1/3:vatkaraṇam kimartham |
2/3:svāśrayam api yathā syāt |
3/3:ām bhoḥ devadatta iti atra āmaekāntaramāmantritamanantike iti ekāntaratā yathā syāt

1/10:pūrvam prati vidyamānavattvāt uttaratra ānantaryāprasiddhiḥ |*
2/10:pūrvam prati vidyamānavattvāt uttaratra ānantaryasya aprasiddhiḥ syāt |
3/10:imam me gaṅge yamune sarasvati |
4/10:gaṅgeśabdaḥ ayam yamuneśabdam prati avidyamānavat bhavati |
5/10:tatra āmantritasya padāt parasya iti anudāttatvam na syāt |
6/10:siddham tu padapūrvasya iti vacanāt |*
7/10:siddham etat |
8/10:katham |
9/10:padapūrvasya iti vacanāt |
10/10:padapūrvasya ca āmantritasya avidyamānavadbhāvaḥ bhavati iti vaktavyam

1/22:kāni punaḥ asya yogasya prayojanāni |
2/22:avidyamānavattve prayojanam āmantritayuṣmadasmattiṅnighātāḥ |*
3/22:āmantritasya padāt parasya anudāttaḥ bhavati iti iha eva bhavati pacasi devadatta |
4/22:devadatta yajñadatta iti atra na bhavati avidyamānavattvāt āmantritasya |
5/22:yuṣmadasmadoḥṣaṣṭhīcaturthīdvitīyāsthayorvāmnāvau iti iha eva bhavati grāmaḥ vām svam janapadaḥ nau svam |
6/22:devadattayajñadattau yuvayoḥ svam iti atra na bhavati avidyamānavattvāt āmantritasya |
7/22:tiṅatiṅaḥ iti iha eva bhavati devadattaḥ pacati |
8/22:devadatta pacasi iti atra na bhavati avidyamānavattvāt āmantritasya |
9/22:pūjāyām anantarapratiṣedhaḥ | pūjāyām anantarapratiṣedhaḥ prayojanam |*
10/22:yāvat pacati śobhanam |
11/22:yāvat devadatta pacati iti atra api siddham bhavati |
12/22:jātu apūrvam | jātu apūrvam prayojanam |*
13/22:jātu pacati |
14/22:devadatta jātu pacasi iti atra api siddham bhavati |
15/22:āho utāho ca anantaravidhau | āho utāho ca anantaravidhau prayojanam |*
16/22:āho pacasi |
17/22:āho devadatta pacasi iti atra api siddham bhavati |
18/22:utāho pacasi |
19/22:utāho devadatta pacasi iti atra api siddham bhavati |
20/22:āmaḥ ekāntaravidhau | āmaḥ ekāntaravidhau prayojanam |*
21/22:ām pacasi devadatta |
22/22:ām bhoḥ pacasi devadatta atra api siddham bhavati

āmantritaṃ pūrvam avidyamānavad bhavati, tasmin sati yatkāryaṃ tana bhavati, asati yat tad bhavati. kāni punaravidyamānavattve prayojanāni. āmantritatiṅnighātayuṣmadasmadādeśābhāvāḥ. devadatta, yajñadatta ityatra āmantritasya padāt parasya iti nighāto na bhavati. ṣaṣṭikāmantritādyudāttatvaṃ bhavati. devadatta pacasi ityatra tiṅṅantiṅaḥ 8-1-28 iti nighāto na bhavati. devadatta tava grāmaḥ svam, devadatta mama grāmaḥ svam ityevam ādisu yuṣmadasmadādeśā na bhavanti. pūjāyāmanantarapratiṣedhaḥ prayojanam. yāvad devadatta pacasi ityatra api pūjāyāṃ nānantaram ityeva pratiṣedho bhavati. jātvapūrvam 8-1-47 tiyetat, devadatta jātu pacasi ityatra api bhavati. āho utāho cānantaram 8-1-49 iti, āho devadatta pacasi, utāho devadatta pacasi ityatra api bhavati. āma ekāntaramāmantritamanantike 8-1-55 iti, ām bho pacasi devadatta ityatra api bhavati. āmantritam iti kim? devadattaḥ pacati. pūrvam iti kim? devadatta ityetasya āmantritādyudāttatve kartavye na avidyamānavad bhavati. pūrvatvam ca parāpekṣam bhavati iti parasya eva kārye svanimitte 'nyanimitte vā tadavidyamānavad bhavati, na tu svakārye. devadatta pacasi ityatra api hi āmantritādyudāttatvaṃ bhavatyeva. iha imaṃ me gaṅge yamune sarasvati iti gaṅgeśabdaḥ pūrvamānantritam, tataḥ parasya yamuneśabdasya anudāttatve kartavye svayam avidyamānavattvān nimittaṃ na bhavati. meśabdasya nimittabhāvaṃ na pratibadhnāti.

āmantritaṃ pūrvam avidyamānavat 8.1.72 āmantritaṃ pūrvam avidyamānavad bhavati, tasmin sati yatkāryaṃ tana bhavati, asati yat tad bhavati. kāni punaravidyamānavattve prayojanāni. āmantritatiṅnighātayuṣmadasmadādeśābhāvāḥ. devadatta, yajñadatta ityatra āmantritasya padāt parasya iti nighāto na bhavati. ṣaṣṭikāmantritādyudāttatvaṃ bhavati. devadatta pacasi ityatra tiṅṅantiṅaḥ 8.1.28 iti nighāto na bhavati. devadatta tava grāmaḥ svam, devadatta mama grāmaḥ svam ityevam ādisu yuṣmadasmadādeśā na bhavanti. pūjāyāmanantarapratiṣedhaḥ prayojanam. yāvad devadatta pacasi ityatra api pūjāyāṃ nānantaram ityeva pratiṣedho bhavati. jātvapūrvam 8.1.47 tiyetat, devadatta jātu pacasi ityatra api bhavati. āho utāho cānantaram 8.1.49 iti, āho devadatta pacasi, utāho devadatta pacasi ityatra api bhavati. āma ekāntaramāmantritamanantike 8.1.55 iti, ām bho pacasi devadatta ityatra api bhavati. āmantritam iti kim? devadattaḥ pacati. pūrvam iti kim? devadatta ityetasya āmantritādyudāttatve kartavye na avidyamānavad bhavati. pūrvatvam ca parāpekṣam bhavati iti parasya eva kārye svanimitte 'nyanimitte vā tadavidyamānavad bhavati, na tu svakārye. devadatta pacasi ityatra api hi āmantritādyudāttatvaṃ bhavatyeva. iha imaṃ me gaṅge yamune sarasvati iti gaṅgeśabdaḥ pūrvamānantritam, tataḥ parasya yamuneśabdasya anudāttatve kartavye svayam avidyamānavattvān nimittaṃ na bhavati. meśabdasya nimittabhāvaṃ na pratibadhnāti.

āmantritaṃ pūrvamavidyamānavat?. , 8.1.72 "tasmin? sati" ityādinā'vidyamānavadbhavatītyasyārthamācaṣṭe. "avidyamānavat()" iti. vatinā nirdeśo'yam(), avidyamānena tulyaṃ vatrtata ityavidyamānavat(). vatiśca sādśye bhavati, evañca tasyāvidyamānena sādṛśyaṃ bhavati yadi satyapi ta()smastannibandhanaṃ kāryaṃ na bhavati. asati ca tasmin? yat? kāryaṃ tadattānibandhanaṃ tat? satyapi tasmin? bhavati. "āmantritanighātena" [āmantritatiṅanighāta--kāśikā--padamaṃjarī ca] ityādinā tasmin? sati yatkāryaṃ prāpnoti tadabhāvamavidyamānavadbhāvasya prayojanaṃ darśayati. "devadatt yajñadatta" iti. atra pūrvasyāvidyamānatvādasati nighāte yajñadattaśabdasya ṣāṣṭikamevāmantri 6.1.192 tādyudāttatvaṃ bhavati. "devadatta mama grāmaḥ svam()" ti. "tavamamau ṅasi" 7.2.96 iti tadamamādeśau sāptikau. "ityevamādiṣu" iti. ādiśabdena "devadatta tubhyaṃ dīyate" ityevamādīnāṃ grahaṇam(), "yuṣmadasmadādeśā na bhavanti" iti. "temayāvekavacanasya" 8.1.22 ityevamādayaḥ. "pūjāyāmanantarapratiṣedhaḥ prayojanam()" ityādinā tasminnāmantrite'sati yatkāryaṃ prāpnoti tasya satyapi tasmin? bhāve'vidyamānavadbhāvasya prayojanaṃ darśayati. "yāvaddevadatta pacasītyatrāpi" ityādi. yatrāpyāmantritaṃ vyavadhāyakamityeṣo'piśabdasyārtho veditavyaḥ. "devadattaḥ pacati" iti. atrāvidyamānatvābhāvat? tiṅanighāto bhavatyeva. "pūrvam()" iti. kiṃ devadatta iti pūrvaṃ paramapi khalu bhavati? na ceha paramastīti nāsti devadattetyasya pūrvatvam(). tenāmantritādyudāttatve katrtavye nāvidyamānavadbhavati. "devadatta pacasi" iti. atra pacasītyetadapekṣayā devadattaśabdasya pūrvatvamastītyavidyamānavadbhāvena tasya bhavitavyam(), tataścāmantritādyudāttatva tasya na syāt(). "imaṃ me gaṅge yamune"--ityatra ca gaṅgeśabdasya yamuneśabdenānantaryamapanayan? sa nighātanimittabhāvaṃ pratibadhnīyāditi yamuneśabdasya nighāto na syādityetaccodyadvayamāśaṅkyāha--"pūrvatvaṃ ca" ityādi. cakāro'vadhāraṇe, bhinnakramaśca. parāpekṣamevetyevaṃ draṣṭavyam(). itikaraṇo hetau. yeṣāṃ yadbhāvo yadapekṣavadbhavati teṣāṃ tadbhāvenānūdyamānānāṃ vidhīyamāno dharmastadviṣaya eva pratīyate. tadyathā--putraḥ kāryeṣvavahita iti putrasya putrabhāvaḥ putrāpekṣa iti tasya putrabhāvenānūdyamānasya vidhīyamānaṃ kāryeṣvavahitatvaṃ yadapekṣaṃ putratvaṃ tatkāryeṣvavagamyate, nānyakāryeṣu. pūrvatvaṃ cedaṃ parāpekṣameva. tasmāt? tadanūdyāmantritasyāvidyamānavadbhāvo yadapekṣaṃ tatpūrvatvaṃ tasyaiva parasya kārye katrtavye bhavati, nānyasya. kiṃviśiṣṭe kārye? svānimitte, anyanimitte yā. svaṃ nimittaṃ yasya tat? svanimittam(), āmantritamityarthaḥ. tasmādanyacchabdāntaraṃ nimittaṃ yasya tadantanimittam(). yata evaṃ parasyaiva kārye katrtavye tadāmantritamavidyamānavadbhavati, na tu svakārye katrtavye, tena devadatta pacasautyatrāmantritādyudāttatvaṃ na parasya kāryam(); kiṃ tarhi? āmantritasyaiva. yataḥ parasya kāryamanudāttatvam(), ta()smastvavidyamānavdabhavatyeva. evaṃ prathamacodyaṃ nirākṛtya dvitīyaṃ nirākarttumāha--"imaṃ me gaṅge yamune" ityādi. atrāpi pūrvatvaṃ ca parāpekṣaṃ bhavatītyeṣa eva hetuḥ. gaṅgeśabdaḥ pūrvamāmantritāntaḥ svayamavidyamānavattvānnimittaṃ na bhavatīti sambandhanīyam(). kva viṣaye nimittaṃ na bhavati? parasyaiva sumuneśabdasyānudāttatve katrtavye. meśabdasya ca nimittabhāvaṃ na pratibadhyātīti gaṅgeśabdaḥ pūrvamāmantrito yamuneśabdasyānudāttatve katrtavye vidyamānavattvāditi sarvamapekṣate. iha pūrvaśapabdasya sambandhiśabdatvāt? parasya kārye katrtavye pūrvasyāmantritasyāvidyamānavadbhāvo vidhīyate. "imaṃ me gaṅge yamune" ittayatra ca yadyapi gaṅgeśabdādanyacchabdāntaraṃ "me" ityetadyamuneśabdasyānudāttasya nimittam(), tathāpi tadanudāttatvaṃ pasyaivāmantritasya kāryamiti tasminnapi katrtavye gaṅgeśabdo'vidyamānavadbhavati. ata eva prāguktam()--anyanimitte vaitenāvidyaṭacamānatvānmeśabdasya nighātaṃ prati yo nimittabhāvaḥ taṃ na pratibadhnāti. vatkaraṇaṃ kimartham()? svāśrayamapi yathā syāt()--ām? bho devadattatri. "āma ekagāntaramāmantritamanantike" 8.1.55 ityekāntaratānibandhano nighātapratiṣedhaḥ siddho bhavati. bahuvacanāntañcaitadvijñeyam(); ekavacanānte hi "nāmantrite samānādhikaraṇe sāmānyavacanam()" 8.1.73 iti pratiṣedhānnaivāvidyamānavattvamasti. bahuvacanānte tu "vibhāṣitaṃ viśeṣavacane bahuvacanam()" 8.1.74 iti pakṣe vidyate. nanu ca parārthe prayujyamānāḥ śabdā atideśaṃ gamayanti, yathā--"gaurvāhīka iti, tatra vidyamānasyāvidyamānamiti vacanādatideśo gamyate. atideśadharmaśca svāśrayā nivṛttiriti nārtho vatinā? satyametat(); evaṃ tu manyate--vatimantareṇa prayogavyavasthārthamivaṃ syāt(), kutaścidāmantritaṃ pūrvaṃ na bhavatīti. tathā cāmantritasyāmantritena pūrveṇaikāntarātā na syāditi॥

āmantritaṃ pūrvam. spaṣṭamiti. anuvartanīyapadāntarā'bhāvāditi bhāvaḥ. `agne teveti. `agne tava śravo vayaḥ' ityṛci `agne' ityavidyamānavat. devāsmānityatra devaśabdo'vidyamānavat. `agne naye'tyṛci `agne' ityavidyamānavat. `agna indra varuṇe'tyṛci `agne' ityavidyamānavaditi bhāvaḥ. tataḥ kimityata āha-iheti. agne tavetyatra devā'smānityatra ca yuṣmadasmadoḥ te-nasāvādeśau na bhavataḥ, tava ?samānityanayoḥ padātparatvā'bhāvātpādādau sthitatvāccā. `agne naye'tyatra `naye'ti tiṅantasya `tiṅṅtiṅaḥ' ityanudāttatvaṃ na bhavati atiṅantātpadātparaṃ tiṅantaṃ nihanyate iti hi tadarthaḥ. iha ca `agne' ityatiṅantasyā'vidyamānavattvādatiṅantātparatvā'bhāvānnānudāttatvam. agna indra varuṇetyatra tu `āmantritasya ce'ti sarvānudāttatvaṃ na bhavati, padātparamāmantritaṃ nihanyate iti hi tadarthaḥ. iha ca agneśabdasyā'vidyamānavattvena padātparatvā'bhāvādindraśabdasya nānudāttatvam. evaṃ varuṇaśabdasyāpi nānudāttatvaṃ, tataḥ prācīnayoragne indra ityanayoravidyamānatvāt. nanu `sarvadā rakṣa deva naḥ' ityatra kathaṃ nasādeśaḥ, devetyasyā'vidyamānabattvādityata āha– sarvadeti. `lakṣmīpate te'ṅghriyugaṃ smarāmi'`pratāparūdra!te khyāti'rityādau tu `te' iti vibhakti pratirūpakamavyayaṃ, tatra āmantritasyā'vidyamānavattvādyuṣmacchabhdasya pādādisthatvāt. evamiti. `idaṃ me gaṅge yamune sarasvati śutudristomam̐ paruṣṇiyā' iti mantre sarveṣāṃ nighāta ityanvayaḥ. `āmantritasya ce'tyanudāttatvamityarthaḥ. sarvaśabdaṃ viśinaṣṭi–yamune ityādibhyaprācīnānāmiti. iti ādiryeśāmiti vigrahaḥ. ādinā sarasvatiśutudrītyanayogrrahaṇam. tadguṇasaṃvijñāno bahuvrīhiḥ. `yamune' `sarasvati' `śutudri' ityeteṣu ekaikasmātprācīnānāṃ `gaṅge' `yamune' `sarasvati' ityeṣāṃ sarveṣāṃ nighāta ityarthaḥ. śutudriśabdasya tvanudāttatvaṃ netyavivādaṃ, tasya dvitīyapādādisthatvāt. `āmantritasya ce'tyatra `padasya, `padāt', `anudāttaṃ sarvamapādādau' ityanuvṛtteḥ' `imaṃ me' ityṛco jagatīcchandaskatayā sarasvatītyantaprathamapādasya dvādaśākṣarasya samāpte. nanu `gaṅge' ityasyānudāttatvamucitaṃ, tasya me iti padātparatvāt, yamune, sarasvati ityanayostu nānudāttatvasaṃbhavaḥ, tataḥ prācīnayorgaṅge yamuna#e ityanayoravidyamānavattve padātparatvā'bhāvādityata āha–āmantri[nāma]vidyamānavadbhāve'pi meśabdamevāśrityeti. āmantritānāṃ madhye gaṅge yamune ityanayoravidyamānavadbhāve'pīti yojanīyam. evaṃca `ityādibhya' iti `sarveṣā'miti ca bahuvacanamanupapannamityapāstam. kvacit pustakeṣu `yamune ityādiprācīnā''mantritā'vidyamānavadbhāve'pī'ti pāṭho dṛśyate. tatra ādinā sarasvatītyetaducyate. yamune sarasvatītyābhyacāṃ prācīnayorāmantritayoravidyamānavadbhāve'pīti sugamameva. ayaṃ ca nighātaḥ padakāle spaṣṭaṃ śrūyate.

āmantritaṃ pūrvamavidyamānavat , 8.1.72 āmantritaṃ pūrvam. spaṣṭamiti. anuvartanīyapadāntarā'bhāvāditi bhāvaḥ. "agne teveti. "agne tava śravo vayaḥ" ityṛci "agne" ityavidyamānavat. devāsmānityatra devaśabdo'vidyamānavat. "agne naye"tyṛci "agne" ityavidyamānavat. "agna indra varuṇe"tyṛci "agne" ityavidyamānavaditi bhāvaḥ. tataḥ kimityata āha-iheti. agne tavetyatra devā'smānityatra ca yuṣmadasmadoḥ te-nasāvādeśau na bhavataḥ, tava?samānityanayoḥ padātparatvā'bhāvātpādādau sthitatvāccā. "agne naye"tyatra "naye"ti tiṅantasya "tiṅṅtiṅaḥ" ityanudāttatvaṃ na bhavati atiṅantātpadātparaṃ tiṅantaṃ nihanyate iti hi tadarthaḥ. iha ca "agne" ityatiṅantasyā'vidyamānavattvādatiṅantātparatvā'bhāvānnānudāttatvam. agna indra varuṇetyatra tu "āmantritasya ce"ti sarvānudāttatvaṃ na bhavati, padātparamāmantritaṃ nihanyate iti hi tadarthaḥ. iha ca agneśabdasyā'vidyamānavattvena padātparatvā'bhāvādindraśabdasya nānudāttatvam. evaṃ varuṇaśabdasyāpi nānudāttatvaṃ, tataḥ prācīnayoragne indra ityanayoravidyamānatvāt. nanu "sarvadā rakṣa deva naḥ" ityatra kathaṃ nasādeśaḥ, devetyasyā'vidyamānabattvādityata āha--sarvadeti. "lakṣmīpate te'ṅghriyugaṃ smarāmi""pratāparūdra!te khyāti"rityādau tu "te" iti vibhakti pratirūpakamavyayaṃ, tatra āmantritasyā'vidyamānavattvādyuṣmacchabhdasya pādādisthatvāt. evamiti. "idaṃ me gaṅge yamune sarasvati śutudristomam̐ paruṣṇiyā" iti mantre sarveṣāṃ nighāta ityanvayaḥ. "āmantritasya ce"tyanudāttatvamityarthaḥ. sarvaśabdaṃ viśinaṣṭi--yamune ityādibhyaprācīnānāmiti. iti ādiryeśāmiti vigrahaḥ. ādinā sarasvatiśutudrītyanayogrrahaṇam. tadguṇasaṃvijñāno bahuvrīhiḥ. "yamune" "sarasvati" "śutudri" ityeteṣu ekaikasmātprācīnānāṃ "gaṅge" "yamune" "sarasvati" ityeṣāṃ sarveṣāṃ nighāta ityarthaḥ. śutudriśabdasya tvanudāttatvaṃ netyavivādaṃ, tasya dvitīyapādādisthatvāt. "āmantritasya ce"tyatra "padasya, "padāt", "anudāttaṃ sarvamapādādau" ityanuvṛtteḥ" "imaṃ me" ityṛco jagatīcchandaskatayā sarasvatītyantaprathamapādasya dvādaśākṣarasya samāpte. nanu "gaṅge" ityasyānudāttatvamucitaṃ, tasya me iti padātparatvāt, yamune, sarasvati ityanayostu nānudāttatvasaṃbhavaḥ, tataḥ prācīnayorgaṅge yamuna#e ityanayoravidyamānavattve padātparatvā'bhāvādityata āha--āmantri[nāma]vidyamānavadbhāve'pi meśabdamevāśrityeti. āmantritānāṃ madhye gaṅge yamune ityanayoravidyamānavadbhāve'pīti yojanīyam. evaṃca "ityādibhya" iti "sarveṣā"miti ca bahuvacanamanupapannamityapāstam. kvacit pustakeṣu "yamune ityādiprācīnā'‌'mantritā'vidyamānavadbhāve'pī"ti pāṭho dṛśyate. tatra ādinā sarasvatītyetaducyate. yamune sarasvatītyābhyacāṃ prācīnayorāmantritayoravidyamānavadbhāve'pīti sugamameva. ayaṃ ca nighātaḥ padakāle spaṣṭaṃ śrūyate.

iheti. `agne tava' `devāsmā'nityatrayuṣmadasmadorna bhavatyādeśaḥ, `agne naye'tyatra `tiḍḍatiṅaḥ'iti na tiṅantanighātaḥ, `agna indra varuṇe'tyatra tu `āmantritasya ce'tyamāntritanighāto neti vivekaḥ. sarveṣāṃ nighāta iti. ayaṃ ca nighātaḥ padakāle śrīyate na tu saṃhitākāle. `svaritātsaṃhitāyāmanudāttānā'miti saṃhitāyāmekaśrutividhānāt?.

āmantritaṃ pūrvamavidyamānavat 363, 8.1.72 iheti. "agne tava" "devāsmā"nityatrayuṣmadasmadorna bhavatyādeśaḥ, "agne naye"tyatra "tiḍḍatiṅaḥ"iti na tiṅantanighātaḥ, "agna indra varuṇe"tyatra tu "āmantritasya ce"tyamāntritanighāto neti vivekaḥ. sarveṣāṃ nighāta iti. ayaṃ ca nighātaḥ padakāle śrīyate na tu saṃhitākāle. "svaritātsaṃhitāyāmanudāttānā"miti saṃhitāyāmekaśrutividhānāt().