1/5:kimartham trtīyānirdeśaḥ kriyate na ṣṭau iti eva ucyeta |
2/5:ānantaryamātre ṣṭutvam yathā syāt |
3/5:peṣṭā leḍhā |
4/5:atha saṅkhyātānudeśaḥ kasmāt na bhavati |
5/5:ācāryapravṛttiḥ jñāpayati na iha saṅkhyātānudeśaḥ bhavati iti yat ayam toḥṣi iti pratiṣedham śāsti

stoḥ iti vartate. sakāratavargayoḥ ṣakāraṭvargābhyāṃ sannipāte ṣakāraṭavargāvādeśau bhavataḥ. tatra api tathaiva saṅkhyātānudeśabhāvaḥ. ṣakāreṇa sakārasya vṛkṣaṣṣaṇḍe. plakṣaṣṣaṇḍe. tasya eva ṭavargeṇa vṛkṣaṣṭīkate. plakṣaṣṭīkate. vṛkṣaṣṭhakāraḥ. plakṣaṣṭhakāraḥ. tavargasya ṣakāreṇa peṣṭā. peṣṭum. peṣṭavyam. kṛṣīṣṭa. kṛṣīṣṭhāḥ. tasya eva ṭavargeṇa agniciṭtīkate. somasuṭṭīkate. agniciṭṭhakāraḥ. somasuṭṭhakāraḥ. agniciḍḍīnaḥ. somasuḍḍīnaḥ. agniciḍḍhaukate. somasuḍḍhaukate. agniciṇṇakāraḥ. somasuṇṇakāraḥ. atṭa aṭṭati. adḍa aḍḍati.

ṣṭunā ṣuḥ 8.4.41 stoḥ iti vartate. sakāratavargayoḥ ṣakāraṭvargābhyāṃ sannipāte ṣakāraṭavargāvādeśau bhavataḥ. tatra api tathaiva saṅkhyātānudeśabhāvaḥ. ṣakāreṇa sakārasya vṛkṣaṣṣaṇḍe. plakṣaṣṣaṇḍe. tasya eva ṭavargeṇa vṛkṣaṣṭīkate. plakṣaṣṭīkate. vṛkṣaṣṭhakāraḥ. plakṣaṣṭhakāraḥ. tavargasya ṣakāreṇa peṣṭā. peṣṭum. peṣṭavyam. kṛṣīṣṭa. kṛṣīṣṭhāḥ. tasya eva ṭavargeṇa agniciṭtīkate. somasuṭṭīkate. agniciṭṭhakāraḥ. somasuṭṭhakāraḥ. agniciḍḍīnaḥ. somasuḍḍīnaḥ. agniciḍḍhaukate. somasuḍḍhaukate. agniciṇṇakāraḥ. somasuṇṇakāraḥ. atṭa aṭṭati. adḍa aḍḍati.

ṣṭunā ṣṭuḥ. , 8.4.40 atrāpi saṃkhyātānudeśābhāvasya "toḥ ṣi" 8.4.42 iti pratiṣedho jñāpakaḥ. yadyatrāpi nimittaṃ prati saṃkhyātānudekaḥ syāt(), ṣakāreṇa sannipāte tavargasya ṣṭutvameva na prāpnoti. "toḥ ṣi" 8.4.42 iti pratiṣedhaṃ na kuryāt(), kṛtaścāsau, ataḥ sa eva liṅgamiha saṃkhyātānudeśābhāvatya. "vṛkṣaṣṭīkate" iti. tikṛ ṭikṛ ṭīkṛ ragi ["radhiḥ"--dhā.pāṭha] ladhi gatyarthāḥ (dhā.pā.105,103,104,107,108). "peṣṭā" iti. "piplṛ sañcūrṇane" (dhā.pā.1452). "kṛṣīṣṭa, kṛṣīṣṭhāḥ" iti. karoterāśivi liṅ(), tasya tathāsau, sīyuṭ(), "lopo vyorvali" 6.1.64 iti yakādalopaḥ, "suṭa tithoḥ" 3.4.107 iti suṭ(), "ādeśapratyayayoḥ" 8.3.59 iti ṣatvam(), anena ṣṭutvam(). "agniciḍḍīnaḥ" iti. "ḍīṅ()["ṭṭa"--dhā.pā.] vihāyasā gatau" (dhā.pā.968), svāditvāt? "oditaśca" 8.2.45 iti natyam(). "agniciḍhḍhaukte" iti. "ḍhaukṛ gatau" (dhā.pā.98) "aṭṭati, aḍḍhati" iti. "atṭa [atikramahiṃsayoḥ--dhā.pā.] atikramaṇahiṃsayoḥ" (dhā.pā.254), [aḍḍa--dhā.pā.] (dhā.pā.254), "adaḍa aniyoge" (dhā.pā.348) takāravakāropadhayoretayorgaṇe pāṭhaḥ kvibantayoltayoḥ saṃyogāntalope sakāradakārayoḥ śravaṇārthaḥ॥

ṣṭunā ṣṭuḥ 64, 8.4.40 stoḥ ṣṭunā yoge ṣṭuḥ syāt. rāmaṣṣaṣṭhaḥ. rāmaṣṭīkate. peṣṭā. taṭṭīkā. cakriṇḍhaukase॥

ṣṭunā ṣṭuḥ. `sto'rityanuvartate. tadāha-storiti. atrāpi sthānyādeśānāṃ yatāsaṃkhyaṃ, natu`ṣṭuyoge'ityatra. rāmaṣṣaṣṭha iti. rāmas-ṣaṣṭa iti sthite ṣakārayogātsasya ṣṭutvena ṣaḥ. atrāpi `ṣṭunā yoga' ityatra na yathāsaṃkhyamityasya prayojanaṃ darśayituṃ sakārasya ṭavargayoge'pi udāharati–rāmaṣṭīkate iti. `ṭīkṛ gatau'. taṭṭīketi. tasya-ṭīketi vigrahaḥ. `tadṭīke'ti sthite ṭutvena dasya ḍatve catrvam. cakriṇḍhokase iti. ḍhaukṛ gatau. cakrin ḍhokase iti sthite ṭavargayogānnasya ṭutvena ṇatvam. na padāntāt. `anā'miti `to'rityasya viśeṣaṇaṃ. nanu bhinnavibhaktikametatkathaṃ tadviśeṣaṇamityata āha–anāmiti luptaṣaṣṭhīkamiti. nāmavayavabhinnasyetyarthaḥ. `stoḥ' `ṣṭu'rityanuvartate.

ṣṭunā ṣṭuḥ 114, 8.4.40 ṣṭunā ṣṭuḥ. "sto"rityanuvartate. tadāha-storiti. atrāpi sthānyādeśānāṃ yatāsaṃkhyaṃ, natu"ṣṭuyoge"ityatra. rāmaṣṣaṣṭha iti. rāmas-ṣaṣṭa iti sthite ṣakārayogātsasya ṣṭutvena ṣaḥ. atrāpi "ṣṭunā yoga" ityatra na yathāsaṃkhyamityasya prayojanaṃ darśayituṃ sakārasya ṭavargayoge'pi udāharati--rāmaṣṭīkate iti. "ṭīkṛ gatau". taṭṭīketi. tasya-ṭīketi vigrahaḥ. "tadṭīke"ti sthite ṭutvena dasya ḍatve catrvam. cakriṇḍhokase iti. ḍhaukṛ gatau. cakrin ḍhokase iti sthite ṭavargayogānnasya ṭutvena ṇatvam. na padāntāt. "anā"miti "to"rityasya viśeṣaṇaṃ. nanu bhinnavibhaktikametatkathaṃ tadviśeṣaṇamityata āha--anāmiti luptaṣaṣṭhīkamiti. nāmavayavabhinnasyetyarthaḥ. "stoḥ" "ṣṭu"rityanuvartate.

ṣṭunā ṣṭuḥ. ihāpi kāryinimittayoryathāsaṅkhyaṃ na, `toḥṣī'ti jñāpakāt. sarpiṣṭamamiti. `hyasvāttādau taddhite' iti ṣatvam. yaro. padāntasyeti kim ?. vedmi. stabhrāti. sparśe caritārtha iti. prasiddhaprayogābhiprāyeṇedamuktam. `kamalmurāriḥ' `vṛkṣavnete'tyādau lakāravakārayoranunāsikapravṛttau bādhakā'bhāvāt. `sparśasyaiveṣyate'iti prāco granthānurodhena sparśabhinneṣvanunāsikavidhirna pravartate'nabhidhānāditi vā yojyam. rephe na pravartata iti. yadyapi `vyaktiḥ padārtha' iti pakṣe lakṣyabhede lakṣaṇabhedādasyāṃ vyaktau lakṣaṇasyā'caritārthatvādrephe'pi pravṛttirdurvāraiva, tathāpi lakṣyānurodhena jātipakṣamāśrityedamuktam. dakāranipātanāditi. nanu yavādigaṇe `kaku'dityeva paṭha\ufffdte natu `kakudmanta' iti matubviśiṣṭam. tathāca yaro'nunāsiko durvāraḥ. na ca yaro'nunāsikapravṛttau jhayantatvā'bhāvena `jhayaḥ' iti matupo makārasya vatvāprasattayā yavādigaṇe `kaku'diti pāṭho nirarthakaḥ syāditi vācyam; anunāsikavidheralasiddhatvena jhayantatvānapāyādnaṇe tatpāṭhasya sārthakyāditi cedatrāhuḥ, yadyatra kakuddakārasya nakāra iṣṭaḥ syāttarhi gaṇe `kaku' nityeva paṭhenna `kaku'diti. matupaḥ prakṛtibhūtakakucchabdasya nāntatvanipātane'pyanyatra dakārāntaprayogasya nirbādhatvāt. tasmādyaro'nunāsiko'tra na pravartata iti. anyetvāhuḥ-`yaci bhaṃ tasau matvarthe' iti saṃhitāyāṃ pāṭhe `tasā'viti tātpūrvaṃ dakāraṃ praśliṣya bhatvenāpyetatsamādhātuṃ śakyam. `tasā'viti dvivacananirdeśastu datayoḥ samāhāradvandvaṃ kṛtvā itaretarayogadvandve kṛte samupapadyata iti.

ṣṭunā ṣṭuḥ 94, 8.4.40 ṣṭunā ṣṭuḥ. ihāpi kāryinimittayoryathāsaṅkhyaṃ na, "toḥṣī"ti jñāpakāt. sarpiṣṭamamiti. "hyasvāttādau taddhite" iti ṣatvam. yaro. padāntasyeti kim?. vedmi. stabhrāti. sparśe caritārtha iti. prasiddhaprayogābhiprāyeṇedamuktam. "kamalmurāriḥ" "vṛkṣavnete"tyādau lakāravakārayoranunāsikapravṛttau bādhakā'bhāvāt. "sparśasyaiveṣyate"iti prāco granthānurodhena sparśabhinneṣvanunāsikavidhirna pravartate'nabhidhānāditi vā yojyam. rephe na pravartata iti. yadyapi "vyaktiḥ padārtha" iti pakṣe lakṣyabhede lakṣaṇabhedādasyāṃ vyaktau lakṣaṇasyā'caritārthatvādrephe'pi pravṛttirdurvāraiva, tathāpi lakṣyānurodhena jātipakṣamāśrityedamuktam. dakāranipātanāditi. nanu yavādigaṇe "kaku"dityeva paṭha()te natu "kakudmanta" iti matubviśiṣṭam. tathāca yaro'nunāsiko durvāraḥ. na ca yaro'nunāsikapravṛttau jhayantatvā'bhāvena "jhayaḥ" iti matupo makārasya vatvāprasattayā yavādigaṇe "kaku"diti pāṭho nirarthakaḥ syāditi vācyam; anunāsikavidheralasiddhatvena jhayantatvānapāyādnaṇe tatpāṭhasya sārthakyāditi cedatrāhuḥ, yadyatra kakuddakārasya nakāra iṣṭaḥ syāttarhi gaṇe "kaku" nityeva paṭhenna "kaku"diti. matupaḥ prakṛtibhūtakakucchabdasya nāntatvanipātane'pyanyatra dakārāntaprayogasya nirbādhatvāt. tasmādyaro'nunāsiko'tra na pravartata iti. anyetvāhuḥ-"yaci bhaṃ tasau matvarthe" iti saṃhitāyāṃ pāṭhe "tasā"viti tātpūrvaṃ dakāraṃ praśliṣya bhatvenāpyetatsamādhātuṃ śakyam. "tasā"viti dvivacananirdeśastu datayoḥ samāhāradvandvaṃ kṛtvā itaretarayogadvandve kṛte samupapadyata iti.