Grammatical Sūtra: आमन्त्रितस्य च āmantritasya ca Individual Word Components: āmantritasya caSūtra with anuvṛtti words: āmantritasya ca padasya (8.1.16 ), padāt (8.1.17 ), anudāttam (8.1.18 ), sarvam (8.1.18 ), apādādau (8.1.18 ) Type of Rule: vidhiPreceding adhikāra rule: 8.1.18 (1anudāttaṃ sarvam apādādau)
Description:
All the syllables of a Vocative are unaccented when a word precedes it, and it does not stand at the beginning of a hemistich. Source: Aṣṭādhyāyī 2.0
[The entire 18] vocative (ā-mantr-i-ta- 2.3.48 ) [occurring after a padá 17 is low-pitched (ánudātta-m) unless it occurs at the head of a quarter verse 18]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 8.1.17 , 8.1.18
Commentaries:
Kāśikāvṛttī1 : ta ṃ bh av at
āmantritasya padasya padāt parasya apadādau vartamānasya sarvam anudāttaṃ bhavati. pacasi
devadatta. pacasi yajñadatta. āmantritādyudāttatve prāpte vacanam. samānavākye
nighātayuṣmadasmadādeśā vaktavyāḥ. iha mā bhūvan, ayaṃ daṇḍo hara anena, odanaṃ paca tava
bhaviṣyati, odanaṃ paca mama abhaviṣyati. iha ca yathā syāt, iha devadatta mātā te kathayati,
nadyāstiṣṭhati lūke, śālīnāṃ te odanaṃ dāsyāmi iti. āmantritāntaṃ tiṅantaṃ
yuṣmadasmadādeśāśca yasmāt parāṇi na teṣāṃ sāmarthyam iti tadāśrayā
nighātayuṣmadasmadādeśā na syuḥ, samarthaḥ padavidhiḥ 2-1-1. iti vacanāt.
Kāśikāvṛttī2 : rt am ān as ya
āmantritasya ca 8.1.19 āmantritasya padasya padāt parasya apadādau vartamānasya sarvam anudāttaṃ bhavati. pacasi devadatta. pacasi yajñadatta. āmantritādyudāttatve prāpte vacanam. samānavākye nighātayuṣmadasmadādeśā vaktavyāḥ. iha mā bhūvan, ayaṃ daṇḍo hara anena, odanaṃ paca tava bhaviṣyati, odanaṃ paca mama abhaviṣyati. iha ca yathā syāt, iha devadatta mātā te kathayati, nadyāstiṣṭhati lūke, śālīnāṃ te odanaṃ dāsyāmi iti. āmantritāntaṃ tiṅantaṃ yuṣmadasmadādeśāśca yasmāt parāṇi na teṣāṃ sāmarthyam iti tadāśrayā nighātayuṣmadasmadādeśā na syuḥ, samarthaḥ padavidhiḥ (*2,1.1.) iti vacanāt.
Nyāsa2 : . ih a pa dā
āmantritasya ca. , 8.1.19 "āmantritādyudāttatve prāpta idamucyate. iha padādhikāramātraṃ prakṛtya nighātayuṣmadādeśā vidhīyamānā yatrāpi neṣyante, tatrāpi prasajanti. yatrāpi kvacidiṣa,()yante, tatrāpi kvacinna prāpnuvanti, ata etaddoṣaparijihīrṣayā''ha--"samānavākye" ityādi. yasmāt? padāt? parasyāmantritādernighātādi kāryaṃ vidhīyate, tayoḥ samāna ekasmin? vākya ādhārabhūte sati vighātādayo vidhīyanta iti vaktavyam(). kimartham()? ityāha--"iha" ityādi. "ayaṃ daṇḍaḥ" iti. atrāstītyetadapekṣate. aprayujyamānamapi gamyata it tathoktam(). "yatrānyat? kriyāpadaṃ nāsti tatrāstirbhavantīparaḥ prayujyate ityaprayujyamāno'pi gamyate" iti, tadevamastītyanena gamyamānena sahitamayaṃ daṇḍa ityekaṃ dhākyam(), harānenetyaparam(). tatra yadyekavākye nighātādayo nocyeran(), tato daṇḍādiśabdādatiṅantāt? parasya haretyasya tiṅantasya nighātaḥ prasajyeta. nanu padavidhirayam(), sa ca sāmarthye sati bhavati, na ceha tadasti, ato'sāmathryānnidhāto na bhaviṣyatīti cedihāpi tarhi na syāt()--iha devadatt mātā te kathayati, nadyāstiṣṭhati kūle, śālīnāṃ ta odanaṃ dāsyāmīti. na hratrehetyanena devadattetyāmantritasyāsti sāmathryam(); api ca vidyata evāyaṃ daṇḍo harānenetyatra sāmathryam, tathā hraneneti sarvanāmnā yata karaṇena pratyavamuśyate taddharetyetadapekṣate. tacca pratyāsattervaṇḍa evetyasti daṇḍasya haretyetasya ca vyapekṣālakṣaṇaṃ sāmathryam(). "odanaṃ paca tava bhaviṣyati" iti. odanaṃ pacetyakaṃ vākyam(), tava bhaviṣyatītyaparam(). "odanaṃ paca mama bhaviṣyati" iti. atrāpyodanaṃ pacetyekaṃ vākyam(), mama bhaviṣyatītyaparam(). tatra yadyekavākye yuṣmadasmadādeśā nocyeran(), tataḥ pacetyetasmāt? padāt? parayoryuṣmadasmadostu "temayāvekavacanasya" 8.1.22 iti temayāvādeśo syātām(), asti hratrāpi sāmathryam(). tathā hi--yuṣmacchabdadācyo'smacchabdavācyaśca yo'rthastatsādhanena pākena tattvāmikaudano bhaviṣyatītyevambhūtā pākasya yuṣmadasmadośca vyapekṣā vidyate. asaḥ samānavākyagrahaṇe tu sati na kiñcidaniṣṭamāpadyate.
"iha ca" ityādi. caśabdaḥ samucyaye. idañcāparamattyā iṣṭeḥ prayojanamiti darśayati. "iha devadatta mātā te kathayati" ityekaṃ vākyam(), "nadyāstiṣṭhati kūle" iti dvitīyam(). "śālīnāṃ ta odanaṃ dāsyāmi" iti tṛtīyam(). tatra prathame vākye--ihetyasmāt? padāt? parasya devadattasyāmantritasyānena nighāto yathāsyāt(), dvitīye--nadyā itvasmātparasya yuṣmacchabdasya "temayāvekavacanakya" 8.1.22 iti ta ityevamādeśo yathā syādityevamarthaṃ samānavākye nighātādayo veditavyāḥ. asmacchabdādeśodāharaṇamiha nopanyastam(); yuṣmacchabdādeśodāharaṇenaivāvagamyamānatvāt(). tātpunaḥ śālaunāmodanaṃ me dehītyevaṃjātīyakaṃ tatra draṣṭavyam(). kiṃ punaḥ syādyadi samānavākye nighātayuṣmadasmadādeśā nocyeraṇ()? ityata āha--"āmantritāntam()" ityādi. prathame tāvadvākye--ihetyetadadhikaraṇapradhānam(), adhikaraṇañcādheyāpekṣam(), taccādheyaṃ mātā na tu devadattaḥ. iha te svitā mātā kathayatītyarthaḥ. tasmādihaśabdena nāstidevadattatyasyāmantritasya sāmathryam(). dvitīye tu nadyā ityetasmāt? paraṃ tiṣṭhatītyetat? tiṅantam(). na ca tasyā nadyā ityanena sāmathryam(); kiṃ tarhi? kūla ityasya. ta#ṛtīye'pi--śālīnāmityasmāt? padādyuṣmacchabdaḥ paraḥ, ma tu śālīnāmityanena tasya sāmathryamasti, kiṃ tarhi? odanasyeti. tataḥ sāmathryābhāvāt? tadāśrayā nighātādayo na tyuḥ.
"tadāśrayāḥ" iti. ihetyetat? padaṃ "nadyā" ityecchālīnāmityetacchāśrayo nimittaṃ yathāṃ te tathoktāḥ. atha vā--tat? sāmathryamāśrayo yeṣāṃ te tathoktāḥ. asalyāṃ hrasyāmiṣṭau padādadhikārāt? padavidhirnighātādi kāryaṃ bhavati, sa ca sāmathryanibandhanaḥ. tacca sāmathryamiha nāstīti kuto nighātādeḥ prasaṅgaḥ! tasmādasāmarthye'pi yathā syādityevamarthaṃ samānavākye nighātādi kārya vaktavyam()॥
1.Source: Arsha Vidya Gurukulam
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