hrasvāntāt nadyantātābantāc ca uttarasya āmaḥ nuḍāgamo bhavati. hrasvāntāt tāvat – vṛkṣāṇām. plakṣāṇām. agnīnām. vāyūnām. kartṝṇām. nadyantāt – kumārīṇām. kiśorīṇām. gaurīṇām. śārṅgaravīṇām. lakṣmīṇām. brahmabandhūnām. vīrabandhūnām. ābantāt – khaṭvānām. mālānām. bahurājānām. kārīṣagandhyānām.

hrasvanadyāpo nuṭ 7.1.54 hrasvāntāt nadyantātābantāc ca uttarasya āmaḥ nuḍāgamo bhavati. hrasvāntāt tāvat vṛkṣāṇām. plakṣāṇām. agnīnām. vāyūnām. kartṝṇām. nadyantāt kumārīṇām. kiśorīṇām. gaurīṇām. śārṅgaravīṇām. lakṣṃīṇām. brahmabandhūnām. vīrabandhūnām. ābantāt khaṭvānām. mālanām. bahurājānām. kārīṣagandhyānām.

hyasvanadyāpo nuṭ?. , 7.1.54 "kumārīṇām()" iti. "vayasi prathame" 4.1.20 iti ṅīṣ(). "gaurīṇām()" iti. "ṣidgaurādibhyaśca" 4.1.41 iti ṅīṣ(). "śāṅrgaravīṇām()" iti. "śāṅrgaravādyaño ṅīn()" 4.1.73 iti ṅīn(). "lakṣmīṇām()" iti. "avitṛ()stṛ()tantribhya īḥ" (paṃ.u. 3-158) ityanuvṛttau "lakṣermuṭ? ca" (paṃ.u.3.160) itīrmuṭ? ca. "brāhṛbandhūnam()" iti. brāhṛā bandhurāsāmiti bahuvrīhiḥ. "ūṅutaḥ 4.1.66 ityūṅ(). "khaṭvānām()" iti. "ajādyataṣṭāp()" 4.1.4. "bahurājānām()" iti. "ḍābubhābhyāmanyatarasyām()" 4.1.13 iti ḍāp(). "kārīṣagandhyānām()" iti. kārīṣagandherapatyamityaṇa. tasya "aṇiñoranārṣayoḥ" 4.1.78 ityādinā ṣyaṅādeśaḥ, "yaṅścāp()" 4.1.74 iti cāp()॥

tadāha–hyasvāntādityādinā `ām' atra ṣaṣṭhībahuvacanameva, natu `ṅerā'mityādivihitamiti bhāṣye spaṣṭam. nuṭi ṭakāra it. ukāra uccāraṇārthaḥ. ṭittvādādyavayavaḥ.

hyasvanadyāpo nuṭ 206, 7.1.54 tadāha--hyasvāntādityādinā "ām" atra ṣaṣṭhībahuvacanameva, natu "ṅerā"mityādivihitamiti bhāṣye spaṣṭam. nuṭi ṭakāra it. ukāra uccāraṇārthaḥ. ṭittvādādyavayavaḥ.

hyasvanadyāpo. `aṅgasye'tyanuvartate. tacca pañcanyantena sāmānādhikaraṇyādaṅgāditi vipariṇamayya hyasvādibhirviśeṣyate, viśeṣaṇena tadantavidhirityāśayenāha-hyasvāntāditi. etena `hyasvanadyāpaḥ-' iti pañcamī na tu ṣaṣṭhīti sphoritam. jñāpakaṃ tvatra `nāmī'ti. nahi prakṛtyāgamatve aṅgasaṃjñānimittaṃ nām sambhavati. evaṃ cānayā pañcamyā'nanyārthayā `tasmādityuttarasye'ti paribhāṣopasthityā `āmi sarvanāmnaḥ suṭ' ityato'nuvṛttamāmīti saptamyantaṃ `ḍaḥ si dhu'ḍityatreva ṣaṣṭha\ufffdā vipariṇamyate, `amī'ti saptamyāḥ `trestrayaḥ' ityatra caritārthatvādityabhipretyāha-āmo nuḍāgamaḥ syāditi. atra navyāḥ-`nuṭ' iti yogaṃ vibhajya `aṅgātparasyāmo nuṭ' ityutsargavidhi kṛtvā `nadyāpaḥ' ityaṃśena `dīrghātparasyāmo nuṭ cedbhavati tarhi nadyāpa eva' iti niyamavidhiṃ vyākhyāya hyasvagrahaṇaṃ pratyākhyeyam. na caivaṃ `lihāṃ' `duhā'mityādāvatiprasaṅgaiti vācyam. `halantāccedbhavati tarhi ṣaṭcatubhrya eve'ti niyamābhyupagamāt. `dhvasvanaḍuhāṃ' `katipayacaturāṃ' `yajikruñcā' `jhalām' ityādinirdeśācca. tasmāddhrasvagrahaṇapratyākhyāne na ko'pi da#oṣa ityāhuḥ. atra vadanti–`nu'ḍiti pṛthagyoge kṛte sati ṅerāmi kṛte paramapyāṭaṃ bādhitvā'ntaraṅgatvādāmo nuṭ syāt. tathā ca-`paratvādāṭā nuḍbādhyate'-iti vakṣyamāṇagranthena, `āṭi kṛte sakṛdgatinyāyānnuḍ ne'ti bhāṣyagranthena ca virodhaḥ syāt. yadyapi `niyamasūtrāṇāṃ vidhimukhena pravṛtti'riti pakṣe ṅerāmi kṛte tasya `nadyāpaḥ' ityanenaiva nuḍāgame prasajyamāne `āṇnadyāḥ' ityanena sa bādhyata iti `paratvādāṭā nuḍ bādhyata' ityādigranthaḥ saṅgacchate, tathāpi `niyamasūtrāṇāṃ niṣedhamukhena pravṛtti'riti pakṣe paramapi āṭaṃ bādhitvā antaraṅgatvānnuṭ syādeva. kiṃca `nadyāpaḥ' ityatra `nadyāpaḥ parasyāmo nuḍeva syānnānyat' ityarthaḥ syāt. tathā ca gauryāṃ ramāyāṃ sarvāsāṃ sarvasyāmiti na sidhyet. suḍāmasya puṃsi, āṭ- yāṭ-syāḍāgamānāṃ tu ṅidantare caritārthatvāt. api ca gauryāmityādau ṅerāmi kṛte nuṭaṃ bādhitvā prāptamāṭaṃ bādhituṃ nadīgrahaṇam. evaṃ ramāyāṃ sarvāsāṃ sarvasyāmityādau prāptaṃ yāṭaṃ suṭaṃ syāṭaṃ ca bādhitumābgrahaṇamiti `nadyāpaḥ' etadvidhyarthameva syānna niyamārtham. tataśca vi\ufffdāpāṃ vātapramyāmityādau nuḍ durvāra eva. `nadyāṃ matup' `bhāṣāyāṃ sadavasaśruvaḥ' `sarvasāṃ prāyadarśanam' `tadasyāṃ praharaṇam' ityādinirdeśāñśaraṇīkṛtya vidhyarthatvāpādanasya, nuḍeveti prāguktaniyamasya [ca] nivāraṇe tu pratipattigauravam. api ca- `ākārāntādīkārāntādūkārāntāccedbhavati tarhi nadyāpa eva' iti niyamasyāpi saṃbhavādvi\ufffdāpāṃ vātapramyāṃ khalapvāmityādau nuḍāgamā'bhāve'pi gavāmityādau nuṭ syāt. na ca chandasi `goḥ pādānte' ityārambhālloke gośahdātparasyāmo nuḍ na bhavediti vācyam, `pādānte gośabdātparasyāmo nuṭ cecchandasyeve'ti niyamena loke pādānte `gonā'miti prayogasyābhāve'pyapādānte tasyā'nivarttyatvāpatteḥ. rāyāṃ glāvāṃ nāvāmityādau durnivāratvācca. yadi tu `dīrghātparasya āmo nuṭce'dityādiniyame `goḥ pādānte' iti sūtraṃ vidhyarthaṃ bhavet. `ākārāntādibhyaḥ parasyāmo nuṭ ce'dityādiniyame tu niyamārthaṃ syāt. tatra vidhiniyamayorvidhireva jyāyāniti nyāyānanusandhānena `dīrghāntātparasyāmo nuṭ ce'dityādiniyama eva svīkriyata ityucyate tadāpi punaḥ pratipattigauravamastyeva `dīrghāntātparasyāmo nuṭ ce'dityādiniyama eva svīkriyata ityucyate tadāpi punaḥ pratipattigauravamastyeva, tasmāddhrasvagrahaṇapratyākhyānasyātikleśasādhyatvādyathāśrutameva ramaṇīyamiti.

hyasvanadyāpo nuṭ 173, 7.1.54 hyasvanadyāpo. "aṅgasye"tyanuvartate. tacca pañcanyantena sāmānādhikaraṇyādaṅgāditi vipariṇamayya hyasvādibhirviśeṣyate, viśeṣaṇena tadantavidhirityāśayenāha-hyasvāntāditi. etena "hyasvanadyāpaḥ-" iti pañcamī na tu ṣaṣṭhīti sphoritam. jñāpakaṃ tvatra "nāmī"ti. nahi prakṛtyāgamatve aṅgasaṃjñānimittaṃ nām sambhavati. evaṃ cānayā pañcamyā'nanyārthayā "tasmādityuttarasye"ti paribhāṣopasthityā "āmi sarvanāmnaḥ suṭ" ityato'nuvṛttamāmīti saptamyantaṃ "ḍaḥ si dhu"ḍityatreva ṣaṣṭha()ā vipariṇamyate, "amī"ti saptamyāḥ "trestrayaḥ" ityatra caritārthatvādityabhipretyāha-āmo nuḍāgamaḥ syāditi. atra navyāḥ-"nuṭ" iti yogaṃ vibhajya "aṅgātparasyāmo nuṭ" ityutsargavidhi kṛtvā "nadyāpaḥ" ityaṃśena "dīrghātparasyāmo nuṭ cedbhavati tarhi nadyāpa eva" iti niyamavidhiṃ vyākhyāya hyasvagrahaṇaṃ pratyākhyeyam. na caivaṃ "lihāṃ" "duhā"mityādāvatiprasaṅgaiti vācyam. "halantāccedbhavati tarhi ṣaṭcatubhrya eve"ti niyamābhyupagamāt. "dhvasvanaḍuhāṃ" "katipayacaturāṃ" "yajikruñcā" "jhalām" ityādinirdeśācca. tasmāddhrasvagrahaṇapratyākhyāne na ko'pi da#oṣa ityāhuḥ. atra vadanti--"nu"ḍiti pṛthagyoge kṛte sati ṅerāmi kṛte paramapyāṭaṃ bādhitvā'ntaraṅgatvādāmo nuṭ syāt. tathā ca-"paratvādāṭā nuḍbādhyate"-iti vakṣyamāṇagranthena, "āṭi kṛte sakṛdgatinyāyānnuḍ ne"ti bhāṣyagranthena ca virodhaḥ syāt. yadyapi "niyamasūtrāṇāṃ vidhimukhena pravṛtti"riti pakṣe ṅerāmi kṛte tasya "nadyāpaḥ" ityanenaiva nuḍāgame prasajyamāne "āṇnadyāḥ" ityanena sa bādhyata iti "paratvādāṭā nuḍ bādhyata" ityādigranthaḥ saṅgacchate, tathāpi "niyamasūtrāṇāṃ niṣedhamukhena pravṛtti"riti pakṣe paramapi āṭaṃ bādhitvā antaraṅgatvānnuṭ syādeva. kiṃca "nadyāpaḥ" ityatra "nadyāpaḥ parasyāmo nuḍeva syānnānyat" ityarthaḥ syāt. tathā ca gauryāṃ ramāyāṃ sarvāsāṃ sarvasyāmiti na sidhyet. suḍāmasya puṃsi, āṭ-yāṭ-syāḍāgamānāṃ tu ṅidantare caritārthatvāt. api ca gauryāmityādau ṅerāmi kṛte nuṭaṃ bādhitvā prāptamāṭaṃ bādhituṃ nadīgrahaṇam. evaṃ ramāyāṃ sarvāsāṃ sarvasyāmityādau prāptaṃ yāṭaṃ suṭaṃ syāṭaṃ ca bādhitumābgrahaṇamiti "nadyāpaḥ" etadvidhyarthameva syānna niyamārtham. tataśca vi()āpāṃ vātapramyāmityādau nuḍ durvāra eva. "nadyāṃ matup" "bhāṣāyāṃ sadavasaśruvaḥ" "sarvasāṃ prāyadarśanam" "tadasyāṃ praharaṇam" ityādinirdeśāñśaraṇīkṛtya vidhyarthatvāpādanasya, nuḍeveti prāguktaniyamasya [ca] nivāraṇe tu pratipattigauravam. api ca-"ākārāntādīkārāntādūkārāntāccedbhavati tarhi nadyāpa eva" iti niyamasyāpi saṃbhavādvi()āpāṃ vātapramyāṃ khalapvāmityādau nuḍāgamā'bhāve'pi gavāmityādau nuṭ syāt. na ca chandasi "goḥ pādānte" ityārambhālloke gośahdātparasyāmo nuḍ na bhavediti vācyam, "pādānte gośabdātparasyāmo nuṭ cecchandasyeve"ti niyamena loke pādānte "gonā"miti prayogasyābhāve'pyapādānte tasyā'nivarttyatvāpatteḥ. rāyāṃ glāvāṃ nāvāmityādau durnivāratvācca. yadi tu "dīrghātparasya āmo nuṭce"dityādiniyame "goḥ pādānte" iti sūtraṃ vidhyarthaṃ bhavet. "ākārāntādibhyaḥ parasyāmo nuṭ ce"dityādiniyame tu niyamārthaṃ syāt. tatra vidhiniyamayorvidhireva jyāyāniti nyāyānanusandhānena "dīrghāntātparasyāmo nuṭ ce"dityādiniyama eva svīkriyata ityucyate tadāpi punaḥ pratipattigauravamastyeva "dīrghāntātparasyāmo nuṭ ce"dityādiniyama eva svīkriyata ityucyate tadāpi punaḥ pratipattigauravamastyeva, tasmāddhrasvagrahaṇapratyākhyānasyātikleśasādhyatvādyathāśrutameva ramaṇīyamiti.