Grammatical Sūtra: सर्वस्य द्वे sarvasya dve Individual Word Components: sarvasya dveSūtra with anuvṛtti words: sarvasya dve Type of Rule: adhikāraPreceding adhikāra rule: 7.3.10 (1uttarapadasya)
Description:
From here upto 8.1.15 inclusive, is to be supplied always the phrase "the whole word is repeated". Source: Aṣṭādhyāyī 2.0
(In the section beginning here and extending up to 15 below, the operations introduced state) two expressions occur in the place of a whole (sárva-sya dv-é) sequence. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Two in place of a single whole Source: Courtesy of Dr. Rama Nath Sharma ©
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini
Mahābhāṣya: With kind permission: Dr. George Cardona 2/121:sarvavacanam alontyanivṛttyartham |* 3/121:sarvagrahaṇam kriyate alontyanivṛttyartham | 4/121:alaḥ antyasya vidhayaḥ bhavanti iti antyasya dvirvacanam mā bhūt iti | 5/121:kva punaḥ alontyanivṛttyarthena arthaḥ sarvagrahaṇena |
1/121:sarvavacanam kimartham |2/121:sarvavacanam alontyanivṛttyartham |* 9/121:ṣaṣṭhīnirdeśārtham ca | ṣaṣṭhīnirdeśārtham ca sarvagrahaṇam kartavyam |* 11/121:anirdeśe hi ṣaṣṭhyarthāprasiddhiḥ | akriyamāṇe sarvagrahaṇe ṣaṣṭhyarthasya aprasiddhiḥ syāt |* 47/121:na vā padādhikārāt | na vā vaktavyam |* 51/121:tat ca samāsataddhitavākyanivṛttyartham | tat ca avaśyam padagrahaṇam kartavyam samāsanivṛttyartham taddhitanivṛttyartham vākyanivṛttyartham ca |* 81/121:sagatigrahaṇam ca | sagatigrahaṇam ca kartavyam |*
1/25:ihārtham eva tarhi ṣaṣṭhīnirdeśārtham anyatarat kartavyam |
1/14:atha vā punaḥ astu dviḥprayogaḥ dvirvacanam |
Collapse Kielhorn/Abhyankar (III,361.1-364.12) Rohatak (V,279-288) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ak ṣy ām aḥ p
sarvasya iti ca dve iti ca etadadhikṛtaṃ veditavyam. ita uttaraṃ yad vakṣyāmaḥ padasya
8-1-16 ityataḥ prāk, sarvasya dve bhavataḥ ityevaṃ tad veditavyam. vakṣyati
nityavīpsayoḥ 8-1-4 iti, tatra sarvasya sthāne dve bhavataḥ. ke dve bhavataḥ? ye
śabdataśca arthataśca ubhayathāntaratame. ekasya pacatiśabdasya dvau pacatiśabdau havataḥ. pacati
pacati. grāmo grāmo ramaṇīyaḥ. yadā tu dviḥ prayogo dvirvacanam tadā sa eva pacatiśabdo
dvirāvartate, tasya dve āvṛttī bhavataḥ. sarvasya iti kim? vispaṣṭārtham. atha
padasya ityeva kasmān na ucyate? na evaṃ śakyam, iha hi na syāt prapacati prapacati
iti. iha drogdhā, droḍhā iti ghatvaḍhatvayoḥ asiddhatvādakṛtayoreva tayor dvivacanaṃ
prāpnoti, tatra paścād vikalpe satyaniṣtam api syāt drogdhā droḍhā, droḍhā
drogdhā iti. tasmād vaktavyam etat pūrvatra asiddhīyam advirvacane iti.
sarvasya ityetadeva vā kṛtaṃ sarvakāryapratipattyarthaṃ draṣṭavyam.
Kāśikāvṛttī2 : m. i ta u tt
sarvasya dve 8.1.1 sarvasya iti ca dve iti ca etadadhikṛtaṃ veditavyam. ita uttaraṃ yad vakṣyāmaḥ padasya 8.1.16 ityataḥ prāk, sarvasya dve bhavataḥ ityevaṃ tad veditavyam. vakṣyati nityavīpsayoḥ 8.1.4 iti, tatra sarvasya sthāne dve bhavataḥ. ke dve bhavataḥ? ye śabdataśca arthataśca ubhayathāntaratame. ekasya pacatiśabdasya dvau pacatiśabdau havataḥ. pacati pacati. grāmo grāmo ramaṇīyaḥ. yadā tu dviḥ prayogo dvirvacanam tadā sa eva pacatiśabdo dvirāvartate, tasya dve āvṛttī bhavataḥ. sarvasya iti kim? vispaṣṭārtham. atha padasya ityeva kasmān na ucyate? na evaṃ śakyam, iha hi na syāt prapacati prapacati iti. iha drogdhā, droḍhā iti ghatvaḍhatvayoḥ asiddhatvādakṛtayoreva tayor dvivacanaṃ prāpnoti, tatra paścād vikalpe satyaniṣtam api syāt drogdhā droḍhā, droḍhā drogdhā iti. tasmād vaktavyam etat pūrvatra asiddhīyam advirvacane iti. sarvasya ityetadeva vā kṛtaṃ sarvakāryapratipattyarthaṃ draṣṭavyam.
Nyāsa2 : ot ;s ar va sy
sarvasya dve. , 8.1.1 svaritaliṅgāsaṅgādadhikāratvamasyāvagamyāha--"sarvasya" ityādi. "vakṣyāmaḥ" iti. vyākhyāsyāma ityarthaḥ. "prāk? padasya" ["padasya" ityataḥ prāk()--kāśikā] iti. "padasya" (8.1.16) iti vakṣyamāṇo yo yogastasmāt? prāginyarthaḥ. "padasya" 8.1.16 iti vakṣyamāṇasya yogasyānukaraṇametat(). vibhaktistvanukāryānukaraṇayorbhedasyādivakṣitatvādasatyarthavatve prātipadikatvābhāvānna bhavati, yathā--gavityayamāheti. "sarvasya dve bhavata ityevaṃ tadveditavyam()" iti. itikaraṇo'rthanirdeśārthaḥ. "sarvasya dve bhavataḥ" iti yo'yamarthaḥ pratīyata etadartharūpaṃ tadvakṣyamāṇaṃ veditavyamityarthaḥ.
"vakṣyati" iti. sūtrakāraḥ. "tatra" iti. "nityavīpsayoḥ" 8.1.4 ityatra yoge. iha dvau pakṣau sambhavataḥ--sthāne dvirvacanam(), dviṣprayogo dvirvacanañceti. kathaṃ kṛtvā? sarvasyeti śabdānuśāsanaprastāvāt? sarvasya śabdasyeti gamyate. yad? dviśabdaścāyaṃ "ādaśabhyaḥ saṃkhyāḥ saṃkhyeye vatrtante" (he.ga.90) iti saṃkhyeyavacanaḥ, tacceha saṃkhyeyaṃ śabdarūpaṃ vā syāt(), āvṛttirvā? "dve" ityapi nirdeśo napuṃsakaliṅgena vā syāt()? strīliṅgena vā? tatra yadā napuṃsakaliṅgena nirdeśaḥ, tadā śabdarūpe saṃkhyeye. yadi strīliṅgena nirdeśā, tadā śabdasyāvṛttī uccāraṇalakṣaṇe kriye. tatra yadā śabdarūpe vidhīyete tadā sarvasyeti sthānaṣaṣṭhīyaṃ sampadyate; aniyatasambandhatvāt? "ṣaṣṭhī sthāneyogā" 1.1.48 iti nyāyāt(). asmin? darśane "sthāne dvirvacanam()" ityeṣa pakṣo bhavati. yadā tu dve āvṛttī vidhīyete tadā "dviṣprayogo dvirvacanam()" ityeṣa pakṣo jāyate. asmin? darśane sthānyādeśabhāvo nāsti. āvṛttirhi kriyā, tasyāśceha śabdaḥ sādhanam(). na ca kriyāyāḥ sādhanasya ca sthānyādeśabhāva upapadyate. yadi hi syāt(), śabdasya sthānino nivṛttidharmatvānnivṛttireva syāt(); tataśca kriyāyā abhāva eva syāt(). na hi śabdena vinoccāraṇakriyopapadyate; tasyāḥ śabdadharmatvāt(). tasmādyadādve āvṛttī vidhīyete tadā "dviṣprayogo dvirvacanam()" ityeṣa pakṣa upajāyate. a()smastu pakṣa āvṛ()ttiśabdāpekṣayā sarvasyeti "kart()tṛkarmaṇoḥ kṛti" 2.3.65 iti kṛdyogalakṣaṇā karttṛṣaṣṭhī veditavyā. sarvo hi śabda āvarttyamāna evāvṛttikriyāyāḥ katrtā bhavati. avādyāṃ pakṣamāśrityaitaduktam()--sarvasya sthāne dve bhavata iti.
kathaṃ punaḥ sthāne dvirvacanapakṣa āśritaḥ? kathaṃ punarnāśrayitavyaḥ? sadoṣatvāt(). sthāne dvirvacane punaḥ--()āliṭcchavaliṭ(), dāgvāgiti "pūrvatrāsiddham()" (8.2.1) ityasiddhatvāt? pūrvaṃ ḍhatvādibhyo dvirvacane kṛte ḍhatvādayo'tra na siddhyanti; apadāntatvāt()? naiṣa doṣaḥ; vakṣyati hretat()--"pūrvatrāsiddhīyamadvirvacane" (jai.pa.dṛ.70) iti. api ca nitye'rthe vīpsāyāñca yaḥ śabdo vatrtate tasya dvirvacanaṃ vidhīyate, na ca ḍhatvādiṣvakṛteṣu nityādāvarthe padasya vṛttirupapadyate. tasmāt? pūrvaṃ ḍhatvādibhireva bhavitavyam(); paścād()dvirvacanenetyeṣa kramaḥ. iha tarhi visaṃvisam(), musalambhulamityatra "ādeśapratyayayoḥ" (8.3.59) iti ṣatvaṃ prāpnoti? ayamapyadoṣaḥ; yasmādādeśo yaḥ sakārastasya ṣatvaṃ vidhīyate, na hratrādeśaḥ sakāraḥ, kiṃ tarhi? tadavayavaḥ. iha tarhi nṛbhirnṛbhirityatra "raṣābhyāṃ no ṇaḥ samānapade" (8.4.1) iti ṇatvaṃ prāpnoti? eṣo'pyadoṣaḥ; kāryiṇo nakarasya rephādinā nimittena yadā sarvadā samānapadasthatvamevaṃ sati ṇatvena prāpnoti? eṣo'pyadoṣaḥ; kāryiṇo nakārasya rephādinā nimittena yadā sarvadā samānapadasthatvamevaṃ sati ṇatvena bhavitavyamita#i. kiṃ vaktavyametat()? na; kathaṃ tarhi anucyamānaṃ labhyate? samānagrahaṇasāmathryāt(). yadi hi yatra samānapadasthatvamasamānapadatvañca tatrāpi syāt(), samānagrahaṇamanarthakaṃ syāt(). nṛbhiriti śabdasya nakārasya dvirvacana eva kṛte repheṇa nimittena samānapadasthatvam(), nā'kṛte. tasmādaduṣṭa eva sthāne dvirvacanapakṣa iti yukta evāśrayitum(). "ke dve" iti. evaṃ manyate--viśiṣṭe dve eveṣyete, iha ca viśeṣānupādānādaniyamena ye kecana śabdarūpe apnuta iti. "sthāne'ntaratamaḥ" 1.1.49 iti paribhāṣayā vyavasthā bhavitavyatītyanenābhiprāyeṇāha--"ye śabdataśca" ityādi. iha keṣāñcit? śabdānāṃ śabdata evāntaratamyam(), yathā--bibhītakādivācināmakṣādiśabdānām(). keṣāñcidarthata eva, na śabdataḥ, yathā--tarupādapādiśabdānām(). keṣāñcidubhayata eva, yathā--dvayoḥ pajatiśabdayostiṅatayoḥ. tatobhayathā yatrāntaratamyamasti tatra yathā syādityevamarthamubhayogrrahaṇam(). etacca "sthāne'ntaratamaḥ" (1.150) iti paribhāṣāyāstamabgrahaṇāllabhyate. te evobhayathā'ntaratame darśayitumāha--"ekasya" ityādi. atha "svaṃ rūpaṃ śabdasyāśabdasaṃjñā" (1.1.68) iti svarūpagrahaṇād()dviśabdādeśa eva kasmānna bhavati? dvirvacanena nirdeśāt(). svarūpagrahaṇe tu sati dviśabdādeśaprasaṅgaḥ. yataścāyaṃ "tasya paramābhreḍitam()" 8.1.2, "anudāttañca" 8.1.3 ityāha, tato, vijñāyate--na dviśabdādeśa iti. dviśabdādeśe hi sati bhedanibandhanatvāt? parasya dviśabdasya cābhinnatvāt? paratvameva tāvanna dviśabdādeśe syāt(), kutaḥ punarāmreḍitasaṃjñā, anudāttatvañca? yadi ca dviśabda ādeśaḥ syāt(), "avyaktānukaraṇasyāta itau" 6.1.95 ityanuvatrtamāne "nāmreḍitasyāntyasya tu yā" 6.1.96 ityāmreḍitāvayavasyācchabdasya pararūpatvapratiṣedho nopapadyate, na dviśabdasyācchabdo'vayavo'sti. etena sarvaśabdasyāpi svarūpagrahaṇaṃ pratikṣiptam(). yadi hi sarvaśabdasya svarūpagrahaṇaṃ syāt(), tasyaiva hi dvirvacanaṃ syāt(). tataśca pūrvavadāmreḍitasambandhino'cchabdasya pararūpatvapratiṣedho nopapadyate, "nityavīpsayoḥ" 8.1.4 ityatra nityagrahaṇaṃ cānarthakaṃ syāt(). tatra hi nitye'rthe vīpsāyāṃ ca vatrtamānasya dvirvacanaṃ vidhāsyate. na ca sarvaśabdasya nitye'rthe vṛttirasti, tiṅkṣu nityatā; "avyayakṛtsucsupsu vīpsā" iti vacanāt(). tasmāt? sarvasyetyatrārthagrahaṇam(). sarvaśabdo'yamiha sakale kalāvati vatrtate, tena pacatītyādeḥ kṛtsnasya śabdasya dvirvacanaṃ bhavatītyalamatiprasaṅgena. evaṃ tāvat? sthāne dvirvacanapakṣamāśritya "sarvasya sthāne dve bhavataḥ" ityuktam().
idānīm? "dviṣprayogo dvirvacanam()" iti pakṣamāśrityāha--"yadā tu" ityādi. tuśabdaḥ pūrvasmāt? pakṣādviśevasya pradarśakaḥ, tatrāntaratamyena dve śabdarūpe ādiśyete. iha tu sa eva śabdo dvirāvarttyate, dvirucyata ityarthaḥ. "dve āvṛttī bhavataḥ" iti. dve uccāraṇākriye bhavata ityarthaḥ. kathaṃ punaḥ "dviṣprayogo dvirvacanam()" iti pakṣa āśrayitavyaḥ? kathaṃ ca nāśrayitavyaḥ? sadoṣatvāt(). dviṣprayoge hi--"ām? pacasi pacasi devadatta" ityatra "āma ekāntaramāmantritamanantike" 8.1.55 iti nighātapratiṣedho na prāpnoti; āmantritasya padadvayena vyavadhānādekāntaratāyā abhāvāt(). sthāne punardvirvacane hrekapadasyāyamādeśa iti satyapyādeśasya svagate bhede sthānivadbhāvādekatvavyapadeśe satyekīvitaratī bhavatīti nighātapratiṣedhaḥ sidhyati? naiṣa doṣaḥ; dharmabhedādupacarito hīha bhedaḥ, svagatastvabheda eva; anyathā vṛttireva na syāt(). ekasyaiva hi vastuna āvṛttadiḥ kriyate. tasmādbhinnatvādvastuna ihaiva sunaramekāntaratā sidhyati. iha tarhi paunaḥpunyamiti? atra "guṇavacanabrāāhṛṇādibhyaḥ karmaṇi ca" (5.1.124) iti ṣyañ? na prāpnoti, paunaḥpunika ityatra ca "kālāṭṭhañ()" (4.3.11) iti ṭhañ? na prāpnoti; aprātipadikatvāt(). aprātipadikatvaṃ tvarthavatsamudāyānāṃ samāsasyaiveti samāsagrahaṇasya niyamārthatvāt(). sthāne dvirvacane punaryadyapi subantatayā svāśrayā prātipadikasaṃjñā nāsti, tathāpi sthānivadbhāvāt? prātipadikagrahaṇe grahaṇāt? prātipadikaṃ bhavati. yadyapi cāsya sthānī pratyayalakṣaṇena subantaḥ; tathāpyapratyayaḥ 1.2.45 iti prātipadikasaṃjñāyāḥ pratiṣedho na bhavati; prātipadikasaṃjñāyāḥ pratyayalakṣaṇetāpratyaya 1.2.45 iti pratiṣedho na bhavatītyasyārthasya "na ṅisambuddhyoḥ" 8.2.8 ityanena jñāpitatvāt(). dviṣprayoge dvirvavase'pi na doṣaḥ. atra samāsagrahaṇaṃ hi tulyajātoyasyaiva prātipadikasaṃjñāṃ nivatrtayati. kaśca tulyajātīyaḥ? yasya bhedasaṃsargadvāreṇa samudāyārtha upajāyate. kasya caivaṃ vidho'rthaṃ upajāyate? vākyasya. nityādiścāyamarthaḥ padādasthāyāṃ na dṛṣṭa eva. dviruktikāle dṛśyamānaḥ padāntareṇa na bhidyate, nāpi saṃsṛjyata iti kuta evamprakārasya samāsagrahaṇānnivṛttiḥ. atha vā''cāryapravṛttijrñāpayati--bhavatyevaṃjātoyebhyastadvitotpattiriti, yadayaṃ kasyādiṣu kautaskutaśabdaṃ paṭhati. kutaḥ kuta āgata iti "avyayāttyap()" 4.2.103 iti tyapi prāpte'smādeva nipātanādaṇ().
sarvasyeti vacanamiha "alo'ntyasya" (1.1.52) nivṛttyarthaṃ vā syāt()? ṣaṣṭha()rthapratipattyartha vā? tatra tvalo'ntyanivṛttyarthaṃ tāvannopapadyate. tathā hi--śabdataścārthataścāntaratamābhyāṃ dvābhyāṃ śabdarūpābhyāṃ bhavitavyam(). ye caivamprakāre te niyogato'nekālsvarūpe ityantareṇāpi sarvagrahaṇena "anekālśitsarvasya" 1.1.54 iti. sarvasyaiva bhaviṣyataḥ, nāntyasya. ṣaṣṭha()rthapratapattyarthamapi sarvagrahaṇaṃ nopapadyate. tathā hi--yatra tāvat? ṣaṣṭhyuccāryate "parervarjane" 8.1.5 ityādau, tatra ṣaṣṭhyuccāraṇādeva ṣaṣṭha()rthasya pratipattirbhaviṣyati. "nityavīpsamoḥ" 8.1.4 ityatra yadyapi ṣaṣṭhī noccāryate, tathāpi sarvasyeti vacanamantareṇāpi śakyate ṣaṣṭha()rtho'vagantum(). katham()? "dve" iti hrādeśanirdeśaḥ, ādeśaśca sambandhinamapekṣate, "nityavīpsayoḥ" 8.1.4 iti cārthanirdeśāḥ; na cārthanirdeśe sthānyādeśasambandha upapadyate. tasmānnityadīpsayoryaḥ śabdo vatrtate tasya dve bhavataḥ--ityevaṃ vākyārthaḥ sthāne dvirvacanapakṣe tāvadavagamyate. yadā "dviṣprayogo dvirvacanam()" tadāpi vinā sarvasyeti vacanena ṣaṣṭha()rtho'vagamyata eva. evaṃ hrāvṛttirhi kriyā, tasyā avaśyaṃ sādhanena sambandhinā bhavitavyam(); tadāyattatvādātmalābhasya kriyāyāḥ. tasmādyattasyāḥ kriyāyāḥ sādhanaṃ tasya dve bhavata iti vilpaṣṭaiva ṣaṣṭha()rthapratipattirbhavatītyabhiprāyeṇāha--"sarvasyeti kim()" iti. "vispaṣṭārtham()" iti. ya evaṃ na śaknoti sarvādeśaṃ ṣaṣṭha()rthaṃ vā pratipattum(), taṃ prati sukhapratipattaye sarvasyetyucyata iti bhāvaḥ.
"atha" ityādi. evaṃ manyate--"padasya" ityucyamāne samāsataddhitavākyānāṃ dvirvacananivṛttiḥ kṛtā bhavati; uttaratra ca "padasya" (8.1.16) iti vaktavyaṃ na bhavati. etadeva hi "padasya" iti vacanaṃ tatrānuvatrtayiṣyate. anucyamāne "padasya" ityesmin(), samāsasyāpi dvirvacanaṃ syāt()--parvaṇiparvaṇi saptasapta parṇānyasya santīti saptaparṇa iti; taddhitasyāpi dvau dvau pādau dadāti "pādaśatasya saṃkhyādeḥ" 5.4.1 ityādinā van()--dvipadikāṃ dadātīti; vākyasyāpi--grāmegrāme pānīyamiti. padasya" (8.1.16) iti cottaratra na vaktavyaṃ bhavati. "naivaṃ śakyam()" iti. atra kāraṇamāha--"iha hi" ityādi. "prapacati" iti. vākyametat(), padasamudāyātmakatvāt(). atra "padasya" ityucyamāne'sya dvirvacanaṃ na syāt(). tasmādaśakyaṃ padasyeti vaktum(). saptaparṇaḥ, dvipadikāṃ dadātītyatra tu padasyetyucyamāne dvirvacanaṃ na bhaviṣyati; samāsataddhitābhyāmevoktatvāt(). vīpsāyāṃ grāmegrāme pānīyamityatrāpi na bhaviṣyati; avayavadvirvacanenaiva vīpsāyā dyotitatvādityabhiprāyaḥ.
"iha" ityādi. "drūha jidhāṃsāyām()" (dhā.pā.1197), tatastṛc(), druh()+tṛ iti sthite ghatvaḍhatve prāpnutaḥ, dvirvacanaṃ ca, tatra "pūrvatrāsiddham()" 8.2.1 iti dvirvacane katrtavye yatvaḍhatvayorasiddhatvādakṛtayoreva tayordvirvacanaṃ pūrvaṃ prāpnoti. kṛte tasmin? paścāt? "vā druhamuhaṣṇuṣṇihām()" 8.2.33 iti vikalpe satyaniṣṭamapi prāpnoti. nāvaśyamiṣṭameva yadyayaṃ niyamo labhyate. yadaikasya dhatvaṃ bhavati tadā dvitīyasyāpi ghatvena bhavitavyam(), yadā tvekasya ḍhatvaṃ tadā dvitīyasyāpi ḍhatvena bhavitavyamiti tadeṣṭameva syāt(). na tveṣa niyamo labhyate; niyamakāraṇābhavāt(). tasmāt? kadācidaniṣṭamapi syāt(). tatra yadā pūrvottarayorekasya ghatvaṃ bhavatyaparasya ḍhatvam(), tadāniṣṭamapi prāpnoti. yadobhayorapi ghatvaṃ ḍhatvaṃ vā bhavati, tadeṣṭaṃ syāt? tasmādaniṣṭanivṛttyartham? "pūrvatrāsiddhīyamadvirvacane" (jai.pa.vṛ.70) iti vaktavyam(). "pūrvatrāsiddham()" 8.2.1 ityasminnadhikāre bhavaṃ pūrvatrāsiddhīyaṃ nalopādikāryam(). gahāditvācchaḥ 4.2.137, tato dvirvacanādanyatrāsiddhaṃ bhavati, na tu dvirvacane.
atha vā--pūrvatra sapādasaptādhyāyyāmasiddhaṃ pūrvatrāsiddham(), tadeva nalopādikāryam(), tatra bhavaṃ pūrvatrāsiddhīyam(). tat? punastasyaiva nalopāderasiddhatvam, tad()dvirvacanādanyasmin? katrtavye bhavati, na tu dvirvacana eva. etadartharūpaṃ vyākhyeyamityarthaḥ. tatredaṃ vyākhyānam()--"na mu ne" 8.2.3 ityatra neti yacogavibhāgaḥ katrtavyaḥ, tena dvirvacane katrtavye'siddhatvaṃ na bhaviṣyatīti. asati cāsiddhatve drūhestṛci kṛte pūrvaṃ vikalpena ghatvam(), "jhaṣastadhorgho'dhaḥ" 8.2.40 iti dhatvam(), "jhalāṃ jaś? jhaśi" 8.4.52 iti jaśtvam()--dhakārasya gakāraḥ, tato dvirvacanam()--drogdhādrogyoti. yadā tu ghatvaṃ nāsti tadā "ho ḍhaḥ" 8.2.31 iti ḍhatvam(), pūrvavaddhatvam(). ṣṭutvañca, "ḍho ḍhe lopaḥ" 8.3.13 iti pūrvaḍhakāralopaḥ, tato dvirvacanam()--droḍhādroḍheti; iṣṭameva sidhyati. yadi tarhi "pūrvatrāsiddhīyamadvirvacane" (jai.pa.vṛ.70) ityetadvaktavyam(); tadā "pūrvatrāsiddham()" (8.2.1) ityatra aujaḍhavityasya siddhaye yadvakṣyati--"ḍhatvaṣṭutpaḍhalopādīnāmasiddhatvāṇṇau yaṣṭilopastasya sthānivadbhāvād? hat? ityetad()dvirucyate" iti--taddhirudhyate? na#āsti virodhaḥ; "pūrvatrāsiddhīyamadvirvacane" (jai.pa.vṛ.70) ityasyāsarvaviṣayatvāt(). kathaṃ vijñāyate? "ubhau sābhyāsasya" 8.4.20 ityasya sūtrasyārambhāt(). yadi hi "pūrvatrāsiddhīyamadvirvacane" (jai.pa.vṛ.70) ityetat? sarvaviṣayakaṃ syāt(), evaṃ sati "aniteḥ" 8.4.19 ityanena kṛtaṇatvasya dvirvacanena bhavitavyamiti siddham()--prāṇiṇiṣatītyādikaṃ rūpam(), kim? "ubhau sābhyāsasya" (8.4.21) ityenena sūtrārambhema? ārabdhañca, tato jñāpate, pūrvatrāsiddhīyamadvirvacane" (jai.pa.vṛ.70) ityetadasarvaviṣayamiti.
yastu manyate--āṣṭamikaṃ dvirvacanamabhipretyaitadvakyavyamiti, tadayuktam(); tasya "suvinirdubhryaḥ supisūtisamāḥ" 8.3.88 ityatra viṣuṣupurityasya siddhyarthaṃ yadvakṣyati--"ṣupibhūto dvirucyate" iti; tadvirudhyate; yadi hi ṣaṣṭhike dvirvacane katrtavye ṣatvasyāsiddhatvaṃ nāsti, evaṃ ṣupibhūtasya dvirvacanaṃ labhyate, nānyathā. tasmāt? pūrva eva parīhāraḥ sādhuḥ.
"sarvasyetadvā" ["sarvasya" ityetadeva--kāśikā, padamañjarī ca] iti. vāśabdaḥ pūrvaprayojanāpekṣayā vikalpārthaḥ. atha vā--naivam(), vispaṭārtha sarvagrahaṇam(). kiṃ tarhi? kṛtasarvakāryasya pratipattyartha kṛtam(). sarvaṃ ḍhatvādikārya yasya tasya pratipattiḥ pratītiryathā syādityevamarthaṃ sarvagrahaṇaṃ draṣṭavyama. etat? katham()? sarvaśabdo'yaṃ matvarthīyākārapratyayāntaḥ--sarvaṃ kāryamasyāstīti sarvaḥ, arśāaditvādac? 5.2.126, tena kṛtasarvakāryasya dvirvacanaṃ bhavatītyuktaṃ bhavati॥
Bālamanoramā1 : ay o' nu kr aṃ
atha dviruktaprakaraṇam. sarvasya dve. ityadhikṛtyeti.
`dvirvacanavadhayo'nukraṃsyante' iti śeṣaḥ.
Bālamanoramā2 : ye ti . &q uo
sarvasya dve , 8.1.1 atha dviruktaprakaraṇam. sarvasya dve. ityadhikṛtyeti. "dvirvacanavadhayo'nukraṃsyante" iti śeṣaḥ.
Tattvabodhinī1 : ṃ tu
` ni ty Sū #1589
sarvasya dve. sarvaśabdasya dve bhavata iti vidhiratra na śaṅkyaḥ, kiṃ tu
`nityavīpsāyo'rityevamādīnāṃ vidheyakāryiṇoranirdeśena
sākāṅkṣatvātsvaritatvāccādhikāro'yaṃ, tadāha—-ityadhikṛtyeti.
etadartharūpamadhikṛtyetyarthaḥ. svarūpagrahaṇaṃ tu na bhavati, `nāmreḍitasyāntyasya tu
ve'ti liṅgāt. svarūpagrahaṇe hi sati dviruktasarvaśabdasyaiva paramāmreḍitaṃ syānna
tu dviruktasyā'vyaktānukaraṇaśabdasya paramiti `nāmreḍitasye'ti
pararūpaniṣedho'ntyasya takārasya vikalpavidhiśca kathaṃ saṅgaccheta?. nanu
`nityavīpsayo'rityādau `padasye'ti vakṣyamāṇamapakṛṣya padasyaiva dvitvaṃ vidhīyate iti
kimanena sarvasyeti grahaṇeneti cet. atrāhuḥ–`svādiṣu 'iti padasaṃjñāmādāya
`vṛkṣābhyā'mityādau prakṛtibhāgamātrasya dvirvacanaṃ syāt. kṛte tu `sarvasye'ti
grahaṇe `sarvaśabdo'vayavakārtsntye vartate'iti `sarvāvayavopetasya dvitvaṃ na tu
kascidavayo vajryate'ityarthalābhādiṣṭasiddhiriti. iha `dve'ityasya
saṅkhyeyāpekṣāyāṃ śabdarūpe gṛhrete, śabdānuśāsanaprastāvāt. `sarvasye'ti
sthānaṣaṣṭhī. so'yaṃ sthāne dvirvacanapakṣaḥ. yadi tu uccāraṇe saṅkhyeye, tadā
sthānyādeśabhāvo na sambhavati, nivṛttidharmā hi sthānaṃ, bhavati, sarvaṃ cennivṛttaṃ
kasyoccāraṇaṃ syāt, ataḥ `sarvasye'tyadyāhmatoccāraṇa śabdāpekṣayā
`kartṛkarmaṇoḥ kṛtī'ti karmaṇi ṣaṣṭhī. `sarvaṃ dviruccāraye'diti phalito'rthaḥ. so'yaṃ
`dviḥprayogo dvirvacana'miti pakṣaḥ. nanu ādyapakṣe sthānivadbhāvena samudāyasyaiva
padtvaṃ syānna tvavayavayoḥ, tataśca padakāryāṇi na syuḥ. na ceṣṭāpattiḥ.
`apacannapaca'nnityatra ṅamuṭ, `vṛkṣān vṛkṣā'nnityatra `padāntasye'ti
ṇatvaniṣedhaḥ, `agre'gre'ityatra `eṅaḥ padāntā'diti pūrvarūpatvaṃ ca na sidhyet.
kiṃ cā'padāntatvaprayuktakāryāṇi syuḥ. tadyathā `payaḥpayaḥ'ityatra `so'padādau'iti
satvaṃ syāt, `papīḥpapīḥ' ityatra `iṇaḥ ṣaḥ'iti ṣatvaṃ syāt.
`pāśakalpakakāmyeṣu'iti vṛttigranthamavaṣṭahra kathañcitsatvaṣatvaparihāre'pi
`aśītāśnīte'tyatra `ato guṇe'iti pararūpaṃ syāditi cet. atrāhuḥ—yadi
pratyastamitāvayavabhedaḥ samudāya eva evādeśaḥ syāt, `dve' iti dvivacanamanupapannaṃ
syāt, ato `dve'iti vacanādekasya padasya sthāne dve pade samudite yugapadādeśatvena
vidhīyate, tatra sthānivadbhāvena samudāyasya padatvaṃ, sta eva cāvayavayorapīti na kaściddoṣa
iti. syādetat—dviḥprayogapakṣe pratyekaṃ padasaṃjñāyāṃ siddhāyāmapi samudāyasya
sā na sidhyati. tataśca `devadattaḥ pacatipacatī'tyādau `tiṅṅatiṅaḥ'iti sarvasya padasya
nighāto na sidhyatīti cet. atrāhuḥ—`pacatipacatī'tyādau hi sa eva dhātuḥ
pratyayaścā'tra dviḥ paṭha\ufffdte. tataśca [yo] yasmātpratyayo
vihitastadāditadantamiti vidhīyamānā padasaṃjñā samudāyasyāpi pravartate. tenā'vagrahādiḥ
sidhyatīti.
Tattvabodhinī2 : id hi ra tr a
sarvasya dve 1589, 8.1.1 sarvasya dve. sarvaśabdasya dve bhavata iti vidhiratra na śaṅkyaḥ, kiṃ tu "nityavīpsāyo"rityevamādīnāṃ vidheyakāryiṇoranirdeśena sākāṅkṣatvātsvaritatvāccādhikāro'yaṃ, tadāha----ityadhikṛtyeti. etadartharūpamadhikṛtyetyarthaḥ. svarūpagrahaṇaṃ tu na bhavati, "nāmreḍitasyāntyasya tu ve"ti liṅgāt. svarūpagrahaṇe hi sati dviruktasarvaśabdasyaiva paramāmreḍitaṃ syānna tu dviruktasyā'vyaktānukaraṇaśabdasya paramiti "nāmreḍitasye"ti pararūpaniṣedho'ntyasya takārasya vikalpavidhiśca kathaṃ saṅgaccheta(). nanu "nityavīpsayo"rityādau "padasye"ti vakṣyamāṇamapakṛṣya padasyaiva dvitvaṃ vidhīyate iti kimanena sarvasyeti grahaṇeneti cet. atrāhuḥ--"svādiṣu "iti padasaṃjñāmādāya "vṛkṣābhyā"mityādau prakṛtibhāgamātrasya dvirvacanaṃ syāt. kṛte tu "sarvasye"ti grahaṇe "sarvaśabdo'vayavakārtsntye vartate"iti "sarvāvayavopetasya dvitvaṃ na tu kascidavayo vajryate"ityarthalābhādiṣṭasiddhiriti. iha "dve"ityasya saṅkhyeyāpekṣāyāṃ śabdarūpe gṛhrete, śabdānuśāsanaprastāvāt. "sarvasye"ti sthānaṣaṣṭhī. so'yaṃ sthāne dvirvacanapakṣaḥ. yadi tu uccāraṇe saṅkhyeye, tadā sthānyādeśabhāvo na sambhavati, nivṛttidharmā hi sthānaṃ, bhavati, sarvaṃ cennivṛttaṃ kasyoccāraṇaṃ syāt, ataḥ "sarvasye"tyadyāhmatoccāraṇa śabdāpekṣayā "kartṛkarmaṇoḥ kṛtī"ti karmaṇi ṣaṣṭhī. "sarvaṃ dviruccāraye"diti phalito'rthaḥ. so'yaṃ "dviḥprayogo dvirvacana"miti pakṣaḥ. nanu ādyapakṣe sthānivadbhāvena samudāyasyaiva padtvaṃ syānna tvavayavayoḥ, tataśca padakāryāṇi na syuḥ. na ceṣṭāpattiḥ. "apacannapaca"nnityatra ṅamuṭ, "vṛkṣān vṛkṣā"nnityatra "padāntasye"ti ṇatvaniṣedhaḥ, "agre'gre"ityatra "eṅaḥ padāntā"diti pūrvarūpatvaṃ ca na sidhyet. kiṃ cā'padāntatvaprayuktakāryāṇi syuḥ. tadyathā "payaḥpayaḥ"ityatra "so'padādau"iti satvaṃ syāt, "papīḥpapīḥ" ityatra "iṇaḥ ṣaḥ"iti ṣatvaṃ syāt. "pāśakalpakakāmyeṣu"iti vṛttigranthamavaṣṭahra kathañcitsatvaṣatvaparihāre'pi "aśītāśnīte"tyatra "ato guṇe"iti pararūpaṃ syāditi cet. atrāhuḥ---yadi pratyastamitāvayavabhedaḥ samudāya eva evādeśaḥ syāt, "dve" iti dvivacanamanupapannaṃ syāt, ato "dve"iti vacanādekasya padasya sthāne dve pade samudite yugapadādeśatvena vidhīyate, tatra sthānivadbhāvena samudāyasya padatvaṃ, sta eva cāvayavayorapīti na kaściddoṣa iti. syādetat---dviḥprayogapakṣe pratyekaṃ padasaṃjñāyāṃ siddhāyāmapi samudāyasya sā na sidhyati. tataśca "devadattaḥ pacatipacatī"tyādau "tiṅṅatiṅaḥ"iti sarvasya padasya nighāto na sidhyatīti cet. atrāhuḥ---"pacatipacatī"tyādau hi sa eva dhātuḥ pratyayaścā'tra dviḥ paṭha()te. tataśca [yo] yasmātpratyayo vihitastadāditadantamiti vidhīyamānā padasaṃjñā samudāyasyāpi pravartate. tenā'vagrahādiḥ sidhyatīti.
1.Source: Arsha Vidya Gurukulam
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