vrū ityetasmāduttarasya halādeḥ pitaḥ sārvadhātukasya īḍāgamo bhavati. bravīti. bravīṣi. bravīmi. abravīt. hali ityeva, bravāṇi. piti ityeva, brūtaḥ.

bruva īṭ 7.3.93 vrū ityetasmāduttarasya halādeḥ pitaḥ sārvadhātukasya īḍāgamo bhavati. bravīti. bravīṣi. bravīmi. abravīt. hali ityeva, bravāṇi. piti ityeva, brūtaḥ.

brāuva īṭ?. , 7.3.93 brāuvaḥ" ityeṣā pañcamyakṛtārthā pūrvatra kṛtārthāyāḥ "sārvadhātuke" ityasyāḥ saptamyāḥ ṣaṣṭhītvaṃ prakalpayiṣyati tasmāditayuttarasya" 1.1.66 iti vacanāt(). tena halādeḥ pitaḥ sārvadhātukasyaivāyamiḍ? vijñāyata ityata āha--"brāū ityetasmāduttarasya halādeḥ" ityādi. kathaṃ pūnarhala āgamitvena tadādirlabhyate, "yasmine vidhistadādāvalgrahaṇe" (vyā.pa.127) ityucyate, na tu yasya vidhiriti, asati hi tadādividhāvabrāvīdityādāveva syāt(), brāvītītyādau na syāt()? naiṣa doṣaḥ; uttaratra hrapṛktagrahaṇāt? tadādividheḥ sambhavo gamyate, anyathā hrasati tadādividhau vināpyapṛktagrahaṇenāpṛkta eva bhaviṣyati, apṛktagrahaṇamanarthakaṃ syāt(). "brāvīti" iti. pūrvavacchapo luk(). "brāvāṇi" iti. tadeva loḍuttamapuruṣaikavacanam(). "brāūtaḥ" iti. laṭ(), tas()॥

bruvaḥ parasya halādeḥ pita īṭ syāt. bravīti. brūtaḥ. bruvanti. brūte. bruvāte. bruvate..

bruva īṭ 598, 7.3.93 bruvaḥ parasya halādeḥ pita īṭ syāt. bravīti. brūtaḥ. bruvanti. brūte. bruvāte. bruvate॥

sanvallaghuni. `anaglope' iti cchedaḥ. bahuvrīhiriti. caṅ paro yasmāditi vigraha iti bhāvaḥ. karmadārayamāśritya caṅi pare iti nārthaḥ, paragrahaṇavaiyathryāt. nanu bahuvrīhrāśrayaṇe'pi `atra lopo'bhyāsasye'tyato'bhyāsasyetyanuvṛttau caṅaparake laghuni pare'bhyāsaḥ sanvadityartho labhyate. tathā sati aṇyantebhyaḥ śridruruāubhyaścaṅi dvitve aśiśriyat adudruvat asuruāuvadityatrāpi sanvattvaṃ syāt. tataśca `dīrgho lagho'riti sanvadbhāvaviṣaye abhyāsasya vakṣyamāṇo dīrghaḥ syādityata āha–anyapadārtho ṇiriti. tathā ca caṅpare ṇau iti labhyate. aśiśriyādityādau ca ṇerabhāvānna sanvattvamiti bhāvaḥ. sa cāṅgasyeti ceti. bahuvrīhigamyo ṇiḥ, aṅgasyetyāvṛttau ekaṃ caṅpare ityatrānveti. nimittanimittabhāve ṣaṣṭhī. tathā ca aṅgasaṃjñānimittabhūte caṅaparake varṇe pare iti labhyate. caṅparakaśca varṇo'rthāṇṇerikāra eva, na tu śridruruāuvāmantyavarṇaḥ, tasya apratyayatvena aṅgasaṃjñāprāpakatvā'bhāvāt. etadarthameva aṅgasyetsya nimittaṣaṣṭha\ufffdntatāmāśritya caṅpara ityanenānvayo'bhyupagataḥ. caṅpara ityetāvataiva tu ṇāviti na labhyate, śridruruāuṣu vyabhicārāt. dvitīyaṃ tvaṅgasyetyetat abhyāsasyetyanuvṛttena anveti. `sanva'diti saptamyantādvataḥ. tadāha– aṅgasaṃjñānimittamityādinā. athaveti. asminvyākhyāne `caṅpare' ityetadaṅgasyetyatrānveti, na tu laghuni. aṅgasya ca pratyayanimittatvādeva ṇeranyapadārthasya lābhaḥ. laghunīti tu abhyāsasyetyatraivānveti. tadāha– caṅpare ṇau yadaṅgamityādinā. prāgvaditi. sanīva kāryaṃ syāṇṇāvaglope'satītyarthaḥ. atra prathamapakṣa eva bhāṣyasaṃmataḥ, `ajajāgara' ityatra caṅpare ṇau yallaghu, tadabhyāsavyavahitamiti na sanvattva'miti bhāṣyokteḥ. evaṃ ca prathamapakṣe undeṇryantāccaṅi dvitve undidi a t ityatra abhyāsottarakhaṇḍe caṅpare ṇau laghorabhāvenā'bhyāsasya tathāvidhalaghuparakatvavirahātsanvattvā'bhāvānnā'bhyāsadīrghaḥ. dvitīyapakṣe tu caṅpare ṇau yadaṅgam– `undid' ityetat , – tadīyo'bhyāsaścaṅamādāya,luptaṃ ṇimādāya vā laghupara iti sanvattvasattvādabhyāsadīrgha iti bhedaḥ. evaṃ ca prakṛte ka kam a ta ityatra vyākhyādvaye'pi sanvattvaṃ sthitam.

sanvallaghuni caṅpare'naglope 156, 7.3.93 sanvallaghuni. "anaglope" iti cchedaḥ. bahuvrīhiriti. caṅ paro yasmāditi vigraha iti bhāvaḥ. karmadārayamāśritya caṅi pare iti nārthaḥ, paragrahaṇavaiyathryāt. nanu bahuvrīhrāśrayaṇe'pi "atra lopo'bhyāsasye"tyato'bhyāsasyetyanuvṛttau caṅaparake laghuni pare'bhyāsaḥ sanvadityartho labhyate. tathā sati aṇyantebhyaḥ śridruruāubhyaścaṅi dvitve aśiśriyat adudruvat asuruāuvadityatrāpi sanvattvaṃ syāt. tataśca "dīrgho lagho"riti sanvadbhāvaviṣaye abhyāsasya vakṣyamāṇo dīrghaḥ syādityata āha--anyapadārtho ṇiriti. tathā ca caṅpare ṇau iti labhyate. aśiśriyādityādau ca ṇerabhāvānna sanvattvamiti bhāvaḥ. sa cāṅgasyeti ceti. bahuvrīhigamyo ṇiḥ, aṅgasyetyāvṛttau ekaṃ caṅpare ityatrānveti. nimittanimittabhāve ṣaṣṭhī. tathā ca aṅgasaṃjñānimittabhūte caṅaparake varṇe pare iti labhyate. caṅparakaśca varṇo'rthāṇṇerikāra eva, na tu śridruruāuvāmantyavarṇaḥ, tasya apratyayatvena aṅgasaṃjñāprāpakatvā'bhāvāt. etadarthameva aṅgasyetsya nimittaṣaṣṭha()ntatāmāśritya caṅpara ityanenānvayo'bhyupagataḥ. caṅpara ityetāvataiva tu ṇāviti na labhyate, śridruruāuṣu vyabhicārāt. dvitīyaṃ tvaṅgasyetyetat abhyāsasyetyanuvṛttena anveti. "sanva"diti saptamyantādvataḥ. tadāha-- aṅgasaṃjñānimittamityādinā. athaveti. asminvyākhyāne "caṅpare" ityetadaṅgasyetyatrānveti, na tu laghuni. aṅgasya ca pratyayanimittatvādeva ṇeranyapadārthasya lābhaḥ. laghunīti tu abhyāsasyetyatraivānveti. tadāha-- caṅpare ṇau yadaṅgamityādinā. prāgvaditi. sanīva kāryaṃ syāṇṇāvaglope'satītyarthaḥ. atra prathamapakṣa eva bhāṣyasaṃmataḥ, "ajajāgara" ityatra caṅpare ṇau yallaghu, tadabhyāsavyavahitamiti na sanvattva"miti bhāṣyokteḥ. evaṃ ca prathamapakṣe undeṇryantāccaṅi dvitve undidi a t ityatra abhyāsottarakhaṇḍe caṅpare ṇau laghorabhāvenā'bhyāsasya tathāvidhalaghuparakatvavirahātsanvattvā'bhāvānnā'bhyāsadīrghaḥ. dvitīyapakṣe tu caṅpare ṇau yadaṅgam-- "undid" ityetat , -- tadīyo'bhyāsaścaṅamādāya,luptaṃ ṇimādāya vā laghupara iti sanvattvasattvādabhyāsadīrgha iti bhedaḥ. evaṃ ca prakṛte ka kam a ta ityatra vyākhyādvaye'pi sanvattvaṃ sthitam.