1/4:apaḥ bhi māsaḥ chandasi |*
2/4:apaḥ bhi iti atra māsaḥ chandasi upasaṅkhyānam kartavyam : mā adbhiḥ iṣṭvā indraḥ vṛtrahā |
3/4:atyalpam idam ucyate |
4/4:svavassvatavasoḥ māsaḥ uṣasaḥ ca taḥ iṣyate : svavadbhiḥ , svatavadbhiḥ , samuṣadbhiḥ ajāyathāḥ , mā adbhiḥ iṣṭvā indraḥ vṛtrahā*

apityetasya aṅgasya bhakārādau pratyaye parataḥ ta ityayam ādeśo bhavati. adbhiḥ. adbhyaḥ. bhi iti kim? apsu. svavaḥsvatavasormāsa uṣasaśca takārādeśa iṣyate chandasi bhakārādau. svavadbhiḥ. svatavadbhiḥ. mādbhiriṣṭvā indro vṛtrahā. samuṣadbhirajāyathāḥ.

apo bhi 7.4.48 apityetasya aṅgasya bhakārādau pratyaye parataḥ ta ityayam ādeśo bhavati. adbhiḥ. adbhyaḥ. bhi iti kim? apsu. svavaḥsvatavasormāsa uṣasaśca takārādeśa iṣyate chandasi bhakārādau. svavadbhiḥ. svatavadbhiḥ. mādbhiriṣṭvā indro vṛtrahā. samuṣadbhirajāyathāḥ.

apo bhi. , 7.4.48 "adbhiḥ" iti. "jhalāṃ jaśo'nte" 8.2.39 iti jaśtvam()--takārasya dakāraḥ. "dvitakārapakṣe tu pūrvasyāpi "jhalāṃ jaśjhaśi" 8.4.52 iti jaśtvam--dakāraḥ. "jharo jhari savaṇaṃ" 8.4.64 iti pūrvadakāralopaḥ. "suvaḥ" ["svavaḥ" iti. kāśikā] ityādi. suvas(), svatavas(), māsa, uvas()--ityeteṣāṃ ca bhakārādau paratasta ityayamādeśa iṣyate cchandasi viṣaye. sa ca "vyatyayo bahulam()" 3.1.85 ityanenaiva labhyata iti veditavyam()॥

apo bhi 364, 7.4.48 apastakāro bhādau pratyaye. adbhiḥ. adbhyaḥ. adbhyaḥ. apām. apsu॥ dik, diś. diśau. diśaḥ. digbhyām॥ tyadādiṣviti dṛśeḥ kvinvidhānādanyatrāpi kutvam. dṛk, dṛg. dṛśau. dṛgbhyām॥ tviṭ, tviḍ. tviṣau. tviḍbhyām॥ sasajuṣo ruriti rutvam. sajūḥ. sajuṣau. sajūrbhyām॥ āśīḥ. āśiṣau. āśīrbhyām॥ asau. utvamatve. amū. amūḥ. amuyā. amūbhyām 3. amūbhiḥ. amuṣyai. amūbhyaḥ 2. amuṣyāḥ. amuyoḥ 2. amūṣām. amuṣyām. amūṣu॥

apo bhi. `aca upasargāttaḥ' ityasmātta ityanuvartate. aṅgādhikārasthamidam. tataśca aṅgābhikṣiptapratyayo bhīti saptamyantena viśeṣyate, tadādividhiḥ. tadāha– apastakāra ityādinā. pratyaye kim ?, abbhakṣaḥ. adbhiriti. pakārasya takāre jaśtvamiti bhāvaḥ. iti pāntāḥ. atha śāntāḥ. digiti. `diśa atisarjane' ṛtvigādinā kvin, sulopaḥ, vraśce ti ṣaḥ, tasya jaśtvena ḍaḥ, tasya `kvinpratyayasya kuḥ' iti kutvena gaḥ, tasya catrvavikalpa iti bhāvaḥ. dṛśyante arthā anayeti vigrahe saṃpadāditvāddṛśeḥ kvip. tataḥ sulopaḥ, `vraśce'ti ṣatvamāśaṅkyāha– tyadādiṣviti. anyatrāpīti. tyadādyupapadā'bhāve'pītyarthaḥ. kvin pratyayo yasmādvihita iti bahuvrīhrāśrayaṇāditi bhāvaḥ. dṛgiti. ṣaḍagakāḥ prāgvat. iti śāntāḥ. atha pāntāḥ. tviḍiti. `tviṣa dīptau' kvip, sulopaḥ, jaśaṣtvacartve iti bhāvaḥ. sajūriti. `juṣī prātisevanayoḥ' kvip, `sahasya saḥ saṃjñāyām' iti vā `sasajuṣo' iti nipātanādvā sahasya sabhāvaḥ, sulopaḥ, `sasajuṣo ruḥ' iti ṣasya rutvaṃ, `rvorupadhāyāḥ' iti dīrghaḥ. `āṅaḥ śāsu icchāyām' kvip, `aśāsaḥ kvāvupasaṅkhyānam' ityupadāyā ittvaṃ, `śāsivasighasīnāṃ ce'ti sasya ṣaḥ, āśiṣśabdātsorlopaḥ. etāvatsiddhavatkṛtya āha–ṣatvasyeti. āśīriti. ṣasya rutve kṛte `rvorupadhāyāḥ' iti dīrgha iti bhāvaḥ. iti ṣāntāḥ. atha sāntāḥ. asāviti. adaśśabdasya striyāmapi puṃvadeva sau rūpamityarthaḥ. adas au iti sthite prakriyāṃ darśayati–tyadādyatvamityādinā. atve, pararūpe, ṭāpi, auṅaḥ śībhāve, ādguṇe, ade iti sthite,-ekārasya dīrghatvādūtvaṃ dasya matvaṃ cetyarthaḥ. vibhaktau satyām atvaṃ, pararūpaṃ, ṭābityetatsarvatra jñeyam. amūriti. jasi atvapararūpaṭāpsu, pūrvasavarṇadīrghe, ūtvamatve. ṭāpi sati adantatvā'bhāvājjasaḥ śībhāvo na. ekārābhāvānnettvam. amūmiti. puṃvat. utvaṃ viśeṣaḥ. amū iti. auṭi auvat. amūriti. śasi jasīva rūpam. strītvānnatvā'bhāvaḥ. amuyeti. adas ā iti sthite, atvapararūpaṭāpsu, `āṅi cāpaḥ' ityettve , ayādeśe, utvamatve iti bhāvaḥ. amūbhyāmiti. atvapararūpaṭāpsu, ūtvamatve iti bhāvaḥ. evamamūbhiriti. amuṣyai iti. adasa-e iti sthite atvapararūpaṭāpsu, syāḍḍhrasvau, utvamatve, ṣatvamiti bhāvaḥ. `amūbhyaḥ' ityapi bhyāmvat. ṭāpi adantatvā'bhāvādettvaṃ na. amuṣyā iti. ṅasiṅasorvevat. rutvavisargau tu viśeṣaḥ. amuyoriti. osi atvapararūpaṭāpsu, `āṅi cāpaḥ' ityettve, ayādeśe, mutvamiti bhāvaḥ. amūṣāmiti. āmi, atvapararūpaṭāpsu, ṅerāmi, syāḍḍhrasvau, mutvamiti bhāvaḥ. amūṣviti. supi atpararūpa ṭāpsu ūtvamatve, ṣatvamiti bhāvaḥ. iti sāntāḥ. * yasya kulasyeti bahuvrīhau svanaḍuhaśabdānnapuṃsakaliṅgātsubutpattiḥ. nanu tatra sau parataḥ `caturanaḍuhoḥ' ityām, `am saṃbuddhau' ityam, `sāvanaḍuhaḥ' iti num ca syāt. halṅyādinā sulope'pi pratyayalakṣaṇasattvādityata āha–svamorlugiti. paratvāddhalṅyādilopaṃ bādhitvā `svamornapuṃsarā'diti luk. tataśca lukā luptatvena pratyayalakṣaṇā'bhāvādāmādi na bhavatīti bhāvaḥ. datvamiti. `vasuruāṃsu' ityanene'ti śeṣaḥ. datvavidheḥ padādhikārasthatvena tadante'pi pravṛtteriti bhāvaḥ. naca tatrāpi na `na lumate'ti niṣedhaḥ śaṅkyaḥ, datvasya subantatvarūpapadatvanimittakatayā''ṅgakāryatvā'bhāvādityāhuḥ. svanaḍuditi. datve catrvavikalpaḥ. `uraḥprabhṛtibhyaḥ ka' viti tu na śaṅkyaṃ, tatra gaṇe'naḍvānityekavacanasyaiva pāṭhāditi bahuvrīhradhikāre mūla eva vakṣyate. svanaḍuhī iti. `napuṃsakācce'tyauṅaḥ śībhāvaḥ. svanaḍvāṃhīti. `jaśśaśoḥ śi'riti śibhāve, tasya sarvanāmasthānatvāccaturanaḍuhorityāmi `napuṃsakasya jhalaca' iti numi `naśce'tyanusvāra iti bhāvaḥ. atra yadvaktavyaṃ tatpuṃliṅganirūpaṇe uktam. iti hāntāḥ. atha vāntāḥ. vimalā dyauḥ=ākāśaṃ yasya ahna iti bahuvrīhau , subluki vimaladivśabdātsorluk. yetāvatsiddhavatkṛtya āha–diva uditi. aharvimaladyu iti. vasya utve ikārasya yaṇiti bhāvaḥ. ahagrrahaṇaṃ napuṃsakatvasūcanārtham. nanu vimaladiva au iti sthite `napuṃsakācce'ti śībhāve vimaladivī iti rūpaṃ vakṣyati, tadayuktaṃ, `diva ut' ityuttvaprasaṅgāt. naca vimaladivī iti samudāyasyaiva subantatayā padatvānna vakārasya divśabdarūpapadāntatvamiti vācyaṃ, `supo dhātu' iti luptāṃ divśabdottarāṃ vibhakiṃ?ta pratyayalakṣaṇenāśritya divityasya padatvāt. naca lukā luptatvānna pratyayalakṣaṇamiti vācyaṃ, padasaṃjñāyāḥ subantadharmatayā'ṅgadharmatvā'bhāvena tatra `na lumate'ti niṣedā'pravṛtteḥ. anyathā rājñaḥ puruṣo rājapuruṣa ityādau pūrvabhāge nalopādikaṃ na syādityāśaṅkya āha– antarvartinīmityādi.\r\nuttarapadatve ceti. samāse uttarakhaṇḍasya padasaṃjñāyāṃ kartavyāyāmantarvartivibhaktilope pratyayalakṣaṇapratiṣedho vaktavyaḥ, padādividhiṃ varjayitvetyarthaḥ. vārtikametat. vimaladivī iti. auṅi rūpam. vimaladivīti. śasi sati `jaśśaso śiḥ' iti śibhāve rūpasiddhiḥ. ajhalantatvānna num. dadhisecāviti. siñcateḥ kvip. dadhnaḥ secau dadhisecau. samāse pūrvottarapadāvayavasuporluki samāsātpunaḥ subutpattiriti sthitiḥ. tatra uttarakhaṇḍāduttarā vibhakiṃ?ta luptāṃ pratyayalakṣaṇenāśritya secityasya padatvena tatsakārasya padāditayā `sātpadādyoḥ' iti ṣatvaniṣedha iṣṭaḥ. `uttarapadatve pratyayalakṣaṇapratiṣedhaḥ, ityetāvatyevokte tu secityuttarakhaṇḍasya padasaṃjñāyāṃ katrtavyāyāṃpratyayalakṣaṇapratiṣedhaḥ syāt. tathāca secityasya subantatvā'bhāvenā'padatayā tatsakārasya padāditvā'bhāvena ṣatvaniṣedho na syādato'padādividhāvityuktam. ṣatvaniṣedhasya padādividhitayā tasmin kartavye pratyayalakṣaṇapratiṣedhā'bhāvena pratyayalakṣaṇamāśritya secityasya padatvāttatsakārsaya `sātpadādyo'riti ṣatvaniṣedho nirarbādhaḥ. nanu secityuttarakhaṇḍasya padatve cakārasya kutvaṃ syādityata āha–cakārasya kutvaṃ tu neti . kutve kartavye tu secityasya padatvaṃ nāstyeva, kutvasya padāntavidhitvena padādividhibhinnatayā tasmin kartavye pratyayalakṣaṇapratiṣedhasattvena padatvā'bhāvāditi bhāvaḥ. nanu dadhi siñcata iti sopapadādvici #upapadasamāse ṣatvaṃ durvāraṃ, `gatikārakopapadānāṃ kṛdbhiḥ saha samāsavacanaṃ prākra subutpatte'riti vakṣyamāṇatvena secityasyā'ntarvartisubabhāvenā'padāntatayā `sātpadādyoḥ' iti niṣedhasya tatrā'pravṛtteriti cet, ?tra sopapadātsicervico'nabhidhānamiti bhāva iti kaiyaṭaḥ samāhitavān. padādādiḥ padādiriti pakṣe tu upapadasamāse'pi ṣatvaṃ supariharam. nacaivamapi paramaścāsau daṇḍī ca paramadaṇḍī, sa priyo yasya saḥ `paramadaṇḍipraya' ityatrā'vāntaratatpuruṣasyottarakhaṇḍe nalopānupapattiḥ, `uttarapadatve ce'ti pratyayalakṣaṇapratiṣedhena tasya padatvā'bhāvāditi vācyaṃ, madhyapadatvānākrāntasyaiva uttarakhaṇḍasya vivakṣitatvādityāstāṃ tāvat. iti vāntāḥ. atha rāntāḥ. vāriti. vār?śabdo repānto napuṃsakaliṅgaḥ. `āpaḥ strī bhūmni vār vārī'tyamaraḥ. vārśabdātsvamorluk, rephasya visarga iti bhāvaḥ. catvārīti. caturśabdo nityaṃ bahuvacanāntaḥ, tasya jaśśasośśiḥ, tasya sarvanāmasthānatvā'ccaturanaḍuho'riti prakṛterām. sa ca mi vādantyādaca ukārātparaḥ, ukārasya yaṇ, ajhalantatvānna numiti bhāvaḥ. iti rephāntāḥ. atha māntāḥ. kim?śabdātsvamorluki pratyayala7ṇamāśritya vibhaktiparakatvātkādeśamāśaṅkya āha–na lumateti. soramaścānyatra kādeśe sarvaśabdavadrūpāṇītyāha–ke kānīti. idamiti. svamorluki rūpam. `idamo maḥ' `daśce'tyādividhayo na bhavanti, `na lumate'ti niṣedhāditi bhāvaḥ. ime iti. auṅi atvaṃ, pararūpam, `daśce'ti dasya maḥ' `napuṃsakācce'ti śībhāvaḥ, guṇa iti bhāvaḥ. imānīti. `jaśśasośśiḥ' atvaṃsa pararūpaṃ `daśce'ti maḥ, `napuṃsakasya jhalacaḥ' iti num, `sarvanāmasthāne ce'ti dīrgha iti bhāvaḥ.\r\nenadvaktavya iti. `idametadoḥ' iti śeṣaḥ. idaṃ ca amyeva bhavati. tathāca bhāṣye `enaditi napuṃsakaikavacane vaktavya'miti paṭhitvā `kuṇḍamānaya prakṣālayainat' ityudāhmatam. auṭśasoṣṭāyāmosi ca `dvitīyāṭossvenaḥ' ityenādeśa #eva iti matvā''ha–ene ityādi. vastutastu `dvitīyāṭaussvenat' ityeva sūtryatām. napuṃsake'mo luki enaditi sidhyati. enam, enau, enān, enena, enayoriti tu tyadādyatvena siddhamiti bhāṣye sthitam. paramārthatastu napuṃsakaikavacane'mi enadādeśaḥ. enam, enau ityādyarthaṃ `dvitīyāṭaussvenaḥ' ityatra enādeśo vidhātavyaḥ. yena nāprāptinyāyena enadādeśasya tyadādyatvāpavādatvena tyadādyatvā'saṃbhavāditi śabdenduśekhare sthitaṃ bhāṣyapradīpoddyote prapañcitaṃ ca. iti māntāḥ. atha nāntāḥ. brāhṛeti. vedādau vācye brāhṛn?śabdo napuṃsakaliṅgaḥ. `vedastattvaṃ tapo brāhṛā brāhṛā vipraḥ prajāpatiḥ' ityamaraḥ. svamorluki nalopa iti bhāvaḥ. brāhaṇī iti. auṅaḥ śī, `aṭkupvā'ṅiti ṇatvam. `vibhāṣā ṅiśyoḥ' ityallopastu na, `na saṃyogādvamantā'diti niṣedhāditi bhāvaḥ. brāhṛāṇīti. `jaśśasoḥ śiḥ', tasya sarvanāmasthānatvānnāntalakṣaṇo dīrghaḥ. he brāhṛnniti. `saṃbuddhau napuṃsakānā'miti nalopavikalpa iti bhāvaḥ. atha ahanśabdātsvamorluki `ahan' iti rutve prāpte āha– ro'supīti. lukā luptatvena pratyayalakṣaṇā'bhāvāditi bhāvaḥ. aharbhātīti. atra rutve tu haśi cetyuttve guṇe aho bhātīti syāt. rephavidhau tasya uttvaṃ na, rorityukārānubandhagrahaṇāditi bhāvaḥ. ahānīti. jaśśasoḥ śiḥ, sarvanāmasthānatvādupadhādīrghaḥ. allopastu na, sarvanāmasthānatvāditi bhāvaḥ. `sasajuṣo ruḥ' ityato rurityanuvartate, `skoḥ saṃyogādyoḥ' ityato'nte #iti ca. padasyetyadhiṃkṛtam. `ahan' iti luptaṣaṣṭhīkam. tadāha–ahannityasyetyādinā. ahobhyāmiti. nakārasya rutve, `haśi ce'tyuttve, guṇa iti bhāvaḥ. nanu ahaḥ, ahobhyāmityatra ratvarutvayorasiddhatvānnalopaḥ syāt. naca ratvarutve nalopāpavādāviti vācyaṃ, `na ṅisambuddhyoḥ' iti nalopaniṣedhasthale he aharityatra, dīrghāṇi ahāni yasmin sa dīrghāhāḥ, he dīrghāho nidāgha ityatra ca nalope'satyapi ratvarutvayorārambhādityāśaṅkya nirākaroti–iheti. ekeneti. āvṛttayoḥ prathamena `ahan' iti sūtreṇa-`padānte ahannityeva syāt, na tu nalopa' ityarthakenetyarthaḥ. dvitīyeneti. `aṅannityasya ruḥ syāt padānte' ityarthakenetyarthaḥ. evaṃ ca `ahno nalopapratiṣedhaḥ' iti vārtikaṃ na kartavyamiti bhāvaḥ. ahanā, ahne ityādi. bhyāmādau hali viśeṣamāha-ahan. `sasajuṣo ruḥ' ityato rurityanuvartate, `skoḥ saṃyogādyoḥ' ityato'nte iti ca. padasyetyadhiṃkṛtam. `ahan' iti luptaṣaṣṭhīkam. tadāha–ahannityasyetyādinā. ahobhyāmiti. nakārasya rutve, `haśi ce'tyuttve, guṇa iti bhāvaḥ. nanu ahaḥ, ahobhyāmityatra ratvarutvayorārambhādityāśaṅkya nirākaroti–iheti. ekeneti. āvṛttayoḥ prathamena `ahan' iti sūtreṇa-`padānte ahannityeva syāt, na tu nalopa' ityarthakenetyarthaḥ. dvitīyeneti. `ahannityasya ruḥ syāt padānte' ityarthakenetyarthaḥ. evaṃ ca `ahno nalopapratiṣedhaḥ' iti vārtikaṃ na kartavyamiti bhāvaḥ. padāntasyāpīti. ahanśabdāntasyāpi ratvarutve bhavataḥ, padādhikārasthatvāditi bhāvaḥ. `grahaṇavatā prātipadikena tadantavidhirnāstī'ti niṣedhastu pratyayavidhimātraviṣaya iti `asamāse niṣkādibhyaḥ' iti sūtre bhāṣyakaiyaṭayoḥ spaṣṭam. tadante rutvapravṛtiṃ?ta darśayati- -dīrghāhā nidāgha iti. dīrghāhanśabdātpuṃliṅgātsau paratvādupadhādīrghe kṛte halṅyādinā sulopaḥ. `ahan' iti rutve, bhobhago' ityapūrvatvādyatve `hali sarveṣā'miti yalope, rūpamiti bhāvaḥ. nanu sulope kṛte `ro'supī'ti ratve tasya yatvaṃ na bhavati, yatvavidhau rorityukārānubandhagrahaṇāt. tathāca dīrghāhārnidāgha ityeva yuktamityata āha–iha halṅyādītyādi. nanu nāntalakṣaṇadīrghasya paratve'pi akṛtavyūhaparibhāṣayā halṅyādilopātprākpravṛttirna, sambhavati, rutvena nakārasya vināśonmukhatvādityata āha–tasyāsiddhatvāditi. pravṛttasya rutvasyā'siddhatvānnāntalakṣaṇo dīrgho nirbādha iti bhāvaḥ. vastutastu akṛtavyūhaparibhāṣāyā nirmūlatvādiha halṅyā#ilopātpūrvameva paratvādupadhādīrgha ityevocitamityalam. sambuddhau tviti. soratra halṅyādilopātpratyayalakṣaṇamāśritya asambuddhau iti pravṛtterupadhādīrghā'bhāve rutve, `haśi ce'tyuttve, ādguṇe, he dīrdhāho nidāgha iti rūpamityarthaḥ. atra ro'supī'ti ratvavidhestadante'pi pravṛttau phalaṃ tu napuṃsake dīrghāharnidāghajālamityādi bodhyam. daṇḍīti. daṇḍo'syāstītyarthe `ata' iniṭhanau, iti iniḥ. daṇḍinśabdātsvamorluk, nasya lopa iti bhāvaḥ. daṇḍino iti. auṅśsī. aruāvanāmasthānatvādinahanniti niyamācca na dīrgha iti bhāvaḥ. daṇḍīnīta#i. `jaśśasoḥ śi' `inhan' iti dīrgha iti bhāvaḥ. ruāgvīti. `asamāyāmedhāruājo viniḥ' iti ruāgśabdānmatvārthīyo viniḥ. ruāj ityasya antarvartirnī vibhaktimāśritya padatvājjasya kutvaṃ. ruāgvinśabdātsubutpattiḥ. daṇḍivadrūpāṇi. atra ino'narthakatve'pi `inhan' ityatra grahaṇaṃ bhavatyeva, `aninasman' iti vacanāditi bodhyam. vāggmīti. `vāco gmini'riti gminiḥ. taddhitatvānna gakāra it, cakārasya jaśtvaṃ kutvam. vāggmiśabdātsubutpattiḥ, ruāgvivadrūpāṇi. bahavo vṛtrahaṇo yasmin manvantare iti bahuvrīhau bahuvṛtrahanśabhdātsvamorluki, nalope, bahuvṛtraheti rūpam. auṅaḥ śyām, allope, `ho hanteḥ' iti kutve, `bahuvṛtraghnī' iti rūpam. `atpūrvasya' iti niyamānna ṇatvam. etāvatsiddhavatkṛtya jaśśasorāha– bahuvṛtrahāṇīti. śeḥ sarvanāmasthānatvena tasminpare'llopā'bhāvāt `inhan' ityupadhādīrghe `ekājuttarapade ṇaḥ' iti ṇatvamiti bhāvaḥ. bahupūṣāṇīti. bahavaḥ pūṣaṇo yasminniti bahuvrīhiḥ. bahupūṣa, bahupūṣṇī. raṣābhyāmiti ṇatvam. jaśśasostu śiḥ, śau dīrghaḥ, `aṭkupvā'ṅiti ṇatvam. bahvaryamāṇīti. bahavo'ryamāṇo yasminniti bahuvrīhiḥ. ūkārādupari numaḥ pratiṣedho vaktavyaḥ, kiṃtu antyādvarṇātpūrvo numvā syādityarthaḥ. bahūrjīti. jaśśasornumabhāve rūpam. bahūrñjīti. jakārātpūrvaṃ rephādupari numi kṛte, ścutvasyā'siddhatvā`nnaśce'ti tasyānusvāre, tasya parasavarṇe ñakāre rūpaṃ bodhyam. atra `bahūrji pratiṣedha' iti prathamavārtikaṃ na kartavyaṃ, `napuṃsakasya jhalacaḥ' iti sūtrasya acaḥ paro yo jhaltadantasya klībasya numsyāditi vyākhyāne sati numa evātrā'prasakteḥ. na caivaṃ sati vanānītyādāvavyāptiḥ śaṅkyā, `iko'ci vibhaktau' ityato'cītyanuvarttya ajantasya klībasya sarvanāmasthāne pare numsyāditi vākyāntarāśraṇāditi bhāṣye sthitam. evaṃ ca ūrkchabde śau `narajānā saṃyogaḥ' iti mūlaṃ bhāṣyaviruddhatvādupekṣyameva, tatra acaḥ parasya jhalo'bhāvena numo'prasakteḥ. iti jāntāḥ. atha dāntāḥ. tyaditi. tyad, tad, yad, etad, eṣāṃ svamorlukā luptatvāttyadādyatvaṃ, pararūpaṃ `tadoḥ saḥ sau' iti satvaṃ ca na bhavati. itaratra tu sarvatra tyadādyatve. pararūpe ca adantavadrūpāṇi, sarvanāmakāryaṃ ca iti bodhyam. anvādeśe tvenaditi. anvādeśe napuṃsakaikavacane tadvidhānāditi bhāvaḥ. auṅi jaśśasośca-ene, enāni. bebhidyateriti. śtipā nirdeśo'yam. bebhidya iti yaṅantāddhātorityarthaḥ. `bhidirvidāraṇe' asmādyāṅi `sanyaṅo'riti dvitve halādiḥ śeṣe, `abyāse carce'tyabyāsabhakārasya jaśtvena vakāre, `guṇo yaṅluko'riti guṇe, `bebhidye'ti rūpam. tasmāt `sanādyantāḥ' iti dhātutvātkvip, ato lopaḥ, `yasya halaḥ' iti yalopaḥ. bebhicchabdātsvamorluk, jaśtvacartve bebhiditi rūpamiti bhāvaḥ. bebhidī. iti auṅaḥ śyāṃ rūpam. jaśśasośśau jhalantalakṣaṇanumamāśaṅkya āha–śāviti. sthānivattvāditi. `acaḥ parasmin' ityanene'ti śeṣaḥ. na cātra allopasthānibhūtādacaḥ pūrvo dakāra eva na tvikāraḥ tasya dakāreṇa vyavadhānāt, tathāca tasya numvidhiḥ sthānibhūtādacaḥ pūrvasya vidhirneti vācyam, `acaḥ parasmin' ityatra vyavahitapūrvasyāpi grahaṇasyoktatvāt. `kvau luptaṃ na sthāniva'diti tu na sārvatrikamiti `dīdhīvevīṭā'mityatra kaiyaṭe spaṣṭam. nanvallopasya sthānivattvājjhalantalakṣaṇanumo'bhāve'pyajantalakṣaṇo numdurvāra ityata āha–ajantalakṣaṇastu numneti. kuta ityata āha–svavidhau sthānivattvābhāvāditi. allopasya sthānivattvamāśritya mittvādantyādacaḥ paraḥ pravartamāno hi mumdakāroparitanasya akāropalakṣitadeśasyopari pravṛttimarhati, tathāca lopasthānibhūtasya svasyaivātra numvidhiḥ tasminkartavye'llopasya sthānivattvaṃ na saṃbhavati, sthānyapekṣayā pūrvasyaiva vidhau `acaḥ parasmin' ityasya pravṛtteḥ. sthānivatsūtramapi sthānibhūtasya svasya kāryavidhau na pravartate, analvidhāviti niṣedhādityarthaḥ. `acaḥ parasmi'nniti sūtre pūrvavidhāvityapanīya `aparavidhāviti vaktavyaṃ svavidhau sthānivattvārtha'miti vārtikaṃ tu bhāṣye pratyākhyātamityadoṣaḥ. iti dāntāḥ. atha cāntāḥ. jāyante nava sau, tathāmi ca nava, bhyāṃbhisbhyasāṃ saṅgrame ṣaṭsaṅkhyāni, navaiva supyatha jasi trīṇyeva, tadvacchasi. catvāryanyavacassu kasya vibudhāḥ. śabdasya rūpāṇi tajjānantu pratibhāsti cennigadituṃ ṣāṇmāsiko'trāvadhiḥ.' \r\niti prācīnasya kasyacitpraśnasya ślokadvayena uttaramāha–gavākchabdasyeti. ?rcāgatibhedata iti. `aniditām' ityañcergatau nakārasya lopaḥ, pūjāyāṃ tu `nāñceḥ pūjāyām' iti niṣedhānnasya lopo netyeva gatipūjātmakāryabhedanibandhananalopatadabhāvābhyāmiti yāvat. `\r\niti prācīnasya kasyacitpraśnasya ślokadvayena uttaramāha–gavākchabdasyeti. arcāgatibhedata iti. `anoditām' ityañcergatau nakārasya lopaḥ, pūjāyāṃ tu `nāñceḥ pūjāyām' iti niṣedhasya lopo netyevaṃ gatipūjātmakāryabhedānibandhananalopatadabhāvābhyāmiti yāvat. `asandhī'ti prakṛtibhāvo vivakṣitaḥ. `asandhyavaṅpūrvarūpai'rityanantaraṃ cabdo'dhyāhartavyaḥ. śatamityanantaramitiśabdaśca. tathā ca gatyartha pūjārthabhedanibandhananavopatadabhāvābhyām, asandhyavaṅpūrvarūpaiśca gavākchabdasya rūpāṇai navādhikaśatamiti mataṃ=saṃmatamityarthaḥ. etena `viṃśatyādyāḥ sadaikatve saṅkhyāssaghśyeyasaṅkhyayoḥ' iti kośācchataśabdasya saṅkhyāparatve `gavākchabdasya rūpāṇā'miti bhāvyaṃ, saṅkhyeyaparatve tu `mata'mityekavacanānupapattiriti nirastam. saṅkhyeparatvamāśritya itiśabdamadhyāhmatya navādhikaśataṃ rūpāṇīti matamityarthāśrayaṇāt. yadvā śataśabdasya saṅkhyeyaparatve'pi śatamityekatvābhiprāyaṃ matamityekavacanamityadoṣaḥ. navādhikaśatamityetatprapañcayati–svamsupsu naveti. `pratyeka'miti śeṣaḥ. `rūpāṇī'ti sarvatrānveti. ṣaḍbhādāviti. bhisi bhyāṃtraye, bhyasdvaye ca pratyekaṃ ṣaḍityarthaḥ. trīṇa#i jaśśasoriti. `pratyeka' miti śeṣaḥ.

apo bhi 438, 7.4.48 apo bhi. "aca upasargāttaḥ" ityasmātta ityanuvartate. aṅgādhikārasthamidam. tataśca aṅgābhikṣiptapratyayo bhīti saptamyantena viśeṣyate, tadādividhiḥ. tadāha--apastakāra ityādinā. pratyaye kim?, abbhakṣaḥ. adbhiriti. pakārasya takāre jaśtvamiti bhāvaḥ. iti pāntāḥ. atha śāntāḥ. digiti. "diśa atisarjane" ṛtvigādinā kvin, sulopaḥ, vraśce ti ṣaḥ, tasya jaśtvena ḍaḥ, tasya "kvinpratyayasya kuḥ" iti kutvena gaḥ, tasya catrvavikalpa iti bhāvaḥ. dṛśyante arthā anayeti vigrahe saṃpadāditvāddṛśeḥ kvip. tataḥ sulopaḥ, "vraśce"ti ṣatvamāśaṅkyāha--tyadādiṣviti. anyatrāpīti. tyadādyupapadā'bhāve'pītyarthaḥ. kvin pratyayo yasmādvihita iti bahuvrīhrāśrayaṇāditi bhāvaḥ. dṛgiti. ṣaḍagakāḥ prāgvat. iti śāntāḥ. atha pāntāḥ. tviḍiti. "tviṣa dīptau" kvip, sulopaḥ, jaśaṣtvacartve iti bhāvaḥ. sajūriti. "juṣī prātisevanayoḥ" kvip, "sahasya saḥ saṃjñāyām" iti vā "sasajuṣo" iti nipātanādvā sahasya sabhāvaḥ, sulopaḥ, "sasajuṣo ruḥ" iti ṣasya rutvaṃ, "rvorupadhāyāḥ" iti dīrghaḥ. "āṅaḥ śāsu icchāyām" kvip, "aśāsaḥ kvāvupasaṅkhyānam" ityupadāyā ittvaṃ, "śāsivasighasīnāṃ ce"ti sasya ṣaḥ, āśiṣśabdātsorlopaḥ. etāvatsiddhavatkṛtya āha--ṣatvasyeti. āśīriti. ṣasya rutve kṛte "rvorupadhāyāḥ" iti dīrgha iti bhāvaḥ. iti ṣāntāḥ. atha sāntāḥ. asāviti. adaśśabdasya striyāmapi puṃvadeva sau rūpamityarthaḥ. adas au iti sthite prakriyāṃ darśayati--tyadādyatvamityādinā. atve, pararūpe, ṭāpi, auṅaḥ śībhāve, ādguṇe, ade iti sthite,-ekārasya dīrghatvādūtvaṃ dasya matvaṃ cetyarthaḥ. vibhaktau satyām atvaṃ, pararūpaṃ, ṭābityetatsarvatra jñeyam. amūriti. jasi atvapararūpaṭāpsu, pūrvasavarṇadīrghe, ūtvamatve. ṭāpi sati adantatvā'bhāvājjasaḥ śībhāvo na. ekārābhāvānnettvam. amūmiti. puṃvat. utvaṃ viśeṣaḥ. amū iti. auṭi auvat. amūriti. śasi jasīva rūpam. strītvānnatvā'bhāvaḥ. amuyeti. adas ā iti sthite, atvapararūpaṭāpsu, "āṅi cāpaḥ" ityettve , ayādeśe, utvamatve iti bhāvaḥ. amūbhyāmiti. atvapararūpaṭāpsu, ūtvamatve iti bhāvaḥ. evamamūbhiriti. amuṣyai iti. adasa-e iti sthite atvapararūpaṭāpsu, syāḍḍhrasvau, utvamatve, ṣatvamiti bhāvaḥ. "amūbhyaḥ" ityapi bhyāmvat. ṭāpi adantatvā'bhāvādettvaṃ na. amuṣyā iti. ṅasiṅasorvevat. rutvavisargau tu viśeṣaḥ. amuyoriti. osi atvapararūpaṭāpsu, "āṅi cāpaḥ" ityettve, ayādeśe, mutvamiti bhāvaḥ. amūṣāmiti. āmi, atvapararūpaṭāpsu, ṅerāmi, syāḍḍhrasvau, mutvamiti bhāvaḥ. amūṣviti. supi atpararūpa ṭāpsu ūtvamatve, ṣatvamiti bhāvaḥ. iti sāntāḥ. ***** iti strīliṅgaprakaraṇam ********** atha napuṃsakaliṅgaprakaraṇam *****atha hāntāḥ. su śobhanā anaḍvāho yasya kulasyeti bahuvrīhau svanaḍuhaśabdānnapuṃsakaliṅgātsubutpattiḥ. nanu tatra sau parataḥ "caturanaḍuhoḥ" ityām, "am saṃbuddhau" ityam, "sāvanaḍuhaḥ" iti num ca syāt. halṅyādinā sulope'pi pratyayalakṣaṇasattvādityata āha--svamorlugiti. paratvāddhalṅyādilopaṃ bādhitvā "svamornapuṃsarā"diti luk. tataśca lukā luptatvena pratyayalakṣaṇā'bhāvādāmādi na bhavatīti bhāvaḥ. datvamiti. "vasuruāṃsu" ityanene"ti śeṣaḥ. datvavidheḥ padādhikārasthatvena tadante'pi pravṛtteriti bhāvaḥ. naca tatrāpi na "na lumate"ti niṣedhaḥ śaṅkyaḥ, datvasya subantatvarūpapadatvanimittakatayā'‌'ṅgakāryatvā'bhāvādityāhuḥ. svanaḍuditi. datve catrvavikalpaḥ. "uraḥprabhṛtibhyaḥ ka" viti tu na śaṅkyaṃ, tatra gaṇe'naḍvānityekavacanasyaiva pāṭhāditi bahuvrīhradhikāre mūla eva vakṣyate. svanaḍuhī iti. "napuṃsakācce"tyauṅaḥ śībhāvaḥ. svanaḍvāṃhīti. "jaśśaśoḥ śi"riti śibhāve, tasya sarvanāmasthānatvāccaturanaḍuhorityāmi "napuṃsakasya jhalaca" iti numi "naśce"tyanusvāra iti bhāvaḥ. atra yadvaktavyaṃ tatpuṃliṅganirūpaṇe uktam. iti hāntāḥ. atha vāntāḥ. vimalā dyauḥ=ākāśaṃ yasya ahna iti bahuvrīhau , subluki vimaladivśabdātsorluk. yetāvatsiddhavatkṛtya āha--diva uditi. aharvimaladyu iti. vasya utve ikārasya yaṇiti bhāvaḥ. ahagrrahaṇaṃ napuṃsakatvasūcanārtham. nanu vimaladiva au iti sthite "napuṃsakācce"ti śībhāve vimaladivī iti rūpaṃ vakṣyati, tadayuktaṃ, "diva ut" ityuttvaprasaṅgāt. naca vimaladivī iti samudāyasyaiva subantatayā padatvānna vakārasya divśabdarūpapadāntatvamiti vācyaṃ, "supo dhātu" iti luptāṃ divśabdottarāṃ vibhakiṃ()ta pratyayalakṣaṇenāśritya divityasya padatvāt. naca lukā luptatvānna pratyayalakṣaṇamiti vācyaṃ, padasaṃjñāyāḥ subantadharmatayā'ṅgadharmatvā'bhāvena tatra "na lumate"ti niṣedā'pravṛtteḥ. anyathā rājñaḥ puruṣo rājapuruṣa ityādau pūrvabhāge nalopādikaṃ na syādityāśaṅkya āha--antarvartinīmityādi.uttarapadatve ceti. samāse uttarakhaṇḍasya padasaṃjñāyāṃ kartavyāyāmantarvartivibhaktilope pratyayalakṣaṇapratiṣedho vaktavyaḥ, padādividhiṃ varjayitvetyarthaḥ. vārtikametat. vimaladivī iti. auṅi rūpam. vimaladivīti. śasi sati "jaśśaso śiḥ" iti śibhāve rūpasiddhiḥ. ajhalantatvānna num. dadhisecāviti. siñcateḥ kvip. dadhnaḥ secau dadhisecau. samāse pūrvottarapadāvayavasuporluki samāsātpunaḥ subutpattiriti sthitiḥ. tatra uttarakhaṇḍāduttarā vibhakiṃ()ta luptāṃ pratyayalakṣaṇenāśritya secityasya padatvena tatsakārasya padāditayā "sātpadādyoḥ" iti ṣatvaniṣedha iṣṭaḥ. "uttarapadatve pratyayalakṣaṇapratiṣedhaḥ, ityetāvatyevokte tu secityuttarakhaṇḍasya padasaṃjñāyāṃ katrtavyāyāṃpratyayalakṣaṇapratiṣedhaḥ syāt. tathāca secityasya subantatvā'bhāvenā'padatayā tatsakārasya padāditvā'bhāvena ṣatvaniṣedho na syādato'padādividhāvityuktam. ṣatvaniṣedhasya padādividhitayā tasmin kartavye pratyayalakṣaṇapratiṣedhā'bhāvena pratyayalakṣaṇamāśritya secityasya padatvāttatsakārsaya "sātpadādyo"riti ṣatvaniṣedho nirarbādhaḥ. nanu secityuttarakhaṇḍasya padatve cakārasya kutvaṃ syādityata āha--cakārasya kutvaṃ tu neti. kutve kartavye tu secityasya padatvaṃ nāstyeva, kutvasya padāntavidhitvena padādividhibhinnatayā tasmin kartavye pratyayalakṣaṇapratiṣedhasattvena padatvā'bhāvāditi bhāvaḥ. nanu dadhi siñcata iti sopapadādvici #upapadasamāse ṣatvaṃ durvāraṃ, "gatikārakopapadānāṃ kṛdbhiḥ saha samāsavacanaṃ prākra subutpatte"riti vakṣyamāṇatvena secityasyā'ntarvartisubabhāvenā'padāntatayā "sātpadādyoḥ" iti niṣedhasya tatrā'pravṛtteriti cet,?tra sopapadātsicervico'nabhidhānamiti bhāva iti kaiyaṭaḥ samāhitavān. padādādiḥ padādiriti pakṣe tu upapadasamāse'pi ṣatvaṃ supariharam. nacaivamapi paramaścāsau daṇḍī ca paramadaṇḍī, sa priyo yasya saḥ "paramadaṇḍipraya" ityatrā'vāntaratatpuruṣasyottarakhaṇḍe nalopānupapattiḥ, "uttarapadatve ce"ti pratyayalakṣaṇapratiṣedhena tasya padatvā'bhāvāditi vācyaṃ, madhyapadatvānākrāntasyaiva uttarakhaṇḍasya vivakṣitatvādityāstāṃ tāvat. iti vāntāḥ. atha rāntāḥ. vāriti. vār()śabdo repānto napuṃsakaliṅgaḥ. "āpaḥ strī bhūmni vār vārī"tyamaraḥ. vārśabdātsvamorluk, rephasya visarga iti bhāvaḥ. catvārīti. caturśabdo nityaṃ bahuvacanāntaḥ, tasya jaśśasośśiḥ, tasya sarvanāmasthānatvā"ccaturanaḍuho"riti prakṛterām. sa ca mi vādantyādaca ukārātparaḥ, ukārasya yaṇ, ajhalantatvānna numiti bhāvaḥ. iti rephāntāḥ. atha māntāḥ. kim()śabdātsvamorluki pratyayala7ṇamāśritya vibhaktiparakatvātkādeśamāśaṅkya āha--na lumateti. soramaścānyatra kādeśe sarvaśabdavadrūpāṇītyāha--ke kānīti. idamiti. svamorluki rūpam. "idamo maḥ" "daśce"tyādividhayo na bhavanti, "na lumate"ti niṣedhāditi bhāvaḥ. ime iti. auṅi atvaṃ, pararūpam, "daśce"ti dasya maḥ" "napuṃsakācce"ti śībhāvaḥ, guṇa iti bhāvaḥ. imānīti. "jaśśasośśiḥ" atvaṃsa pararūpaṃ "daśce"ti maḥ, "napuṃsakasya jhalacaḥ" iti num, "sarvanāmasthāne ce"ti dīrgha iti bhāvaḥ.enadvaktavya iti. "idametadoḥ" iti śeṣaḥ. idaṃ ca amyeva bhavati. tathāca bhāṣye "enaditi napuṃsakaikavacane vaktavya"miti paṭhitvā "kuṇḍamānaya prakṣālayainat" ityudāhmatam. auṭśasoṣṭāyāmosi ca "dvitīyāṭossvenaḥ" ityenādeśa #eva iti matvā'‌'ha--ene ityādi. vastutastu "dvitīyāṭaussvenat" ityeva sūtryatām. napuṃsake'mo luki enaditi sidhyati. enam, enau, enān, enena, enayoriti tu tyadādyatvena siddhamiti bhāṣye sthitam. paramārthatastu napuṃsakaikavacane'mi enadādeśaḥ. enam, enau ityādyarthaṃ "dvitīyāṭaussvenaḥ" ityatra enādeśo vidhātavyaḥ. yena nāprāptinyāyena enadādeśasya tyadādyatvāpavādatvena tyadādyatvā'saṃbhavāditi śabdenduśekhare sthitaṃ bhāṣyapradīpoddyote prapañcitaṃ ca. iti māntāḥ. atha nāntāḥ. brāhṛeti. vedādau vācye brāhṛn()śabdo napuṃsakaliṅgaḥ. "vedastattvaṃ tapo brāhṛā brāhṛā vipraḥ prajāpatiḥ" ityamaraḥ. svamorluki nalopa iti bhāvaḥ. brāhaṇī iti. auṅaḥ śī, "aṭkupvā"ṅiti ṇatvam. "vibhāṣā ṅiśyoḥ" ityallopastu na, "na saṃyogādvamantā"diti niṣedhāditi bhāvaḥ. brāhṛāṇīti. "jaśśasoḥ śiḥ", tasya sarvanāmasthānatvānnāntalakṣaṇo dīrghaḥ. he brāhṛnniti. "saṃbuddhau napuṃsakānā"miti nalopavikalpa iti bhāvaḥ. atha ahanśabdātsvamorluki "ahan" iti rutve prāpte āha--ro'supīti. lukā luptatvena pratyayalakṣaṇā'bhāvāditi bhāvaḥ. aharbhātīti. atra rutve tu haśi cetyuttve guṇe aho bhātīti syāt. rephavidhau tasya uttvaṃ na, rorityukārānubandhagrahaṇāditi bhāvaḥ. ahānīti. jaśśasoḥ śiḥ, sarvanāmasthānatvādupadhādīrghaḥ. allopastu na, sarvanāmasthānatvāditi bhāvaḥ.ṭādāvaci allopaḥ, ahnā, ahne ityādi. bhyāmādau hali viśeṣamāha-ahan. "sasajuṣo ruḥ" ityato rurityanuvartate, "skoḥ saṃyogādyoḥ" ityato'nte #iti ca. padasyetyadhiṃkṛtam. "ahan" iti luptaṣaṣṭhīkam. tadāha--ahannityasyetyādinā. ahobhyāmiti. nakārasya rutve, "haśi ce"tyuttve, guṇa iti bhāvaḥ. nanu ahaḥ, ahobhyāmityatra ratvarutvayorasiddhatvānnalopaḥ syāt. naca ratvarutve nalopāpavādāviti vācyaṃ, "na ṅisambuddhyoḥ" iti nalopaniṣedhasthale he aharityatra, dīrghāṇi ahāni yasmin sa dīrghāhāḥ, he dīrghāho nidāgha ityatra ca nalope'satyapi ratvarutvayorārambhādityāśaṅkya nirākaroti--iheti. ekeneti. āvṛttayoḥ prathamena "ahan" iti sūtreṇa-"padānte ahannityeva syāt, na tu nalopa" ityarthakenetyarthaḥ. dvitīyeneti. "aṅannityasya ruḥ syāt padānte" ityarthakenetyarthaḥ. evaṃ ca "ahno nalopapratiṣedhaḥ" iti vārtikaṃ na kartavyamiti bhāvaḥ.ṭādāvaci allopaḥ, ahanā, ahne ityādi. bhyāmādau hali viśeṣamāha-ahan. "sasajuṣo ruḥ" ityato rurityanuvartate, "skoḥ saṃyogādyoḥ" ityato'nte iti ca. padasyetyadhiṃkṛtam. "ahan" iti luptaṣaṣṭhīkam. tadāha--ahannityasyetyādinā. ahobhyāmiti. nakārasya rutve, "haśi ce"tyuttve, guṇa iti bhāvaḥ. nanu ahaḥ, ahobhyāmityatra ratvarutvayorārambhādityāśaṅkya nirākaroti--iheti. ekeneti. āvṛttayoḥ prathamena "ahan" iti sūtreṇa-"padānte ahannityeva syāt, na tu nalopa" ityarthakenetyarthaḥ. dvitīyeneti. "ahannityasya ruḥ syāt padānte" ityarthakenetyarthaḥ. evaṃ ca "ahno nalopapratiṣedhaḥ" iti vārtikaṃ na kartavyamiti bhāvaḥ. padāntasyāpīti. ahanśabdāntasyāpi ratvarutve bhavataḥ, padādhikārasthatvāditi bhāvaḥ. "grahaṇavatā prātipadikena tadantavidhirnāstī"ti niṣedhastu pratyayavidhimātraviṣaya iti "asamāse niṣkādibhyaḥ" iti sūtre bhāṣyakaiyaṭayoḥ spaṣṭam. tadante rutvapravṛtiṃ()ta darśayati--dīrghāhā nidāgha iti. dīrghāhanśabdātpuṃliṅgātsau paratvādupadhādīrghe kṛte halṅyādinā sulopaḥ. "ahan" iti rutve, bhobhago" ityapūrvatvādyatve "hali sarveṣā"miti yalope, rūpamiti bhāvaḥ. nanu sulope kṛte "ro'supī"ti ratve tasya yatvaṃ na bhavati, yatvavidhau rorityukārānubandhagrahaṇāt. tathāca dīrghāhārnidāgha ityeva yuktamityata āha--iha halṅyādītyādi. nanu nāntalakṣaṇadīrghasya paratve'pi akṛtavyūhaparibhāṣayā halṅyādilopātprākpravṛttirna, sambhavati, rutvena nakārasya vināśonmukhatvādityata āha--tasyāsiddhatvāditi. pravṛttasya rutvasyā'siddhatvānnāntalakṣaṇo dīrgho nirbādha iti bhāvaḥ. vastutastu akṛtavyūhaparibhāṣāyā nirmūlatvādiha halṅyā#ilopātpūrvameva paratvādupadhādīrgha ityevocitamityalam. sambuddhau tviti. soratra halṅyādilopātpratyayalakṣaṇamāśritya asambuddhau iti pravṛtterupadhādīrghā'bhāve rutve, "haśi ce"tyuttve, ādguṇe, he dīrdhāho nidāgha iti rūpamityarthaḥ. atra ro'supī"ti ratvavidhestadante'pi pravṛttau phalaṃ tu napuṃsake dīrghāharnidāghajālamityādi bodhyam. daṇḍīti. daṇḍo'syāstītyarthe "ata" iniṭhanau, iti iniḥ. daṇḍinśabdātsvamorluk, nasya lopa iti bhāvaḥ. daṇḍino iti. auṅśsī. aruāvanāmasthānatvādinahanniti niyamācca na dīrgha iti bhāvaḥ. daṇḍīnīta#i. "jaśśasoḥ śi" "inhan" iti dīrgha iti bhāvaḥ. ruāgvīti. "asamāyāmedhāruājo viniḥ" iti ruāgśabdānmatvārthīyo viniḥ. ruāj ityasya antarvartirnī vibhaktimāśritya padatvājjasya kutvaṃ. ruāgvinśabdātsubutpattiḥ. daṇḍivadrūpāṇi. atra ino'narthakatve'pi "inhan" ityatra grahaṇaṃ bhavatyeva, "aninasman" iti vacanāditi bodhyam. vāggmīti. "vāco gmini"riti gminiḥ. taddhitatvānna gakāra it, cakārasya jaśtvaṃ kutvam. vāggmiśabdātsubutpattiḥ, ruāgvivadrūpāṇi. bahavo vṛtrahaṇo yasmin manvantare iti bahuvrīhau bahuvṛtrahanśabhdātsvamorluki, nalope, bahuvṛtraheti rūpam. auṅaḥ śyām, allope, "ho hanteḥ" iti kutve, "bahuvṛtraghnī" iti rūpam. "atpūrvasya" iti niyamānna ṇatvam. etāvatsiddhavatkṛtya jaśśasorāha--bahuvṛtrahāṇīti. śeḥ sarvanāmasthānatvena tasminpare'llopā'bhāvāt "inhan" ityupadhādīrghe "ekājuttarapade ṇaḥ" iti ṇatvamiti bhāvaḥ. bahupūṣāṇīti. bahavaḥ pūṣaṇo yasminniti bahuvrīhiḥ. bahupūṣa, bahupūṣṇī. raṣābhyāmiti ṇatvam. jaśśasostu śiḥ, śau dīrghaḥ, "aṭkupvā"ṅiti ṇatvam. bahvaryamāṇīti. bahavo'ryamāṇo yasminniti bahuvrīhiḥ. tadetadarthataḥ saṅgṛhṇāti--bahūrjīti. bahūrjśabde antyādaca ūkārādupari numaḥ pratiṣedho vaktavyaḥ, kiṃtu antyādvarṇātpūrvo numvā syādityarthaḥ. bahūrjīti. jaśśasornumabhāve rūpam. bahūrñjīti. jakārātpūrvaṃ rephādupari numi kṛte, ścutvasyā'siddhatvā"nnaśce"ti tasyānusvāre, tasya parasavarṇe ñakāre rūpaṃ bodhyam. atra "bahūrji pratiṣedha" iti prathamavārtikaṃ na kartavyaṃ, "napuṃsakasya jhalacaḥ" iti sūtrasya acaḥ paro yo jhaltadantasya klībasya numsyāditi vyākhyāne sati numa evātrā'prasakteḥ. na caivaṃ sati vanānītyādāvavyāptiḥ śaṅkyā, "iko'ci vibhaktau" ityato'cītyanuvarttya ajantasya klībasya sarvanāmasthāne pare numsyāditi vākyāntarāśraṇāditi bhāṣye sthitam. evaṃ ca ūrkchabde śau "narajānā saṃyogaḥ" iti mūlaṃ bhāṣyaviruddhatvādupekṣyameva, tatra acaḥ parasya jhalo'bhāvena numo'prasakteḥ. iti jāntāḥ. atha dāntāḥ. tyaditi. tyad, tad, yad, etad, eṣāṃ svamorlukā luptatvāttyadādyatvaṃ, pararūpaṃ "tadoḥ saḥ sau" iti satvaṃ ca na bhavati. itaratra tu sarvatra tyadādyatve. pararūpe ca adantavadrūpāṇi, sarvanāmakāryaṃ ca iti bodhyam. anvādeśe tvenaditi. anvādeśe napuṃsakaikavacane tadvidhānāditi bhāvaḥ. auṅi jaśśasośca-ene, enāni. bebhidyateriti. śtipā nirdeśo'yam. bebhidya iti yaṅantāddhātorityarthaḥ. "bhidirvidāraṇe" asmādyāṅi "sanyaṅo"riti dvitve halādiḥ śeṣe, "abyāse carce"tyabyāsabhakārasya jaśtvena vakāre, "guṇo yaṅluko"riti guṇe, "bebhidye"ti rūpam. tasmāt "sanādyantāḥ" iti dhātutvātkvip, ato lopaḥ, "yasya halaḥ" iti yalopaḥ. bebhicchabdātsvamorluk, jaśtvacartve bebhiditi rūpamiti bhāvaḥ. bebhidī. iti auṅaḥ śyāṃ rūpam. jaśśasośśau jhalantalakṣaṇanumamāśaṅkya āha--śāviti. sthānivattvāditi. "acaḥ parasmin" ityanene"ti śeṣaḥ. na cātra allopasthānibhūtādacaḥ pūrvo dakāra eva na tvikāraḥ tasya dakāreṇa vyavadhānāt, tathāca tasya numvidhiḥ sthānibhūtādacaḥ pūrvasya vidhirneti vācyam, "acaḥ parasmin" ityatra vyavahitapūrvasyāpi grahaṇasyoktatvāt. "kvau luptaṃ na sthāniva"diti tu na sārvatrikamiti "dīdhīvevīṭā"mityatra kaiyaṭe spaṣṭam. nanvallopasya sthānivattvājjhalantalakṣaṇanumo'bhāve'pyajantalakṣaṇo numdurvāra ityata āha--ajantalakṣaṇastu numneti. kuta ityata āha--svavidhau sthānivattvābhāvāditi. allopasya sthānivattvamāśritya mittvādantyādacaḥ paraḥ pravartamāno hi mumdakāroparitanasya akāropalakṣitadeśasyopari pravṛttimarhati, tathāca lopasthānibhūtasya svasyaivātra numvidhiḥ tasminkartavye'llopasya sthānivattvaṃ na saṃbhavati, sthānyapekṣayā pūrvasyaiva vidhau "acaḥ parasmin" ityasya pravṛtteḥ. sthānivatsūtramapi sthānibhūtasya svasya kāryavidhau na pravartate, analvidhāviti niṣedhādityarthaḥ. "acaḥ parasmi"nniti sūtre pūrvavidhāvityapanīya "aparavidhāviti vaktavyaṃ svavidhau sthānivattvārtha"miti vārtikaṃ tu bhāṣye pratyākhyātamityadoṣaḥ. iti dāntāḥ. atha cāntāḥ. jāyante nava sau, tathāmi ca nava, bhyāṃbhisbhyasāṃ saṅgrame ṣaṭsaṅkhyāni, navaiva supyatha jasi trīṇyeva, tadvacchasi. catvāryanyavacassu kasya vibudhāḥ. śabdasya rūpāṇi tajjānantu pratibhāsti cennigadituṃ ṣāṇmāsiko'trāvadhiḥ." iti prācīnasya kasyacitpraśnasya ślokadvayena uttaramāha--gavākchabdasyeti.?rcāgatibhedata iti. "aniditām" ityañcergatau nakārasya lopaḥ, pūjāyāṃ tu "nāñceḥ pūjāyām" iti niṣedhānnasya lopo netyeva gatipūjātmakāryabhedanibandhananalopatadabhāvābhyāmiti yāvat. "iti prācīnasya kasyacitpraśnasya ślokadvayena uttaramāha--gavākchabdasyeti. arcāgatibhedata iti. "anoditām" ityañcergatau nakārasya lopaḥ, pūjāyāṃ tu "nāñceḥ pūjāyām" iti niṣedhasya lopo netyevaṃ gatipūjātmakāryabhedānibandhananalopatadabhāvābhyāmiti yāvat. "asandhī"ti prakṛtibhāvo vivakṣitaḥ. "asandhyavaṅpūrvarūpai"rityanantaraṃ cabdo'dhyāhartavyaḥ. śatamityanantaramitiśabdaśca. tathā ca gatyartha pūjārthabhedanibandhananavopatadabhāvābhyām, asandhyavaṅpūrvarūpaiśca gavākchabdasya rūpāṇai navādhikaśatamiti mataṃ=saṃmatamityarthaḥ. etena "viṃśatyādyāḥ sadaikatve saṅkhyāssaghśyeyasaṅkhyayoḥ" iti kośācchataśabdasya saṅkhyāparatve "gavākchabdasya rūpāṇā"miti bhāvyaṃ, saṅkhyeyaparatve tu "mata"mityekavacanānupapattiriti nirastam. saṅkhyeparatvamāśritya itiśabdamadhyāhmatya navādhikaśataṃ rūpāṇīti matamityarthāśrayaṇāt. yadvā śataśabdasya saṅkhyeyaparatve'pi śatamityekatvābhiprāyaṃ matamityekavacanamityadoṣaḥ. navādhikaśatamityetatprapañcayati--svamsupsu naveti. "pratyeka"miti śeṣaḥ. "rūpāṇī"ti sarvatrānveti. ṣaḍbhādāviti. bhisi bhyāṃtraye, bhyasdvaye ca pratyekaṃ ṣaḍityarthaḥ. trīṇa#i jaśśasoriti. "pratyeka" miti śeṣaḥ. catvāri śeṣe daśake iti. "pratyeka"miti śeṣaḥ. svamsupsu navetyetadupapādayati--tathāhīti. gāmañcatīti. gāṃ gacchati pūjayati vetyarthaḥ. kvini upapadasamāse subluki go añca iti sthite. prakriyāṃ darśayati--gatau nalopa iti. gatyarthakatve "aniditā"miti nasya lopa ityarthaḥ. gavāk-gavāgiti. go ac s, go ac am iti sthite,svamorluki, aklībasyeti paryudāsātsarvanāmāsthānatvā'bhāvena "ugidacā"miti numabhāve, okārasyā'vaṅādeśe savarṇadīrghe, jaśtvacarttve iti bhāvaḥ. sarvatreti. avaṅādeśasya vaikalpikatvāttadabhāvapakṣe "sarvatra vibhāṣe"ti prakṛtibhāvāt "eṅaḥ padāntādatī"ti pūrvarūpasyā'pyabhāve satītyarthaḥ. pūrvarūpe iti. avaṅaḥ, prakṛtibhāvasya cā'bhāve "eṅaḥ padāntā"diti pūrvarūpe satītyarthaḥ. tadevaṃ gatyarthakatve ṣaḍ(6) rūpāṇi. pūjāyāmiti. "nāñceḥ pūjāyā"miti navopā'bhāvādgo añcityasmātsvamorluki, cakārasyāsaṃyogāntalope, nakārasya "kvinpratyayasya kuḥ" iti kutvena ṅakāraḥ. tato'vaṅi, prakṛtibhāve, pūrvarūpe ca , trīṇi(3) rūpāṇīti bhāvaḥ. pūrvodāhmataṣaḍa()pasaṅkalanayā sau nava (9) rūpāṇi. auṅaḥ śīti. gatyarthakatve nalope auṅaśśībhāve ca sati aklībasyeti paryudāsādasarvanāmasthānatayā bhatvāt "acaḥ" ityallope "gocī" ityekameva(1) rūpam, akārasya luptatvena avaṅādyasaṃbhavāt. pūjāyāṃ tviti. aluptanakāratvāt "acaḥ" ityallopo neti bhāvaḥ. tathāca auṅi trīṇi(3) rūpāṇi. pūrvādāhmataikarūpasaṅkalanayā pratyekaṃ catvāri(4) rūpāṇi. śeḥ sarvanāmeti. gatyarthakatve nalope sati, śau "ugidacā"miti numi, tasya "naśce"tyanusvāraḥ, parasavarṇa iti bhāvaḥ. pūjārthakatve tvaluptanakāratvānnumna. kiṃtu svābhāvikanakārasya anusvāraḥ parasavarṇa iti bhāvaḥ. gatipūjanayoḥ śau aviśiṣṭānyeva trīṇi rūpāṇītyāha--trīṇyeveti. goceti. gatyarthatve luptanakāratvāt "acaḥ" ityallope ekameva(1) rūpamiti bhāvaḥ. pūjārthatve tu aluptanakāratvāt "acaḥ" ityallopā'bhāve avaṅi, prakṛtibhāve, pūrvarūpe ca trīṇi(3), rūpāṇītyāha-gavāñca-goañcā-go'ñceti. bhyāmi gatyarthakatve nalope sati casya jaśtve kutve'vaṅasandhipūrvarūpaistrīṇi (3) rūpāṇi. pūjārthatve tu nalopā'bhāvāccakārasya saṃyogāntalope nakārasya "kvinpratyayasye"ti kutvena ṅakāre avaṅasandhipūrvarūpaistrīṇi(3) rūpāṇītyabhipretyāha--gavāgbhyāmityādinā. ityādīti. gavāgbhiḥ goagbhiḥ go'gbhi. gavāṅbhiḥ goaṅbhiḥ go'ṅ()bhiḥ. goce gavāñce goañce go'ñce. bhyāmi, bhyasi ca, prāgvatṣaḍa()pāṇi. ṅasau--gocaḥ-gavāñcaḥ-goañcaḥ-go'ñcaḥ. gocoḥ-gavāñcoḥ-goañcoḥ-go'ñcoḥ. gocām gavāñcāṃ, goañcām go'ñcām. goci gavāñci-goañci-go'ñci. osi prāgvat. supi tviti. pūjārthakatve nalopaniṣedhāccakārasya saṃyogāntalope nakārasya "kvinpratyayasye"ti kutvena ṅakāraḥ. tataśca avaṅsaṃdhipūrvarūpaistrāyāṇāṃ rūpāṇāṃ ṅakārāntānāṃ kugāgama ityarthaḥ. kugabhāve tu gavāṅṣu-goaṅṣu-go'ṅṣviti trīṇi(3) rūpāṇi sugamatvānnoktāni. gatau tu nalope sati casya kutvena kakāre avaṅasandhipūrvarūpaistrīṇi(3) rūpāṇi darśayati--gavākṣu ityādi. tathāca supi nava(9) rūpāṇi. nanveṣāṃ madhye kakāravatsu ṣaḍ()rūpeṣu "cayo dvitīyāḥ" iti kakārasya khakārapakṣe ṣaḍa()pāṇi(6) sakhakārāṇyadhikāni syurityāśaṅkya nirākaroti--naceheti. catrvasyeti. gataunalope sati, cakārasya kutve, tasya jaśtvena gakāre, tasya "khari ce"ti cartvena kakāre, gavākṣu-goakṣu-go'kṣviti trīṇi rūpāṇīti sthiti#ḥ. tatra "cayo dvitīyāḥ" iti śāstradṛṣṭa()ā catrvaśāstrasyā'siddhatvātkakāro nāstyeva, kintu gakāra evāsti, tasya caytvā'bhāvāt "cayo dvitīyāḥ" iti na bhavatītyarthaḥ. tathāca gatau trayāṇāmadhikyaṃ nirastam. pūjāyāṃ tu kukpakṣe gavāṅkṣu-goaṅkṣu-go'ṅkṣu iti triṣu kakārasya dvitīye sati khakāravatāṃ trayāṇāmādhikyamiṣṭamevetyāha--kukpakṣe tviti. nacaivaṃ sati navādhikaśatimiti. virodhaḥ śaṅkyaḥ, "navādhikaśata"miti sūtrakārasya matamityarthāt.ūhrameṣāmiti. pradarśitānāṃ dvādaśādhikaśata(112) rūpāṇāmityarthaḥ. a()āākṣibhūtānīti. saptaviṃśatyadhikapañcaśatānītyarthaḥ(527) a()āśabdo hi saptatvasaṅkhyāvacchinnalakṣakaḥ, "saptā()āā haritaḥ sūryasya" iti darśanāt. akṣiśabdastu dvitvasaṅkhyāvacchinnalakṣakaḥ, manuṣyādiṣu prāyeṇā'kṣṇordvitvāt. bhūtaśabdastu pañcatvasaṅkhyāvacchinnalakṣakaḥ, pṛthivyaptejovāyvākāśānāṃ bhūtaśabdavācyānāṃ pañcatvāt. tatrāśabdena prathamanirdiṣṭena saptatvasaṅkhyaiva vivakṣitā. akṣiśabdena tu dvitīyānirdiṣṭena sūcitayā dvitva saṅkhyayā daśakadvayātmikāviṃśatisaṅkhyā vivakṣitā. bhūtaśabdena tu tṛtīyanirdiṣṭena sūcitayā pañcatvasaṅkhyayā pañcaśataṃ lakṣyate. uktaṃca jyautiṣeṇa "ekadaśaśatasahasnāyutalakṣaprayutakoṭayaḥ kramaśaḥ. aryudamabjaṃ kharvanikharvamahāpadmaśaṅkavastasmāt. jaladhiścāntyaṃ madhyaṃ parārdhamiti daśaguṇottarāḥ saṃjñāḥ." iti. atra a()āśabdasūcitāṃ saptatvasaṅkhyāmādau likhitvā taduttarato'kṣiśabdasūcitā dvitvasaṅkhyā lekhyā. taduttaratastu bhūtaśabdasūcitā pañcatvasaṅkhyā lekhyā. "aṅkānāṃ vāmato gati"riti vacanādityādi gaṇakasaṃpradāyapravartakalīla#āvatyādigranthato jñeyam. tathāca sapta ca viṃśatiśca pañcaśatāni(527) ca rūpāṇi bhavantīti manīṣibhirūhramityarthaḥ. tathāhi sau navānāṃ rūpāṇāmantyavarṇasya "anaci ce"ti dvitve tadabhāve ca aṣṭādaśa(18) rūpāṇi. prathāmādvivacane caturṇāṃ madhye pūjārthānāṃ trayāṇāṃ makārasya "anaci ce"ti dvitve tadabhāve ca ṣaḍ()rūpāṇi. "aṇo'pragṛhrasye"ti tu na, pragṛhratvāt. gatau tvekameva. saṅkalanayā sapta(7). jasi tu trayāṇāṃ ñakārasya dvitve tadabhāve ca ṣaḍ()rūpāṇi (6) "ṣaṇṇameṣāmantyasya ikārasya "aṇo'pragṛhrasye"tyanunāsikapakṣe ṣaṭ, (6) anunāsikatvābhāvapakṣe tu ṣaṭ sthitānyeva, saṃkalanayā jasi dvādaśa(12). tathāca prathamayāṃ vibhaktau saptatiṃ()raśat(37). evaṃ dvitīyāyāṃ vibhaktāvapi saptatiṃ()raśat(37). tṛtīyaikavacane tu caturṇāṃ madhye pūjārthānāṃ trayāṇāṃ ñakāradvitve tadabhāve ca ṣaḍa()pāṇi, gatau tvekameva. saṅkalanayā caturdaśa(14). bhyāmi tu ṣaṇṇāṃ madhye gatau gakārasya pūjāyāṃ ṅakārasya ca dvitve ṣaṭ, tadabhāve ṣaṭ sthitānyeva. saṅkanayā dvādaśa(12). eṣu yakārasya "yaṇo mayaḥ" iti dvitve dvādaśa(12), maya iti pañcamī yaṇa iti ṣaṣṭhītyāśrayaṇāt. yakāradvitvā'bhāve ta#u dvādaśa sthitānyeva. saṅkalanayā caturviśaṃtiḥ (24). eṣu makārasya dvitve caturviśatiḥ, (24) tadabhāve caturviṃśati sthitānyeva. saṃkalanayā bhyāmi aṣṭācatvāriṃśat (48). bhisi tu ṣaṇṇāṃ gatau gakārasya pūjāyāṃ ḍakārasya ca dvitve ṣaṭ, tadabhāve ṣaṭ sthitānyeva, saṅkalanayā dvādaśa(12). eṣu virgasya dvitve dvādaśa(12). ayogavāhānāmaṭasu śarṣu copasaṅkhyātatvena visargasya yatrvāt. tasya tu dvitvā'bhāve dvādaśa sthitānyeva, saṃkalanayā bhisi caturviśatiḥ (24). tathāca tṛtīyāvibhaktau ṣaḍaśītiḥ (86). caturthyekavacane caturṇāṃ madhye pūjārthānāṃ trayāṇāṃ ñakāradvitve tadabhāve ca ṣaṭ(6). gatau tvekameva(1). saṅkalanayā ṅayi sapta(7). ekārasya anaṇtvānnānunāsikaḥ. bhyāmi tu prāgvadeva aṣṭācatvāriśat(48). bhyasi tu ṣaṇṇāṃ madhye gatipūjanayoḥ pratyekaṃ trayāṇāṃ gaṅayordvitve ṣaṭ(6). tadabhāve tu ṣaṭ(6) stitānyeva. saṅkalanayā dvādaśa(12). eṣuyakārasya "yaṇo mayaḥ" iti dvitve dvādaśa, tadabhāve tu caturviṃśatiḥ sthitānyeva, saṃkalanayā bhyasi aṣṭācatvāriṃśat(48). tathā ca caturthyāṃ vibhaktau tryadhikaṃ śatam (103). ṅasau tu pūjāyāṃ trayāṇāṃ rūpāṇāṃ ñakāradvitve tadabhāve ca ṣaṭ, gatau tvekaṃ sthitameva, saṅkalanayā sapta(7). eṣu visargādvitve sapta, tadabhāve tu sapta sthitānyeva, saṅkalanayā ṅasau caturdaśa(14). bhyāmi bhyasi ca prāgavatpratyekaṃ aṣṭācatvāriṃśat(48). tathāca pañcamyāṃ vibhaktau daśādhikaṃ śatam (110). ṅasi tu ṅasivaccaturdaśa(14). osi tu caturṇāṃ madhye pūjāyāṃ trayāṇāṃ ñakārasya dvitve tadabhāve ca ṣaṭ, gatau tvekaṃ, saṅkalanayā sapta(7). eṣu visargasya dvitve tadabhāve ca caturdaśa(14). āmi tu caturṇāṃ madhye pūjāyāṃ trayāṇāṃ triṣu ñakārasya dvitve ṣaṭ, gatau tvekaṃ, saṅkalanayā sapta(7). eṣu makārasya dvitve tadabhāve ca caturdaśa(14). tathāca ṣaṣṭha()āṃ dvicatvāriṃśat (42). ṅau pūjāyāṃ trayāṇāṃ ñakārasya dvitve tadabhāve ṣaṭ, gatāvekaṃ saṃkalanayā sapta(7). eṣu antyasya ikārasya anunāsikatve tadabhāve ca caturdaśa(14). osi prāgvaccaturdaśa. supi tu dvādaśānāṃ madhye pūjāyāṃ kugabhāvapakṣe ḍakārasya dvitve trīṇi, tadabhāve tu trīṇi sthitānyeva, saṅkalanayā dvādaśa(12). eṣāṃ dvādaśānāṃ "khayaḥ śaraḥ" iti ṣakāradvitve dvādaśa, tadabhāve tu dvādaśa sthitānyevasa saṅkalanayā caturviśatiḥ(24). kugabhāve tu ṣaṭ(6) sthitānyeva, saṅkalanayā pūjāyāṃ tiṃ()raśat (30). gatau tu trayāṇāṃ kakārasya dvitve trīṇi, tadabhāve tu trīṇi sthitānyeva, ṣaṇṇāmeṣāṃ "khayaḥ śaraḥ" iti ṣakāradvitve ṣaṭ, tadabhāve tu ṣaṭ sthitānyeva. saṅkalanayā dvādaśa (12). tathāca saṅkalanayā gatau pūjāyāṃ ca dvicatvāriṃśat(42). e

apśabda at. `āpnotehryasvaśce'ti hyasvaḥ, cakārātkvit. `aca upasargāttaḥ'ityato'nuvartanādāha–takāraḥ syāditi. digiti. kvinnintatvātkutvam. ṣaḍagakāḥ prāgvadūhrāḥ. anyatrāpīti. tyadādyupapadatvābhāve'pītyarthaḥ. tvihiti. `tviṣa dīptau'ityasyātkvip. jaśtvacartve. sajūriti. `juṣī prītisevanayo rityasmātkvip. `sasajuṣo'riti ṣasya rutvam. `rvo'riti dīrghaḥ. āśiṣāviti. `āśasaḥ kvavupadhāyā itvaṃ vācya mityupadhāyā itvam, `śāsivasī'ti ṣatvam. asāviti. adasastyadādyatvaṃ, ṭāp. ekādeśasya pūrvāntatvena grahaṇāt `adasa au sulopaśca'. `tadoḥ–'iti satvamityeke. anye cu paratvādviśeṣavidheśca pūrvamautvaṃ, tato'tra nā'tvaṭāpāvityāhuḥ. iti halantastrīliṅgaprakaraṇam.\r\nuttarapadatve cā'padādividhau pratiṣedhaḥ॥ uttarapadatve ceti. uttaraśabdenottarapadamucyate. uttarapadasya padatve=padavyapadeśe kartavye pratyayalakṣaṇaṃ na bhavatītyarthaḥ. etena `sudhiyau' `sudhiya'ityatrāntarvartisupā padatvātpakṣe śākalaprasaṅga ityāśaṅkā parāstā, uktarītyā pratyayalakṣaṇapratiṣedhāt. uttarapadatve kim?. `rājapuruṣa'ityādau nalopo yathā syāt. `paśyati dadhī'tyādāvapi dadhiśabdasya padatve pratyayalakṣaṇaṃ bhavatyeva. uttarapadasya samāsāvayave rūḍhatvāt. dadhisecāviti.siñcata iti socau. `anyebhyo'pi dṛśyante'iti vic. dadhnaḥ secāviti ṣaṣṭhīsamāsaḥ. upapadesamāse tu prāk subutpatteḥ samāsavidhānātsecśabdasya padasaṃjñā nāstīti padāditvaṃ sakārasya na syāt. nanvemupapadasamāse ṣatvaṃ durvāramiti cet, atrāha kaiyaṭa— `anabhidhānatsopapadādvijabhāvaḥ, dadhisecāviti prayogā'bhāvā'diti. vastutastu padādādiḥ padādiriti pakṣe tūpapadasamāse'pi ṣatvaṃ supariharam.\r\nanvādeśe napuṃsake enadvaktavyaḥ. anvādeśa ita. abhyevedaṃ vidhīyate natvauṭśasādiṣu, phalā'bhāvāt. `svomornapuṃsakāt'ityamo lukā luptatve'pi pratyayalakṣaṇamiha parvartate, vacanasāmathryādityāhuṛ. vastutastu `dvitīyāṭauoḥsu—'iti sūtra eva enadvaktavyaḥ. enam enau enānityādi tu tyadādyatvena siddham. klībe ami lukā luptatve'pi takāroccāraṇasamāthryādenadādeśaḥ. na caivametacchrita ityatrāpyenadādeśāpattiḥ. `dvitīyāśrite'ti samāse kṛte supo luki dvitīyadivibhaktiparatvā'bhāvāt. na ca takāroccāraṇasāmathryādenadādeśa ityuktamiti vācyam, ekapadāśrayatvenāntaraṅge svamorluki caritārthatbena bahiraṅge sāmāsike luki tadapravṛttiriti manoramāyāṃ sthitam. brāhamaṇī iti. iha `vibhāṣā ṅiśyo'rityallopo na, `saṃyogādvamantā'diti niṣedhāt. ro'supi. aharbhātīti. `ahan' iti rutacve kṛte tu `haśi ce'tyutvaparvṛttyā `ahobhātī'ti syāditi bhāvaḥ.

apo bhiṃ 394, 7.4.48 apśabda at. "āpnotehryasvaśce"ti hyasvaḥ, cakārātkvit. "aca upasargāttaḥ"ityato'nuvartanādāha--takāraḥ syāditi. digiti. kvinnintatvātkutvam. ṣaḍagakāḥ prāgvadūhrāḥ. anyatrāpīti. tyadādyupapadatvābhāve'pītyarthaḥ. tvihiti. "tviṣa dīptau"ityasyātkvip. jaśtvacartve. sajūriti. "juṣī prītisevanayo rityasmātkvip. "sasajuṣo"riti ṣasya rutvam. "rvo"riti dīrghaḥ. āśiṣāviti. "āśasaḥ kvavupadhāyā itvaṃ vācya mityupadhāyā itvam, "śāsivasī"ti ṣatvam. asāviti. adasastyadādyatvaṃ, ṭāp. ekādeśasya pūrvāntatvena grahaṇāt "adasa au sulopaśca". "tadoḥ--"iti satvamityeke. anye cu paratvādviśeṣavidheśca pūrvamautvaṃ, tato'tra nā'tvaṭāpāvityāhuḥ. iti halantastrīliṅgaprakaraṇam.uttarapadatve cā'padādividhau pratiṣedhaḥ॥ uttarapadatve ceti. uttaraśabdenottarapadamucyate. uttarapadasya padatve=padavyapadeśe kartavye pratyayalakṣaṇaṃ na bhavatītyarthaḥ. etena "sudhiyau" "sudhiya"ityatrāntarvartisupā padatvātpakṣe śākalaprasaṅga ityāśaṅkā parāstā, uktarītyā pratyayalakṣaṇapratiṣedhāt. uttarapadatve kim(). "rājapuruṣa"ityādau nalopo yathā syāt. "paśyati dadhī"tyādāvapi dadhiśabdasya padatve pratyayalakṣaṇaṃ bhavatyeva. uttarapadasya samāsāvayave rūḍhatvāt. dadhisecāviti.siñcata iti socau. "anyebhyo'pi dṛśyante"iti vic. dadhnaḥ secāviti ṣaṣṭhīsamāsaḥ. upapadesamāse tu prāk subutpatteḥ samāsavidhānātsecśabdasya padasaṃjñā nāstīti padāditvaṃ sakārasya na syāt. nanvemupapadasamāse ṣatvaṃ durvāramiti cet, atrāha kaiyaṭa---"anabhidhānatsopapadādvijabhāvaḥ, dadhisecāviti prayogā'bhāvā"diti. vastutastu padādādiḥ padādiriti pakṣe tūpapadasamāse'pi ṣatvaṃ supariharam.anvādeśe napuṃsake enadvaktavyaḥ. anvādeśa ita. abhyevedaṃ vidhīyate natvauṭśasādiṣu, phalā'bhāvāt. "svomornapuṃsakātityamo lukā luptatve'pi pratyayalakṣaṇamiha parvartate, vacanasāmathryādityāhuṛ. vastutastu "dvitīyāṭauoḥsu---"iti sūtra eva enadvaktavyaḥ. enam enau enānityādi tu tyadādyatvena siddham. klībe ami lukā luptatve'pi takāroccāraṇasamāthryādenadādeśaḥ. na caivametacchrita ityatrāpyenadādeśāpattiḥ. "dvitīyāśrite"ti samāse kṛte supo luki dvitīyadivibhaktiparatvā'bhāvāt. na ca takāroccāraṇasāmathryādenadādeśa ityuktamiti vācyam, ekapadāśrayatvenāntaraṅge svamorluki caritārthatbena bahiraṅge sāmāsike luki tadapravṛttiriti manoramāyāṃ sthitam. brāhamaṇī iti. iha "vibhāṣā ṅiśyo"rityallopo na, "saṃyogādvamantā"diti niṣedhāt. ro'supi. aharbhātīti. "ahan" iti rutacve kṛte tu "haśi ce"tyutvaparvṛttyā "ahobhātī"ti syāditi bhāvaḥ.