bhavaterabhyāsasya akārādeśo bhavati liṭi parataḥ. babhūva, babhūvatuḥ, babhūvuḥ. bhavateḥ iti kṛtavikarananirdeśādiha na bhavati, anubabhūve kambalo devadattena. liṭi ityeva, bubhūṣati. bobhūyate.

bhavateraḥ 7.4.73 bhavaterabhyāsasya akārādeśo bhavati liṭi parataḥ. babhūva, babhūvatuḥ, babhūvuḥ. bhavateḥ iti kṛtavikarananirdeśādiha na bhavati, anubabhūve kambalo devadattena. liṭi ityeva, bubhūṣati. bobhūyate.

bhavateraḥ. , 7.4.73 "babhūva" iti. "bhuvo vugluṅ()liṭoḥ" 6.4.88 iti vṛk(). "anubabhūve" iti. karmaṇyātmanepadam(). śtipā nirdeśī yaṅlugnivṛttyarthaḥ--vobhāveti॥

bhavateraḥ. bhavateḥ- a iti chedaḥ. bhavateriti nirdeśaḥ. bhūdhātorityarthaḥ. `ik?śtipau dhātunirdeśe' ityukteḥ. `atra lopo'bhyāsasye'tyasmādabhyāsasyenuvratate. `vyatho liṭi' ityasmālliṭīti. bhūdhātorabhyāsasya bhavannakāraḥ `alo'ntyasye' tyantyasyokārasya bhavati. tadāha— abhyāsokārasyeti. `nānarthake'lontyavidhi'riti tu neha pravartate, `anabhyāsavikāre' ityukteḥ.

bhavateraḥ 30, 7.4.73 bhavateraḥ. bhavateḥ- a iti chedaḥ. bhavateriti nirdeśaḥ. bhūdhātorityarthaḥ. "ik()śtipau dhātunirdeśe" ityukteḥ. "atra lopo'bhyāsasye"tyasmādabhyāsasyenuvratate. "vyatho liṭi" ityasmālliṭīti. bhūdhātorabhyāsasya bhavannakāraḥ "alo'ntyasye" tyantyasyokārasya bhavati. tadāha--- abhyāsokārasyeti. "nānarthake'lontyavidhi"riti tu neha pravartate, "anabhyāsavikāre" ityukteḥ.

`atra lopo'bhyasasye'ti sūtrādabhyāsapadamanuvartate. atra prācoktaṃ– bhavateriti kartṛnirdeśādbhāvakarmaṇornā'tvamiti. vyākhyātaṃ ca tatpautreṇa– `katrrarthayoḥ śtipśapornirdeśādityartha' iti. tanna. dhātunirdeśamātre śtipo vidhānāt, śapaśca vikaraṇatvanānarthakatvāt, katrrarthake pare vihitasyāpi tasya śtipaḥ śittvasāmathryādeveha pravṛtteḥ, anyathā tvaduktarītyā `upasargātsunotisuvatī'tyādīnāmapi bhāvakarmaṇorapravṛttau sarvopaplava eva syāt, apasiddhāntaścā'yamiti spaṣṭamevākaradṛśām. prayuñjate cakarmaṇyapyakāraṃ kavayaḥ- - `tasyātapatraṃ bibharāṃbabhūve', `vibhāvarībhirvibharāṃbabhūvire' ityādi. etacca prakriyāprasādagranthadūṣaṇaṃ manoramāyāṃ sthitam.\r\natra navyāḥ– `śtipaḥ śittvasāmathryādeveha śapaḥ pravṛtti'riti yaduktaṃ, tannāpibatirglāyatirityādau pibadyādeśapravṛttyā āttvanivṛttyā ca śittvasya caritārthatvāt. evaṃ ca `upasargātsunotisuvati', `bhavateraḥ' `dhyāyateḥ saṃprasāraṇaṃ ce'tyādinirdeśādakartṛvācinyapi pare śavādaya ityeva vyākhyeyam. anyathā `ikśtipau' iti sūtre vakṣyamāṇasvagranthena saha virodhāpatteḥ. kecittu- - śitvāttipaḥ sārvadhātukatvena bhavatirityādau `ādrdhadātukasyeḍvalāde'ritīḍāgamanivṛttyā, `brāvīti'rityatra `brāuva īḍi' tīḍāgamapravṛttyā ca śittvaṃ caritārthamiti vyācakhyuḥ, tañcintyam. `titutre' tyaneneṃṇniṣedhādādrdhadhātukatve'pi kṣatyabhāvāt. `brāuva ī'ḍityatra `brāuvaḥ parasya halādeḥ pita īḍāgama' ityetanmātrasya mūle vyākhyātatvātsārvadhātukasyeti viśeṣaṇā'bhāve'pi kṣatyabhāvāt. na ca halādeḥpitpratyayasya `sārvdhātukasye'ti viśeṣaṇā'bhāve brāuvo liṭi vacyādeśe sipasthali uvakthetyatrā'tiprasaṅgaḥ syāditi vācyaṃ, thalo'tra pittavā'bhāvāt. na ca sthānivadbhāvena pittvaṃ, śnaḥ śānacaḥ śittvena liṅgena kvacidanubandhakārye'pyanalvidha#āviti tanniṣedhāt. tasmātpūrvoktarītyaiva śtipaḥ śittvasāmrathyādakartaryapi śapaḥ pravṛttiriti grantho nirākartavya ityāhuḥ. tadapare na kṣamante. thalaḥ pittvā'bhāve hi `asaṃyogālliṭki'diti kittvāt? `vacisvapī'ti saṃprasāraṇe satyuvacitha uvaktheti na sidhyet, kiṃtu ūcitha ūktheti syāt. tasmātsthānivattvena thalaḥ pittve'bhyupagate uvakthetyādāvatiprasaṅgavāraṇāya `pitaḥ sārvadhātukas īḍāgama' iti vyākhyātameva, tathā ca brāvītirityatra īḍāgamapravṛttyā śittvaṃ caritārthamiti kaiścidyaduktaṃ tadapi samyageveti॥

bhavetaraḥ 25, 7.4.73 "atra lopo'bhyasasye"ti sūtrādabhyāsapadamanuvartate. atra prācoktaṃ-- bhavateriti kartṛnirdeśādbhāvakarmaṇornā'tvamiti. vyākhyātaṃ ca tatpautreṇa-- "katrrarthayoḥ śtipśapornirdeśādityartha" iti. tanna. dhātunirdeśamātre śtipo vidhānāt, śapaśca vikaraṇatvanānarthakatvāt, katrrarthake pare vihitasyāpi tasya śtipaḥ śittvasāmathryādeveha pravṛtteḥ, anyathā tvaduktarītyā "upasargātsunotisuvatī"tyādīnāmapi bhāvakarmaṇorapravṛttau sarvopaplava eva syāt, apasiddhāntaścā'yamiti spaṣṭamevākaradṛśām. prayuñjate cakarmaṇyapyakāraṃ kavayaḥ-- "tasyātapatraṃ bibharāṃbabhūve", "vibhāvarībhirvibharāṃbabhūvire" ityādi. etacca prakriyāprasādagranthadūṣaṇaṃ manoramāyāṃ sthitam.atra navyāḥ-- "śtipaḥ śittvasāmathryādeveha śapaḥ pravṛtti"riti yaduktaṃ, tannāpibatirglāyatirityādau pibadyādeśapravṛttyā āttvanivṛttyā ca śittvasya caritārthatvāt. evaṃ ca "upasargātsunotisuvati", "bhavateraḥ" "dhyāyateḥ saṃprasāraṇaṃ ce"tyādinirdeśādakartṛvācinyapi pare śavādaya ityeva vyākhyeyam. anyathā "ikśtipau" iti sūtre vakṣyamāṇasvagranthena saha virodhāpatteḥ. kecittu-- śitvāttipaḥ sārvadhātukatvena bhavatirityādau "ādrdhadātukasyeḍvalāde"ritīḍāgamanivṛttyā, "brāvīti"rityatra "brāuva īḍi" tīḍāgamapravṛttyā ca śittvaṃ caritārthamiti vyācakhyuḥ, tañcintyam. "titutre" tyaneneṃṇniṣedhādādrdhadhātukatve'pi kṣatyabhāvāt. "brāuva ī"ḍityatra "brāuvaḥ parasya halādeḥ pita īḍāgama" ityetanmātrasya mūle vyākhyātatvātsārvadhātukasyeti viśeṣaṇā'bhāve'pi kṣatyabhāvāt. na ca halādeḥpitpratyayasya "sārvdhātukasye"ti viśeṣaṇā'bhāve brāuvo liṭi vacyādeśe sipasthali uvakthetyatrā'tiprasaṅgaḥ syāditi vācyaṃ, thalo'tra pittavā'bhāvāt. na ca sthānivadbhāvena pittvaṃ, śnaḥ śānacaḥ śittvena liṅgena kvacidanubandhakārye'pyanalvidha#āviti tanniṣedhāt. tasmātpūrvoktarītyaiva śtipaḥ śittvasāmrathyādakartaryapi śapaḥ pravṛttiriti grantho nirākartavya ityāhuḥ. tadapare na kṣamante. thalaḥ pittvā'bhāve hi "asaṃyogālliṭki"diti kittvāt? "vacisvapī"ti saṃprasāraṇe satyuvacitha uvaktheti na sidhyet, kiṃtu ūcitha ūktheti syāt. tasmātsthānivattvena thalaḥ pittve'bhyupagate uvakthetyādāvatiprasaṅgavāraṇāya "pitaḥ sārvadhātukas īḍāgama" iti vyākhyātameva, tathā ca brāvītirityatra īḍāgamapravṛttyā śittvaṃ caritārthamiti kaiścidyaduktaṃ tadapi samyageveti॥