1/17:śe tṛmpādīnām |*
2/17:śe tṛmpādīnām upasaṅkhyānam kartavyam |
3/17:tṛmpati , tṛmphati |
4/17:kimartham idam |
5/17:na numanuṣaktāḥ eva ete paṭhyante |
6/17:luptanakāratvāt |*
7/17:lupyate atra nakāraḥ aniditām halaḥ upadhāyāḥ kṅiti iti |
8/17:yadi punaḥ ime iditaḥ paṭhyeran |
9/17:na evam śakyam |
10/17:iha hi lopaḥ na syāt |
11/17:tṛpitaḥ , dṛpitaḥ iti |
12/17:yadi punaḥ ime mucādiṣu paṭhyeran |
13/17:na doṣaḥ syāt |
14/17:atha vā na evam vijñāyate iditaḥ num dhātoḥ iti |
15/17:katham tarhi |
16/17:iditaḥ num |
17/17:tataḥ dhātoḥ iti

śe pratyaye parato mucādīnam numāgamo bhavati. muclṛ muñcati. luplṛ lumpati. vidlṛ vindati. lipi limpati. sic siñcati. kṛtī kṛntati. khida khindati. piśa piṃśati. śe iti kim? moktā. moktum. moktavyam. mucādīnām iti kim? tudati. nudati. śe tṛmphādīnām upasaṅkhyānaṃ kartavyam. ke punaḥ tṛmphādayaḥ? tṛpha tṛmpha tṛptau dṛpha ḍrmpha utkleśe, gupha gumpha granthe, ubha umbha pūraṇe, śubha śumbha śobhārthe ityatra ye sānuṣaṅgāḥ tṛmphādayaḥ teṣām aniditāṃ hala upadhāyāḥ kṅiti 6-4-24 iti anunāsikalope kṛte num vidhīyate, sa ca vidhānasāmarthyāt na lupyate. tṛmphati. dṛmphati. gumphati. umbhati. śumbhati. ye tu niranuṣaṅgāḥ teṣāṃ tṛphati, dṛphati, guphati, ubhati, śubhati ityevaṃ bhavati.

śe mucādīnām 7.1.59 śe pratyaye parato mucādīnam numāgamo bhavati. muclṛ muñcati. luplṛ lumpati. vidlṛ vindati. lipi limpati. sic siñcati. kṛtī kṛntati. khida khindati. piśa piṃśati. śe iti kim? moktā. moktum. moktavyam. mucādīnām iti kim? tudati. nudati. śe tṛmphādīnām upasaṅkhyānaṃ kartavyam. ke punaḥ tṛmphādayaḥ? tṛpha tṛmpha tṛptau dṛpha ḍrmpha utkleśe, gupha gumpha granthe, ubha umbha pūraṇe, śubha śumbha śobhārthe ityatra ye sānuṣaṅgāḥ tṛmphādayaḥ teṣām aniditāṃ hala upadhāyāḥ kṅiti 6.4.24 iti anunāsikalope kṛte num vidhīyate, sa ca vidhānasāmarthyāt na lupyate. tṛmphati. dṛmphati. gumphati. umbhati. śumbhati. ye tu niranuṣaṅgāḥ teṣāṃ tṛphati, dṛphati, guphati, ubhati, śubhati ityevaṃ bhavati.

śe mucādīnām?. , 7.1.59 mucādayastudādau paṭha()nte "muclṛ mokṣaṇe" (dhā.pā.1430) ityataḥ prabhṛtyā gaṇaparisamāpteḥ. "moktā" iti. tṛc(), "ekācaḥ" 7.2.10 itīṭprataṣedhaḥ, "co kuḥ" 8.2.30 iti kutvam(). "ke punastṛmphādayaḥ" iti. evaṃ manyate--tṛmphādiṣu tṛphādayo niranuṣaṅgā api gaṇe paṭha()nte--"tṛphatṛnpha tṛptau" (dhā.pā.1307,1308) ityevamādayaḥ. tatra yadi te'pi tṛphādigrahaṇena gṛhreran(), tṛphatītyādi rūpaṃ nopapadyata ityata āha--"ye tatra sānuṣaṅgāḥ paṭha()nte, te tṛmphādayaḥ" iti. ādiśabdo'yaṃ prakārārthaḥ, prakārastu sādṛśyam(), tasmāt? tṛmphatinā sānuṣaṅgeṇa ye sadṛśāḥ, ta evādigrahaṇenopalakṣyanta ityabhiprāyaḥ. "sānuṣaṅgāḥ" iti. nakāro'nuṣaṅgaḥ, tena saha vatrtanta iti sadṛśāḥ, ta evādigrahaṇenopalakṣyanta ityabhiprāyaḥ. "sānuṣaṅgāḥ" iti nakāro'nuṣaṅgaḥ, tena saha vatrtanta iti sānu,ṅgāḥ. yadi tarhi ye sānuvaṅgāḥ paṭha()nte te tṛmphādayaḥ, teṣāṃ numi kṛte parasyānusvāre kṛte tasya parasavarṇe dvayornakārayoḥ śravaṇaṃ prāpnoti? ityata āhma--"teṣām()" ityādi. kṛte hi nakāralope num? vidhīyate. ato na bhavatyeva doṣa iti bhāvaḥ. atha so'pi num? kasmānna lupyate? ityāha--"sa ca" ityādi. yadi so'pi lupyeta, numo vidhānamanarthakameva syāditi manyate. upasaṃkhyānaśabdasya pratipādanamarthaḥ. tatredaṃ pratipādanam()--"dhātoḥ" 7.1.58 ityanuvatrtate, "śe" iti yogavibha#āgaḥ kriyate, tena tṛ-mphādīnāñca num? bhaviṣyati. mucādīnāmityevamanarthakaṃ syāt(), "śe" ityanena siddhatvāt()? nānarthakam(), "śe" ityasyāsarvaviṣayatvajñāpanārthatvāt(). evapaṃ hratiprasaṅgo na bhavati. kathaṃ mucādiṣveva tṛmphādayo na paṭhitāḥ? ye'tra niranuṣaṅgāḥ paṭha()nte teṣāṃ numāgamo mā bhūdityevamartham()॥

muc lip vid lup sic kṛt khid piśāṃ num syāt śe pare. muñcati, muñcate. moktā. mucyāt. mukṣīṣṭa. amucat, amukta. amukṣātām. lupḷ chedane.. 7.. lumpati, lumpate. loptā. alupat. alupta. vidḷ lābhe.. 8.. vindati, vindate. viveda, vivede. vyāghrabhūtimate seṭ. veditā. bhāṣyamate'niṭ. parivettā.. ṣica kṣaraṇe.. 9.. siñcati, siñcate..

śe mucādīnām 657, 7.1.59 muc lip vid lup sic kṛt khid piśāṃ num syāt śe pare. muñcati, muñcate. moktā. mucyāt. mukṣīṣṭa. amucat, amukta. amukṣātām. lupḷ chedane॥ 7॥ lumpati, lumpate. loptā. alupat. alupta. vidḷ lābhe॥ 8॥ vindati, vindate. viveda, vivede. vyāghrabhūtimate seṭ. veditā. bhāṣyamate'niṭ. parivettā॥ ṣica kṣaraṇe॥ 9॥ siñcati, siñcate॥

aci vibhāṣā. `gro yaṅī'tyato gra ityanuvartate. `kṛpo ro laḥ' ityato ro la iti. tadāha – girateriti. ajādāviti. `dhātoḥ kāryamucyamānaṃ tatpratyaye bhavatīti paribhāṣālabdhasya pratyayasya acā viśeṣaṇāttadādividhiḥ. tena girāvityādau neti `mṛjervṛddhi'riti sūtrabhāṣye spaṣṭam. dṛṅ ādare iti. hyasvānto'yam. `uśce'ti kittvānna guṇaḥ. ādṛteti. `hyasvādaṅgā'diti salopaḥ. praccha jñīpsāyāmiti. jñātumicchā - jñīpsā. aniḍayam. pṛcchatīti. śasya ṅittvāt `grahijye'ti rephasya saṃprasāraṇamṛkāraḥ, pūrvarūpaṃ ceti bhāvaḥ. papracchaturiti. saṃyogātparatvena kittvā'bhāvānna saṃprasāraṇamiti bhāvaḥ. bhāradvājaniyamātthali veḍiti mtavāha – papracchitha papraṣṭheti. iḍabhāvapakṣe vraścādinā chasya ṣaḥ, thasya ṣṭutvena ṭha iti bhāvaḥ. papracchiva. praṣṭeti. chasya vraśceti. sūtre satukkasya chasya grahaṇāt. kirādayo vṛttā iti. nacaivaṃ sati `kiraśca pañcabhyaḥ' ityatra pañcagrahaṇaṃ vyarthaṃ, kirādīnāṃ pañcatvāditi vācyaṃ, sya `rudādibhyaḥ sārvadhātuke' ityuttarārthatvāt. sṛja visarge. aniṭ. sṛjati.sasarja. sasṛjatuḥ. ajantā'kāravattvā'bhāve'pi `vibhāṣā sṛjidṛśo'riti thali veḍiti matvāha – sasarjitha saruāṣṭheti. iḍabhāve `vraśce'tijasyaṣaḥ, thasya ṣṭutvena ṭhaḥ, pittvenā'kittvāt `sṛjidṛśo'rityamāgama iti bhāvaḥ. sasṛjiva. ṭu masjo. majjatīti. sasya ścutvena śaḥ, tasya jaśtvena ja iti bhāvaḥ. mamaṅktheti. masjerdvitve halādiśeṣe mamasj theti stite `sko'riti sakāralope mamaj tha itisthite jasya kutvena gakāre, `masjinaśo'riti numi, tasyānusvāre, tasya parasavarṇo ṅakāraḥ, gasya cartvena ka iti bodhyam. yadyapi akārātparatra numi satyapi idaṃ sidhyati, tathāpi `antyātpūrvo nu'mityasya' `magna' ityādau nalopaḥ phalam. anyathā upadhātvā'bhāvānnasya lopo na syāditi bhāvaḥ. evaṃ - maṅkteti. maṅakṣyatītyatra tu sasya ṣatvaṃ viśeṣaḥ. `rujo bhaṅge' ityārabhya `viccha gatau' ityataḥ prāganiṭaḥ. `anudāttasya cardupadhasye'tyamvikalpaṃ matvāha - spraṣṭā sparṣṭeti. ṇuda preraṇe. ṇopadeśo'yam. `viśa praveśane' ityārabhya `sadlṛ śātane' ityantā aniṭaḥ. tatra adupadhasya thali veṭ. anyasya tu nityameveṭ. mṛśeḥ `anudāttasya ce' tyamvikalpaḥ. tadāha - amrākṣīt - amarkṣīditi. `spṛśamṛśe'ti sijveti bhāvaḥ. sijabhāve `śala igupadhā'diti ksaṃ matvāha –amṛkṣaditi. ṇudadhāturṇopadeśaḥ. nanu tanādigaṇa evā'sminsvaritetsu paṭhitasya kimarthamiha pāṭha ityata āha - katrrabhiprāye'pīti. ṣadlṛdhātorbhvādau paṭhitādeva sīdatītyādisiddheriha pāṭho vyartha ityata āha - iha pāṭha iti. sīdantīti. śavikaraṇācchatrantānṅīpi `ācchīnadyo'riti numvikalpārtha iha pāṭha ityartha-. bhvādāveva pāṭhe tu `śapśyanornitya'miti nityo num syāditi bhāvaḥ.tarhi bhvādyantargaṇe jvalādāvasya pāṭho vyartha ityata āha - jvalādāviti. `jvalitikasantebhyaḥ' iti kartari ṇapratyayārtha iti bhāvaḥ. tadudāhmatya darśayati - sāda iti. ubhayatra pāṭhasya phalāntaramāha - svarārthaśceti. tadeva viśadayati - śabanudāttaiti. `anudāttau suppitau' iti pitsvareṇeti bhāvaḥ. śastūdātta iti. `pratyayaḥ' `ādyudāttaśce'tyaneneti bhāvaḥ. nanu `śadlṛ śātane' itsya bhvādau pāṭādeva siddhe iha pāṭho vyartha ityata āha - svārtha eveti. prāguktapittvā'pittvakṛtasvarabhedārtha evetyarthaḥ. muclṛ mokṣaṇe.

śe mucādīnām 139, 7.1.59 aci vibhāṣā. "gro yaṅī"tyato gra ityanuvartate. "kṛpo ro laḥ" ityato ro la iti. tadāha -- girateriti. ajādāviti. "dhātoḥ kāryamucyamānaṃ tatpratyaye bhavatīti paribhāṣālabdhasya pratyayasya acā viśeṣaṇāttadādividhiḥ. tena girāvityādau neti "mṛjervṛddhi"riti sūtrabhāṣye spaṣṭam. dṛṅ ādare iti. hyasvānto'yam. "uśce"ti kittvānna guṇaḥ. ādṛteti. "hyasvādaṅgā"diti salopaḥ. praccha jñīpsāyāmiti. jñātumicchā - jñīpsā. aniḍayam. pṛcchatīti. śasya ṅittvāt "grahijye"ti rephasya saṃprasāraṇamṛkāraḥ, pūrvarūpaṃ ceti bhāvaḥ. papracchaturiti. saṃyogātparatvena kittvā'bhāvānna saṃprasāraṇamiti bhāvaḥ. bhāradvājaniyamātthali veḍiti mtavāha -- papracchitha papraṣṭheti. iḍabhāvapakṣe vraścādinā chasya ṣaḥ, thasya ṣṭutvena ṭha iti bhāvaḥ. papracchiva. praṣṭeti. chasya vraśceti. sūtre satukkasya chasya grahaṇāt. kirādayo vṛttā iti. nacaivaṃ sati "kiraśca pañcabhyaḥ" ityatra pañcagrahaṇaṃ vyarthaṃ, kirādīnāṃ pañcatvāditi vācyaṃ, sya "rudādibhyaḥ sārvadhātuke" ityuttarārthatvāt. sṛja visarge. aniṭ. sṛjati.sasarja. sasṛjatuḥ. ajantā'kāravattvā'bhāve'pi "vibhāṣā sṛjidṛśo"riti thali veḍiti matvāha -- sasarjitha saruāṣṭheti. iḍabhāve "vraśce"tijasyaṣaḥ, thasya ṣṭutvena ṭhaḥ, pittvenā'kittvāt "sṛjidṛśo"rityamāgama iti bhāvaḥ. sasṛjiva. ṭu masjo. majjatīti. sasya ścutvena śaḥ, tasya jaśtvena ja iti bhāvaḥ. mamaṅktheti. masjerdvitve halādiśeṣe mamasj theti stite "sko"riti sakāralope mamaj tha itisthite jasya kutvena gakāre, "masjinaśo"riti numi, tasyānusvāre, tasya parasavarṇo ṅakāraḥ, gasya cartvena ka iti bodhyam. yadyapi akārātparatra numi satyapi idaṃ sidhyati, tathāpi "antyātpūrvo nu"mityasya" "magna" ityādau nalopaḥ phalam. anyathā upadhātvā'bhāvānnasya lopo na syāditi bhāvaḥ. evaṃ - maṅkteti. maṅakṣyatītyatra tu sasya ṣatvaṃ viśeṣaḥ. "rujo bhaṅge" ityārabhya "viccha gatau" ityataḥ prāganiṭaḥ. "anudāttasya cardupadhasye"tyamvikalpaṃ matvāha - spraṣṭā sparṣṭeti. ṇuda preraṇe. ṇopadeśo'yam. "viśa praveśane" ityārabhya "sadlṛ śātane" ityantā aniṭaḥ. tatra adupadhasya thali veṭ. anyasya tu nityameveṭ. mṛśeḥ "anudāttasya ce" tyamvikalpaḥ. tadāha - amrākṣīt - amarkṣīditi. "spṛśamṛśe"ti sijveti bhāvaḥ. sijabhāve "śala igupadhā"diti ksaṃ matvāha --amṛkṣaditi. ṇudadhāturṇopadeśaḥ. nanu tanādigaṇa evā'sminsvaritetsu paṭhitasya kimarthamiha pāṭha ityata āha - katrrabhiprāye'pīti. ṣadlṛdhātorbhvādau paṭhitādeva sīdatītyādisiddheriha pāṭho vyartha ityata āha - iha pāṭha iti. sīdantīti. śavikaraṇācchatrantānṅīpi "ācchīnadyo"riti numvikalpārtha iha pāṭha ityartha-. bhvādāveva pāṭhe tu "śapśyanornitya"miti nityo num syāditi bhāvaḥ.tarhi bhvādyantargaṇe jvalādāvasya pāṭho vyartha ityata āha - jvalādāviti. "jvalitikasantebhyaḥ" iti kartari ṇapratyayārtha iti bhāvaḥ. tadudāhmatya darśayati - sāda iti. ubhayatra pāṭhasya phalāntaramāha - svarārthaśceti. tadeva viśadayati - śabanudāttaiti. "anudāttau suppitau" iti pitsvareṇeti bhāvaḥ. śastūdātta iti. "pratyayaḥ" "ādyudāttaśce"tyaneneti bhāvaḥ. nanu "śadlṛ śātane" itsya bhvādau pāṭādeva siddhe iha pāṭho vyartha ityata āha - svārtha eveti. prāguktapittvā'pittvakṛtasvarabhedārtha evetyarthaḥ. muclṛ mokṣaṇe.

ṣica kṣaraṇe. `ṣici'riti kecidirataṃ paṭhanti. tattu phalā'bhāvādupekṣyam. iha `lipisiciśce'ti cleraṅ vidhīyate, sacā'prāptavidhiḥ. irittve tu vikalpena prāptau nityārtho vidhiriti phalā'bhāvaḥ. piṃśatviti. dīpayatvityarthaḥ.\r\niti tattvabodhinyām tudādayaḥ.

śe mucādīnām 957, 7.1.59 ṣica kṣaraṇe. "ṣici"riti kecidirataṃ paṭhanti. tattu phalā'bhāvādupekṣyam. iha "lipisiciśce"ti cleraṅ vidhīyate, sacā'prāptavidhiḥ. irittve tu vikalpena prāptau nityārtho vidhiriti phalā'bhāvaḥ. piṃśatviti. dīpayatvityarthaḥ.iti tattvabodhinyām tudādayaḥ.atha prathamapādaḥ. athoṇādayaḥ. kṛvāpā. ḍukṛñ karaṇe, vā gatigandhanayoḥ, pā pāne, pā rakṣaṇe, ji abhibhave, ḍumiñ prakṣepaṇe, svada āsvādane, sādha saṃsiddhau,aśū vyāptau. "vi()ākarmaṇi nā kārustriṣu kārakaśilpinoḥ" iti medinīkośaḥ. "kāruḥ śilpini kārake" iti dharaṇikośastadetadabhipretyāha-- kārurityādi. ādye yogarūḍhidvitīye tu yogamātramiti vivekaḥ. ataeva dvitīye dhātvarthaṃ prati kārakānvayo bhavatyeva. tathā ca bhaṭṭiḥ-- " rāghavasya tataḥ kāryaṃ kārurvānarapuṅgavaḥ. sarvavānarasenānāmā()āāgamanamādiśa"diti. pibatyanena tailādikamiti pāyurgudasthānam. "gudaṃ tvapānaṃ pāyurnā" ityamaraḥ. pāti rakṣatīti vigrahe rakṣako'pi. tathā ca mantraḥ "bhuvastasya svatavām̐#ḥ pāyuragne" iti. "svatavān pāyau" iti nasya rutvam. "agadojāyurityapi" ityamaraḥ. puṃliṅgasāhacaryājjāyuḥ puṃsi. "māyuḥ pittaṃ kaphaḥ śleṣmā" ityamaraḥ. gopūrvādgāṃ vācaṃ vikṛtāminoti prakṣipatīti gomāyuḥ śṛgāla ityujjaladattaḥ. vastutastu māyuḥ śabdaḥ, "yatpaśurmāyumakṛta" "gomāyureko'jamāyurekaḥ" ityādau vedabhāṣyākāradibhistathaiva vyākhyātatvāt. svadate rocate iti svāduḥ. viśeṣyanaghno'yam. evaṃ sādhurapi. āśu śīghramiti. vilambā'bhāvamāt()re klībaṃ ,tadviśiṣṭadravyaparatve tu triliṅgam. "atha śīghraṃ tvarita"mityupakramya "klībe śīghrādyasattve syātriṣveṣāṃ bhedyagāmi ya dityamaraḥ. vrīhau puṃsyeva. "uṇādayo bahula"miti bahulavacanādanyasmādapyuṇbhavati. raha tyāge. gṛhītvā candraṃ rahati tyajatīti rāhuḥ. vasa nivāse. vasatyasminsarvamiti, sarvatrāsau vasatīti vā vāsuḥ. vāsuścāsau devaśca vāsudeva-. vasudevasyāpatyamityasminnarthe "ṛṣyandhakavṛṣṇikurubhyaśce"tyaṇi kṛte vāsudeva iti vyutpattyantaramiti dik.chandasīṇaḥ. uṇanuvartate. eti gacchatītyāyuḥ. mā na āyau iti. āyuśabdo manuṣyaparyāyeṣu vaidikanighaṇṭau paṭhitaḥ. ata eva "tvāmagne prathamamāyumāyave" "mā nastoke tanaye mā na āyau" ityādimantreṣu vedabhāṣye tathaiva vyākhyātam. arvācīnāstu "chandasīṇaḥ" iti sūtraṃ bahulavacanādbhāṣāyāmapi pravartata iti svīkṛtya "āyurjīvitakālo nā" ityamaragranthe āyuśabdamukārāntaṃ vyācakhyuḥ. nanu "eterṇicce" tyuspratyaye sakārānto vakṣyamāṇa āyuḥśabdastu lokavedayornarvivāda eva, ata eva jaṭā āyurasyeti vigrahe "gṛdhnaṃ hatvā jaṭāyuṣa"miti rāmāyaṇaprayogaḥ, "yahi trilokī gaṇanāparā syāttasyāḥ samāptiryadi nāyuṣaḥ syāditi śrīharṣaprayogaśca saṅgacchate. tathā ca "āyurjīvitakālo nā " ityatrāyuḥ śabdaḥ sakārānta ityeva vyākhyāyatāṃ kimukārāntābhyupagameneti cet. atrāhuḥ-- sakārānta āyuḥśabdo napusaṃka iti tasya pum̐lliṅgatā netyāśayena tathoktamiti. anye tu "chandasīṇaḥ" iti sūtrasya bhāṣāyāṃ pravṛttyabhāve "mā vadhīṣṭa jaṭāyuṃ mā " miti bhaṭṭiprayogaḥ, "taṭīṃ vindhyasyā'drerabhajata jaṭāyoḥ prathamajaḥ" iti vindhyavarṇane abhinandoktaprayogaśca na saṅgacchetetyāhuḥ. vastutastu jaṭāṃ yāti prāpnotīti jaṭāyuḥ. mṛgayvāditvātkuḥ. āyātītyāyuḥ. evaṃ ca "jaṭāyuṣā jaṭāyuṃ ca vidyādāyuṃ tathāyuṣā"iti dvirūpakośaḥ, "vāyunā jagadāyunā" iti varṇavivekaśca susādha iti dik. dasani. dṛ? vidāraṇe, ṣaṇu dāne,jana janane, cara gatau, caṭa bhedane. dārviti. "kāṣṭhaṃ dārvindhanaṃ tvedhaḥ" ityamaraḥ. cāṭviti. "caṭu cāṭu priyaṃ vākya"miti haṭṭacandraḥ. "cāṭurnari priyoktiḥ syāt" iti ratnamālākośaḥ. nari = puṃsi. "cakara ca bahu cāṭūn prauḍhayoṣidvadasya"iti māghaḥ. māghe tu napuṃsakamapi darśitam. "cāṭu cā'kṛtakasaṃbhramamāsā"miti. kiṃjarayoḥ. śṛ? hiṃsāyām, iṇ gatau, ābhyāmuṇ syāt. sasyeti. "kiṃśārurnā sasyaśūke viśikhe kaṅkapakṣiṇi" iti medinīkośaḥ. tro raśca laḥ. tṛ? plavanataraṇayoḥ. traḥ raśceti cchedaḥ. kecittu "tṛ()" "ṛ " iti praśliṣya dvayorapi savarṇadīrghe trau, tayoruāorityuktvā ṛ gatāvityasmādapi ñuṇ rasya la iti vyākhyāya iyarti aryate vā āluḥ sākaviśeṣo, ghaṭī cetyāhuḥ. "karkaryālurgalantikā". bhṛmṛśī. bhṛñ bharaṇe, mṛṅprāṇatyāge, śīṅ svapne,tṛ? plavanataraṇayoḥ,cara gatau, ayaṃ bhakṣaṇe'pi, tsara chadmagatau, tanu vistāre , dhana dhānye , ḍumiñ prakṣepaṇe, ṭumasjo śuddhau. bharuriti. "bharuḥ svarṇe hare puṃsi" iti medinī. "bharurbhartṛkanakayoḥ" isi hemacandraḥ. śayuriti. "ajagare śayurvāhasa ityubhau" ityamaraḥ. taruriti. taranti narakamanena ropakāḥ. caruriti. anavastrāvitā'ntarūṣmapakva odana iti yājñikā. tṛvṛñcarvadhikaraṇe'pyevamuktam. "ugavādibhyo ya"diti sūtre kaiyaṭastvāha-- sthālīvācī caruśabdastātsthyādodane bhākta iti. "tanuḥ kāye tvaci strī syātriṣvalpe virale kṛśe" iti medinī. "dhanuḥ pumān priyāladrau rāśibhede śarāsane" iti nānte medinī. vi()āprakāśamudāharati-- dhanuṣā cetyādi. dhanuṣā sārdhaṃ dhanuṃ vidurityarthaḥ. "syāttanustanuṣā sārdhamityataḥ sārdhamityanuṣajyate. "śuddhavaṃśajanito'pi nirguṇaḥ kiṃ kariṣyatī"ti dhanvantariḥ. iha pūrvatra ca dhanuriti ukārāntaḥ sakārānto vā bodhyaḥ. na ca sakārāntadhanuḥ śabdo napuṃsaka eveti śaṅkyam. "athā'striyām", "dhanuścāpau" ityamaroktyā tasyāpi puṃstvāt. kiṃnara iti. "turaṃgavadano mayuḥ" ityamaraḥ. "mīnātiminotī"tyātvaṃ tu neha, bāhulakāt. "mayusturaṃgavadano mṛge'pi mayuriṣyate" iti vi()āḥ. majjati pānīye iti madguḥ.aṇaśca. aṇa śabde asmādupratyayaḥ syāt. cāditi. kaṭe varṣādau, vaṭa veṣṭane. kaṭati rasanāmiti kaṭuḥ. "kaṭuḥ strī kaṭurohiṇyāṃ latārājikayorapi. napuṃsakamakārye syātpuṃliṅgo rasamātrake. triṣu tadvatsugandhyośca matsare'pi svare'pi ca" iti medinī. vaṭuriti. vaṭatīti vaṭuḥ. "vaṭurdvijasutaḥ smṛtaḥ" iti saṃsārāvartaḥ. naṭavaṭuriti tūpacārāt. abhivyāpteti. yadyapi "phalipāṭī"ti sūtraṃ yāvadanuvartata iti nyāsagranthena maryādīkṛtyetyapi pratīyate tathāpyabhivyāpyetyevocitam. "pibataṃ saumyaṃ madhu" ityādau madhuśabdasyādāttatādarśanāt. "voto guṇavacanā"diti sūtre haradattenāpyabhivyāpyeti spaṣṭamabhidhānācceti bhāvaḥ. śṛ()svṛsnihi. śṛ? hiṃsāyām, svṛ śabdopatāpayoḥ, sniha upatāpe, trapūṣ lajjāyām, asu kṣepaṇe, vasa nivāse , hana hiṃsāgatyoḥṣa klidū ādrrībhāve, bandha bandhane, mana jñāne. śaruriti. "śaruḥ kope śare vajre" iti hemacandraḥ. svarurvajramiti. "śatakoṭiḥ svaruḥ śambaḥ" ityamaraḥ. trapu sīsamiti. taddhi a()gna dṛṣṭvā trapate = lajjata iva. "raṅgasīsakayoruāpu" iti medinī. asyanti kṣipanti śarīramityasavaḥ prāṇāḥ. hanuriti. "hanuḥ pumānparo gaṇḍā"diti vararucikośaḥ. striliṅgo'pyayam. "hanurhaṭṭavilāsinyāṃ nṛtyārambhe gade striyām. dvayoḥ kapolāvayave" iti medinīkośaḥ. atiśāyane matup. hanumān. "anyeṣāmapi dṛśyate" iti dṛśigrahaṇātpākṣiko dīrghaḥ. hanūmān. snehena badhnātīti bandhuḥ. prajñāditvādbāndhavaḥ. "bandhurbandhūkapuṣpe syādvandhubhrrātari bāndhave" iti vi()āḥ. manurādirājo, mantraśca.syandū praruāvaṇe. undeḥ. undī kledane. īṣeḥ. īṣa gatihiṃsādāneṣu. skandeḥ. skandir gatiśoṣaṇayoḥ. kanduriti. skandatyasmiñjanatāpa iti vyutpattyā bhogasthānamiti kecit. anye tu skandati śoṣayati kandurlohādipātramityāhuḥ. ata eva "klībe'mbarīṣaṃ brāāṣṭro nā kandurvā svedanī striyā"mityamaraḥ. "kandurvā nā" iti pūrveṇānvayādvā pumānityarthaḥ.sṛjeḥ. sṛja visarge. sṛjatīti rajjuḥ striyām. āgamasakārasya ścutvena śaḥ. jaśtvena jaḥ. "sṛjerajum ce" ti suvacamiti navyāḥ. "rajjurveṇyāṃ guṇe'pi" ca iti medinī. kṛterādyanta. kṛtī chedane. tarkuriti. kṛntyate'neneti tarkuḥ sūtraveṣṭanayantraviśaeṣaḥ. tarkuṭī sūtralā tarkuḥ" iti hārāvalī. nāvañceḥ. añcu gatau. "nyaṅkurmunau mṛge puṃsi" iti medinī.phalipāṭi. phala niṣpattau, paṭagatau, ṇyantaḥ. ṇama prahvatve śabde, mana jñāne, janī prādurbhāve, ebhya uḥ syādeṣāṃ ca yathākramaṃ gugāgamaḥ paṭi nāki dha ta ityādeśāśca bhavanti. iha ekāpi ṣaṣṭhī viṣabhedādbhidyate. gugāgame hi phaleravayavaṣaṣṭhī, paṭha()ādyādeśacatuṣṭayavidhau tu pāṭha()ādibhyaḥ sthānaṣaṣṭhī. sāpi dhatayorvidhau ante'pyupasaṃhyiyata iti vivekaḥ. anāgamakānāṃ sāgamakā ādeśā iti pakṣe tu sthānaṣaṣṭha()eveti bodhyam. "phalgvasāre'bhidheyavat. nadībhede malayvāṃ strī" iti medinī. nākurvalmīkamiti. "vāmalūraśca nākuśca valmīkaṃ puṃnapuṃsakam" ityamaraḥ. madhviti. "madhuścaitre ca daitye ca madye puṣparase madhu" iti haṭṭacandraḥ. "makaradandasya madyas mākṣisyāpi vācakaḥ. ardharcādigaṇe pāṭhātpuṃnasakayormadhuḥra" iti śā()ātaḥ. bala saṃvaraṇa iti dantyoṣṭha()ādiḥ. "valguḥ syācchagale puṃsi sundare cābhideyava"diti medinī. yattu ujjvaladattena "balerguk ce"ti oṣṭha()ādiṃ pāṭhitvā bala prāṇane ityupanyastaṃ tallakṣyavirodādupekṣyam. "()yaṃ nābhāvadati valgu vo gṛhe" ityādau dantyoṣṭha()pāṭhasya nirvivādatvāt. śaḥ kit. śo tanūkaraṇe asmādupratyayaḥ "ādeca upadeśe" ityātvaṃ dvitvaṃ "sanyataḥ" ityabhyāsasyetvam. "āto lopa iṭi ce" tyākāralopaḥ. śiśuḥ. yo dve ca. yā prāpaṇe. kubhrraśca. bhṛñ bharaṇe asmātkupratyayo dātodrvatvaṃ ca. bharatīti barbhruḥ. dharaṇikośasthamāha--babhrurityādi. "babhrurvai()āānare śūlapāṇau ca garuḍadhveje. viśāle nakule puṃsi piṅgale tvabhidheyavat" iti medinīkośaḥ. cādanyato'pīti. "bhraḥ kuśce"ti vaktavye prāk pratyayanirdeśādityeke. "bhraśce" ti prakatisaṃsṛṣṭena cakāreṇa prakṛtyantarasamuccayādityanye. pṛ()bhidi. pṛ? pālanapūraṇayoḥ, bhidir vidāraṇe, vyadha tāḍane, gṛdhu abhikaṅkṣāyām, ñidhṛṣā prāgalbhe. pururiti. kupratatyaye parataḥ "udoṣṭha()pūrvasye"tyutve raparatvam. "puruḥ prājye'bhadheyavat. puṃsi syāddevaloke ca nṛpabhedaparāgayoḥ" rāhavo'pi hmaṣavaḥ" iti kecit. ḍukṛñ karaṇe,gṛ? śabde, ābhyāṃ kuḥ syādukāro'ntādeśaśca. "uraṇ raparaḥ". "kururnṛpāntare bhakte pumān puṃbhūmni nīvṛti" iti medinī. apaduḥsu. ṣṭhā gatinivṛttau. suṣāmetyādi. etacca nyāsādyanurodhenoktam. vārtikakṛtā tu sthāsthinsthṛ()ṇāmityupasaṃkhyātam. "apaṣṭhuḥ puṃsi bāle ca vāme syādanyaliṅgakaḥ" iti medinī. vāme = pratikūle. eṣāṃ trayāṇāṃ mṛgayvādipāṭhena siddhatvātsūtramidaṃ nyāsakārasya na saṃmatamiti rakṣitaḥ. arjidṛśi. arja arjane asya ṛjirādeśaḥ, dṛśeḥ paśirādeśaḥ, kamestugāgamaḥ. ama roge gatyādau vā. asya dhugāgamaḥ. paśi nāsane sautro dhātuḥ. asya dīrghaḥ. bādhṛ lojane asya hādeśa-. ṣaḍbhyo'pi kupratyayaḥ syādityarthaḥ. aviśeṣeṇeti. cādigaṇe pa()iāti paṭhitam. "paśu dṛśyarthamavyayam" iti dharaṇiḥ. kantuḥ kandarpaḥ. "iḥ kanturmakarāṅgaḥ" iti trikāṇḍaśeṣaḥ. pāṃsuriti. paḍi pasi nāśane curādirdantyāntaḥ. strīpuṃsayoriti. uktaṃ hramareṇa "dvau parau dvayoḥ. bhujavāhu" iti. parau dvau = bhujabāhuśabdau, dvayoḥ = strīpaṃsayoriti tadarthaḥ. ākārānto'pyayam. ata eva "bāho'()ābhujayoḥ pumān" iti dāmodaraḥ. "bāhā bhuje pumānmānabhedā'svavṛṣavāyuṣu" iti medinyāṃ ṭābanto'pyayam.prathimradi. pratha prakhyāne, mrada mardane, bhrasja pāke. prathate iti pṛthuḥ. "pṛthuḥ syānmahati triṣu. tvakpatryāṃ kṛṣṇajīre'tha pumānagnau nṛpāntare" iti medinī. mradituṃ śakyate'kaṭhanatvāditi mṛduḥ komalaḥ. "bhṛguḥ śukre prapāte ca jamadagnau pinākini" iti vi()āḥ. laghuriti. "pṛkkāyāṃ strī laghuḥ klībaṃ śīghre kṛṣṇā'guruṇyapi" iti trikāṇḍaśeṣaḥ. "laghuragurau ca manojñe niḥsāre vācyavatklībam. śīghre kṛṣṇāguruṇi ca pṛkkānāmauṣadhau striyām" iti medinī. * vālamūlalaghvalamaṅgulīnāṃ vā loratvamāpadyate. nṛpabheda iti. etena "avekṣya dhātorgamanārthamarthaviccakāra nāmnā raghumātmasaṃbhava"miti kālidāsavacanaṃ vyākhyātam. bahuriti. "bahuḥ syātryādisaṅkhyāsu vipule tvabhidheyava"diti medinī. ūririti. "sakthi klībe pumānūruḥ" ityamaraḥ. ūrṇūyate ācchadyate ityūriḥ. karmaṇi pratyayaḥ. uru mahaditi. kartari pratyayaḥ. śliṣeḥ. śliṣa āliṅgane asmātkupratyayaḥ, kaścāntādeśaḥ. udyata iti. sa hi yāvatkāryaṃ śliṣyati = lagati. vyāpriyata iti yāvat. āṅaparayoḥ. khanu avadāraṇe, śṛ? hiṃsāyām. parśurapīti. parśuḥ paraśunā sahe"ti vi()āḥ. harimiteti. dru gatau, asmāddharimitayorupapadayoḥ kuḥ syātsa ca ḍit. haridrurvṛkṣa iti. dāruharidrā ityeke. śatadrurnadībhedaḥ. "śatadrustu śutudriḥ syāt" ityamaraḥ. tadvāniti. "dyudrubhyāṃ maḥ" iti maḥ. kharuśaṅku. khanu avadāraṇe, śaki śaṅkyām. kāma ityādi. kharuḥ patiṃvarā kanyetyapi bodhyam. "kharurdarpe hare dante haye ()ote tu vācyavat" iti vi()ātrikāṇḍaśeṣau. śaṅkate asmāditi śaṅkuḥ. "śaṅkuḥ kīle gare śastre saṃkhyāpādapabhedayoḥ. yādobhede ca pāpe ca sthāṇāvapi ca dṛśyate" iti vi()āḥ. pīyuriti. "pīyuḥ kāleravau ghore" iti medinī. krimiviśeṣa iti. "nīlaṅguḥ krimijātau syādbhambharālīprasūnayoḥ" iti vi()āḥ. "nīlaṅguḥ syātkṛmau puṃsi bhambharālyāṃ tu yoṣiti" iti medinīkāraḥ. pāṭhāntaramiti. "nīlaṅgurapi nīlāṅguḥ" iti vi()āḥ. dhātorapīti. kecittu nīlaśabde upapade gameṣṭilopaḥ, upapadasya mum, dīrghaśca pākṣiko nipātyate ityāhuḥ. "ligu citte napusaṃkam" iti vararuciḥ.mṛgayvādayaśca. "mṛgayuḥ puṃsi gomāyau vyādhe ca parameṣṭhini" iti medinī. "mṛgayubrrāhṛṇi khyāto gomāyuvyādhayorapi" iti vi()āḥ. "devayurvācyaliṅgaḥ syāddhārmike lokayātrike" iti medinī. ākṛtigaṇa iti. tena pīla pratiṣṭambhe asmātkuḥ. "pīlurgaje drume kāṇḍe paramāṇuprasūnayoḥ" ti vi()āḥ. bhāṭṭāstu-- pīluśabdasay vṛkṣe āryaprasiddhirgaje tu mlecchaprasiddhirityāśritya vyavajahyuḥ. paḍi gatau asmātkuḥ dhātorvṛddhiśca. pāṇḍuḥ. kaḍi made. kaṇḍurityādi bodhyam. mandivāśi. madi stutyādau,vāśṛ śabde, mathe vilovāśuro gardabha ityanye. "vāśurā vāśitārātryoḥ" iti medinīhemacandrau. caṅkura iti. "caṅkuraḥ syandane vṛkṣe" iti medinī. "aṅkuro rudhire lomni pānīye'bhinavodbhidi iti ca. kharjūrāditvāditi. ūrapratyayo'pīti bhāvaḥ. "aṅkuro'ṅkūra eva ca" iti vi()āprakāśaḥ.vyatheḥ. vyatha bhayasaṃcalanayorasmādurac kitsyāddhātoḥ saṃprasāraṇaṃ ca. daśapādyāṃ tu "vyatheḥ saṃprāsaraṇaṃ dhaḥ kicce"ti sūtraṃ paṭhitvā dhakāramantādeśaṃ vidhāya "vidhuro'nagnika" ityudāhmatam. mādhavaprasādakārādibhirapi tadevā'nusṛtaṃ. natvetadyuktam. "tvameṣāṃ vithurā śavāṃsi" atha viddhā vithureṇā'cidaruāā" ityādi mantreṣu thakārapāṭhasya nirvivādatvāt. yadyapi mādhavenoktaṃ-- "vidibhidicchidī"tyatra "vyatheḥ saṃprasāraṇa"miti vacanātkuraci dāntarūpamiti, tadapi sthavīyaḥ. kurajvidhāyake sūtre vyatherupasaṅkhyānasyā'prasiddhatvāt. tasmādiha "dhaḥ kicce"ti daśapādīpāṭha upekṣya eva. kathaṃ tarhi vidhura itīṣṭaprayogasya nirvāha iti cet, dhuro vigata iti prādisamāsenetyavadhehi. "samāsāntāḥ" iti sūtre vṛttipadamañjaryostathaivoktatvāt.iha "vyatheḥ kicce"tyevāstu, "grahijye"tyanena saṃprasāraṇaṃ syādeveti na bhramitavyam. grahijyādiṣu vyadhirvargacaturtho na tvayamiti niṣkarṣāt. makura iti. maki maṇḍane asmādurac, lopaśca. bahulakāditi. dhātorupadhāyāḥ pakṣe ukāra iti bhāvaḥ. "makuro mukuro'pi ca" iti vi()āḥ. "makuraḥ syānmukuravaddarpaṇe bakuladrume. kulāladaṇḍe" iti medinī. dhātordvirvacanamiti. kecittu guṇo dugāgamaśca nipātyata ityāhuḥ. grāmajāle ceti. "yāmajāle ce"ti pāṭhāntaram. madgurādayaśca. madī harṣe. karbura iti. "karburaṃ salile hemni karburaḥ pāparakṣasoḥ. karburā kṛṣṇavṛntāyāṃ śabale punaranyava" diti medinī. bandhūrabandhurāviti. bandha bandhane. kukkura iti. kuka ādāne. "kukkuraḥ kukuro mataḥ" iti haṭṭacandraḥ. "kukkuraḥ sārameye nā granthiparṇe napuṃsaka "miti medinī. ata sātatyagamane. ādidīrghaḥ. āturaḥ. vā gatigandhanayoḥ. gugāgamaḥ. "vāgurā mṛgabandhinī"tyādirapi jñeyam. aseḥ. asu kṣepaṇe.maseśca. masī pariṇāme."masūrā masurā vā nā veśyāvrīhiprabhedayoḥ. masūrī pāparoge syādupadhāne punaḥ pumāniti medinī. śāvaśeḥ. "śu"itikṛtā'‌'kāralopa āśuśabdastasminnupapade āptau gamyamānāyām aśū vyāptāvityasmāddhātoruransyāt. āśuśabdastasminnupapade āptau gamyamānāyām aśū vyāptāvityasmāddhātoruransyāt. ()āśuro dampatyoḥ pitā. "patipatnyoḥ prasūḥ ()āśrūḥ ()āśurastu pitā tayoḥ" ityamaraḥ. avi. ava rakṣaṇādau. maha pūjāyām. aviṣa iti. rājā samudraśca. mahiṣo mahān. "turīyaṃ dhāma mahiṣo vivakti". "uta mātā mahiṣamanvavenat". ṭittvānṅīp. mahiṣī rājapatnī. ruheḥ. ruha bījajanmani. "rauhiṣo mṛgabhedaḥ syādrauhiṣaṃ ca tṛṇaṃ mata"miti saṃsārāvartaḥ. vedabhāṣyamiti. "indro vṛtrasya taviṣīm". "indrasyā'tra taviṣībhyo virapśin" ityādimantreṣviti bhāvaḥ. vaidikanighaṇṭau "ojaḥ pājaḥ" ityādiṣu balanāmasu taviṣīśabdasya pāṭaśceha mūlamiti bodhyam. "taviṣaḥ śobhanākāre bale'bdhivyavasāyayoḥ. taviṣī devakanyāyāṃ puṃsi svarge mahodadhau. tāviṣī cendrakanyāyāṃ nā svargāmbudhikāñcane" iti medinī. nañi vyatheḥ. vyatha bhayasaṃcalanayoḥ. kileḥ. kila ()autyakrīḍanayoḥ. asmāṭṭiṣacdhātorvugāgamaśca. "kilbiṣaṃ pāparogayoḥ. aparādhe'pi" iti medinī.iṣimadi. iṣa icchāyām, madī harṣe, muda harṣe, khida dainye, chidir dvaidhīkaraṇe, bhidir vidāraṇe, madi stutyādau, cadi āhlādane, tima ādrrībhāve, miha secane,muha vaicitye, muclṛ mokṣaṇe, ruca dīptau, rudhir āvaraṇe, bandha bandhane, śuṣa śoṣaṇe. iṣiro'gniriti. āhāra ityanye. "chidiraḥ pāvake rajjau karavāle para()ādhe" iti medinī. "mandiraṃ nagare'gāre klībaṃ nā makarālaye" iti medinī. "candiro'nekape candre" iti ca. "timiraṃ dhvānte netrāmayāntare iti ca. "mihiraḥ sūryabuddhayoḥ" iti ca medinī. "mihiraḥ kāmimūrkhayoḥ" iti ca. "sundaraṃ ruciraṃ cāru" ityamaraḥ. aśeḥ. aśa bhojane. ajiramiti. daśapādīvṛttau tu nañpūrvasya jīyaterṛvarṇalopo nipātyate ityuktaṃ tadapi grāhram. "āśu drutamajiraṃ pratnamīḍa()m" ityādau na jīryatītyajira ityasyā'nuguṇatvāt. aṅgaṇamiti. aṅgerlyuṭi anādeśaḥ. nakārasya bāhulakāmṇatvamityeke. anye tu dantyamevecchanti. "ajiraṃ prāṅgaṇe kāye viṣaye dardure'nile" iti medinī. "śiśiro nā hime, na strī ṛtubhede, jaḍe triṣu" iti ca. vi()ākośasthamāha--śiśiraṃ syāditi. khadiro vṛkṣabhedaḥ. "khadirī śākabhede strī nā candre dantadhāvane" iti medinī. śibiramiti. śerate'smin rājabalāni. "niveśaḥ śibiraṃ śaṇḍhe" ityamaraḥ. salikali. ṣala gatau, kala saṅkhyāne, ana prāṇane, maha pūjāyām, bhaḍi paribhāṣaṇe, bhaḍi kalyāṇe, śaḍi rujāyām,piḍi saṅghāte, tuḍi toḍane, kuka ādāne, bhū sattāyām, kuṭa kauṭilye. kalila iti. miśro gahanaśca. "kalilaṃ gahanaṃ same" ityamaraḥ. mahileti. "mahilā phanalinīstriyoḥ" iti medinī. "priyaṅguḥ phalinī phalī"tyamaraḥ. pṛṣodareti. tathā ca damayantīkāvye prayogaḥ-- "paramahelārato'pyapāradārikaḥ" iti. parasya mahelā = strī, atha ca paramā utkṛṣṭā helā = krīḍā tatra rata ityarthaḥ. kameḥ. kamu kāntau. asmādilac paścāntādeśaḥ. "kapilā reṇukāyāṃ ca śiṃśapāgoviśeṣayoḥ. puṇḍarīke kariṇyāṃ strī varṇabhede triliṅgakam. nā'nale vāsudeve ca munibhede ca kukkure" iti medinī. reṇukeha latāviśeṣaḥ "hareṇu reṇukā kuntī kapilā bhasmagandhinī" ityamarāt. gupādibhyaḥ. gupū rakṣaṇe, tija niśāne, guhū saṃvaraṇe. mithilādaśca. mathe viloḍane. akārasyetvaṃ nipātanāt. pathe gatau. patikaṭhi. patlṛ gatau, kaṭha kacchrajīvane, kuṭhi ca, gaḍa secane, guḍa rakṣāyām, daṃśa daśane. kuṭhi dhātoridittvānnumi prāpte āha-- bāhulakāditi. kumbeḥ. kubi ācchādane. anyeṣāmai()āryaṃ kumbatīti kuberaḥ. "kuberastryambakasakhaḥ". śadeḥ. śadlṛ śātane. mūlerā. mūla pratiṣṭhāyām, gudha pariveṣṭane, guhū saṃvaraṇe, muha vaicitye. kabeḥ. kabṛ varṇe. "kapotaḥ syāccitrakaṇṭhe pārāvatavihaṅgayoḥ" iti medinī. "kapotaḥ pakṣimātre'pī"ti trikāṇḍaśeṣaḥ. atraotacaścittvaṃ prāmādikam. "yatkapotaḥ padamagnau kṛṇoti, "devāḥ kapota iṣito yadicchan" ityādau sarvatra pratyayasvareṇa madhyodāttasyaiva paṭha()mānatvādityāhuḥ. bhāteḥ. bhā dīptau. bhavāniti. sarvanāmaśabdo'yam. kaṭhi. kaṭha kṛcchrajīvane, caka tṛptau. kaṭhoraḥ kaṭhinaḥ pūrṇaśca. "kaṭhoratārādhipalāñchanacchaviḥ" iti māghaḥ. cakoraḥ pakṣibhedaḥ. kiśorā. śṛ? hiṃsāyām. ṣaha marṣaṇe. "kiśoro'()āsya śāvake. tailaparṇyoṣadhau ca syāttaruṇāvasthasūryayoḥ" iti medinī. kapigaḍi. kapi calane, gaḍa secane, gaḍi vadanaikadeśe,kaṭe varṣāvaraṇayoḥ, paṭa gatau. kapola iti. kecittu sūtre kaḍiṃ paṭhanti.kaḍi made. kaṇḍolaścāṇḍālaḥ. "caṇḍālikā tu kaṇḍolavīṇā caṇḍālavallakī ityamaraḥ. paṭola iti. "paṭolaṃ vastrabhede nauṣadhau jyotsnyāṃ tu yoṣiti" iti medinī. syande. syandū praruāvaṇe. "sindūrastarubhede syātsindūraṃ raktavarṇake" itimedinīvi()āprakāśau. sitani. ṣiñ bandhane, tanu vistāre, gmalṛ gatau, masī pariṇāme, ṣaṭa secane, ava rakṣaṇādau,ḍudhāñ dhāraṇapoṣaṇayoḥ, kruśa ākrośe. "seturnā'‌'lau kumārake" iti medinī. "seturālau striyāṃ pumān" ityamaraḥ. "sūtrāṇi nari tantavaḥ" ityamaraḥ. "maṇḍaṃ dadhibhavaṃ mastu" iti ca. "dhāturnā nendriye triṣu. śabdayonimahābhūtatadaguṇeṣu rasādiṣa. manaḥśilādau śleṣmādau viśeṣādgairike'sthnica" idi medinī. "śleṣmādirasaraktādimahābhūtāni tadguṇāḥ. indriyāṇyaśmavikṛtiḥ śabdayoniśca dhātavaḥ" ityamaraḥ. paḥ kicca. pā pāne asmāttun, sa ca kit. kittvāt "ghumāsthe" tīttvam. arteśca tuḥ. ṛ gatau. tuni prakṛte antodāttārthaṃ tuḥ kriyate. "ṛtunā yajñaṃ ya ṛturjanīnāmi"tyādi. "ṛturvarṣādiṣaṭsu ca. ārtave māsi ca pumān" iti medinī. "ṛtuḥ strīkusume'pi ca" ityamaraḥ. kamimani. kamu kāntau, mana jñāne, janī prādurbhāve, gai śabde, bhā dīptau, yā prāpaṇe, hi gatau vṛddhau ca. kamigrahaṇaṃ prapañcārtham. "arjidṛśi" ityādinā kupratyaye tuki siddhatvāt. manturiti. "mantuḥ puṃsyaparādhe'pi manuṣye'pi prajāpatau" iti medinī. "gāturnā kokile bhṛṅge gandharve triṣu roṣaṇe" iti ca medinī. "bhāturnā kiraṇe sūrye" iti ca. cāyaḥ kiḥ. cāyṛ pūjaniśāmanayoḥ. asmātturdhātoḥ kirādeśca. "keturnā rukpatākāvigrahotpāteṣu lakṣmaṇi" iti medinī. āpnoteḥ. āplṛ vyāptau. apnuḥ śarīramiti. abhilaṣitārthaśca, āptavyatvāt. ata eva yāgaviśeṣavācakasyā'‌'ptoryāmaśabdasyābhilaṣitārthaprāpaka #ityavayavārthamāhuḥ. vaseḥ. vasa nivāse. ḍukṛñ karaṇe.katoḥ kittvādguṇā'bhāve yaṇādeśaḥ. "kraturyajñe munau puṃsi" iti medinī. edhivahroścatuḥ. edha vṛddhau,vaha prāpaṇe. cittvādnatodāttaḥ. "syonaṃ patye vahatuṃ kṛṇuṣva". "vahatuḥ pathike vṛṣabhe pumān" iti medinī. jīveḥ. jīva prāṇadhāraṇe. ātṛkan. "jaivātṛkaḥ pumān some kṛṣakāyuṣmatostriṣu" iti medinī. kṛṣicami. kṛṣa vilekhane, camu adane, tanu vistāre, dhana dhānye. rabhasakośasthamāha--karṣūḥ puṃsītyādi. "karṣūḥ pumān karīṣā'gnau striyāṃ kulyā'lpakhātayoḥ" iti medinī. "camūḥ senāviśeṣe ca senāmātre ca yoṣiti" iti medinī. "striyāṃ mūrtistanustanūḥ" ityamaraḥ. "sarjūrvaṇiji vidyuti. striyāṃ svarge vidhau rudre" iti medinī. "kharjūḥ koṭāntare nṛ (vṛ?) tau", "kharjūrīpādape kaṇḍvā"miti ca. mṛjeḥ. mṛjū śuddho. asmādūḥ syādvṛddhyapavādo guṇaśca. "marjūḥ strī śuddhau dhāvake'pi ca"iti medinī. vaho dhaśca. vaha prāpaṇe. "vadhūḥ snuṣā navoḍhā strī bhāryāpṛkkāṅganāsu ca" iti vi()āḥ. "pṛkkā mahilā ca vadhūḥ" iti trikāṇḍaśeṣaḥ. kaṣeśchaśca. kaṣaśiṣethi daṇḍake hiṃsārthaḥ. asmādūḥ syācchaścāntādeśaḥ. "kacchvāṃ tu,pāma pāmā vicarcikā"ityamaraḥ. ṇitkasi. kasagatau, pada gatau, ṛ gatau. "kāsūrvikalavāci syāttathā śaktyāyudhe strīyām" iti medinī. "kāsūḥ śaktyāyudhe ruji. buddhau vikalavāci syāt" iti hemacandraḥ. aṇo ḍaśca. aṇa daṇḍake śabdārthaḥ. asmādūḥ syātsa ca ṇit. ḍaścāntādeśaḥ. nañi lambeḥ. labi avaruāsane. na lambate jale ityalābūḥ. ke śraḥ. śṛ? hiṃsāyām. tro duṭ ca. taplavanataraṇayoḥ. tardūriti. "neḍvaśī"ti neṭ. "varamanādā"viti parigaṇanaṃ tu bāhulakānnāśrīyate ityāhuḥ. kecittu iḍabhāve "tro duk ce"ti paṭhitvā dhātordugāgamamāhusteṣāṃ tu dhātorguṇo durlabhaḥ. dugāgamātpūrvaṃ yatprāptaṃ tadapi bhavatītyevaṃ cakārabalena vyākhyāya vā guṇaḥ sādhanīyaḥ. daridrāteḥ. daridrā durgatau. iśca āśceti. bhojadevastu "ryālopa" iti rephāghaṭitaṃ padaṃ chittvā dvedhā vyākhyat. iśca āśceti vyākhyāne--dardrūḥ. raśca iśca āśceti vyākhyāne tu "antyabādhe'ntyasadeśasye"ti dvitīyasyaiva rephasya lopāddardūriti. mṛgayvāditvātkupratyaye dadrrurityanye. "dadrruṇo dadrurogī syāt" ityamaraḥ. itthaṃ catvāri rūpāṇi. nṛti. nṛtī gātravikṣepe, śṛdhu śabdakutsāyām.andūdṛmbhū. adi bandhane. "nṛtiśṛdhyoḥ kūḥ" ityatrādigrahaṇaṃ nakṛtaṃ vaicitryārthamityāhuḥ. lā ādāne kaphapūrvaḥ. ḍudhāñ dhāraṇapoṣaṇayoḥ karkapūrvaḥ. ṣo'ntacakarmaṇi--didhipūrvaḥ ṣatvaṃ ca. andūrbandhanamiti. "andūḥ striyāṃ syānnigaḍe prabhede bhūṣaṇasya ca" iti medinī. "anduko hastini gade"ityamaraḥ. saṃjñāyāṃ kan. "ke'ṇaḥ" iti hyasvaḥ. kecittu ama gatau asya duk. andūrbuddhiriti vyācakhyuḥ. dṛbhī grantha iti. tudādirayam. dṛbhatīti dṛmbhūḥ saṃdarbhakartetyarthaḥ. kathaka ityanye. kaiyaṭamatānurodhenāsya rūpāṇi hūhūvadityuktam. mādhavādayastu dṛḍhaśabde upapade bhuvaḥ kūpratyayaḥ, upapadasya dṛnnādeśo nipātyate. yadvā dṛḍhārthakaṃ dṛnniti nāntamanyayamupapadam. dṛmbhūstu sarpaḥ kapirveti vyākhyāya "dṛnkare"ti yaṇi varṣābhūvadrūpamasyetyāhuḥ. hyasvo'pīti. ataeva vikramādityenoktaṃ-- tasyā jamboḥ phalarasonadībhūya pravartate" iti.kecittu "pariṇatajambuphalopabhagahmaṣṭāḥ" iti bhāraviprayogaṃ hyasvāntatve sādhakatvenodājahyustanna. "iko hyasvo'ṅya" ityuttarapadādhikārasthahyasvavidāyakasūtreṇa gatārthatvāt. didhimiti. kecittu dadhātoritvaṃ dvitvaṃ ṣuk ca nipātyate. dadhātyasau didhityasaudidhiṣūrityāhuḥ. punarbhūriti. "punarbūdidhiṣūrūḍhā dviḥ" ityamaraḥ. dvirūḍhā = dvivāraṃ vivāhitetyarthaḥ. ujjvaladattoktapāṭhamāha--kecittviti. etacca kaiyaṭamādhavādigranthaviruddham. ataeva "dṛmbhūḥ strīsarpacakrayoḥ iti bhānte medinī. mṛgroḥ. mṛṅ prāṇatyāge,gṛ? nigaraṇe, ābhyāmutiḥ. ikārastakārasyetsaṃjñāparitrāṇārthaḥ. maruditi. prajñāditvādaṇi māruto'pi. marutaśabdo'pyavyutpanno'sti.tathā ca vikramādityakośaḥ "marutaḥ sparśaḥ prāṇaḥ samīro māruto marut" iti. "ko'yaṃ vāti sa dakṣiṇātyamarutaḥ" iti kavirājaśloke'nupapatiṃ()ta matvā "dakṣiṇātyapavana" iti pāṭhaṃ kecitkalpayantyalpadṛ()āāna iti varṇavivekaḥ. garuditi. yavādirayam. tenā'smātparasya matupo masya "jhayaḥ" ityanena vatvaṃ na. garutmān. garmuditi. "garmutstrī svarṇalatayoḥṭa iti medinī. hmaṣeḥ. hmaṣa tuṣṭau. caṭateriti. caṭe varṣāvaramayoḥ. hmasṛ. hmañ haraṇe, gatau, ruha bījajanmani. vi()ākośasthamāha-- hariditi. "hariddiśi striyāṃ puṃsi harṣavarṇaviśeṣayoḥ. astriyāṃ syāttṛṇe ca" medinī. ṛśyasyeti. etena "gataṃ rohidbhūtāṃ riramayiṣumṛsyasya vapuṣā--" iti puṣpadantap