gaṇeḥ abhyāsasya īkārādeśo bhavati caṅpare ṇau parataḥ, cakārātat ca. ajīgaṇat, ajagaṇat. iti śrīvāmanaviracitāyāṃ kāśikāyāṃ vṛttau saptamādhyāyasya caturthaḥ pādaḥ. aṣṭamo 'dhyāyaḥ prathamaḥ pādaḥ.

ī ca gaṇaḥ 7.4.97 gaṇeḥ abhyāsasya īkārādeśo bhavati caṅpare ṇau parataḥ, cakārātat ca. ajīgaṇat, ajagaṇat. iti śrīvāmanaviracitāyāṃ kāśikāyāṃ vṛttau saptamādhyāyasya caturthaḥ pādaḥ. aṣṭamo 'dhyāyaḥ prathamaḥ pādaḥ.

ī ca gaṇaḥ. , 7.4.97 "gaṇa saṃkhyāne" (dhā.pā.1853) curādāvadantaḥ. tatrākārāt? "ato lopaḥ" 6.4.48 iti lope kṛte'naglopa iti vacanādaprāptayoreva sanbadbhāvadīrghayorivamītvaṃ vidhīyate. cakāro vibhāṣetyanukarṣaṇārthaḥ॥ iti bodhasattvadeśīyācāyaṃ śrījinendravuddhipādaviracitāyāṃ kāśikāvivaraṇapañjikāyāṃ saptamādhyāyasya caturthaḥ pādaḥ samāptaśca saptamo'dhyāyaḥ - - - aṣṭamo'dhyāyaḥ prathamaḥ pādaḥ

ī ca gaṇaḥ 700, 7.4.97 gaṇayaterabhyāsasya ī syāccaṅpare ṇau cādat. ajīgaṇat, ajagaṇat॥

ī ca gaṇaḥ. `sanvallaghunī' tyataścaṅpare iti, `atra lope'tyato'bhyāsasyeti cānuvartate. tadāha — gaṇerabhyāsasyeti. `atsmṛdṛ?tvare'ti pūrvasūtrādadgrahaṇaṃ cakārādanukṛṣyate. tadāha – cādaditi. stanagadī devaśabde iti. parjanyagarjane ityarthaḥ. stanaśca gadiśceti dvandvaḥ. gadīti ikā nirdeśaḥ. gadetyakārāntadiki allope gadīti nirdeśaḥ. evaṃ ca prākaraṇikamadantatvaṃ na vyāhanyate. pata gatau veti. gatāvarthe patadhāturṇicaṃ vā labhata ityarthaḥ. tadāha – vā ṇijanta iti. ādhṛṣīyatvā'bhāvādvikalpavidhiḥ. yadvā vāśabdasya adantatva evā'nvayaḥ. ṇic tu nitya eva. tadāha – vā adanta ityeke iti. prathamapakṣe tu adantatvameva. tadāha– ādye patayatīti. allopasya sthānivattvānna vṛddhiḥ. patāṃcakāreti. ṇijabhāve'pyadantatvātkāsyanekājityāmiti bhāvaḥ. caṅi– apapatat. aglopitvānna dīrghasanvattve. dvitīye pātayatīti. takārādakārasyuccāraṇārthatvādupadāvṛddhiriti bāvaḥ. apīpataditi. aglopitvā'bhāvāddīrghasanvattve iti bhāvaḥ. kṛpayatīti. adantasya tvasya dhātvantaratvāt `kṛpo ro laḥ' iti na bhavati. spṛha īpsāyām. āptumicchā- īpsā. ababhāmaditi. caṅi allopasya sthānivattvānnopadhāhyasvaḥ. sūca paiśunye. aṣopadeśatvāditi. anekāctvāditi bhāvaḥ. kheṭa bhakṣaṇe. tṛtīyānta iti. ṭavargatṛtīyānta ityarthaḥ. sāma sāntvaprayoge. sāntvaprayogaḥ = akaṭubhāṣaṇam. asasāmaditi. allopasya sthānivattvānnopadhāhyasvaḥ. nanu `sāma sāntvane' iti kathādeḥ prāk curādau pāṭho vyarthaḥ, anenaiva siddherityata āha – sāmasāntvane ityatītasya tu asīṣamaditi. pūrvapaṭhite sāmadhātau makārādakārasya uccāraṇārthatayā upadhāhyasve, dīrghasanvattve cetyarthaḥ. yadyapi `sāma sāntvaprayoge' ityeva prāk curādau paṭhitam,tatāpi sāntvanasya sāmaprayogādananyatvāttathoktiriti bhāvaḥ. gaveṣa mārgaṇam - anveṣaṇam. caṅi allopasya sthānivattvānnopadhāhyasvaḥ. tadāha - ajagaveṣaditi. nivāsa ācchādane. aninivāsat. ūna parihāṇe. parihāṇam - nyūnībhāvaḥ. ūnayatīti. ṇāvato lopa iti bhāvaḥ. nanu luṅi caṅi ūna i a t iti sthite ṇilope `caṅī'tyajāderdvitīyasya naśabdasya dvitve ato lope aglopitvena sanvattvā'bhāvādabhyāse ittvadīrghayorabhāve āṭo vṛddhau aunanaditi rūpaṃ vakṣyati, tadanupapannaṃ, dvitvātprāgeva paratvādato lope kṛte niśabdasya dvitve auninadityevamabhyāse ikāraśravaṇaprasaṅgāt. na ca dvitve kārye ato lopasya `dvirvacane'cī'ti niṣedhaḥ śaṅkyaḥ, allopapayayoraparayo'rityeva vaktavye `pu' iti pavargasya, `ya'ṇiti pratyāhārasya , jakārasya ca grahaṇaṃ liṅ?mityanvayaḥ. kutra liṅgamityata āha – ṇicītyādi. dvitve kārye ṇijnimittako'ca ādeśo na syādityatra liṅgamiti pūrveṇānvayaḥ. `tathāhi - `oḥ puyaṇjyapare' iti sūtram. `sani pare yadaṅgaṃ tadavayavā'bhyāsovarṇasya ikāraḥ syādavarṇaparakeṣu pavargayaṇjakāreṣu parata' iti tada. `puṅ' pipavāyiṣati, `bhū'bibhāvayiṣati, `yu'- yiyāvayiṣati, `ru'- rirāvayiṣati, `lūñ'- lilāvayiṣati, `ju'- jijavayiṣatītyudāharaṇāni. atra dvitvaṃ pratyanimitte ṇici `dvirvacane'cī'ti niṣedhā'pravṛttyā dvitvātprāgeva paratvādvṛddhyāvādeśayoḥ kṛtayorabhyāseṣvākārasya hyasve sati `sanyataḥ' ityeva ittvasiddheḥ pavargayaṇpratyāhārajakāragrahaṇaṃ vyartham. pakārayakāragrahaṇaṃ tu na vyarthaṃ, pipāvayiṣati yiyāvayiṣatītyatra uktarītyā `sanyataḥ' iti ittvasiddhāvapi pipaviṣate yiyaviṣatītyatra pūṅdhātoryudhātośca aṇyantātsani abyāse ittvārthaṃ tadāvaśyakatvāt. tatra hi – `iko jha'la#iti sanaḥ kittvāt `śryukaḥ kiti' iti prāptamiṇniṣedhaṃ bādhitvā, `smipūṅrañjvaśāṃ sanī'ti, `sanīvantadrdhabhrasjadambhuśrisvṛyūrṇubharajñapisanā'miti ca sūtrābhyāmiṭi kṛte iḍādeḥ sano dvitvanimittatvena iṭo'pi dvitvanimittatayā `dvirvacane'cī'ti guṇāvā'deśayorniṣedhe sati `pū' `yu' ityanayordvitve abhyāse akārā'bhāvena `sanyataḥ' ityasyā'pravṛttyā tat ittvārthaṃ `payayo'rityāvaśyakam. vargapratyāhārajakāragrahaṇaṃ `tu dvitve kārye ṇāvaca ādeśo ne'tyanāśrayaṇe vyarthameva. tadāśrayaṇe tu bibhāvayiṣatītyādiṣu ṇici lu?pate sati `caṅī'ti dvitve kārye pratyayalakṣamamāśritya ṇici guṇā'vādeśayoḥ pratiṣedhe sati uvarṇāntānāṃ dvitva abhyāse akārā'bhāvena `sanyataḥ' ityasyā'pravṛttyā vargapratyāhārajakāragrahaṇamarthavat. ato dvitve kārye ṇāvaca ādeśo neti vijñāyata ityarthaḥ. nanu `kṛ?ta saṃśabdane' asmāt ṇau `upadhāyāśce'ti dīrghe acikīrtaditi rūpamiṣyate. tanna yujyate. dvitve kartavye ṇāvaca ādeśasya niṣiddhatayā ittvātprāgeva kṛ?dityasya dvitve, uradattve, raparatve, halādiśeṣe, kasya cutve, uttarakhaṇḍe, ṛta ittve, raparatve, upadhādīrghe, acakīrtadityāpatterityata āha– yatra dviruktāvityādi. yatra dhātau caṅi dvirvacane kṛte abhyāsottarakhaṇḍasya ādyo'c avarṇo labhyate tatraiva dvitve kārye ṇāvaca ādeśo netyayaṃ niṣedha ityanvayaḥ. yadyapi dhātoravayavasya ekāco dvitve kṛte abhyāsottarakhaṇḍe dvitīyasyā'cobhāvādādyo'jiti vyarthameva, tathāpi spaṣṭārthaṃ tadityāhuḥ. nanvabhyāsottarakhaṇḍasyādyo'javarṇo labhyate ityatra kimavarṇo dvitvapravṛttivelāyāṃ vivakṣitaḥ, uta pariniṣṭhite rūpe vivakṣitaḥ ?, nādyaḥ, kṣudhātoṇryantātsani cukṣāvayiṣatītyatra `kṣu' ityasya dvitve kṛte abhyāsottarakhaṇḍe prakriyādaśāyāmavarṇā'bhāvena vṛddhyāvādeśayorniṣedhā'pravṛttyā dvitvātprāgeva paratvādvṛddhyāvādeśayoḥ kṣāvityasya dvitve cikṣāvayiṣatītyāpatteḥ. na dvitīyaḥ, ūna i a t iti sthite sati `ne'tyasya dvitve'bhyāsottarakhaṇḍe'llope satyavarṇā'bhāvena ṇāvallopasya niṣedhā'pravṛtyā dvitvāt prāgeva paratvādato lope sati `nī' tyasya dvitve aunanadityāpatterityata āha– prakriyāyāṃ pariniṣṭhite rūpe veti. na tvamukatraivetyāgraha iti bhāvaḥ. sajātīye puyaṇjāmabhyāsottarakhaṇḍe'varṇaparatvaniyamāditi bhāvaḥ. siddhamiti. prakriyāyāṃ pariniṣṭhite vā uttarakhaṇḍe avarṇā'bhāvādṛ?ta ittvasya na niṣedha iti bhāvaḥ. evaṃ ca `cukṣāvayiṣatī'tyatra `kṣu' ityasya dvitve prakriyādaśāyāmabhyāsottarakhaṇḍe'varṇā'bhāve'pi pariniṣṭhite rūpe tatsattvāṇṇau guṇāvādeśayorbhavatyeva dvitve kārye niṣedhaḥ. aunanadityatrāpi ṇau bhavatyevā'llopasya niṣedha ityāha – prakṛte tviti. aunanadityatretyarthaḥ. naśabdasyeti. allopātprāgeva naśabdasya dvitvāśrayaṇe prakriyādaśāyāmuttarakhaṇḍe'varṇalābhādallopasya niṣedhe sati naśabdasyaiva dvitvaṃ, na tu niśabdasyeti bhāvaḥ. tata iti. naśabdasya dvitvā'nantaramuttarakhaṇḍe allopa iti bhāvaḥ. atra naśabdadvitvārtameva ūnadhātoradantatvaṃ sthitam. phalāntaraṃ sūcayannāha - - mā bhavānūnanaditi. aglopitvānnopadhāhyasva iti bhāvaḥ. pāṭhāntaramiti. `keta śrāvaṇe' ityādi jñeyamityarthaḥ. cakārātketeti. `samuccīyate' itiśeṣaḥ. saṅkocane itīti. itiśabdaḥ pāṭhāntarasamāptau. stena caurye. anekāctvānna ṣopadeśo'yamiti matvā āha– atistenaditi. gṛha grahaṇe. ṛdupadho'yam. gṛhayate iti. alla#opasya sthānivattvānna guṇa iti bhāvaḥ. luṅi - ajagṛhata. aglopitvānna sanvattavam. mṛga anveṣaṇe. mṛgayate iti. ihā'pyallopasya sthānivattvānna guṇaḥ. `mārg anveṣaṇe' ityādhṛṣīyasya tu mārgayati,mārgatīti ca gatam. artha upayācñāyām. arthayate iti. artha i iti sthite ato lopaḥ, na tu `aco ñṇitī'ti vṛddhi, `vṛddherlopo balīyā' niti nyāyāt. `arthavedayo'rityāpuktu na, tatra prātipadikasya grahaṇāt. garva māne. abhimāne ityarthaḥ. nanu kathādāvasya pāṭho vyarthaḥ, adantatve phalā'bhāvāt. naca sanvattvanivṛttaye aglopitvāya adantatvamiti śaṅkyaṃ, laghuparakatvā'bhāvādeva tadaprasakteḥ. nā'pyallopasya sthānivadbhāvādupadhāvṛddhinivṛttyarthamadantatvamiti, śaṅkyaṃ, gakārādakārasyānupadhātvādeva tadaprasakterityata āha- - adnatatvasāmathryāṇṇijvikalpa iti. nanu `garvate' ityatra ṇijabhāve'pyadantatvaṃ niṣphalamiti kataṃ tasya vikalpajñāpakatetyata āha – dhātoranta udātta iti. tena `garvate' ityatra vakārādakāraudāttaḥ phalati. adantatvā'bhāve tu gakārādakāra udāttaḥ syāditi bhāvaḥ. liṭa\ufffdām ceti. `garvācakre' itaytra `kāsyanekācaḥ' ityāmpratyayo'pyadantatvasya phalamityarthaḥ. anyathā anekāctvā'bhāvādāmna syāditi bhāvaḥ. evamagre'pīti. `mūtra praruāvaṇe' ityādāvityarthaḥ. ityāgavarvīyāḥ. sūtra veṣṭane. anekāctvādaṣopadeśatvārthamasya adantatvamiti na tato'sya ṇijvikalpaḥ. katra śaithilye. karta ityapīti. adantatvasāmathryādasya ṇijvikalpa iti matvāha – kartayati kartatīti. prātipadikāddhātvarthe. curādigamasūtramidam. `iṣṭha'vaditi saptamyantādvatiḥ. tena bhuvamācaṣṭe bhāvayītyatra `iṣṭhasya yiṭ ce'ti yiḍāgamo na bhavati. tadāha –iṣṭhe yatheti. atra `dhātvarthe ityanena karaṇam ākhyānaṃ darśanaṃ vacanaṃ śravaṇamityādi gṛhrate. puṃvadbhāveti. atiśayena paṭvī paṭiṣṭhetyatra `bhasyā'ḍhe' iti puṃvattvam. `draḍhiṣṭha' ityatra `ra ṛto halāderlagho'riti rabhāvaḥ. atiśayena sādhuḥ sādhiṣṭha ityatra ṭilopaḥ. atiśayena ruāgvī ruājiṣṭha ityatra `vinmatorlu'giti vino luk. atiśayena gomān gaviṣṭha ityatra matupo luk'tiśayena sthūlaḥ sthaviṣṭha ityādau `sthūladūrayuve'tyādinā yaṇādilopaḥ, pūrvasya ca guṇaḥ. atiśayena priyaḥ preṣṭha ityādau `priyasthire'tyādinā prasthādyādeśaḥ. atiśayena ruāgvī ruājiṣṭha ityatra bhatvānna kutvam. ete iṣṭhe iva ṇāvapi parataḥ syurityarthaḥ. paṭayatīti. paṭumācaṣṭe ityādyarthe ṇic. iṣṭhavattvāṭṭeriti ṭilopa iti bhāvaḥ. nanu ukārasya ṭerlope sati aglopitvātsanvattvaṃ na syādityata āha— paratvādadvṛddhau satyāṃ ṭilopa iti. `aco ñṇitīta'ti ukārasya vṛddhau kṛtāyāmekārasya ṭerlopaḥ. akṛtāyāṃ tu vṛddhāvukārasya ṭerlopaḥ. tataśca `śabdāntarasya prāpnuvanvidhiranityaḥ' iti nyāyena ṭilopo'nityaḥ. vṛddhistu ṭilope kṛte sati naiva bhavatīti sā'pyanityā. evaṃca vṛddhiṭolopayorubhayormadhye paratvādukārasya vṛddhiraukāraḥ. tasyā'vādeśātprāgeva paratvādvārṇādāṅgasya balīyastvācca aukārasya ṭerlopaityarthaḥ. evaṃ ca anaglopitvātsanvattvamiti matvā''ha - apīpaṭaditi. etacca `muṇḍamiśre'ti sūtre bhāṣyakaiyaṭayoḥ spaṣṭam. sthitamiti. tathā ca vṛddheḥ prāgukārasya lope'glopitvānna sanvattvamityarthaḥ. bhāṣye ubhayathā darśanādrūpadvayamapi sādhviti bodhyam. śabdenduśekhare tu – `vṛddherlopo balīyā'niti `ṇau caṅī'ti sūtrabhāṣyameva pramāṇaṃ. `muṇḍamiśre'ti sūtrabhāṣyaṃ tvekadeśyuktiriti prapañcitam. atra puṃvadbhāvādikamudāhyiyate– enīmācaṣṭe etayati. puṃvadbhāvānṅībnakārayornivṛttiḥ. dṛḍhamācaṣṭe draḍhayati. `ra ṛtaḥ' iti rabhāvaḥ. ruāgviṇamācaṣṭe ruājayati. `vinmato'riti vino luk. gomantamācaṣṭe gavayati. matupo luk. aṅgavṛttaparibhāṣayā na vṛddhiḥ. sthūlamācaṣṭe sthavayatītyādiṣu yaṇādilopaḥ. priyamācaṣṭe prāpayati, sthiramācaṣṭe sthāpayatītyādiṣu prasthasphādyādeśāḥ. atra vṛddhirbhavatyeva, `dvayo'riti nirdeśena aṅgavṛttaparibhāṣayā anityatvāśrayaṇāt. ruāgviṇamācaṣṭe ruājayati. subantādvihitasya vino lukyantarvartivibhaktyā padatvāt prāptaṃ kutvaṃ bhatvānna bhavati. tatkaroti tadācaṣṭe. idamapi curādigaṇasūtram. prātipadikādityanuvartate. tatkaroti, tadācaṣṭe iti cārthe prātipadikāṇṇic syādityarthaḥ. ācārakvibiva prātipadikādevedam. nanu `prātipadikāddhātvarthe' ityeva siddhe kimarthamidamityata āha– pūrvasyaiva prapañca iti. nanu karoti ācaṣṭe iti vartamānānirdeśādakarodityādyartheṣu na syādityata āha –karotyacaṣṭe ityādi. laḍartha ityupalakṣaṇam. tena bhūte bhaviṣyati dvitve bahutve ca pratyayo bhavatyeva. tenātikrāmati. idamapi gaṇasūtram. `prātipadikāddhātvarthe' ityasyaiva prapañcaḥ. vācā'tikrāmati vācayati ityatra kutvaṃ tu na śaṅkyam, asubantādeva prātipadikātpratyayotpatteḥ. dhāturūpaṃ ceti. idamapi gaṇasūtram. ṇicprakṛtiriti, pratipadyate #iti cādhyāhmatya vayācaṣṭe – ṇic?prakṛtirdhāturūpaṃ pratipadyata iti. nanu prātipadikāddhātvarthe ṇij bhavati, ṇic?prakṛtirdhāturūpaṃ ca pratipadyate iti pratīyamānārthaśrayaṇe bhuktamācaṣṭe bhuktayatīti na syāt. bhuktaśabdasya bhujadāturādeśaḥ syādityata āha– vaśabdo'nuktasamuccayārtha iti. kimanuktaṃ samuccīyate ityata āha– tathā ca vārtikamiti. ākhyānātkṛta iti.`hetumati ce'ti sūtre idaṃ vārtikaṃ sthitam. ākhyānaṃ –vṛttakathāprabandhaḥ. tadvācinaḥ kṛdantātkaṃsavadhādiśabdāttadācaṣṭe ityarthe ṇici kṛte ṇicprakṛtyavayavabhūtasya kṛtaḥ luk, tasyaiva kṛto yā prakṛtirhanādidhāturūpā, tasyāḥ pratyāpattiḥ = ādeśādivikāraparityāgena svarūpeṇā'vasthānaṃ bhavatītyarthaḥ. `prakṛtivacca kārakaṭamityaśastu mūla eva vyākhyāsyate. kaṃsavadhamācaṣṭe kaṃsaṃ ghātayatītyudāharaṇam. hananaṃ vadhaḥ. `hanaśca vadhaḥra' iti bhāve hanadhātorappratyayaḥ prakṛtervadhādeśaśca. kaṃsasya vadhaḥ kaṃsavadhaḥ. tadanvākhyānaparavākyasandarbho vivakṣa#itaḥ. tamācaṣṭe ityarthe ṇic. appratyayasya kṛto luk , prakṛtibhūtasya hanadhātorvadhādeśasya ca nivṛttiḥ. tathā ca phalitaṃ darśayati– iha kaṃsaṃ han i iti sthite iti.

ī ca gaṇaḥ 401, 7.4.97 ī ca gaṇaḥ. "sanvallaghunī" tyataścaṅpare iti, "atra lope"tyato'bhyāsasyeti cānuvartate. tadāha --- gaṇerabhyāsasyeti. "atsmṛdṛ()tvare"ti pūrvasūtrādadgrahaṇaṃ cakārādanukṛṣyate. tadāha -- cādaditi. stanagadī devaśabde iti. parjanyagarjane ityarthaḥ. stanaśca gadiśceti dvandvaḥ. gadīti ikā nirdeśaḥ. gadetyakārāntadiki allope gadīti nirdeśaḥ. evaṃ ca prākaraṇikamadantatvaṃ na vyāhanyate. pata gatau veti. gatāvarthe patadhāturṇicaṃ vā labhata ityarthaḥ. tadāha -- vā ṇijanta iti. ādhṛṣīyatvā'bhāvādvikalpavidhiḥ. yadvā vāśabdasya adantatva evā'nvayaḥ. ṇic tu nitya eva. tadāha -- vā adanta ityeke iti. prathamapakṣe tu adantatvameva. tadāha-- ādye patayatīti. allopasya sthānivattvānna vṛddhiḥ. patāṃcakāreti. ṇijabhāve'pyadantatvātkāsyanekājityāmiti bhāvaḥ. caṅi-- apapatat. aglopitvānna dīrghasanvattve. dvitīye pātayatīti. takārādakārasyuccāraṇārthatvādupadāvṛddhiriti bāvaḥ. apīpataditi. aglopitvā'bhāvāddīrghasanvattve iti bhāvaḥ. kṛpayatīti. adantasya tvasya dhātvantaratvāt "kṛpo ro laḥ" iti na bhavati. spṛha īpsāyām. āptumicchā- īpsā. ababhāmaditi. caṅi allopasya sthānivattvānnopadhāhyasvaḥ. sūca paiśunye. aṣopadeśatvāditi. anekāctvāditi bhāvaḥ. kheṭa bhakṣaṇe. tṛtīyānta iti. ṭavargatṛtīyānta ityarthaḥ. sāma sāntvaprayoge. sāntvaprayogaḥ = akaṭubhāṣaṇam. asasāmaditi. allopasya sthānivattvānnopadhāhyasvaḥ. nanu "sāma sāntvane" iti kathādeḥ prāk curādau pāṭho vyarthaḥ, anenaiva siddherityata āha -- sāmasāntvane ityatītasya tu asīṣamaditi. pūrvapaṭhite sāmadhātau makārādakārasya uccāraṇārthatayā upadhāhyasve, dīrghasanvattve cetyarthaḥ. yadyapi "sāma sāntvaprayoge" ityeva prāk curādau paṭhitam,tatāpi sāntvanasya sāmaprayogādananyatvāttathoktiriti bhāvaḥ. gaveṣa mārgaṇam - anveṣaṇam. caṅi allopasya sthānivattvānnopadhāhyasvaḥ. tadāha - ajagaveṣaditi. nivāsa ācchādane. aninivāsat. ūna parihāṇe. parihāṇam - nyūnībhāvaḥ. ūnayatīti. ṇāvato lopa iti bhāvaḥ. nanu luṅi caṅi ūna i a t iti sthite ṇilope "caṅī"tyajāderdvitīyasya naśabdasya dvitve ato lope aglopitvena sanvattvā'bhāvādabhyāse ittvadīrghayorabhāve āṭo vṛddhau aunanaditi rūpaṃ vakṣyati, tadanupapannaṃ, dvitvātprāgeva paratvādato lope kṛte niśabdasya dvitve auninadityevamabhyāse ikāraśravaṇaprasaṅgāt. na ca dvitve kārye ato lopasya "dvirvacane'cī"ti niṣedhaḥ śaṅkyaḥ, allopapayayoraparayo"rityeva vaktavye "pu" iti pavargasya, "ya"ṇiti pratyāhārasya , jakārasya ca grahaṇaṃ liṅ()mityanvayaḥ. kutra liṅgamityata āha -- ṇicītyādi. dvitve kārye ṇijnimittako'ca ādeśo na syādityatra liṅgamiti pūrveṇānvayaḥ. "tathāhi - "oḥ puyaṇjyapare" iti sūtram. "sani pare yadaṅgaṃ tadavayavā'bhyāsovarṇasya ikāraḥ syādavarṇaparakeṣu pavargayaṇjakāreṣu parata" iti tada. "puṅ" pipavāyiṣati, "bhū"bibhāvayiṣati, "yu"- yiyāvayiṣati, "ru"- rirāvayiṣati, "lūñ"- lilāvayiṣati, "ju"- jijavayiṣatītyudāharaṇāni. atra dvitvaṃ pratyanimitte ṇici "dvirvacane'cī"ti niṣedhā'pravṛttyā dvitvātprāgeva paratvādvṛddhyāvādeśayoḥ kṛtayorabhyāseṣvākārasya hyasve sati "sanyataḥ" ityeva ittvasiddheḥ pavargayaṇpratyāhārajakāragrahaṇaṃ vyartham. pakārayakāragrahaṇaṃ tu na vyarthaṃ, pipāvayiṣati yiyāvayiṣatītyatra uktarītyā "sanyataḥ" iti ittvasiddhāvapi pipaviṣate yiyaviṣatītyatra pūṅdhātoryudhātośca aṇyantātsani abyāse ittvārthaṃ tadāvaśyakatvāt. tatra hi -- "iko jha"la#iti sanaḥ kittvāt "śryukaḥ kiti" iti prāptamiṇniṣedhaṃ bādhitvā, "smipūṅrañjvaśāṃ sanī"ti, "sanīvantadrdhabhrasjadambhuśrisvṛyūrṇubharajñapisanā"miti ca sūtrābhyāmiṭi kṛte iḍādeḥ sano dvitvanimittatvena iṭo'pi dvitvanimittatayā "dvirvacane'cī"ti guṇāvā'deśayorniṣedhe sati "pū" "yu" ityanayordvitve abhyāse akārā'bhāvena "sanyataḥ" ityasyā'pravṛttyā tat ittvārthaṃ "payayo"rityāvaśyakam. vargapratyāhārajakāragrahaṇaṃ "tu dvitve kārye ṇāvaca ādeśo ne"tyanāśrayaṇe vyarthameva. tadāśrayaṇe tu bibhāvayiṣatītyādiṣu ṇici lu()pate sati "caṅī"ti dvitve kārye pratyayalakṣamamāśritya ṇici guṇā'vādeśayoḥ pratiṣedhe sati uvarṇāntānāṃ dvitva abhyāse akārā'bhāvena "sanyataḥ" ityasyā'pravṛttyā vargapratyāhārajakāragrahaṇamarthavat. ato dvitve kārye ṇāvaca ādeśo neti vijñāyata ityarthaḥ. nanu "kṛ()ta saṃśabdane" asmāt ṇau "upadhāyāśce"ti dīrghe acikīrtaditi rūpamiṣyate. tanna yujyate. dvitve kartavye ṇāvaca ādeśasya niṣiddhatayā ittvātprāgeva kṛ()dityasya dvitve, uradattve, raparatve, halādiśeṣe, kasya cutve, uttarakhaṇḍe, ṛta ittve, raparatve, upadhādīrghe, acakīrtadityāpatterityata āha-- yatra dviruktāvityādi. yatra dhātau caṅi dvirvacane kṛte abhyāsottarakhaṇḍasya ādyo'c avarṇo labhyate tatraiva dvitve kārye ṇāvaca ādeśo netyayaṃ niṣedha ityanvayaḥ. yadyapi dhātoravayavasya ekāco dvitve kṛte abhyāsottarakhaṇḍe dvitīyasyā'cobhāvādādyo'jiti vyarthameva, tathāpi spaṣṭārthaṃ tadityāhuḥ. nanvabhyāsottarakhaṇḍasyādyo'javarṇo labhyate ityatra kimavarṇo dvitvapravṛttivelāyāṃ vivakṣitaḥ, uta pariniṣṭhite rūpe vivakṣitaḥ?, nādyaḥ, kṣudhātoṇryantātsani cukṣāvayiṣatītyatra "kṣu" ityasya dvitve kṛte abhyāsottarakhaṇḍe prakriyādaśāyāmavarṇā'bhāvena vṛddhyāvādeśayorniṣedhā'pravṛttyā dvitvātprāgeva paratvādvṛddhyāvādeśayoḥ kṣāvityasya dvitve cikṣāvayiṣatītyāpatteḥ. na dvitīyaḥ, ūna i a t iti sthite sati "ne"tyasya dvitve'bhyāsottarakhaṇḍe'llope satyavarṇā'bhāvena ṇāvallopasya niṣedhā'pravṛtyā dvitvāt prāgeva paratvādato lope sati "nī" tyasya dvitve aunanadityāpatterityata āha-- prakriyāyāṃ pariniṣṭhite rūpe veti. na tvamukatraivetyāgraha iti bhāvaḥ. sajātīye puyaṇjāmabhyāsottarakhaṇḍe'varṇaparatvaniyamāditi bhāvaḥ. siddhamiti. prakriyāyāṃ pariniṣṭhite vā uttarakhaṇḍe avarṇā'bhāvādṛ()ta ittvasya na niṣedha iti bhāvaḥ. evaṃ ca "cukṣāvayiṣatī"tyatra "kṣu" ityasya dvitve prakriyādaśāyāmabhyāsottarakhaṇḍe'varṇā'bhāve'pi pariniṣṭhite rūpe tatsattvāṇṇau guṇāvādeśayorbhavatyeva dvitve kārye niṣedhaḥ. aunanadityatrāpi ṇau bhavatyevā'llopasya niṣedha ityāha -- prakṛte tviti. aunanadityatretyarthaḥ. naśabdasyeti. allopātprāgeva naśabdasya dvitvāśrayaṇe prakriyādaśāyāmuttarakhaṇḍe'varṇalābhādallopasya niṣedhe sati naśabdasyaiva dvitvaṃ, na tu niśabdasyeti bhāvaḥ. tata iti. naśabdasya dvitvā'nantaramuttarakhaṇḍe allopa iti bhāvaḥ. atra naśabdadvitvārtameva ūnadhātoradantatvaṃ sthitam. phalāntaraṃ sūcayannāha -- mā bhavānūnanaditi. aglopitvānnopadhāhyasva iti bhāvaḥ. pāṭhāntaramiti. "keta śrāvaṇe" ityādi jñeyamityarthaḥ. cakārātketeti. "samuccīyate" itiśeṣaḥ. saṅkocane itīti. itiśabdaḥ pāṭhāntarasamāptau. stena caurye. anekāctvānna ṣopadeśo'yamiti matvā āha-- atistenaditi. gṛha grahaṇe. ṛdupadho'yam. gṛhayate iti. alla#opasya sthānivattvānna guṇa iti bhāvaḥ. luṅi - ajagṛhata. aglopitvānna sanvattavam. mṛga anveṣaṇe. mṛgayate iti. ihā'pyallopasya sthānivattvānna guṇaḥ. "mārg anveṣaṇe" ityādhṛṣīyasya tu mārgayati,mārgatīti ca gatam. artha upayācñāyām. arthayate iti. artha i iti sthite ato lopaḥ, na tu "aco ñṇitī"ti vṛddhi, "vṛddherlopo balīyā" niti nyāyāt. "arthavedayo"rityāpuktu na, tatra prātipadikasya grahaṇāt. garva māne. abhimāne ityarthaḥ. nanu kathādāvasya pāṭho vyarthaḥ, adantatve phalā'bhāvāt. naca sanvattvanivṛttaye aglopitvāya adantatvamiti śaṅkyaṃ, laghuparakatvā'bhāvādeva tadaprasakteḥ. nā'pyallopasya sthānivadbhāvādupadhāvṛddhinivṛttyarthamadantatvamiti, śaṅkyaṃ, gakārādakārasyānupadhātvādeva tadaprasakterityata āha- - adnatatvasāmathryāṇṇijvikalpa iti. nanu "garvate" ityatra ṇijabhāve'pyadantatvaṃ niṣphalamiti kataṃ tasya vikalpajñāpakatetyata āha -- dhātoranta udātta iti. tena "garvate" ityatra vakārādakāraudāttaḥ phalati. adantatvā'bhāve tu gakārādakāra udāttaḥ syāditi bhāvaḥ. liṭa()ām ceti. "garvācakre" itaytra "kāsyanekācaḥ" ityāmpratyayo'pyadantatvasya phalamityarthaḥ. anyathā anekāctvā'bhāvādāmna syāditi bhāvaḥ. evamagre'pīti. "mūtra praruāvaṇe" ityādāvityarthaḥ. ityāgavarvīyāḥ. sūtra veṣṭane. anekāctvādaṣopadeśatvārthamasya adantatvamiti na tato'sya ṇijvikalpaḥ. katra śaithilye. karta ityapīti. adantatvasāmathryādasya ṇijvikalpa iti matvāha -- kartayati kartatīti. prātipadikāddhātvarthe. curādigamasūtramidam. "iṣṭha"vaditi saptamyantādvatiḥ. tena bhuvamācaṣṭe bhāvayītyatra "iṣṭhasya yiṭ ce"ti yiḍāgamo na bhavati. tadāha --iṣṭhe yatheti. atra "dhātvarthe ityanena karaṇam ākhyānaṃ darśanaṃ vacanaṃ śravaṇamityādi gṛhrate. puṃvadbhāveti. atiśayena paṭvī paṭiṣṭhetyatra "bhasyā'ḍhe" iti puṃvattvam. "draḍhiṣṭha" ityatra "ra ṛto halāderlagho"riti rabhāvaḥ. atiśayena sādhuḥ sādhiṣṭha ityatra ṭilopaḥ. atiśayena ruāgvī ruājiṣṭha ityatra "vinmatorlu"giti vino luk. atiśayena gomān gaviṣṭha ityatra matupo luk'tiśayena sthūlaḥ sthaviṣṭha ityādau "sthūladūrayuve"tyādinā yaṇādilopaḥ, pūrvasya ca guṇaḥ. atiśayena priyaḥ preṣṭha ityādau "priyasthire"tyādinā prasthādyādeśaḥ. atiśayena ruāgvī ruājiṣṭha ityatra bhatvānna kutvam. ete iṣṭhe iva ṇāvapi parataḥ syurityarthaḥ. paṭayatīti. paṭumācaṣṭe ityādyarthe ṇic. iṣṭhavattvāṭṭeriti ṭilopa iti bhāvaḥ. nanu ukārasya ṭerlope sati aglopitvātsanvattvaṃ na syādityata āha--- paratvādadvṛddhau satyāṃ ṭilopa iti. "aco ñṇitīta"ti ukārasya vṛddhau kṛtāyāmekārasya ṭerlopaḥ. akṛtāyāṃ tu vṛddhāvukārasya ṭerlopaḥ. tataśca "śabdāntarasya prāpnuvanvidhiranityaḥ" iti nyāyena ṭilopo'nityaḥ. vṛddhistu ṭilope kṛte sati naiva bhavatīti sā'pyanityā. evaṃca vṛddhiṭolopayorubhayormadhye paratvādukārasya vṛddhiraukāraḥ. tasyā'vādeśātprāgeva paratvādvārṇādāṅgasya balīyastvācca aukārasya ṭerlopaityarthaḥ. evaṃ ca anaglopitvātsanvattvamiti matvā'‌'ha - apīpaṭaditi. etacca "muṇḍamiśre"ti sūtre bhāṣyakaiyaṭayoḥ spaṣṭam. sthitamiti. tathā ca vṛddheḥ prāgukārasya lope'glopitvānna sanvattvamityarthaḥ. bhāṣye ubhayathā darśanādrūpadvayamapi sādhviti bodhyam. śabdenduśekhare tu -- "vṛddherlopo balīyā"niti "ṇau caṅī"ti sūtrabhāṣyameva pramāṇaṃ. "muṇḍamiśre"ti sūtrabhāṣyaṃ tvekadeśyuktiriti prapañcitam. atra puṃvadbhāvādikamudāhyiyate-- enīmācaṣṭe etayati. puṃvadbhāvānṅībnakārayornivṛttiḥ. dṛḍhamācaṣṭe draḍhayati. "ra ṛtaḥ" iti rabhāvaḥ. ruāgviṇamācaṣṭe ruājayati. "vinmato"riti vino luk. gomantamācaṣṭe gavayati. matupo luk. aṅgavṛttaparibhāṣayā na vṛddhiḥ. sthūlamācaṣṭe sthavayatītyādiṣu yaṇādilopaḥ. priyamācaṣṭe prāpayati, sthiramācaṣṭe sthāpayatītyādiṣu prasthasphādyādeśāḥ. atra vṛddhirbhavatyeva, "dvayo"riti nirdeśena aṅgavṛttaparibhāṣayā anityatvāśrayaṇāt. ruāgviṇamācaṣṭe ruājayati. subantādvihitasya vino lukyantarvartivibhaktyā padatvāt prāptaṃ kutvaṃ bhatvānna bhavati. tatkaroti tadācaṣṭe. idamapi curādigaṇasūtram. prātipadikādityanuvartate. tatkaroti, tadācaṣṭe iti cārthe prātipadikāṇṇic syādityarthaḥ. ācārakvibiva prātipadikādevedam. nanu "prātipadikāddhātvarthe" ityeva siddhe kimarthamidamityata āha-- pūrvasyaiva prapañca iti. nanu karoti ācaṣṭe iti vartamānānirdeśādakarodityādyartheṣu na syādityata āha --karotyacaṣṭe ityādi. laḍartha ityupalakṣaṇam. tena bhūte bhaviṣyati dvitve bahutve ca pratyayo bhavatyeva. tenātikrāmati. idamapi gaṇasūtram. "prātipadikāddhātvarthe" ityasyaiva prapañcaḥ. vācā'tikrāmati vācayati ityatra kutvaṃ tu na śaṅkyam, asubantādeva prātipadikātpratyayotpatteḥ. dhāturūpaṃ ceti. idamapi gaṇasūtram. ṇicprakṛtiriti, pratipadyate #iti cādhyāhmatya vayācaṣṭe -- ṇic()prakṛtirdhāturūpaṃ pratipadyata iti. nanu prātipadikāddhātvarthe ṇij bhavati, ṇic()prakṛtirdhāturūpaṃ ca pratipadyate iti pratīyamānārthaśrayaṇe bhuktamācaṣṭe bhuktayatīti na syāt. bhuktaśabdasya bhujadāturādeśaḥ syādityata āha-- vaśabdo'nuktasamuccayārtha iti. kimanuktaṃ samuccīyate ityata āha-- tathā ca vārtikamiti. ākhyānātkṛta iti."hetumati ce"ti sūtre idaṃ vārtikaṃ sthitam. ākhyānaṃ --vṛttakathāprabandhaḥ. tadvācinaḥ kṛdantātkaṃsavadhādiśabdāttadācaṣṭe ityarthe ṇici kṛte ṇicprakṛtyavayavabhūtasya kṛtaḥ luk, tasyaiva kṛto yā prakṛtirhanādidhāturūpā, tasyāḥ pratyāpattiḥ = ādeśādivikāraparityāgena svarūpeṇā'vasthānaṃ bhavatītyarthaḥ. "prakṛtivacca kārakaṭamityaśastu mūla eva vyākhyāsyate. kaṃsavadhamācaṣṭe kaṃsaṃ ghātayatītyudāharaṇam. hananaṃ vadhaḥ. "hanaśca vadhaḥra" iti bhāve hanadhātorappratyayaḥ prakṛtervadhādeśaśca. kaṃsasya vadhaḥ kaṃsavadhaḥ. tadanvākhyānaparavākyasandarbho vivakṣa#itaḥ. tamācaṣṭe ityarthe ṇic. appratyayasya kṛto luk , prakṛtibhūtasya hanadhātorvadhādeśasya ca nivṛttiḥ. tathā ca phalitaṃ darśayati-- iha kaṃsaṃ han i iti sthite iti.

ī ca gaṇaḥ. `atsmṛdṛ?tvare'tyatra yo't sa cakāreṇa samuccīyate. stana gadī. `gadī' tyatra ikā nirdaśādato lopaḥ. anekāctvenāṣo'padeśatvātṣatvaṃ na. tistanayiṣati. `stanihmaṣipuṣī'ti ṇeriṣṇuci `ayāmante'tyayādeśaḥ. `stanayitnurbalāhakaḥ'. pata gatau vā. gaṇasūtramidam. kṛpayatīti. `kṛpo ro laḥ' iti na pravartate, tatra kṛpū sāmathrya ityasya grahaṇāt, kṛpaprakṛtikaṇijantasya tu dhātvantaratvāt. spṛha. āptumicchā īpsā. ababhāmaditi. allopasya sthānivattvāt `ṇau caṅī'tyupadhāhyasvo na. sūca. piśūno durjanastasya karma paiśunyam. aṣopadeśatvāditi. anekāctvāditi bhāvaḥ. sāma sāntvane ityatītasya tviti. ayaṃ dhāturitaḥ prāṅ mūlapustake na kutrāpi dṛṣṭaḥ, pustakāntareṣu mṛghyaḥ. kecittu `sāma sāntvane' ityasya kvāpyapaṭhitatvepi `ṣāntva sāmaprayoge' iti prākpaṭhitameva. tatra ca `ṣāntva' `sāme'ti dhātudvayaṃ prayoge vartate. prayogaśca sāntvaprayogaparaḥ. sa ca sāntvanamevetyevaṃ granthakārāśayaṃ varṇayitvā sthitasya gatiṃ samathryante. gaveṣa. mārgaṇam– anveṣaṇam. ūna parihāṇe. asmāṇṇau caṅi dvitvātparatvādantaraṅgatvācca allopena `ajāderdvitīyasye'ti ṇicā saha ditve au ninadityaniṣṭaṃ prasajyeta, kiṃ tu aunanadityevaṃ rūpamiṣṭam. tacca naśabdasya ditvaṃ sidhyatīti vācyaṃ, ṇico dvitvanimittatvā'bhāvādata āha– oḥ puyaṇjītyādi. saṃpūrṇasūtraṃ liṅgamiti keṣāṃcidbhramaṃ nivartayitumāha– payayoriti. ayaṃ bhāvaḥ— `smipūṅñjvaśāṃ sani', `sanīvantarddhe'ti sūtrābhyāṃ pūṅyautibhyāṃ parasya sana iḍāgame kṛte `dvirvacane'cī'ti sthānivadbhāvādādeśaniṣedhādvā uvarṇāntasyaiva dvitvamiti– pupaviṣate yuyaviṣatītyaniṣṭaṃ prasajyeta. tataścā'bhyāsovarṇasyetvārthaṃ payayorityapekṣitam. anyathā pipaviṣate yiyaviṣatīti na sidhyediti. vargapratyāhāreti. `puyaṇjī'ti vargādigrahaṇaphalaṃ tu – abībhavat amīmavat arīravat, alīlavat, ajījavat, bibhāvayiṣati mimāvayiṣati rirāvayiṣati lilāvayiṣatītyādirūpasiddhiriti vācyam.tadubhayaṃ sūpapādam. ṇici paratvādantaraṅgatvācca vṛddhyādau kṛte dvitve satyabhyāse uvarṇasya durlabhatvāt, akārasya `sanyataḥ' itītvena rūpasiddheśca. tato vargādigrahaṇaṃ vyarthaṃ saduktārthe jñāpakamiti bhāvaḥ. jñāpanaphalaṃ tu yatra `oḥ puyaṇjī'tyasyā'prāptistatra bodhyam. tadyathā— cukṣāvayiṣati. caṅi acukṣavat. tu iti sautro dhātustato ṇau san. tutāvayiṣati. caṅi atūtavat. nunāvayiṣati. anūnavat. pusphārayiṣati. apusphurat. `cisphurorṇau' iti vā ātvam. apuspharadityādiṣvabhyāse ukāraśravaṇaṃ bhavati jñāpanāt, anyathā cikṣāvayiṣatītyādi prasajyeta. tadetatsakalamabhipretya vārtikakṛtoktam `oḥ puyaṇjiṣu vacanaṃ jñāpakaṃ– ṇau sthānivadbhāvasye'ti. sthānivadbhāvaḥ pratiṣedhasyāpyupalakakṣaṇam?. aca ādeśo na syāditi. pratiṣedhapakṣo mukhya ityabhipretyedamuktam. pratiṣedhaḥ sthānivadbhāvsayāpyupalakṣaṇamiti vā bodhyam. nanvevaṃ kṛ?tasaṃśabdana iti dhātorṇau caṅi irādeśātprāgeva kṛ?ta ityasya dvitve uradatve ca acakīrtaditi syānna tu acikīrtadityata āha– yatra dviruktāviti. ādyo'jiti. caṅsahitasyottarakhaṇḍatvamabhyupetyedamuktam. anye tu ādyagrahaṇaṃ spaṣṭapratipattyarthaṃ, dhātoravayasyaikāco ditve satyabhyāsottarakhaṇḍe ajdvayā'saṃbhavādityāhuḥ. aujaḍhat aunanadityādau pariniṣṭhite avarṇasyā'lābhādāha- - prakriyāyāmiti. cukṣāvayiṣatītyādau prakriyāyāmavarṇo na labhyate ityāha- - pariniṣṭhite rūpe veti. vāśabdo'nāsthāyām. kvacidavarṇaparatvaṃ vivakṣitaṃ, na tu amukatraivetyāgraha iti bhāvaḥ. sajātīyāpekṣatvāditi. `puyaṇjī'tyabhyāsottarakhaṇḍe avarṇaparā bhavanti. atastathaiva jñāpakamityarthaḥ. ata eva bhāṣyakṛtā `pavargāderanyasminnapi hali avarṇapare eva sthānivattavamiti acikīrtadityādau nā'tivyāpti'riti siddhāntitam. nanu `oḥ puyaṇjī' ti sūtre ṇici iti nāsti, tathā ca ṇicyaca ādeśo na syādityarthe kathamidaṃ jñāpakaṃ bhavet. na ca sāmānyato dvitve kārye aca ādeśo na syādityeva jñāpyatāmiti vācyaṃ, didavanīyiṣati ninayiṣatītyādāvabhyāse ukāraśravaṇaprasaṅgāditi cet. atrāhuḥ– yena nāvyavadhānamityakena pratyayena dvitvanimittapratyayasya vyavadhānamāśrīyate. tacca ṇereva saṃbhavatīti ṇijviṣayakameva jñāpakaṃ, didavanīyiṣatītyatra tu lyuṭā kyacā ca vyavadānādanekavyavadhānamiti na tadviṣayakaṃ jñāpanamiti. asmanmate ācārakvibantāddivanaśabdātsani dudavaniṣatīti syāt, tacca neṣyate, `ṇau sthānivadbhāvasya jñāpaka' miti vārtikokteḥ. sthānivattvena pratiṣedhena vā ṇāvevābhyāse ukāreṇa bhavitavyam. ato vārtikakāravacanādeva ṇau sthānivaditi svīkartavyam. tathā ca na pūrvodāharaṇeṣu doṣa iti dik. phalitamāha– prakṛtetvita#i. aunanaditi. `nonayati dhvanayatī'ti caṅ niṣedhastviha na. tatra chandasītyanuvṛttyā `mā tvāyato jarituḥ kāmamūnayī'rityādivede eva tanniṣedhāt. yadyapi pariniṣṭhita evā'varṇaparatvamitayāśayena `uvarṇādeśa eva sthānivatsyānnā'nya' iti vadatāṃ bopadevādīnāṃ mate auninadityeva bhāvyam, avarṇādeśasya sthānivattve tu pariniṣṭhitarūpe avarṇaparatvā'lābhāt, tathāpi acikīrtadityādau sthānivattvāśaṅkya uttarabhāge avarṇā'bhāvāditi bhāṣyakāroktaparihāraparyālocanayā uvarṇādeśa eva sthānivaditi niyamo nāstītyaunanaditirūpaṃ nirbādhameva. caṅi upadhālope tasya sthānivattvātpāy?śabdasya dvitvamiti vṛttigrantho virudhyeta. api ca `śuṣkikā śuṣkajaṅghā ca kṣāmimānaujaḍhattathe'ti vaiyāghrapadyavārtikasya aujaḍhaditi prayogo'pi virudhyeta. etaddhi pūrvatrā'siddhamityasya prayojana kathanavārtikam. tadyathā— śuṣkiketyatra tu `udīcāmātaḥ' itītvavikalpo na, `śuṣaḥ kaḥ'iti katvasyā'siddhatvena yakapūrvatvā'bhāvāt. `suṣkarajaṅghe'tyatra katvasyā'siddhatvādeva `na kopadhāyāḥ' iti puṃvadbhāvaniṣedho na. kṣāmimānityatra tu `mādupadhāyā' iti vatvaṃ na, `kṣāyo maḥ' iti matvasyā'siddhatvāt. vaheḥ ktāntāṇṇici caṅi aujaḍhadityatra ḍhatvasyā'siddhatvāṇṇau kṛtasya ṭilopasya sthānivattvācca h?taśabdasya dvitvaṃ. `kuhoścuḥ' `abhyāse carca'. sanvaditvaṃ tu anaglopīti pratiṣedhānna bhavati. evaṃ kāśikāyāmapi `pūrvatrāsiddha'miti sūtre aujaḍhadityudāhmatya, ūḍhimākhyadaujiḍhadityetattu ktinnantasya ūḍhiśabdasya bhavatītyuktaṃ, tadapi virudhyeta. `uvarṇādeśa eva sthāniva'diti niyame ṇau kṛtasya ṭilopasyā'tra sthānivattvā'bhāvena h?taśabdasya htiśabdasya vā dvitvā'saṃbhavāt. evaṃ cā'ṅkadhātorṇicyallope caṅi sthānivattvātkaśabdasya dvitve āñcakaditi rūpameva sarvasaṃmataṃ, na tvāñcikaditi bopadevoktamiti bodhyam. nanvacikīrtadityādau sthānivattvamāśaṅkyottarabhāge avarṇā'bhāvāditi vadanbhāṣyakāro na bopadevagranthasya pratikūlaḥ. uttarabhāge pariniṣṭhitarūpe avarṇaparatvamuvarṇādeśasyaiva saṃbhavati nānyasyetyāśayenaiva bhāṣyakāreṇa tathoktamiti vakkatuṃ śakyatvāditi cet. maivam. tathā hi sati yatra `oḥ puyaṇjī'tyasyā'prāptistatrāpyuvarṇādeśa evasthānivat, jñāpakasya sajātīyāpekṣatvādityevameva bhāṣyakāro vadet. ṛjumārgeṇa sidhyato'rthasya vakreṇa sādhanā'yogāditi dik. saṅketa. catvāro'tra dhātavaḥ. pāṭhāntaramiti. `saṅkocane' ityetatparyantam. anekāctvenā'ṣopadeśatvātṣatvaṃ neti dhvanayati– atistenaditi. gṛhayate iti. allopasya sthānivattvānna guṇaḥ. luṅi–ajagṛhata. aglopānna sanvadbhāvaḥ. mṛgayate iti. mārgayati mārgatīti tu mārga anveṣaṇe ityādhṛṣīyasya. artha. arthayate iti. `vṛddherlopo balīyā'nityallopānna vṛddhiḥ. bopadevastu- - vṛddhau kṛtāyāṃ puki cā'rthāpayate iti rūpamāha, tadrabhasāt. na ca `arthavedasatyānā'mityāpuk syādeveti vācyaṃ, tatra prātipadikasya grahaṇāt. adantatvasāmathryāditi. kathādiṣūpadhāvṛddhidīrghasanvadbhāvaviraheṇa, sārabhāmaprabhṛtīnāmupadhāhyasvasya, gṛhamṛgaprabhṛtīnāmupadhāguṇasya ca vyāvartanenā'dantatvaṃ sārthakam. iha tvadantatve prāguktaphalā'bhāvāṇṇicaḥ pākṣikatvaṃ jñāpayīti bhāvaḥ. nanvadantatvasārthakatvāya `vā'llopa' iti prācoktamevābhyupagamyatāmiti cet. atrāhuḥ– `cintayateridittvaṃ sāmānyāpekṣaṃ jñāpaka'miti mate iha adanttavasya phalaṃ spaṣṭameva. `viśeṣā'pekṣaṃ jñāpaka'miti mate tu tatra tatra ākāra īkāra ukāra ūkāraścetyanubandhā yathā jñāpakataya#ā svīkṛtāstathā adantatā'pi ṇicvikalpameva jñāpayatu, klṛptenaiva ṇijvikalpena kṛtārthatve apūrvasya lopabādhasya kalpanāyā anyāyyatvāt. evaṃ hi sati matadvaye'pyekarūpameva phalaṃ labhyata iti. asusūtraditi. anekāctvānna ṣatvam. prātipadikāditi. yadi subantāṇṇic syāttadā ruājayatītyādau kutvaṃ syāditi bhāva iti kecit. tanna. iṣṭhavadbhāvena bhatve kutvasyā'prasakteḥ. atra `bahulaṃ ṇic syāt. sa ca ṇic iṣṭhavadbhavatī'tyanvayātpakṣe vākyamapi bhavatītyāha– paṭumācaṣṭa iti. dhātvartha ityanena karaṇa''khyānādirgṛhrata iti bhāvaḥ. nanu bahūnyācaṣṭe bhāvayītyatra `iṣṭhasya yiṭ ce'ti ṇico'pi yiṭ syāt. atrāhuḥ– `ṭe'riti sūtre `ṇāviṣṭhavatprātipadikasye'ti vārtike prātipadikagrahaṇaṃ pratyayakāryāṇāmatideśo mābhūdityevamartham. tenā'tra ṇico'pīṇna bhavati, tadabhāve bhūbhāvenāpi na bhavitavyaṃ, saṃniyogaśiṣṭatvāt, kiṃtu bahayatītyeva bhavitavyamiti matāntaram. etacca tatraiva sūtre kaiyaṭe spaṣṭamiti. anye tvāhuḥ– iṣṭhavaditi hi saptamyantādvatiḥ, ṇāvityupameye saptamīdarśanāt, tena iṣṭhani pare pūrvasya yatkāryaṃ tadatidiśyate na tviṣṭhano'pīti. puṃvadbhāveti. atiśayena paṭvī paṭiṣṭhetyatra `bhasyā'ḍhe taddhite' iti puṃvadbhāvaḥ. kraśiṣṭhaḥ draḍhiṣṭha ityatra `ra ṛto halāde'riti rabhāvaḥ. `sādhiṣṭha' ityādau ṭilopaḥ. atiśayena ruāgvī ruājiṣṭha ityatra `vinamatorlu'giti vino luk. atiśayena gomān gaviṣṭha ityādau matupo luk. sthaviṣṭha ityādau `sthūladūre'tyādinā yaṇādilopaḥ. preṣṭha ityādau `priyasthire'tyādinā prasthādyādeśaḥ. tadvaṇṇāvapīti. puṃvadbhāvasyodāharaṇam- ainīmācaṣṭe etayati. ṭilopenaiva sanniyogaśiṣṭatvānnakāranivṛttau siddhāyāṃ puṃvadbhāvagrahaṇaṃ daradamācaṣṭe dāradayatītyādisidhyarthamiti bodhyam. draḍhayatītyādau rabhāvaḥ. ruāgviṇamācaṣṭe ruājayatītyatra vino luk. gomantamācaṣṭe gavayatītyatra matupo luk. aṅgavṛttapirabhāṣayā vṛddhiratra na bhavati. priyamācaṣṭe prāpayati, sthiramācaṣṭe sthāpayītyādau tu vṛddhirbhavatyeva, `dvayo'riti nirdeśena tasyāḥ paribhāṣāyā anityatvajñāpanāditi dik. paratvādvṛddhāviti. lopaḥ śabdāntaraprāptyā'nityaḥ. vṛddhirapyanityā. ubhayoranityayoḥ paratvādvṛddhiḥ. tasyāṃ kṛtāyāmaukārasyā''vādeśātprāgeva paratavādvārṇādāṅgasya balīyastvācca lopa ityarthaḥ. evaṃ cā'naglopitvāddīrghasanvadbhāvau sta ityāha— apīpaṭaditi. iha ṭilopasya sthānivattvena vyavadhānāddīrghasanvadbhāvau nati na bhramitavyam, sthānivattve'pyaṅgasya ṇicparatvā'napāyāt. caṅ pare ṇau yallaghviti pakṣe'pi abhyāsasya ādiṣṭādacaḥ pūrvatvena sthānivattvameva nāstīti dīrghasanvadbhāvau sta eva. kecittu `caṅ pare ṇau yallaghvi'ti pakṣe paṭuśabdokārasya vṛddhau kṛtāyāṃ ṇicparaṃ laghu durlabhamiti sanvadbhāvā'prāptyā apapaṭadityeva rūpam. prathamaṃ ṭilopaḥ, paścādvirvacanamiti matvā abhyāsasya ādiṣṭādacaḥ pūrvatvena sthānivattvameva nāstīti manoramoktaṃ yat, tannādartavyam. `ṇicyaca ādeśo na syādvitve kartavye' #iti niṣedhapakṣasya mukhyatayā prāguktatvena prathamaṃ ṭilopasya durupapādatvādityāhustanmandam. apīpaṭadityatra dvitīyā'cparyantasya prathamāvayavasya dvitvamiti hi nirvivādam. tathā ca dvitīyasyā'co dvitvakaraṇātprathamaṃ ṭilopaḥ syādeveti. vṛddherlopa iti. kṛtā'kṛtaprāptimātreṇa lopo nityaḥ, vṛddhistvanityā, ṭilope sati sthāninaḥ pūrvatra kartavyāyāṃ lopasya sthānivattvāt, svavidhau svasya sthānivattvā'bhāvācca. a\ufffdsmastu pakṣe `muṇḍamiśre'ti sūtre halikalyoradantatvanipātanasya vaiyathryameva, vṛddheḥ prāk ṭilope sati aglopitvasaṃbhavāt. tathā cā'dantatvanipātanasāmathryāṭṭilopātpūrvaṃ vṛddhirevetyanaglopitvādapīpaṭadityeva rūpaṃ sādhviti pratīyate. bhāṣyadvayaprāmāṇyādrūpadvayamapi sādhviti bahavaḥ. laḍarthastviti. karotyācaṣṭe iti hi kartari vartamāne laḍekavacanam. laḍarthā'vivakṣāyāṃ tu ṇyantādbhāvakarmaṇorbhūtabhaviṣyatordvitvabahutvayośca pratyayo bhavatyeveti bhāvaḥ. yadyapyekatvādisaṅkhyā laḍartho na bhavati, tathāpi laḍādeśatiṅartho'pīha laḍarthatvena gṛhīta iti jñeyam. tenātikrāmati. tṛtīyāprakṛtibhṛtātprāptipadikāṇṇic. tṛtīyāntaṇṇijityanye. evaṃ tatkarotītyatrāpi dvitīyāprakṛtibhūtāddvitīyāntādvā ṇic. na ca subantāṇṇici vācaṃ karotyācaṣṭe vācā'tikrāmati vā vācayatītyatra kutvaṃ vino luki prāptasya padakāryasya bādhārthaṃ bhasaṃjñātideśasyāvaśyakatvāt, `tatkarotī'tyādinirdeśānuguṇatvācca subantāṇṇijiti pakṣa eva jyāyānityāhuḥ.

ī ca gaṇaḥ 350, 7.4.97 ī ca gaṇaḥ. "atsmṛdṛ()tvare"tyatra yo't sa cakāreṇa samuccīyate. stana gadī. "gadī" tyatra ikā nirdaśādato lopaḥ. anekāctvenāṣo'padeśatvātṣatvaṃ na. tistanayiṣati. "stanihmaṣipuṣī"ti ṇeriṣṇuci "ayāmante"tyayādeśaḥ. "stanayitnurbalāhakaḥ". pata gatau vā. gaṇasūtramidam. kṛpayatīti. "kṛpo ro laḥ" iti na pravartate, tatra kṛpū sāmathrya ityasya grahaṇāt, kṛpaprakṛtikaṇijantasya tu dhātvantaratvāt. spṛha. āptumicchā īpsā. ababhāmaditi. allopasya sthānivattvāt "ṇau caṅī"tyupadhāhyasvo na. sūca. piśūno durjanastasya karma paiśunyam. aṣopadeśatvāditi. anekāctvāditi bhāvaḥ. sāma sāntvane ityatītasya tviti. ayaṃ dhāturitaḥ prāṅ mūlapustake na kutrāpi dṛṣṭaḥ, pustakāntareṣu mṛghyaḥ. kecittu "sāma sāntvane" ityasya kvāpyapaṭhitatvepi "ṣāntva sāmaprayoge" iti prākpaṭhitameva. tatra ca "ṣāntva" "sāme"ti dhātudvayaṃ prayoge vartate. prayogaśca sāntvaprayogaparaḥ. sa ca sāntvanamevetyevaṃ granthakārāśayaṃ varṇayitvā sthitasya gatiṃ samathryante. gaveṣa. mārgaṇam-- anveṣaṇam. ūna parihāṇe. asmāṇṇau caṅi dvitvātparatvādantaraṅgatvācca allopena "ajāderdvitīyasye"ti ṇicā saha ditve au ninadityaniṣṭaṃ prasajyeta, kiṃ tu aunanadityevaṃ rūpamiṣṭam. tacca naśabdasya ditvaṃ sidhyatīti vācyaṃ, ṇico dvitvanimittatvā'bhāvādata āha-- oḥ puyaṇjītyādi. saṃpūrṇasūtraṃ liṅgamiti keṣāṃcidbhramaṃ nivartayitumāha-- payayoriti. ayaṃ bhāvaḥ--- "smipūṅñjvaśāṃ sani", "sanīvantarddhe"ti sūtrābhyāṃ pūṅyautibhyāṃ parasya sana iḍāgame kṛte "dvirvacane'cī"ti sthānivadbhāvādādeśaniṣedhādvā uvarṇāntasyaiva dvitvamiti--pupaviṣate yuyaviṣatītyaniṣṭaṃ prasajyeta. tataścā'bhyāsovarṇasyetvārthaṃ payayorityapekṣitam. anyathā pipaviṣate yiyaviṣatīti na sidhyediti. vargapratyāhāreti. "puyaṇjī"ti vargādigrahaṇaphalaṃ tu -- abībhavat amīmavat arīravat, alīlavat, ajījavat, bibhāvayiṣati mimāvayiṣati rirāvayiṣati lilāvayiṣatītyādirūpasiddhiriti vācyam.tadubhayaṃ sūpapādam. ṇici paratvādantaraṅgatvācca vṛddhyādau kṛte dvitve satyabhyāse uvarṇasya durlabhatvāt, akārasya "sanyataḥ" itītvena rūpasiddheśca. tato vargādigrahaṇaṃ vyarthaṃ saduktārthe jñāpakamiti bhāvaḥ. jñāpanaphalaṃ tu yatra "oḥ puyaṇjī"tyasyā'prāptistatra bodhyam. tadyathā--- cukṣāvayiṣati. caṅi acukṣavat. tu iti sautro dhātustato ṇau san. tutāvayiṣati. caṅi atūtavat. nunāvayiṣati. anūnavat. pusphārayiṣati. apusphurat. "cisphurorṇau" iti vā ātvam. apuspharadityādiṣvabhyāse ukāraśravaṇaṃ bhavati jñāpanāt, anyathā cikṣāvayiṣatītyādi prasajyeta. tadetatsakalamabhipretya vārtikakṛtoktam "oḥ puyaṇjiṣu vacanaṃ jñāpakaṃ-- ṇau sthānivadbhāvasye"ti. sthānivadbhāvaḥ pratiṣedhasyāpyupalakakṣaṇam(). aca ādeśo na syāditi. pratiṣedhapakṣo mukhya ityabhipretyedamuktam. pratiṣedhaḥ sthānivadbhāvsayāpyupalakṣaṇamiti vā bodhyam. nanvevaṃ kṛ()tasaṃśabdana iti dhātorṇau caṅi irādeśātprāgeva kṛ()ta ityasya dvitve uradatve ca acakīrtaditi syānna tu acikīrtadityata āha-- yatra dviruktāviti. ādyo'jiti. caṅsahitasyottarakhaṇḍatvamabhyupetyedamuktam. anye tu ādyagrahaṇaṃ spaṣṭapratipattyarthaṃ, dhātoravayasyaikāco ditve satyabhyāsottarakhaṇḍe ajdvayā'saṃbhavādityāhuḥ. aujaḍhat aunanadityādau pariniṣṭhite avarṇasyā'lābhādāha-- prakriyāyāmiti. cukṣāvayiṣatītyādau prakriyāyāmavarṇo na labhyate ityāha-- pariniṣṭhite rūpe veti. vāśabdo'nāsthāyām. kvacidavarṇaparatvaṃ vivakṣitaṃ, na tu amukatraivetyāgraha iti bhāvaḥ. sajātīyāpekṣatvāditi. "puyaṇjī"tyabhyāsottarakhaṇḍe avarṇaparā bhavanti. atastathaiva jñāpakamityarthaḥ. ata eva bhāṣyakṛtā "pavargāderanyasminnapi hali avarṇapare eva sthānivattavamiti acikīrtadityādau nā'tivyāpti"riti siddhāntitam. nanu "oḥ puyaṇjī" ti sūtre ṇici iti nāsti, tathā ca ṇicyaca ādeśo na syādityarthe kathamidaṃ jñāpakaṃ bhavet. na ca sāmānyato dvitve kārye aca ādeśo na syādityeva jñāpyatāmiti vācyaṃ, didavanīyiṣati ninayiṣatītyādāvabhyāse ukāraśravaṇaprasaṅgāditi cet. atrāhuḥ-- yena nāvyavadhānamityakena pratyayena dvitvanimittapratyayasya vyavadhānamāśrīyate. tacca ṇereva saṃbhavatīti ṇijviṣayakameva jñāpakaṃ, didavanīyiṣatītyatra tu lyuṭā kyacā ca vyavadānādanekavyavadhānamiti na tadviṣayakaṃ jñāpanamiti. asmanmate ācārakvibantāddivanaśabdātsani dudavaniṣatīti syāt, tacca neṣyate, "ṇau sthānivadbhāvasya jñāpaka" miti vārtikokteḥ. sthānivattvena pratiṣedhena vā ṇāvevābhyāse ukāreṇa bhavitavyam. ato vārtikakāravacanādeva ṇau sthānivaditi svīkartavyam. tathā ca na pūrvodāharaṇeṣu doṣa iti dik. phalitamāha-- prakṛtetvita#i. aunanaditi. "nonayati dhvanayatī"ti caṅ niṣedhastviha na. tatra chandasītyanuvṛttyā "mā tvāyato jarituḥ kāmamūnayī"rityādivede eva tanniṣedhāt. yadyapi pariniṣṭhita evā'varṇaparatvamitayāśayena "uvarṇādeśa eva sthānivatsyānnā'nya" iti vadatāṃ bopadevādīnāṃ mate auninadityeva bhāvyam, avarṇādeśasya sthānivattve tu pariniṣṭhitarūpe avarṇaparatvā'lābhāt, tathāpi acikīrtadityādau sthānivattvāśaṅkya uttarabhāge avarṇā'bhāvāditi bhāṣyakāroktaparihāraparyālocanayā uvarṇādeśa eva sthānivaditi niyamo nāstītyaunanaditirūpaṃ nirbādhameva. caṅi upadhālope tasya sthānivattvātpāy()śabdasya dvitvamiti vṛttigrantho virudhyeta. api ca "śuṣkikā śuṣkajaṅghā ca kṣāmimānaujaḍhattathe"ti vaiyāghrapadyavārtikasya aujaḍhaditi prayogo'pi virudhyeta. etaddhi pūrvatrā'siddhamityasya prayojana kathanavārtikam. tadyathā--- śuṣkiketyatra tu "udīcāmātaḥ" itītvavikalpo na, "śuṣaḥ kaḥ"iti katvasyā'siddhatvena yakapūrvatvā'bhāvāt. "suṣkarajaṅghe"tyatra katvasyā'siddhatvādeva "na kopadhāyāḥ" iti puṃvadbhāvaniṣedho na. kṣāmimānityatra tu "mādupadhāyā" iti vatvaṃ na, "kṣāyo maḥ" iti matvasyā'siddhatvāt. vaheḥ ktāntāṇṇici caṅi aujaḍhadityatra ḍhatvasyā'siddhatvāṇṇau kṛtasya ṭilopasya sthānivattvācca h()taśabdasya dvitvaṃ. "kuhoścuḥ" "abhyāse carca". sanvaditvaṃ tu anaglopīti pratiṣedhānna bhavati. evaṃ kāśikāyāmapi "pūrvatrāsiddha"miti sūtre aujaḍhadityudāhmatya, ūḍhimākhyadaujiḍhadityetattu ktinnantasya ūḍhiśabdasya bhavatītyuktaṃ, tadapi virudhyeta. "uvarṇādeśa eva sthāniva"diti niyame ṇau kṛtasya ṭilopasyā'tra sthānivattvā'bhāvena h()taśabdasya htiśabdasya vā dvitvā'saṃbhavāt. evaṃ cā'ṅkadhātorṇicyallope caṅi sthānivattvātkaśabdasya dvitve āñcakaditi rūpameva sarvasaṃmataṃ, na tvāñcikaditi bopadevoktamiti bodhyam. nanvacikīrtadityādau sthānivattvamāśaṅkyottarabhāge avarṇā'bhāvāditi vadanbhāṣyakāro na bopadevagranthasya pratikūlaḥ. uttarabhāge pariniṣṭhitarūpe avarṇaparatvamuvarṇādeśasyaiva saṃbhavati nānyasyetyāśayenaiva bhāṣyakāreṇa tathoktamiti vakkatuṃ śakyatvāditi cet. maivam. tathā hi sati yatra "oḥ puyaṇjī"tyasyā'prāptistatrāpyuvarṇādeśa evasthānivat, jñāpakasya sajātīyāpekṣatvādityevameva bhāṣyakāro vadet. ṛjumārgeṇa sidhyato'rthasya vakreṇa sādhanā'yogāditi dik. saṅketa. catvāro'tra dhātavaḥ. pāṭhāntaramiti. "saṅkocane" ityetatparyantam. anekāctvenā'ṣopadeśatvātṣatvaṃ neti dhvanayati-- atistenaditi. gṛhayate iti. allopasya sthānivattvānna guṇaḥ. luṅi--ajagṛhata. aglopānna sanvadbhāvaḥ. mṛgayate iti. mārgayati mārgatīti tu mārga anveṣaṇe ityādhṛṣīyasya. artha. arthayate iti. "vṛddherlopo balīyā"nityallopānna vṛddhiḥ. bopadevastu-- vṛddhau kṛtāyāṃ puki cā'rthāpayate iti rūpamāha, tadrabhasāt. na ca "arthavedasatyānā"mityāpuk syādeveti vācyaṃ, tatra prātipadikasya grahaṇāt. adantatvasāmathryāditi. kathādiṣūpadhāvṛddhidīrghasanvadbhāvaviraheṇa, sārabhāmaprabhṛtīnāmupadhāhyasvasya, gṛhamṛgaprabhṛtīnāmupadhāguṇasya ca vyāvartanenā'dantatvaṃ sārthakam. iha tvadantatve prāguktaphalā'bhāvāṇṇicaḥ pākṣikatvaṃ jñāpayīti bhāvaḥ. nanvadantatvasārthakatvāya "vā'llopa" iti prācoktamevābhyupagamyatāmiti cet. atrāhuḥ-- "cintayateridittvaṃ sāmānyāpekṣaṃ jñāpaka"miti mate iha adanttavasya phalaṃ spaṣṭameva. "viśeṣā'pekṣaṃ jñāpaka"miti mate tu tatra tatra ākāra īkāra ukāra ūkāraścetyanubandhā yathā jñāpakataya#ā svīkṛtāstathā adantatā'pi ṇicvikalpameva jñāpayatu, klṛptenaiva ṇijvikalpena kṛtārthatve apūrvasya lopabādhasya kalpanāyā anyāyyatvāt. evaṃ hi sati matadvaye'pyekarūpameva phalaṃ labhyata iti. asusūtraditi. anekāctvānna ṣatvam. prātipadikāditi. yadi subantāṇṇic syāttadā ruājayatītyādau kutvaṃ syāditi bhāva iti kecit. tanna. iṣṭhavadbhāvena bhatve kutvasyā'prasakteḥ. atra "bahulaṃ ṇic syāt. sa ca ṇic iṣṭhavadbhavatī"tyanvayātpakṣe vākyamapi bhavatītyāha-- paṭumācaṣṭa iti. dhātvartha ityanena karaṇa'‌'khyānādirgṛhrata iti bhāvaḥ. nanu bahūnyācaṣṭe bhāvayītyatra "iṣṭhasya yiṭ ce"ti ṇico'pi yiṭ syāt. atrāhuḥ-- "ṭe"riti sūtre "ṇāviṣṭhavatprātipadikasye"ti vārtike prātipadikagrahaṇaṃ pratyayakāryāṇāmatideśo mābhūdityevamartham. tenā'tra ṇico'pīṇna bhavati, tadabhāve bhūbhāvenāpi na bhavitavyaṃ, saṃniyogaśiṣṭatvāt, kiṃtu bahayatītyeva bhavitavyamiti matāntaram. etacca tatraiva sūtre kaiyaṭe spaṣṭamiti. anye tvāhuḥ-- iṣṭhavaditi hi saptamyantādvatiḥ, ṇāvityupameye saptamīdarśanāt, tena iṣṭhani pare pūrvasya yatkāryaṃ tadatidiśyate na tviṣṭhano'pīti. puṃvadbhāveti. atiśayena paṭvī paṭiṣṭhetyatra "bhasyā'ḍhe taddhite" iti puṃvadbhāvaḥ. kraśiṣṭhaḥ draḍhiṣṭha ityatra "ra ṛto halāde"riti rabhāvaḥ. "sādhiṣṭha" ityādau ṭilopaḥ. atiśayena ruāgvī ruājiṣṭha ityatra "vinamatorlu"giti vino luk. atiśayena gomān gaviṣṭha ityādau matupo luk. sthaviṣṭha ityādau "sthūladūre"tyādinā yaṇādilopaḥ. preṣṭha ityādau "priyasthire"tyādinā prasthādyādeśaḥ. tadvaṇṇāvapīti. puṃvadbhāvasyodāharaṇam- ainīmācaṣṭe etayati. ṭilopenaiva sanniyogaśiṣṭatvānnakāranivṛttau siddhāyāṃ puṃvadbhāvagrahaṇaṃ daradamācaṣṭe dāradayatītyādisidhyarthamiti bodhyam. draḍhayatītyādau rabhāvaḥ. ruāgviṇamācaṣṭe ruājayatītyatra vino luk. gomantamācaṣṭe gavayatītyatra matupo luk. aṅgavṛttapirabhāṣayā vṛddhiratra na bhavati. priyamācaṣṭe prāpayati, sthiramācaṣṭe sthāpayītyādau tu vṛddhirbhavatyeva, "dvayo"riti nirdeśena tasyāḥ paribhāṣāyā anityatvajñāpanāditi dik. paratvādvṛddhāviti. lopaḥ śabdāntaraprāptyā'nityaḥ. vṛddhirapyanityā. ubhayoranityayoḥ paratvādvṛddhiḥ. tasyāṃ kṛtāyāmaukārasyā'‌'vādeśātprāgeva paratavādvārṇādāṅgasya balīyastvācca lopa ityarthaḥ. evaṃ cā'naglopitvāddīrghasanvadbhāvau sta ityāha--- apīpaṭaditi. iha ṭilopasya sthānivattvena vyavadhānāddīrghasanvadbhāvau nati na bhramitavyam, sthānivattve'pyaṅgasya ṇicparatvā'napāyāt. caṅ pare ṇau yallaghviti pakṣe'pi abhyāsasya ādiṣṭādacaḥ pūrvatvena sthānivattvameva nāstīti dīrghasanvadbhāvau sta eva. kecittu "caṅ pare ṇau yallaghvi"ti pakṣe paṭuśabdokārasya vṛddhau kṛtāyāṃ ṇicparaṃ laghu durlabhamiti sanvadbhāvā'prāptyā apapaṭadityeva rūpam. prathamaṃ ṭilopaḥ, paścādvirvacanamiti matvā abhyāsasya ādiṣṭādacaḥ pūrvatvena sthānivattvameva nāstīti manoramoktaṃ yat, tannādartavyam. "ṇicyaca ādeśo na syādvitve kartavye" #iti niṣedhapakṣasya mukhyatayā prāguktatvena prathamaṃ ṭilopasya durupapādatvādityāhustanmandam. apīpaṭadityatra dvitīyā'cparyantasya prathamāvayavasya dvitvamiti hi nirvivādam. tathā ca dvitīyasyā'co dvitvakaraṇātprathamaṃ ṭilopaḥ syādeveti. vṛddherlopa iti. kṛtā'kṛtaprāptimātreṇa lopo nityaḥ, vṛddhistvanityā, ṭilope sati sthāninaḥ pūrvatra kartavyāyāṃ lopasya sthānivattvāt, svavidhau svasya sthānivattvā'bhāvācca. a()smastu pakṣe "muṇḍamiśre"ti sūtre halikalyoradantatvanipātanasya vaiyathryameva, vṛddheḥ prāk ṭilope sati aglopitvasaṃbhavāt. tathā cā'dantatvanipātanasāmathryāṭṭilopātpūrvaṃ vṛddhirevetyanaglopitvādapīpaṭadityeva rūpaṃ sādhviti pratīyate. bhāṣyadvayaprāmāṇyādrūpadvayamapi sādhviti bahavaḥ. laḍarthastviti. karotyācaṣṭe iti hi kartari vartamāne laḍekavacanam. laḍarthā'vivakṣāyāṃ tu ṇyantādbhāvakarmaṇorbhūtabhaviṣyatordvitvabahutvayośca pratyayo bhavatyeveti bhāvaḥ. yadyapyekatvādisaṅkhyā laḍartho na bhavati, tathāpi laḍādeśatiṅartho'pīha laḍarthatvena gṛhīta iti jñeyam. tenātikrāmati. tṛtīyāprakṛtibhṛtātprāptipadikāṇṇic. tṛtīyāntaṇṇijityanye. evaṃ tatkarotītyatrāpi dvitīyāprakṛtibhūtāddvitīyāntādvā ṇic. na ca subantāṇṇici vācaṃ karotyācaṣṭe vācā'tikrāmati vā vācayatītyatra kutvaṃ vino luki prāptasya padakāryasya bādhārthaṃ bhasaṃjñātideśasyāvaśyakatvāt, "tatkarotī"tyādinirdeśānuguṇatvācca subantāṇṇijiti pakṣa eva jyāyānityāhuḥ.