1/29:visarjanīyaḥ anuttarapade |*
2/29:visarjanīyaḥ anuttarapade iti vaktavyam |
3/29:iha mā bhūt |
4/29:nārkuṭaḥ nārpatyaḥ iti |
5/29:na vā bahiraṅgalakṣaṇatvāt | na vā vaktavyam |*
6/29:kim kāraṇam |
7/29:bahiraṅalakṣaṇatvāt |
8/29:bahiraṅgaḥ rephaḥ |
9/29:antaraṅgaḥ visarjanīyaḥ |
10/29:asiddham bahiraṅgam antaraṅge |
11/29:na eṣaḥ yuktaḥ parihāraḥ |
12/29:antaraṅgam bahiraṅgam iti pratidvandvabhāvinau etau pakṣau |
13/29:sati antaraṅge bahiraṅgam sati bahiraṅge antargam |
14/29:na ca atra antaraṅgabahiraṅgayoḥ yugapat samavasthānam asti |
15/29:kim kāraṇam |
16/29:asiddhatvāt |
17/29:na ca anabhinirvṛtte bahiraṅge antaraṅgam prāpnoti |
18/29:tatra nimittam eva bahiraṅgam antaraṅgasya |
19/29:animittam bahiraṅgam antaraṅgasya |
20/29:kim kāraṇam |
21/29:asiddhatvāt |
22/29:katham asiddhatvam yāvatā pūrvatra asiddham iti asiddhā paribhāṣā |
23/29:asiddham bahiraṅgam antaraṅge |
24/29:katham |
25/29:kāryakālam sañjñāparibhāṣam iti kharavasānayorvisarjanīyaḥ upasthitam idam bhavati asiddham bahiraṅgam antaraṅge iti |
26/29:evam eṣā siddhā paribhāṣā bhavati |
27/29:kutaḥ nu khalu etat dvayoḥ paribhāṣayoḥ sāvakāśayoḥ samavasthitayoḥ pūrvatra asiddham iti ca asiddham bahiraṅgam antaraṅge iti ca pūrvatrāsiddham iti etām upamṛdya asiddham bahiraṅgam antaraṅge iti etayā vyavasthā bhaviṣyati na punaḥ asiddham bahiraṅgam antaraṅge iti etām upamṛdya purvatrāsiddham iti etayā vyavasthā syāt |
28/29:ataḥ kim |
29/29:ataḥ ayuktaḥ parihāraḥ na vā bahiraṅgalakṣaṇatvāt iti

raḥ iti vartate. rephāntasya padasya khari parato 'vasāne ca visarjanīyādeśo bhavati. vṛkṣaśchādayati. plakṣaśchādayati. vṛkṣastarati. plakṣastarati. avasāne vṛkṣaḥ. plakṣaḥ. kharavasānayoḥ iti kim? agnir nayati. vāyur nayati. iha nṛkuṭyāṃ bhavaḥ nārkuṭaḥ, nṛpaterapatyaṃ nārpatyaḥ iti vṛddher bahiraṅgalakṣaṇatvāt tadāśrayasya rephasya asiddhaṃ bahiraṅgam iti asiddhatvād visarjanīyo na bhavati.

kharavasānayor visarjanīyaḥ 8.3.15 raḥ iti vartate. rephāntasya padasya khari parato 'vasāne ca visarjanīyādeśo bhavati. vṛkṣaśchādayati. plakṣaśchādayati. vṛkṣastarati. plakṣastarati. avasāne vṛkṣaḥ. plakṣaḥ. kharavasānayoḥ iti kim? agnir nayati. vāyur nayati. iha nṛkuṭyāṃ bhavaḥ nārkuṭaḥ, nṛpaterapatyaṃ nārpatyaḥ iti vṛddher bahiraṅgalakṣaṇatvāt tadāśrayasya rephasya asiddhaṃ bahiraṅgam iti asiddhatvād visarjanīyo na bhavati.

kharavasānayorvisarjanīyaḥ. , 8.3.15 yadyatra padasyeti viśeṣaṇavaṣṭhī syāt()--padasyāvayavo yo repha iti, tadā "arkaḥ" ityādānapyapadāntasya rephasyāpi visarjanīyaḥ syāt(). sthānaṣaṣṭha()ā na doṣaḥ; atra hi padaṃ repheṇa viśeṣyate, viśeṣaṇena ca tadantavidhirbhavati, tena rephāntasaya kāryamucyamānamalo'ntyasyaiva bhavatītyetadālaucca padasayetyeṣā sthāne ṣaṣṭhī; tacca padaṃ repheṇa veśeṣyata ityataddarśayannāha--"rephāntasya padasya" iti. "khari parato'vasāne ca" iti. "pataḥ" ityetat? pūrveṇaiva sambadhyate, na pareṇāvasānena,["pareṇa avasāne--kāṃu.pāṭhaḥ] tasya paurvāparyābhāvāt(). tathā hi yena varṇena viramyate so'vasānaṃ syāt(). viratirvā virāmaḥ=varṇasyānuccāraṇam(). tena rephāntāt? padādyena varṇena virabhyate sa tāvadavasānasaṃjñakaḥ paro na sambhavati; tanmātrasyāprayogāt(). aprayogastu nirarthakatvāt(). itaratra tu punaravasānamabhāvarūpam(). abhāve ca paurvāparyaṃ na sambhavati; tasya varṇadharmatvāt(). tasmāt? tadapi naiva rephāntāt? padāt? paramupapadyate. kecittu buddhikalpitaṃ paurvāparyamāśritya "avasāne ca" ityānenāpi saha "parataḥ" ityetatsambandhanti. tatra yadi vuddhikalpitaṃ paurvāpagrraṃ nāśrīyate, tadā "kharavasānayoḥ" ityekāpyeṣā saptamyadhikaraṇabhedādbhidyate; kharyaupaśleṣike'ñikaraṇe saptamī bhavati--khari parata iti, avasāne tu vaiṣayike'dhikaraṇe saptamī bhavati--avasāne viṣaya iti. yadā tu vṛddhikalpitamabhāve'pi paurvāpayamavasāne'pyāśrīyate, tadobhatrāpi parasaptamyeva. udāharaṇeṣu khari visarjanīye kṛte "visarjanīyasya saḥ" 8.3.34 iti sakāraḥ, tasya cavarge parataḥ ścutvam(). ñadheha nṛkuṭa()āṃ bhavaḥ, "tatra bhavaḥ" 4.3.53 ityaṇi--nārkuṭaḥ, nṛpaterapatyam? "dityādityādityapatyuttarapadāṇṇyaḥ" (4.1.85) iti nārpatya ityatra visarjanīyaḥ kasmānna bhavati? ityāha--"iha" ityādi. vṛddhihiṃ bhavādāvarthe vihitaṃ taddhitamāśritya bhavantī bahiraṅgā, tasyāśca bahiraṅgatvāt? tadāśrayasyāpi rephasya bahiraṅgatvam(); vṛddhyāśritatvāt(), punā rephasya tadbhaktātvāt? tannimittātvācca. visarjanīyaktu kharmādhamāśritya bhavatītyantaraṅgaḥ. "asiddhaṃ bahiraṅgamantaraṅge" (vyā.pa.42) iti visarjanīye katrtavye repho'siddhaḥ, ata iha visarjanīyo na bhavati. nanu ca bṛddhau katrtavyāyāṃ visarjanīyoḍabhimato'ntaraṅgo'saddhaḥ, tadasati tasmin? "vṛddherbahiraṅgavyapadeśo nopapadyate, tasyāntaraṅgāpekṣakatvāt(); asati tasmin? vṛddherbahiraṅgavyapadeśe rephasyāpi sa na syāt(). vṛddherbahiraṅgadvārakaṃ hi rephasya bahiraṅgatvam(); tataścomayāṅgavikalatvāt? bahiraṅgaparibhāṣā (vyā.pa.42) nopatiṣṭhata iti yaduktatam()--"bṛddherbahiraṅgalakṣaṇatvāt()" iti, tannopapadyate? naitat(); "na mu ne" (8.2.3) iti kāryāntarārtham? "na" iti yogāvibhāgaḥ kṛtaḥ. tena vṛddhau katrtavyāyāṃ visarjanīyasyāsiddhatvaṃ na bhaviṣyati. ata eva bahiraṅgaparibhāṣāyāmapi visarjanīyasyāsiddhatvaṃ na bhaviṣyatīti veditavyam(). "kāryakālaṃ saṃjñāparibhāṣam()" (vyā.pa.58) ityasya darśanasyehāśritatvācca. yuktañcaitat(), kāryaprayuktatvāddhi saṃjñāparibhāṣasya taddeśataiva nyāyyā. yatra hranayā'siddhatvaṃ kriyate so'syāḥ kāryadeśaḥ. kva cānayā'siddhatvam()? visarjanīyavidhau. tasmāt? taddeśaiveyam(); na tu yatropasaṃkhyātā--"vipratiṣedhe paraṃ kāryam()" 1.4.2 iti, taddeśā; nāpi yatra jñāpitā--"vāha ūru" 6.4.132 ityatra, taddeśā॥

khari avasāne ca padāntasāya rephasya visargaḥ. (saṃpuṃkānāṃ so vaktavyaḥ). saṃsskartā, saṃsskartā..

kharavasānayorvisarjanīyaḥ 93, 8.3.15 khari avasāne ca padāntasāya rephasya visargaḥ. (saṃpuṃkānāṃ so vaktavyaḥ). saṃsskartā, saṃsskartā॥

iti rephasyeti. upācrchatītyatra ārityekādeśasya pūrvantavattvena rephasya padāntatve sati visarge prāpte ityuttareṇānvayaḥ. kathaṃ visargaprāptirityata āha- -kharavasānayoḥ. `ro rī'tyato ra iti ṣaṣṭha\ufffdntamanuvartate. tacca padasyetyadhikṛtasya viseṣaṇam. yena vidhiriti rephāntasyeti labhyate. khari avasāne ca parato rephāntasya padasya visarjanīyaḥ syādityarthaḥ. alo'ntyasyetyantyasya bhavati. abhāvarūpasya cāvasānasya buddhikṛtaṃ paratvam. phalitamāha–kharyavasāne ceti. padānta iti. `vidyamānasye'ti śeṣaḥ. yadi tu antyavarṇasya avasānasaṃjñā tadā avasānaṃ ityatra yojanā virāmo'vasānamityatroktā. iti visarga iti. upācrchatītyādavanena visarge prāpte tatparihāra ucyata ityarthaḥ. antavaditi. antavattvena padāntatvaṃ prāptasya rephasya visargo na bhavatītyarthaḥ. kuta ityata āha–ubhayatharkṣviti. anyathā tatrāpi visarganirdeśaḥ syāditi bhāvaḥ. nanvatra dhātāviti vyartham , upasargagrahaṇādeva dhātāvityasya siddheḥ, kriyāyoge satyeva upasargasaṃjñāvidhānāt. naca upagata ṛkāra uparkāra ityatra kriyāyogasya sattvādupasargatvācca vṛddhiprāptau tannivṛttyarthamiha dhātugrahaṇamiti vācyaṃ, yatkriyāyuktāḥ prādayastaṃ pratyeva gatyupasargasaṃjñā iti paribhāṣayā gamyamānagamanakriyāṃ pratyeva upasargatvāt, prakṛte ca ṛkārādinimittakopasargatvasyaiva vivakṣitatvādityāśaṅkyāha– upasargeṇaivetyādinā. upasargagrahaṇenaiva dhātorākṣepe= anyathānupapattirūpārtāpattito lābhe sati, punardhātāviti vacanaṃ punarvidhānārthamityanvayaḥ. kathaṃ punarvidhānalābha ityata āha–yogavibhāgeneti. yogaśabdaḥ sūtraśabdaparyāyaḥ. upasargādṛtīti dhātāviti ca sūtraṃ vibhajyate. tatra upasargādṛtīti pūrvasūtre dhātāvityarthāllabhyamādāya uktārthalābhaḥ. dhātāvityuttarasūtre'pi upasargādṛtīti pūrvasūtramanuvarttaṃte. tathāca pūrvasūtrasamānārthakametatsūtraṃ saṃpadyata iti punarvidhānalābha ityarthaḥ. kimarthamidaṃ punarvidhānamityata āha-teneti. punarvidhānenetyarthaḥ.

kharavasānayorvisarjanīyaḥ 77, 8.3.15 iti rephasyeti. upācrchatītyatra ārityekādeśasya pūrvantavattvena rephasya padāntatve sati visarge prāpte ityuttareṇānvayaḥ. kathaṃ visargaprāptirityata āha--kharavasānayoḥ. "ro rī"tyato ra iti ṣaṣṭha()ntamanuvartate. tacca padasyetyadhikṛtasya viseṣaṇam. yena vidhiriti rephāntasyeti labhyate. khari avasāne ca parato rephāntasya padasya visarjanīyaḥ syādityarthaḥ. alo'ntyasyetyantyasya bhavati. abhāvarūpasya cāvasānasya buddhikṛtaṃ paratvam. phalitamāha--kharyavasāne ceti. padānta iti. "vidyamānasye"ti śeṣaḥ. yadi tu antyavarṇasya avasānasaṃjñā tadā avasānaṃ ityatra yojanā virāmo'vasānamityatroktā. iti visarga iti. upācrchatītyādavanena visarge prāpte tatparihāra ucyata ityarthaḥ. antavaditi. antavattvena padāntatvaṃ prāptasya rephasya visargo na bhavatītyarthaḥ. kuta ityata āha--ubhayatharkṣviti. anyathā tatrāpi visarganirdeśaḥ syāditi bhāvaḥ. nanvatra dhātāviti vyartham , upasargagrahaṇādeva dhātāvityasya siddheḥ, kriyāyoge satyeva upasargasaṃjñāvidhānāt. naca upagata ṛkāra uparkāra ityatra kriyāyogasya sattvādupasargatvācca vṛddhiprāptau tannivṛttyarthamiha dhātugrahaṇamiti vācyaṃ, yatkriyāyuktāḥ prādayastaṃ pratyeva gatyupasargasaṃjñā iti paribhāṣayā gamyamānagamanakriyāṃ pratyeva upasargatvāt, prakṛte ca ṛkārādinimittakopasargatvasyaiva vivakṣitatvādityāśaṅkyāha--upasargeṇaivetyādinā. upasargagrahaṇenaiva dhātorākṣepe= anyathānupapattirūpārtāpattito lābhe sati, punardhātāviti vacanaṃ punarvidhānārthamityanvayaḥ. kathaṃ punarvidhānalābha ityata āha--yogavibhāgeneti. yogaśabdaḥ sūtraśabdaparyāyaḥ. upasargādṛtīti dhātāviti ca sūtraṃ vibhajyate. tatra upasargādṛtīti pūrvasūtre dhātāvityarthāllabhyamādāya uktārthalābhaḥ. dhātāvityuttarasūtre'pi upasargādṛtīti pūrvasūtramanuvarttaṃte. tathāca pūrvasūtrasamānārthakametatsūtraṃ saṃpadyata iti punarvidhānalābha ityarthaḥ. kimarthamidaṃ punarvidhānamityata āha-teneti. punarvidhānenetyarthaḥ.

kharavasānayorvisarjanīyaḥ 64, 8.3.15 na visarga iti. etacca "sukhārta"ityādāvapi bodhyam.