Grammatical Sūtra: यद्धितुपरं छन्दसि yaddhituparaṃ chandasi 
Individual Word Components: yaddhituparam chandasi
Sūtra with anuvṛtti words: yaddhituparam chandasi padasya (8.1.16), padāt (8.1.17), anudāttam (8.1.18), sarvam (8.1.18), apādādau (8.1.18), tiṅ (8.1.28), na (8.1.29)
Type of Rule: niyama
Preceding adhikāra rule:8.1.18 (1anudāttaṃ sarvam apādādau)
Description:
A finite verb followed by ((yat)) or ((hi)) or ((tu)) retains its accent in the Chhandas. Source: Aṣṭādhyāyī 2.0 In the domain of Chándas [a verbal padá 28 is not 29 all ánudātta 18 when co-occurring with 30] the particles yád `which (relative)', hí `for' and tú `but'. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press. Mahābhāṣya: With kind permission: Dr. George Cardona
1/17:kimartham idam ucyate |
2/17:yadādaiḥ eva sarvaiḥ etaiḥ anighātakāraṇaiḥ yoge anighātaḥ ucyate |
3/17:yathā eva pūrvaiḥ yoge evam paraiḥ api |
4/17:ataḥ uttaram paṭhati |
5/17:yaddhituparasya chandasi anighātaḥ anyaparapratiṣedhārthaḥ |*
 See More 1/17:kimartham idam ucyate |
2/17:yadādaiḥ eva sarvaiḥ etaiḥ anighātakāraṇaiḥ yoge anighātaḥ ucyate |
3/17:yathā eva pūrvaiḥ yoge evam paraiḥ api |
4/17:ataḥ uttaram paṭhati |
5/17:yaddhituparasya chandasi anighātaḥ anyaparapratiṣedhārthaḥ |*
6/17:yaddhituparasya chandasi anighātaḥ ucyate anyaparapratiṣedhārthaḥ |
7/17:anyaparasya pratiṣedhaḥ mā bhūt iti |
8/17:jāye svaḥ rohāva ehi |
9/17:atha idānīm rohāva iti anena yukte ehi iti asya kasmāt na bhavati |
10/17:loṭ ca gatyarthaloṭā yuktaḥ iti prāpnoti |
11/17:na ruhiḥ gatyarthaḥ |
12/17:katham jñāyate |
13/17:yat ayam gatyarthākarmakaśliṣaśīṅsthāsavasajanaruhajīryatibhyaśca iti pṛthak ruhigrahaṇam karoti |
14/17:yadi na ruhiḥ gatyarthaḥ ārohanti hastinam manuṣyāḥ ārohayati hastī sthalam manuṣyān gatibuddhipratyavasānārthaśabdakarmākarmakāṇāmaṇikartāsaṇau iti karmasañjñā na prāpnoti |
15/17:tasmāt na etat śakyam vaktum na ruhiḥ gatyarthaḥ iti |
16/17:kasmāt tarhi rohāva iti anena yukte ehi iti asya na bhavati |
17/17:chāndasatvāt
Kātyāyana's Vārttikas |
Commentaries:
Kāśikāvṛttī1: āmantritam ityetadasvaritatvān nānuvartate. tiṅiti vartate eva. yatparaṃ, hipara See More āmantritam ityetadasvaritatvān nānuvartate. tiṅiti vartate eva. yatparaṃ, hiparaṃ,
tuparaṃ ca tiṅantaṃ chandasi nānudāttaṃ bhavati. yatparaṃ tāvat gavāṃ gotramudasṛjo
yadaṅgiraḥ. hiparam indavo vāmuśanti hi tuparam ākhyāsyāmi tu te. nipātair
yadyadihanta iti, hi ca 8-1-34 iti, tupaśyapaśyatāhaiḥ iti ca nighātapratiṣedhe siddhe
vacanam idaṃ niyamārtham, ebhireva parairyoge pratiṣedho bhavati, nānyaiḥ iti. iha na bhavati,
jāye svo rohāvaihi. ehi ityanena gatyarthaloṭā yuktasya rohāva ityasya loḍantasya
highāto bhavatyeva. Kāśikāvṛttī2: yaddhituparaṃ chandasi 8.1.56 āmantritam ityetadasvaritatvān nānuvartate. tiṅit See More yaddhituparaṃ chandasi 8.1.56 āmantritam ityetadasvaritatvān nānuvartate. tiṅiti vartate eva. yatparaṃ, hiparaṃ, tuparaṃ ca tiṅantaṃ chandasi nānudāttaṃ bhavati. yatparaṃ tāvat gavāṃ gotramudasṛjo yadaṅgiraḥ. hiparam indavo vāmuśanti hi tuparam ākhyāsyāmi tu te. nipātair yadyadihanta iti, hi ca 8.1.34 iti, tupaśyapaśyatāhaiḥ iti ca nighātapratiṣedhe siddhe vacanam idaṃ niyamārtham, ebhireva parairyoge pratiṣedho bhavati, nānyaiḥ iti. iha na bhavati, jāye svo rohāvaihi. ehi ityanena gatyarthaloṭā yuktasya rohāva ityasya loḍantasya highāto bhavatyeva. Nyāsa2: yaddhituparaṃ chandasi. , 8.1.56 yaddhitavaḥ pare yasmāt? tattathoktam(). " See More yaddhituparaṃ chandasi. , 8.1.56 yaddhitavaḥ pare yasmāt? tattathoktam(). "udasṛjo'yam()" iti. atra hi tiṅantamaṭsvareṇādyudāttam(). "sṛja visarge" (dhā.pā.1178), laṅ? sip(), tudāditvācchaḥ, "haśi ca" 6.1.110 ityuttvam(), "ādguṇaḥ" 6.1.84. "uśanti hi" iti. "vaśa kāntau" (dhā.pā.1080) jherantādeśaḥ 7.1.3, pūrvavacchapo luk(), grahajyādisūtreṇa 6.1.16 samprasāraṇam(). pratyasvareṇa madhyodāttametat().
"ākhyasyāmitu" iti. "khyā prakathane" (dhā.pā.1060), cakṣiṅādeśo vā, lṛṅ(). syapratyayasvareṇa madhyodāttametat().
"nipātairyadyavihanta" 8.1.30 ityādinā niyamasya kāraṇaṃ darśayi. "vacanam()" ityādināpyasya vacanasya niyamārthatvam(). "ebhireva" ityādināpi niyamasaya svarūpam. "nānyaiḥ" iti. anenāpi niyamasya vyavacchedyam(). "iha" ityādināpi vyavacchedyasya viṣayam(). "svo hohāvaihi" iti. "ruha bījajanmani prādurbhāve" (dhā.pā.859), loṭ(), vas(), śap(), "āḍuttamasya picca" 3.4.92, "sa uttamasya" 3.4.98 iti sakaralopaḥ. rohāvetyetasmin? parabhūte svarityasya "ro ri" 8.3.14 iti rephasya lopo na bhavati; chāndasatvāt(). tasminnasati pūrvavaduttvam(). "ādguṇaḥ" 6.1.84 iti hi guṇe, lomaṇyadhyamapuruṣaikavacane rūpam. kvacit()-- "jāye svo rohārvaihītyehītyanena gatyarthaloṭā yuktasya" iti pāṭhaḥ, tatrāṅpūrvasyeṇaḥ prayogo veditavyaḥ.
atha paragrahaṇaṃ krimartham(), na "yaddhituṣveva" naivaṃ śakyam(); saptamīnirdeśe hi nirdiṣyaṭagrahaṇasyānantaryārthatvādanantareṣvevākyavādiṣu bhavatīti niyamo vijñāyate. tato'nantareṣveva padadiṣu bhaviṣyati, na vyavahiteṣviti. tathā cāvyayoganivṛtteniyamenākṛtatvāt? svo rohāvaihītyatra syādeva pratiṣedhaḥ॥
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents |
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