Grammatical Sūtra: आमि सर्वनाम्नः सुट् āmi sarvanāmnaḥ suṭ Individual Word Components: āmi sarvanāmnaḥ suṭSūtra with anuvṛtti words: āmi sarvanāmnaḥ suṭ aṅgasya (6.4.1 ), āt (7.1.50 ) Type of Rule: vidhiPreceding adhikāra rule: 6.4.129 (1bhasya)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
After a Pronominal stem ending in ((a)) or ((ā)), the affix ((ām)) of the Genitive Plural gets the augment ((s)) at the beginning. Source: Aṣṭādhyāyī 2.0
[The initial increment 1.1.46 ] su̱Ṭ is inserted at the head of the sUP triplet ām (sixth or gen. plur.) [introduced after 3.1.2] pronominal stems (sarva-nāmn-aḥ). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Augment sUṬ is introduced to the initial of a nominal ending, namely, ām, when the same occurs after a pronominal (sarvanāman) Source: Courtesy of Dr. Rama Nath Sharma ©
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 7.1.50
Mahābhāṣya: With kind permission: Dr. George Cardona 3/68:kimettiṅavyayaghāt āmu adravyaprakarṣe | 4/68:ṅeḥ ām nadyāmnībhyaḥ iti | 5/68:kasya idam grahaṇam |
1/68:ime bahavaḥ āmśabdāḥ : kāspratyayāt ām amantre liṭi |
Collapse Kielhorn/Abhyankar (III,258.24-260.11) Rohatak (V,51.16-54.14)
Commentaries:
Kāśikāvṛttī1 : ve ṣā m.
v iś
ātiti vartate. avarṇāt sarvanāmna uttarasya āmaḥ suḍāgamo bhavati. sarveṣām.
viśveṣām. yeṣām. teṣām. sarvāsām. yāsām. tāsām. ātityeva. bhavatām. āmi
iti ṣaṣṭhībahuvacanaṃ gṛhyate, na ṅerām nadyāmnībhyaḥ 8-3-116 iti , tasya hi
paratvātāḍyāṭsyāṭo bhavanti. yaśca ghātāmuḥ , āmaśca liṭi, na tau sarvanānmaḥ staḥ.
sānubandhakau iti vā tau na gṛhyete. āmi iti saptamīnirdeśaḥ uttarārthaḥ. iha tu
sarvanāmnaḥ iti pañcamīnirdeśāt tasmādityuttarasya 1-1-67 iti ,
ṣaṣṭhīpraklṛptir bhaviṣyati.
Kāśikāvṛttī2 : a ām aḥ s uḍ
āmi sarvanāmnaḥ suṭ 7.1.52 ātiti vartate. avarṇāt sarvanāmna uttarasya āmaḥ suḍāgamo bhavati. sarveṣām. viśveṣām. yeṣām. teṣām. sarvāsām. yāsām. tāsām. ātityeva. bhavatām. āmi iti ṣaṣṭhībahuvacanaṃ gṛhyate, na ṅerām nadyāmnībhyaḥ 8.3.118 iti , tasya hi paratvātāḍyāṭsyāṭo bhavanti. yaśca ghātāmuḥ , āmaśca liṭi, na tau sarvanānmaḥ staḥ. sānubandhakau iti vā tau na gṛhyete. āmi iti saptamīnirdeśaḥ uttarārthaḥ. iha tu sarvanāmnaḥ iti pañcamīnirdeśāt tasmādityuttarasya 1.1.66 iti , ṣaṣṭhīpraklṛptir bhaviṣyati.
Nyāsa2 : it i pr āp te
āmi sarvanāmnaḥ suṭ?. , 7.1.52 "hyasvanadyāpo nuṭ()" 7.1.54 iti prāpte vacanam().
"āmīti ṣaṣṭhībahuvacanaṃ parigṛhrate" iti. iha bahava āmaḥ sambhavanti--ṣaṣṭhībahuvacanam(), "ṅerāmnadyāmnībhyaḥ" 7.3.116 iti, "kimettiṅavyayadhādāmvadravyaprakarṣe" 5.4.11 iti, "kāspratyayādāmamantre liṭi" 3.1.35 ityām(); eteṣāṃ yadi sarveṣāṃ grahaṇaṃ syāt? tadā sarveṣām? "hyasvanadyāpo nuṭ()" (7.1.54) iti nuṭ? prasajyeta, tatrāpyetadevāmgrahaṇamanuvatrtate, ṣaṣṭhībahuvacanasyaiveṣyate atastadeva gṛhrata ityāha--"tasya hi paratvāt()" ityādi. suṭo nuṭaśca ṣaṣṭhībahuvacanamavakāśaḥ, āṭprabhṛtīnāṃ tu caturarthyekavacanādiḥ ṅerāmnadyāmnībhyaḥ" 7.3.116 iti paratvādāḍādayo bhavanti. tatra "āṇnadyāḥ" 7.3.112 ityāṭ()--kumāryāmiti. "yāḍāpaḥ" 7.3.113 iti yāṭ()--khaṭvāyāmiti. "tarvanāmnaḥ syāṅḍhrasvaśca" 7.3.114 iti syāṭ()--sarvasyāmiti. yastarhi ghāntādām? vidhīyate yaśca liṭa()ām? tau kasmānna gṛhrete? ityāha--"yaśca kim()" ityādi. tayohrrako ghāntādvidhīyate'paro ghātoḥ. na ca ghāntasya sarvanāmasaṃjñā, nāpi ghātoriti. na tau sarvanāmnaḥ parau sambhavata iti na gṛhrete. atha tu sarvanāmnaḥ parau na sambhavata iti kṛtvaitadarthaṃ tayogrrahaṇamanupapannam(), tathā'pyuttarārthaṃ tūpapadyate, vidyete tau hi harasvāntāt? parau--pacatitarām(), pacatitamām(), cikīrṣāñcakāra, kārāyāñcakāra? ityata āha--"sānubandhakāditi vā tau na gṛhrete" iti. niranubandhakaparibhāṣayeti bhāvaḥ. tatra ghādāmorukāro'nubandhaḥ, itarasya tvakāraḥ. tathā coktadam()--āmo'mittvamadantatvāditi.
"uttarārthaḥ" ityādi. "trestrayaḥ" 7.1.53 ityāmi parato yathā syāt(). etadarto'pyāmīti saptamīnirddeśaḥ kasmānna bhavati, asti hratrāpi prayojanam()--āmi parataḥ sarvanāmnaḥ suṅ? yathā syāt()? ityata āha--"iha tu" ityādi. "ubhayanirdeśe pañcamīnirddeśo balīyān()" (śāka.pa.97) iti "tasmādityuttarasya" 1.1.66 iti "sarvanāmnaḥ" ityanayā pañcamyā āmītyasyāḥ saptamyāḥ ṣaṣṭha()āṃ parikalpitāmāma eva suṭā bhavitavyamiti nāstīha nirddeśasya prayojanam()॥
Laghusiddhāntakaumudī1 : ṣā m.
s ar va Sū #155
avarṇāntātparasya sarvanāmno vihitasyāmaḥ suḍāgamaḥ. etvaṣatve. sarveṣām.
sarvasmin. śeṣaṃ rāmavat. evaṃ viśvādayo'pyadantāḥ.. ubhaśabdo nityaṃ dvivacanāntaḥ.
ubhau 2. ubhābhyām 3. ubhayoḥ 2. tasyeha pāṭho'kajarthaḥ. ubhayaśabdasya dvivacanaṃ nāsti.
ubhayaḥ. ubhaye. ubhayam. ubhayān. ubhayena. ubhayaiḥ. ubhayasmai. ubhayebhyaḥ. ubhayasmāt.
ubhayebhyaḥ. ubhayasya. ubhayeṣām. ubhayasmin. ubhayeṣu.. ḍataraḍatamau pratyayau, pratyayagrahaṇe
tadantagrahaṇamiti tadantā grāhyāḥ.. nema ityardhe.. samaḥ sarvaparyāya
stulyaparyāyastu na, yathāsaṃkhyamanudeśaḥ samānāmiti jñāpakāt..
Laghusiddhāntakaumudī2 : ma ḥ su ḍā ga
āmi sarvanāmnaḥ suṭ 155, 7.1.52 avarṇāntātparasya sarvanāmno vihitasyāmaḥ suḍāgamaḥ. etvaṣatve. sarveṣām. sarvasmin. śeṣaṃ rāmavat. evaṃ viśvādayo'pyadantāḥ॥ ubhaśabdo nityaṃ dvivacanāntaḥ. ubhau 2. ubhābhyām 3. ubhayoḥ 2. tasyeha pāṭho'kajarthaḥ. ubhayaśabdasya dvivacanaṃ nāsti. ubhayaḥ. ubhaye. ubhayam. ubhayān. ubhayena. ubhayaiḥ. ubhayasmai. ubhayebhyaḥ. ubhayasmāt. ubhayebhyaḥ. ubhayasya. ubhayeṣām. ubhayasmin. ubhayeṣu॥ ḍataraḍatamau pratyayau, pratyayagrahaṇe tadantagrahaṇamiti tadantā grāhyāḥ॥ nema ityardhe॥ samaḥ sarvaparyāya stulyaparyāyastu na, yathāsaṃkhyamanudeśaḥ samānāmiti jñāpakāt॥
Bālamanoramā1 : nā mn aḥ .
`a Sū #215
sarva-ām iti sthite `hyasvanadyāpaḥ' iti nuṭi prāpte-. āmi sarvanāmnaḥ.
`ajjaserasuk' ityato'nuvṛttena āditi pañcamyantena `aṅgasye'tyadhikṛtaṃ pañcamyā
vipariṇataṃ viśeṣyate, tadantavidhiḥ, `parasye'tyadhyāhāryam. `ubhayanirdeśe
pañcamīnirdeśo balīyā'niti nyāyena `tasmādityuttarasye'ti paribhāṣayā `āmī'ti
saptamyantaṃ ṣaṣṭa\ufffdntamāpadyate. `sarvanāmna' iti tu vihitaviśeṣaṇam. tataśca
avarṇāntādaṅgātparasya sarvanāmno vihitasyāmaḥ suḍāgamaḥ syādityarthaḥ. sampadyate.
tadāha–avarṇāntādityādinā. `avarṇāntā'dityanantaram `aṅgā'diti śeṣaḥ.
`avarṇāntātsarvanāmno vihitasyāma' iti vyākhyāne tu yeṣāṃ teṣāmityādau
suḍāgamo na syāt. tatra āmo dakārāntādvihitatvāt. `sarvanāmnaḥ parasye'ti tu na
vyākhyātam. tathā sati varṇāśrametarāṇāmityasiddherityagre mūla eva
spaṣṭībhaviṣyati. etvaṣatve iti. `bahuvacanejhalye'dityetvam. saṃnipātaparibhāṣā
tvatra na pravartate iti bahuvacane jhalyedityatrektam. `ādeśapratyayayoḥ' iti ṣatvaṃ
suṭo.ñapi, tadāgamāstadgrahaṇena gṛhrante' iti pratyayāvayavatvāditi bhāvaḥ.
sarveṣāmiti. nanvāmīti saptamīnirdeśasāmathryāttasmādityuttarasyeti na
pravartate. tataśca āmi pare prakṛtereva suḍāgamo yukta iti cenna, saptamīnirdeśasya
`trestrayaḥ' ityuttarārthamāvaśyakatvāditi bhāvaḥ. saptakemyavacanasya ṅasiṅyoriti
sminnādeśaṃ siddhavatkṛtyāha–sarvasminniti. śeṣamiti. śiṣyate iti śeṣaṃ. karmaṇi
ghañ. `ghañajabantāḥ puṃsī'-ti tu prāyikamiti bhāvaḥ. evamiti. sarvaśabdavadityarthaḥ. naca
sarvaśabdasya bahutvavyāpakasarvatvātmakadharmaviśeṣapravṛttinimittakatvādbahuvacanameva
nyāyyamiti vācyaṃ, sarvaśabdo hi bahvavayavārabdhasamudāye vartate. tatra
yadā'nudbhūtāvayavaḥ samudāyo vivakṣitastadā bhavatyekavacanam. yathā-sarvo loka iti.
anudbhūtatvam=avivakṣitasaṃkhyākatvam. yadātvanudbhūtāvayavakau samudāyau tadā dvivacanam.
yathā sarvau vyūhāviti. yadā tūdbhūtāvayavasamudāyastadā bahuvacanam. yathā sarve janā itaci.
atha ke te sarvādayaḥ śabdāḥ ? kati ca te ? ityatrāha–sarvādayaśca pañcatiṃ?raśaditi.
pañca ca tiṃ?raśacceti dvandvaḥ, pañcādhikā tiṃ?raśaditi
śākapārthivāditvāttatpuruṣo vā. `saṅkhyāyāstatpuruṣasyopasaṅkhyānāṃ'miti ḍactu
samāsānto na bhavati. `anyatrādhikalopā'da#ityukteḥ.
gaṇāntargataṃ sūtram. `vyavasthāyāmasaṃjñāyāṃ ca pūrvādīni sapta
sarvādigaṇapraviṣṭāni veditavyānī'tyarthaḥ. sarvanāmasaṃjñā tu `sarvādīni
sarvanāmānī'tyeva sidhyati.
gaṇasūtradvayamevameva yojyam. vyavasthādiśabdā agne mūla eva vyākhyāsyante.
itiśabdaḥ–sarvādigaṇasamāpti-dyotanārthaḥ. tatra vi\ufffdāśabdo'pi sarvaśabdavadeva.
ubhaśabde tu viśeṣamāha–tatreti. sarvādiṣu madhya ityarthaḥ. ata eveti.
dvitviśiṣṭavācakatvādevetyarthaḥ. nityamiti. sarvadā dvivacanānta eva
natvekavacanabahuvacane iti yāvat. tena ṭābādi na nivāryate. nanvevaṃ sati `jasaḥ śīḥ'
`sarvanāmnaḥ smai' `ṅasiṅyoḥ smātsminau' `āmisarvanāmnaḥ suṭ' ityuktānāṃ
sarvanāmakāryāṇāṃ dvivacane'bhāvādubhaśabdasya sarvādigaṇe pāṭho vyartha ityata āha–
tasyeheti. tasya=ubhaśabdasya, iha=sarvādigaṇe, pāṭhastu ubhakāvityatra
`avyayasarvanāmnāmakacprākṭeḥ' ityakacpratyayārtha ityarthaḥ. nanu māstūbhaśabdasya
sarvādigaṇe pāṭho, māstu ca sarvanāmatā, māstu ca tatprayukto'kac.
ubhaśabdātsvārthike kapratyaye satyapi ubhakāviti rūpasiddheḥ. na ca kākacoḥ svarabhedaḥ
śahkyaḥ. `taddhitasya' iti pratyayasvareṇa vā, `citaḥ saprakṛteḥ' iti citsvareṇa
vā'ntodāttatve viśeṣā'bhāvāt. uktaṃ ca bhāṣye–`kākacoḥ' ko viśeṣaḥ ?' iti.
tatrāha–naceti. kapratyayena ubhakāvitīṣṭarūpasiddhirnacetyanvayaḥ. kuta ityata āha–
dvivacaneti. dvivacanaparatvā'bhāve ubhaśabdādayac vihitaḥ. akaci tu sati
`tanmadhyapatitastadgrahaṇena gṛhrate' iti nyāyena ubhaśabdenobhakaśabdo'pi gṛhrate. tasya
ca`ubhaka-au ityasyāṃ daśāyāṃ dvivacanaparatvādayacpratyayo na bhavati. kapratyaye tu sati
tasya ubhaśabdātparato vihitatvena tanmadhyapatitanyāyā.ñapravṛttyā ubhakaśabdasyobhaśabdena
grahaṇā'bhāvādubhaśabdasya kapratyayavyavadhānena dvivacanaparakatvā'bhāvādayaci ubhayakau iti
syāt. yathā `ubhayata' `ubhayatre'tyatra dvivacanaparakatvā'bhāvādayacpratyayo.ñasti tadva
dityarthaḥ. dvivacane sati ayacpratyayo neti yadabhihitaṃ tat `ubhayo'nyatre'ti vadatā
vārtikakṛtā uktamityarthaḥ. anyatretyetatadvyācaṣṭe-anyatra dvivacanaparatvābhāve
iti. udāhmatavārtike anyatretyanena dvivacanādanyasmin pare ityartho vivakṣitaḥ,
`anyābhāvo dvivacanaṭābviṣayatvā'diti pūrvavārtike dvivacanasyaiva prastutatvāditi
bhāvaḥ. ṭābgrahaṇaṃ tu tatrāvivakṣitamiti kaiyaṭādiṣu spaṣṭam. tataśca
sarvanāmatānimittakā'kajartha ubhaśabdasya sarvādiṣu pāṭha iti sthitam. atra yadvaktavyaṃ
tattaddhitaprakriyāyām `ubhādudātto nitya'mityatra vakṣyate. athobhayaśabde
viśeṣamāha–ubhayaśabdasyeti. ubhau avayavau yasyāvayavinaḥ sa ubhayo maṇaiḥ. `ubhādudāttaḥ'
ityayac. avayavavṛtteḥ saṅkhyāvācina ubhaśabdādavayavinyarthe'yacpratyayaḥ syā'diti
tadarthaḥ. vdyavayavārabdho maṇirityarthaḥ. maṇeravayavina ekatvādubhaya ityekavacanaṃ ubhayaśca
ubhayaśca ubhayaścetyevaṃ dvyavayavārabdhadvimaṇivivakṣāyāmubhayau maṇī iti dvivacanaṃ tu na
bhavati, `ubhayo'nyatre'tyudāhmatavārtike ubhayaśabdasya dvivacanāntādanyatraiva
prayogavidhyavagamāt. naca tatra vārtike svārthikāyajantasyaivobhayaśabdasya grahaṇaṃ,
svārthikāyajantobhaśabdopakrameṇaiva tadvārtikapravṛtteriti vācyam,
etadvārtikavyākhyāvasare `ubhayo maṇiḥ', `ubhaye devamanuṣyāḥ' iti bhāṣye udāhmatatvena
tayapsamānārthakāyajantasyāpi tatra grahaṇāvagamāt. etadevābhipretya
`taddhitaścāsarvavibhakti'rityavyayatvamubhayaśabdasya
dvivacanābhāvenā'sarvavibhaktitve'pi na bhavati, `tasilādayaḥ prākpāśapaḥ', `śasprabhṛtayaḥ
prāk samāsāntebhya,' `am', `ām' `kṛtvo'rthāḥ', `tasivatī,' nānāñā'viti
parigaṇitatvāditi kaiyaṭenoktam. tadāha–kaiyaṭa iti. evaṃca–ubhayaḥ ubhaye. ubhayam, ubhayān.
ubhayena, ubhayaiḥ. ubhayasmai, ubhayebhyaḥ. ubhayasmāt, ubhayebhyaḥ. ubhayasya, ubhayeṣām.
ubhayasmin,ubhayeṣu ityeva rūpāṇi. natūbhayāvityādidvivacanāntaprayoga iti siddhaṃ
bhavati. haradatta ityasvarasodbhāvanam. tadbījaṃ tūbhayo'nyatreti
prāguktavārtikabhāṣyavirodha evetyanyatra vistaraḥ. ubhayaśabdājjasi sarvādīnīti
nityāṃ sarvanāmasaṃjñāṃ bādhitvā paratvāt `prathamacaramatayālpārdhakatipayanemāśca' iti
sarvanāmasaṃjñāvikalpaprāptimāśaṅkya pariharati–tasmādityādinā.
tasmāt=ubheyaśabdāt, jasi sati prathamacarameti vikalpe prāpte nityaiva saṃjñā
bhavatītyarthaḥ. `sarvādīnītyanene'ti śeṣaḥ. nanu
prathamacaramādiṣvanantarbhāvātkathamubhayaśabdasya tayappratyayāntatvamityata āha–ayajādeśasya
sthānivadbhāveneti. `ubhādudātta' iti sūtre saṅkhyāyā avayave tayap' iti
ubhaśabdādvihitasya tayapo'yajādeśaḥ, tayabgrahaṇamananuvarttya ayac svatantraḥ pratyayo
ve'ti pakṣadvayaṃ bhāṣye sthitam. tatra prathamapakṣābhiprāyeṇātra
sarvanāmasaṃjñāvikalpaśaṅkā bodhyā. nanu prathamacarameti vakalpasya paratvātkathamiha
`sarvādīnī'tinityaiva saṃjñetyata āha-antaraṅgatvāditi. tadevopapādayata#i–
vibhaktinirapekṣatveneti. `prathamacarame'ti jasi vikalpavidhirjasapekṣatvena
vibhaktyapekṣatvādbahiraṅgaḥ. `sarvādīnī'ti nityasaṃjñāvidhistu
tadanapekṣatvādantaraṅgaḥ, `alpāpekṣamantaraṅga'miti nyāyāt. ato'tra paramapi
`prathamacarame'ti vikalpaṃ bādhitvā `sarvādīnī'ti nityaiva saṃjñā bhavati,
parādantaraṅgasya balīyastvāditi bhāvaḥ. tathā ca śībhāvo nitya ityāha-ubhaye iti. nanu
ḍataraḍatamaśabdayoḥ kvāpi prayogādarśanātkimarthastayoḥ pāṭha ityata āha-ḍataraḍatamau
pratyayāviti. `kiṃyattadornirdhāraṇe dvayorekasya ḍatarac'. `vā bahūnāṃ
jātiparipraśne ḍatamac'. `ekācca prācā'miti taddhitādhikāravihitau ḍataraḍatamau pratyayau,
`pratyayaḥ' ityadhikṛtya tadvidheḥ. ataḥ pratyayagrahaṇaparibhāṣayā ḍataragrahaṇena
katarādiśabdānāṃ, ca grahaṇamiti bhāvaḥ.
saṃjñāvidhāvapi pratyayagrahaṇaparibhāṣā pravarteta, tarhi `suptiṅ pada'mityeva
sūtryeta, pratyayagrahaṇaparibhāṣayaiva suptiṅantamityarthalābhāt. ataḥ saṃjñāvidhau
pratyayagrahaṇaparibhāṣā na pravartata iti vijñāyate. evaṃca prakṛte sarvanāmasaṃjñāvidhau
ḍataraḍatamagrahaṇe pratyayagrahaṇaparibhāṣānupasthānātkathaṃ tadantagrahaṇamityākṣepaḥ. pariharati-
-tathāpīti. anyatra saṃjñāvidhau pratyayagrahaṇe tadantagrahaṇābhāve'pīha
sarvanāmasaṃjñāvidhau ḍataraḍatamagrahaṇe tadantagrahaṇastyevetyarthaḥ. kuta ityata āha–
kevalayoriti. `na kevalā prakṛtiḥ prayoktavyā, nāpi kevalaḥ pratyayaḥ' iti nyāyena
kevalapratyayayorḍataraḍatamayoḥ prayogānarhatvena tayoḥ sarvanāmasaṃjñāyāṃ
phalā'bhāvādityarthaḥ. tasmāḍḍataraḍatamagrahaṇenātra katarakatamādiśabdānāṃ grahaṇamiti
sthitam. nanu ḍataragrahaṇenaiva siddhe sarvādigaṇe.ñanyataraśabdapāṭho vyarthaḥ.
anyatamaśabdasyāpi ḍatamapratyayāntatvātsarvanāmatvāpattiścetyata āha–
anyatarānyatamaśabdāvavyutpannāviti.
ḍitthādiśabdavatprakṛtipratyayavibhāgavihīnāvityarthaḥ. kiṃyattadekebhya eva
ḍataraḍatamavidhānāditi bhāvaḥ. nanvevaṃ satyanyatarānyatamaśabdābhyāṃ dvabahunirdhāraṇāvagamaḥ
kathamityata āha–svabhāvāditi. evaṃcānyatamaśabdasya na sarvanāmatvamityāha–tatreti.
etayormadhye ityarthaḥ. anyataraśabdasya tu ḍataraḍatamavidhānāditi bhāvaḥ. nanvevaṃ
satyanyatarānyatamaśabdābhyāṃ dvibahunirdhāraṇāvagamaḥ kathamityata āha–svabhāvāditi.
evaṃcānyatamaśabdasya na sarvanāmatvamityāha–tatreti. etayormadhye ityarthaḥ.
anyataraśabdasya tu ḍatarapratyayāntatvā'bhāve'pi sarvādigaṇe pāṭhādeva
sarvanāmatvamityuktaprāyam. ata `tva' `tve'tyekaprātipadikabhramaṃ vārayan
aprasiddhārthatvādvyācaṣṭe–tva tva iti dvāvapyadantāvanyaparyāyāviti.
anyaśabdasamānārthakāvityarthaḥ. dvayorapyadantatve.ñanyatarapāṭhavaiyathryaṃ pariharati-eka
iti. ityeke iti. iti katipaye vṛttikṛdādayo manyanta ityarthaḥ. `etaṃ tvaṃ manye'
ityudāttatvasya `uta tvaḥ paśyan' ityādāvanudāttatvasya ca ṛgvede darśanāditi
bhāvaḥ. ekastānta iti. saṃhitāpāṭhe `tva'diti cchedamāśritya prathamastakārāntaḥ,
dvitīyo'danta ityapare manyanta ityarthaḥ. anyathā ekaśrutyā vā svaravinirmukta vā
sakṛdeva paṭhet, tāvataiva dvayorapi lābhāt, `tvattvasamasimetyanuccānī'ti
phiṭasūtrācca. `starīru tvadbhavati, sūta u tvat' iti ṛgvyākhyāvasare vedabhāṣye
`tva'diti sarvādipaṭhito'nudātto'yamanyaparyāyaḥ' ityuktatvācca. `tvadadharamadhuramadhūni
pibanta'miti jayadevaprayogācca. tatra hi tvacchabdo.ñanyaparyāyaḥ. tvato'dhara iti
viglarahaḥ. anyasyā adhara ityarthaḥ. natu tavādhara iti vivakṣitaṃ, `paśyati diśi diśi
rahasi bhavantam' iti pūrvavākyenā'nvayānupapatteḥ. nema ityardhe iti. `vartate' iti
śeṣaḥ. `pra nemasmin dadṛśe somo antaḥ' ityṛci tathā darśanāditi bhāvaḥ. sama iti.
sarva śabdasamānārthaka eva samaśabdaḥ sarvādigaṇe paṭhita ityarthaḥ. tulyaparyāyastviti.
tulyaśabdasamānārthaka ityarthaḥ. jñāpakāditi. anyathā tatra sameṣāmiti nirdiśediti
bhāvaḥ. nanu aṣṭādhyāyīpaṭhite `antaraṃ bahiryogopasaṃvyānayoḥ' iti jasi
sarvanāmasaṃjñāvikalpavidhāyake sūtre `apurīta vaktavya'miti vārtikapāṭho bhāṣye
dṛśyate. evaṃcāntarāḥ purya ityatra jasi sarvanāmasaṃjñāniṣedhe'pi, `antarāyāṃ
purī'tyatra tanniṣedhā.ñabāvādanyatarasyāmiti syādityata āha–gaṇasūtra iti. yadyapīdaṃ
vārtikaṃ jasi vikalpavidhiprakaraṇe paṭhitaṃ tathāpyantaraṃ bahiritigaṇasūtrasyaivāyaṃ śeṣo,
natvaṣṭādhyāyīpaṭhitasyā.ñantaraṃ bahirityasya jasi vidhāyakasya śeṣaḥ, `jasaśśī'tyatra ata
ityanuvṛttyā ṭābantāttatprāptivirahāt. tataśca puryāṃ
viśeṣyabhūtāyāmantaraśabdaḥ sarvādigaṇe pāṭhaṃ na labhate ityetadvārtikārthaḥ paryavasyati.
evañcajaso'nyatrāpi antaraśabdasya puryāṃ viśeṣyabhūtāyāṃ sarvanāmatvaṃ neti labhyate.
ato'ntarāyāṃ purītyādau sarvanāmakāryaṃ syāḍādi na bhavatītyabhipretyodāharati–
antarāyāṃ purīti. yadyapyantaraśabda eva sarvādigaṇe paṭhito, natu ṭābantaḥ. tathāpi
liṅgaviśiṣṭa paribhāṣayā vā, ekādeśasya pūrvāntatvena grahaṇādvā
sarvanāmatvaprāptirbodhyā. `sima' śabdastu `simaḥ kṛtsne ca śakte ca
syānmaryādāvabaddhayoḥ' iti kośe prasiddhaḥ.
Bālamanoramā2 : aḥ &q uo t; i
āmi sarvanāmnaḥ suṭ 215, 7.1.52 sarva-ām iti sthite "hyasvanadyāpaḥ" iti nuṭi prāpte-. āmi sarvanāmnaḥ. "ajjaserasuk" ityato'nuvṛttena āditi pañcamyantena "aṅgasye"tyadhikṛtaṃ pañcamyā vipariṇataṃ viśeṣyate, tadantavidhiḥ, "parasye"tyadhyāhāryam. "ubhayanirdeśe pañcamīnirdeśo balīyā"niti nyāyena "tasmādityuttarasye"ti paribhāṣayā "āmī"ti saptamyantaṃ ṣaṣṭa()ntamāpadyate. "sarvanāmna" iti tu vihitaviśeṣaṇam. tataśca avarṇāntādaṅgātparasya sarvanāmno vihitasyāmaḥ suḍāgamaḥ syādityarthaḥ. sampadyate. tadāha--avarṇāntādityādinā. "avarṇāntā"dityanantaram "aṅgā"diti śeṣaḥ. "avarṇāntātsarvanāmno vihitasyāma" iti vyākhyāne tu yeṣāṃ teṣāmityādau suḍāgamo na syāt. tatra āmo dakārāntādvihitatvāt. "sarvanāmnaḥ parasye"ti tu na vyākhyātam. tathā sati varṇāśrametarāṇāmityasiddherityagre mūla eva spaṣṭībhaviṣyati. etvaṣatve iti. "bahuvacanejhalye"dityetvam. saṃnipātaparibhāṣā tvatra na pravartate iti bahuvacane jhalyedityatrektam. "ādeśapratyayayoḥ" iti ṣatvaṃ suṭo.ñapi, tadāgamāstadgrahaṇena gṛhrante" iti pratyayāvayavatvāditi bhāvaḥ. sarveṣāmiti. nanvāmīti saptamīnirdeśasāmathryāttasmādityuttarasyeti na pravartate. tataśca āmi pare prakṛtereva suḍāgamo yukta iti cenna, saptamīnirdeśasya "trestrayaḥ" ityuttarārthamāvaśyakatvāditi bhāvaḥ. saptakemyavacanasya ṅasiṅyoriti sminnādeśaṃ siddhavatkṛtyāha--sarvasminniti. śeṣamiti. śiṣyate iti śeṣaṃ. karmaṇi ghañ. "ghañajabantāḥ puṃsī"-ti tu prāyikamiti bhāvaḥ. evamiti. sarvaśabdavadityarthaḥ. naca sarvaśabdasya bahutvavyāpakasarvatvātmakadharmaviśeṣapravṛttinimittakatvādbahuvacanameva nyāyyamiti vācyaṃ, sarvaśabdo hi bahvavayavārabdhasamudāye vartate. tatra yadā'nudbhūtāvayavaḥ samudāyo vivakṣitastadā bhavatyekavacanam. yathā-sarvo loka iti. anudbhūtatvamvivakṣitasaṃkhyākatvam. yadātvanudbhūtāvayavakau samudāyau tadā dvivacanam. yathā sarvau vyūhāviti. yadā tūdbhūtāvayavasamudāyastadā bahuvacanam. yathā sarve janā itaci. atha ke te sarvādayaḥ śabdāḥ? kati ca te? ityatrāha--sarvādayaśca pañcatiṃ()raśaditi. pañca ca tiṃ()raśacceti dvandvaḥ, pañcādhikā tiṃ()raśaditi śākapārthivāditvāttatpuruṣo vā. "saṅkhyāyāstatpuruṣasyopasaṅkhyānāṃ"miti ḍactu samāsānto na bhavati. "anyatrādhikalopā"da#ityukteḥ.pūrvaparāvareti--gaṇāntargataṃ sūtram. "vyavasthāyāmasaṃjñāyāṃ ca pūrvādīni sapta sarvādigaṇapraviṣṭāni veditavyānī"tyarthaḥ. sarvanāmasaṃjñā tu "sarvādīni sarvanāmānī"tyeva sidhyati. "svamajñātī"ti "antaraṃ bahi"riti ca gaṇasūtradvayamevameva yojyam. vyavasthādiśabdā agne mūla eva vyākhyāsyante. itiśabdaḥ--sarvādigaṇasamāpti-dyotanārthaḥ. tatra vi()āśabdo'pi sarvaśabdavadeva. ubhaśabde tu viśeṣamāha--tatreti. sarvādiṣu madhya ityarthaḥ. ata eveti. dvitviśiṣṭavācakatvādevetyarthaḥ. nityamiti. sarvadā dvivacanānta eva natvekavacanabahuvacane iti yāvat. tena ṭābādi na nivāryate. nanvevaṃ sati "jasaḥ śīḥ" "sarvanāmnaḥ smai" "ṅasiṅyoḥ smātsminau" "āmisarvanāmnaḥ suṭ" ityuktānāṃ sarvanāmakāryāṇāṃ dvivacane'bhāvādubhaśabdasya sarvādigaṇe pāṭho vyartha ityata āha--tasyeheti. tasya=ubhaśabdasya, iha=sarvādigaṇe, pāṭhastu ubhakāvityatra "avyayasarvanāmnāmakacprākṭeḥ" ityakacpratyayārtha ityarthaḥ. nanu māstūbhaśabdasya sarvādigaṇe pāṭho, māstu ca sarvanāmatā, māstu ca tatprayukto'kac. ubhaśabdātsvārthike kapratyaye satyapi ubhakāviti rūpasiddheḥ. na ca kākacoḥ svarabhedaḥ śahkyaḥ. "taddhitasya" iti pratyayasvareṇa vā, "citaḥ saprakṛteḥ" iti citsvareṇa vā'ntodāttatve viśeṣā'bhāvāt. uktaṃ ca bhāṣye--"kākacoḥ" ko viśeṣaḥ?" iti. tatrāha--naceti. kapratyayena ubhakāvitīṣṭarūpasiddhirnacetyanvayaḥ. kuta ityata āha--dvivacaneti. dvivacanaparatvā'bhāve ubhaśabdādayac vihitaḥ. akaci tu sati "tanmadhyapatitastadgrahaṇena gṛhrate" iti nyāyena ubhaśabdenobhakaśabdo'pi gṛhrate. tasya ca"ubhaka-au ityasyāṃ daśāyāṃ dvivacanaparatvādayacpratyayo na bhavati. kapratyaye tu sati tasya ubhaśabdātparato vihitatvena tanmadhyapatitanyāyā.ñapravṛttyā ubhakaśabdasyobhaśabdena grahaṇā'bhāvādubhaśabdasya kapratyayavyavadhānena dvivacanaparakatvā'bhāvādayaci ubhayakau iti syāt. yathā "ubhayata" "ubhayatre"tyatra dvivacanaparakatvā'bhāvādayacpratyayo.ñasti tadva dityarthaḥ. dvivacane sati ayacpratyayo neti yadabhihitaṃ tat "ubhayo'nyatre"ti vadatā vārtikakṛtā uktamityarthaḥ. anyatretyetatadvyācaṣṭe-anyatra dvivacanaparatvābhāve iti. udāhmatavārtike anyatretyanena dvivacanādanyasmin pare ityartho vivakṣitaḥ, "anyābhāvo dvivacanaṭābviṣayatvā"diti pūrvavārtike dvivacanasyaiva prastutatvāditi bhāvaḥ. ṭābgrahaṇaṃ tu tatrāvivakṣitamiti kaiyaṭādiṣu spaṣṭam. tataśca sarvanāmatānimittakā'kajartha ubhaśabdasya sarvādiṣu pāṭha iti sthitam. atra yadvaktavyaṃ tattaddhitaprakriyāyām "ubhādudātto nitya"mityatra vakṣyate. athobhayaśabde viśeṣamāha--ubhayaśabdasyeti. ubhau avayavau yasyāvayavinaḥ sa ubhayo maṇaiḥ. "ubhādudāttaḥ" ityayac. avayavavṛtteḥ saṅkhyāvācina ubhaśabdādavayavinyarthe'yacpratyayaḥ syā"diti tadarthaḥ. vdyavayavārabdho maṇirityarthaḥ. maṇeravayavina ekatvādubhaya ityekavacanaṃ ubhayaśca ubhayaśca ubhayaścetyevaṃ dvyavayavārabdhadvimaṇivivakṣāyāmubhayau maṇī iti dvivacanaṃ tu na bhavati, "ubhayo'nyatre"tyudāhmatavārtike ubhayaśabdasya dvivacanāntādanyatraiva prayogavidhyavagamāt. naca tatra vārtike svārthikāyajantasyaivobhayaśabdasya grahaṇaṃ, svārthikāyajantobhaśabdopakrameṇaiva tadvārtikapravṛtteriti vācyam, etadvārtikavyākhyāvasare "ubhayo maṇiḥ", "ubhaye devamanuṣyāḥ" iti bhāṣye udāhmatatvena tayapsamānārthakāyajantasyāpi tatra grahaṇāvagamāt. etadevābhipretya "taddhitaścāsarvavibhakti"rityavyayatvamubhayaśabdasya dvivacanābhāvenā'sarvavibhaktitve'pi na bhavati, "tasilādayaḥ prākpāśapaḥ", "śasprabhṛtayaḥ prāk samāsāntebhya," "am", "ām" "kṛtvo'rthāḥ", "tasivatī," nānāñā"viti parigaṇitatvāditi kaiyaṭenoktam. tadāha--kaiyaṭa iti. evaṃca--ubhayaḥ ubhaye. ubhayam, ubhayān. ubhayena, ubhayaiḥ. ubhayasmai, ubhayebhyaḥ. ubhayasmāt, ubhayebhyaḥ. ubhayasya, ubhayeṣām. ubhayasminubhayeṣu ityeva rūpāṇi. natūbhayāvityādidvivacanāntaprayoga iti siddhaṃ bhavati. haradatta ityasvarasodbhāvanam. tadbījaṃ tūbhayo'nyatreti prāguktavārtikabhāṣyavirodha evetyanyatra vistaraḥ. ubhayaśabdājjasi sarvādīnīti nityāṃ sarvanāmasaṃjñāṃ bādhitvā paratvāt "prathamacaramatayālpārdhakatipayanemāśca" iti sarvanāmasaṃjñāvikalpaprāptimāśaṅkya pariharati--tasmādityādinā. tasmātubheyaśabdāt, jasi sati prathamacarameti vikalpe prāpte nityaiva saṃjñā bhavatītyarthaḥ. "sarvādīnītyanene"ti śeṣaḥ. nanu prathamacaramādiṣvanantarbhāvātkathamubhayaśabdasya tayappratyayāntatvamityata āha--ayajādeśasya sthānivadbhāveneti. "ubhādudātta" iti sūtre saṅkhyāyā avayave tayap" iti ubhaśabdādvihitasya tayapo'yajādeśaḥ, tayabgrahaṇamananuvarttya ayac svatantraḥ pratyayo ve"ti pakṣadvayaṃ bhāṣye sthitam. tatra prathamapakṣābhiprāyeṇātra sarvanāmasaṃjñāvikalpaśaṅkā bodhyā. nanu prathamacarameti vakalpasya paratvātkathamiha "sarvādīnī"tinityaiva saṃjñetyata āha-antaraṅgatvāditi. tadevopapādayata#i--vibhaktinirapekṣatveneti. "prathamacarame"ti jasi vikalpavidhirjasapekṣatvena vibhaktyapekṣatvādbahiraṅgaḥ. "sarvādīnī"ti nityasaṃjñāvidhistu tadanapekṣatvādantaraṅgaḥ, "alpāpekṣamantaraṅga"miti nyāyāt. ato'tra paramapi "prathamacarame"ti vikalpaṃ bādhitvā "sarvādīnī"ti nityaiva saṃjñā bhavati, parādantaraṅgasya balīyastvāditi bhāvaḥ. tathā ca śībhāvo nitya ityāha-ubhaye iti. nanu ḍataraḍatamaśabdayoḥ kvāpi prayogādarśanātkimarthastayoḥ pāṭha ityata āha-ḍataraḍatamau pratyayāviti. "kiṃyattadornirdhāraṇe dvayorekasya ḍatarac". "vā bahūnāṃ jātiparipraśne ḍatamac". "ekācca prācā"miti taddhitādhikāravihitau ḍataraḍatamau pratyayau, "pratyayaḥ" ityadhikṛtya tadvidheḥ. ataḥ pratyayagrahaṇaparibhāṣayā ḍataragrahaṇena katarādiśabdānāṃ, ca grahaṇamiti bhāvaḥ. śaṅkate--yadyapīti. suptiṅantamiti. yadi saṃjñāvidhāvapi pratyayagrahaṇaparibhāṣā pravarteta, tarhi "suptiṅ pada"mityeva sūtryeta, pratyayagrahaṇaparibhāṣayaiva suptiṅantamityarthalābhāt. ataḥ saṃjñāvidhau pratyayagrahaṇaparibhāṣā na pravartata iti vijñāyate. evaṃca prakṛte sarvanāmasaṃjñāvidhau ḍataraḍatamagrahaṇe pratyayagrahaṇaparibhāṣānupasthānātkathaṃ tadantagrahaṇamityākṣepaḥ. pariharati--tathāpīti. anyatra saṃjñāvidhau pratyayagrahaṇe tadantagrahaṇābhāve'pīha sarvanāmasaṃjñāvidhau ḍataraḍatamagrahaṇe tadantagrahaṇastyevetyarthaḥ. kuta ityata āha--kevalayoriti. "na kevalā prakṛtiḥ prayoktavyā, nāpi kevalaḥ pratyayaḥ" iti nyāyena kevalapratyayayorḍataraḍatamayoḥ prayogānarhatvena tayoḥ sarvanāmasaṃjñāyāṃ phalā'bhāvādityarthaḥ. tasmāḍḍataraḍatamagrahaṇenātra katarakatamādiśabdānāṃ grahaṇamiti sthitam. nanu ḍataragrahaṇenaiva siddhe sarvādigaṇe.ñanyataraśabdapāṭho vyarthaḥ. anyatamaśabdasyāpi ḍatamapratyayāntatvātsarvanāmatvāpattiścetyata āha--anyatarānyatamaśabdāvavyutpannāviti. ḍitthādiśabdavatprakṛtipratyayavibhāgavihīnāvityarthaḥ. kiṃyattadekebhya eva ḍataraḍatamavidhānāditi bhāvaḥ. nanvevaṃ satyanyatarānyatamaśabdābhyāṃ dvabahunirdhāraṇāvagamaḥ kathamityata āha--svabhāvāditi. evaṃcānyatamaśabdasya na sarvanāmatvamityāha--tatreti. etayormadhye ityarthaḥ. anyataraśabdasya tu ḍataraḍatamavidhānāditi bhāvaḥ. nanvevaṃ satyanyatarānyatamaśabdābhyāṃ dvibahunirdhāraṇāvagamaḥ kathamityata āha--svabhāvāditi. evaṃcānyatamaśabdasya na sarvanāmatvamityāha--tatreti. etayormadhye ityarthaḥ. anyataraśabdasya tu ḍatarapratyayāntatvā'bhāve'pi sarvādigaṇe pāṭhādeva sarvanāmatvamityuktaprāyam. ata "tva" "tve"tyekaprātipadikabhramaṃ vārayan aprasiddhārthatvādvyācaṣṭe--tva tva iti dvāvapyadantāvanyaparyāyāviti. anyaśabdasamānārthakāvityarthaḥ. dvayorapyadantatve.ñanyatarapāṭhavaiyathryaṃ pariharati-eka iti. ityeke iti. iti katipaye vṛttikṛdādayo manyanta ityarthaḥ. "etaṃ tvaṃ manye" ityudāttatvasya "uta tvaḥ paśyan" ityādāvanudāttatvasya ca ṛgvede darśanāditi bhāvaḥ. ekastānta iti. saṃhitāpāṭhe "tva"diti cchedamāśritya prathamastakārāntaḥ, dvitīyo'danta ityapare manyanta ityarthaḥ. anyathā ekaśrutyā vā svaravinirmukta vā sakṛdeva paṭhet, tāvataiva dvayorapi lābhāt, "tvattvasamasimetyanuccānī"ti phiṭasūtrācca. "starīru tvadbhavati, sūta u tvat" iti ṛgvyākhyāvasare vedabhāṣye "tva"diti sarvādipaṭhito'nudātto'yamanyaparyāyaḥ" ityuktatvācca. "tvadadharamadhuramadhūni pibanta"miti jayadevaprayogācca. tatra hi tvacchabdo.ñanyaparyāyaḥ. tvato'dhara iti viglarahaḥ. anyasyā adhara ityarthaḥ. natu tavādhara iti vivakṣitaṃ, "paśyati diśi diśi rahasi bhavantam" iti pūrvavākyenā'nvayānupapatteḥ. nema ityardhe iti. "vartate" iti śeṣaḥ. "pra nemasmin dadṛśe somo antaḥ" ityṛci tathā darśanāditi bhāvaḥ. sama iti. sarva śabdasamānārthaka eva samaśabdaḥ sarvādigaṇe paṭhita ityarthaḥ. tulyaparyāyastviti. tulyaśabdasamānārthaka ityarthaḥ. jñāpakāditi. anyathā tatra sameṣāmiti nirdiśediti bhāvaḥ. nanu aṣṭādhyāyīpaṭhite "antaraṃ bahiryogopasaṃvyānayoḥ" iti jasi sarvanāmasaṃjñāvikalpavidhāyake sūtre "apurīta vaktavya"miti vārtikapāṭho bhāṣye dṛśyate. evaṃcāntarāḥ purya ityatra jasi sarvanāmasaṃjñāniṣedhe'pi, "antarāyāṃ purī"tyatra tanniṣedhā.ñabāvādanyatarasyāmiti syādityata āha--gaṇasūtra iti. yadyapīdaṃ vārtikaṃ jasi vikalpavidhiprakaraṇe paṭhitaṃ tathāpyantaraṃ bahiritigaṇasūtrasyaivāyaṃ śeṣo, natvaṣṭādhyāyīpaṭhitasyā.ñantaraṃ bahirityasya jasi vidhāyakasya śeṣaḥ, "jasaśśī"tyatra ata ityanuvṛttyā ṭābantāttatprāptivirahāt. tataśca puryāṃ viśeṣyabhūtāyāmantaraśabdaḥ sarvādigaṇe pāṭhaṃ na labhate ityetadvārtikārthaḥ paryavasyati. evañcajaso'nyatrāpi antaraśabdasya puryāṃ viśeṣyabhūtāyāṃ sarvanāmatvaṃ neti labhyate. ato'ntarāyāṃ purītyādau sarvanāmakāryaṃ syāḍādi na bhavatītyabhipretyodāharati--antarāyāṃ purīti. yadyapyantaraśabda eva sarvādigaṇe paṭhito, natu ṭābantaḥ. tathāpi liṅgaviśiṣṭa paribhāṣayā vā, ekādeśasya pūrvāntatvena grahaṇādvā sarvanāmatvaprāptirbodhyā. "sima" śabdastu "simaḥ kṛtsne ca śakte ca syānmaryādāvabaddhayoḥ" iti kośe prasiddhaḥ.
Tattvabodhinī1 : eṣ ā& #0 39 ;m Sū #180
avarṇāntāditi. avarṇāncatādaṅgatparsayetyarthaḥ. tena `yeṣāṃ' `teṣā'mityādau
nā'vyāptiḥ. sarvanāmno vihitasyeti. `sarvanāmnaḥ parasye'ti noktaṃ,
`varṇāśrametarāṇā'mityatra suṭprasaṅgāt, `dvandvece'tyanena samudāyasya
sarvanāmasaṃjñāniṣedhe'pyavayavasyā'niṣedhāt. vihitaviśeṣaṇatvāśrayaṇe pramāṇaṃ tu
`dakṣiṇottarapūrvāṇā'miti bhāṣyakāraprayoga eva. āma iti. `sarvanāmna' iti pañcamyā
niravakāśatayā `āmī'ti saptamyāḥ `trestrayaḥ'ityuttarasūtre kṛtārthāyāḥ ṣaṣṭhī
prakalpyata iti bhāvaḥ. pañcatiṃ?raśaditi. pañca ca tiṃ?raśacceti dvandvaḥ.
pañcādhikā\ufffdstraśaditi tatpuruṣo vā. na ca `saṃṅkhyāyāstatpuruṣasye'ti
vakṣyamāṇavārtikena samāsānto ḍacsyāditi vācyam, tatraiva vārtike
`anyatrādhikalopā' dityuktatvāt. nanu sarveṣāṃ nāma
sarvanāmetyanvarthatvātsaṃjñāyāḥ sarvavi\ufffdāādaya eva saṃjñino bhaviṣyanti nānye
iti kimanena pañcatiṃ?raśaditi pariganena, `sarvādīnī'ti sūtreṇa vā ?. maivam.
parigaṇanā'bhāve kṛtsnasakalasamastādiṣvatiprasaṅgāt. evaṃ ca `pañcatiṃ?raśatsaṅkhyākāni
sarvādīnyeva sarvanāmasaṃjñakāni nānyānī'ti niyamāya `sarvāda#īnī'ti sūtramāvaśyakaṃ na
tvanunāsikasaṃjñāsūtramiva mandaprayojanamiti bodhyam.
vyavasthāyāmasaṃjñāyāṃ yāni pūrvaparāvaradakṣiṇottarāparādharāṇi tāni
sarvādigaṇasaṃniviṣṭāni nānyānītyarthaḥ. sarvanāmasaṃjñā tu `sarvādīni sarvanāmāni'
ityanenaiva sidhyati. evamuttarasūtradvaye'pi bodhyam. `tyad' `tad' etau
uktaparāmarśakau. `tatrādyaśchāndasa' iti gaṇaratnakāroktirnādartavyā. syaśchandasi
bahula'miti sūtre chandograhaṇavaiyathryāpatteḥ. eka iti. `eko'nyārthe pradhāne ca
prathame kevale tathā. sādhāraṇe samāne'lpe saṅkhyāyāṃ ca prayujyate'. ata eveti.
dvayordvivacanasyaiva yuktatvāditi bhāvaḥ. nityaṃ dvivacanānta iti. sarvadā.
dvivacanānta ityarthaḥ. na caiva `mubhādudātto nityam', `ubhaya sarvanāmatve ko'rthaḥ'-
iti sūtrakārabhāṣyakāraprayogo virudhyata iti śaṅkyam, arthaparasyaiva nityaṃ
dvivacanāntatā na tu svarūpānukaraṇaparasyetyabhyupagamāt. atha sarvādiṣūbhaśabdapāṭho
vyarthaḥ, sarvanāmakāryāṇāṃ smāyādīnāṃ dvivacane'bhāvāt. na ca `sarvanāmnastṛtīyā
ce'ti sūtreṇobhābhyāṃ hetubhyām ubhayorhetvoriti ṣaṣṭhītṛtīyāsiddhisatatphalamiti
vācyam. `nimittakāraṇahetuṣu sarvāsāṃ prāyadarśana'miti vārtikenaiva gatārthatvāt.
na ca vṛttikṛtā `sarvanāmnastṛtīyā ce'ti sūtre paṭhitatvādidamapi vārtikaṃ
sarvanāmna eva sarvavibhaktiprāpakaṃ nānyasyeti vācyam, bhāṣye `hetau' iti sūtre
tadvārtikasya paṭhitatvādidamapi vārtikaṃ sarvanāmna eva sarvavibhaktiprāpkaṃ
nānyasyeti vācyam, bhāṣye `hetau' iti sūtro tadvārtikasya paṭhitatvāt. ata eva
`annena kāraṇena vasati' `annasya kāraṇasye'tyudāhmataṃ haradattenetyāśaṅkhyāha-tasyeha
pāṭhastviti.
kā'kacoḥ svare viśeṣo'stīti vācyam, pratyayasvareṇa citsvareṇa vā'ntodāttatve
viśeṣā'bhāvādityāśaṅkyāha- na ceti. ubhaśabdasya dvivacanaparatvamakacpratyayo na
vihanti, ṭeḥ prāgjāyamānatvāt, tanmadhyapatitasya tadgrahaṇena grahaṇāt.
kapratyayastu vihantyeva, prātipadikātparatra jāyamānatvādityāśaṅkhyāmāha-
dvivacanaparatvābhāveneti. ayacprasaṅgāditi. ubhayaśabdātratasoḥ parataḥ svārthe yathā
ayajyabhavati tathā kapratyaye sati syāditi bhāvaḥ. yadyapi svārthe ayajdṛṣṭānte'pi
durlabhastathāpi `ubhādudātta' iti sūtre `nitya'miti yogavibhāgātsulabha eva. tathāhi-
`ubhādudāttaḥ'. `dvitribhyā'miti sūtrādveti nānuvartate, asvaritatvāt.
avayavavṛtteḥ saṅkhyāvācina ubhaśabdādavayavinyarthe ayac syāt. ubhayo maṇiḥ. ubhayaḥ pāśaḥ.
tato `nityam'. ubhaśabdādvṛttiviṣaye nityamayacsyātsvārthe. tena `ubhayataḥ',
`ubhayatra,' `ubhayapakṣavinītānidrāḥ' ityādi siddham. nanvevamakaci
kṛte'pyayajdurvāraḥ, `vṛttiviṣaye svārthe nityamaya'jiti tvayaivoktatvāditi
cet, evaṃ tarhi yogavibhāgasyeṣṭadhdyarthatayā `ubhau sābhyāsasye'ti nirdeśena ca yatra
dvivacanaṃ na śrūyate tatraivāyamiti vyākhyāyate, na tu vṛttiviṣaya iti na doṣaḥ.
taduktamiti. `vārtikakṛte'ti śeṣaḥ.\r\nubhayo'nyatreti. ubhayeti yaḥ
svārthiko'yajantaḥ so'nyatra prayujyate, na tu dvivacane parata ityarthaḥ. na ca
`ubhā'vityādau dvivacanaparatvaṃ durupapādam, ubhayata āśrayaṇo'ntādivadbhāvavirahāditi
vācyam; `ubhaśabdādutpannaṃ dvivacanaṃ lukā nāpahmataṃ yatra tato'nyatrāyajiti
vivakṣitortha' iti manoramāyāmuktatvāt. evaṃ ca sarvādiṣūbhaśabdapāṭho'kajartha iti
sthitam. bhāṣye tu–kapratyayasya svārthiṃkatvena
svārthābhidhānasamarthatvādubhaśabdātparasya dvivacanaparatvamastītyāśrityobhaśabdapāṭhaḥ
sarvādigaṇe pratyākhyātaḥ. manoramāyāṃ tu-bhāṣye pratyākhyānaṃ prauḍhivādamātraṃ,
kṛttimasyaiva dvivacanasyeha
grahītumucitātvadanyathātratasilādāvatiprasaktatvādityādi
sthitam.\r\nubhayaśabdasyeti. ubhāvayavau yasya ubhayaḥ. `ubādudātto nitya'miti
tayapo'yac. nāstīti. anabhidhānāditi bhāvaḥ. tathā cobhayaśabdasya
dvivacanānutpādādasarvavibhaktatvenā'vyayatve prāpte `taddhitaścāsarvavibhakti'riti
sūtre `kṛttāddhitānāṃ grahaṇaṃ ca pāṭhe' iti bhāṣyaṃ kaiyaṭenāvatāritam. astīti.
`pacatirūpa'mityādivāraṇena pāṭhasyopakṣīṇatvādanabhidhāne pramāṇaṃ nāstīti bhāvaḥ.
tasmāditi. ubhayaśabdādityarthaḥ. tayappratyayāntatayeti. `ubhayaśabdasye'ti śeṣaḥ. yadi
tūbhayaśabdādayac svatantraḥ, natu tayapa ādeśa iti niṣkarṣaḥ svīkriyate, tadā'pi
`prathamacaramataye'ti vaikalpikaprāptirnāstyeveti bodhyam. nityaiveti. `ubhayā
amitrā' iti tu chāndasatvādbodhyam. ḍataraḍatamāviti. `kiṃyattadornidhāraṇe
dvayorekasya ḍatarac', `vā bahūnāṃ jātiparipraśne ḍatamac', ekācca prācā'miti
vihitau. avyutpannāviti. etacca paspaśāyāṃ kaiyaṭe spaṣṭam. eke iti. kāśikākārāḥ.
`etaṃ tvaṃ manye'ityunudāttasya, `uta tvaḥ paśyan' ityanudāttasya ca darśanāditi
bhāvaḥ. eka iti. prathama ityarthaḥ. saṃhitayā pāṭhe tāntatvasyā'sphuṭatve'pi `tva'diti
tāntaśchettavyaḥ. anyathā ekaśrutyā sakṛdeva paṭhet. na ca tānte vipratipattavya.
`tvattvasamasimetyanuccānī'ti phiṭsūtrāt. tathāca ṛṅbhantraḥ-`starīru tvadbhavati
sūta u tvat' iti. jayadevopi prāyuṅkta`tvadadharamamadhuramadhūni pibanta'miti.
tvatto'nyasyā adhara iti vigraho na tu tavādhara iti, `paśyati diśi diśi rahasi
bhavanta'miti pūrvavākyena sahā'nanvayāpatteḥ. sama iti. tathāca śrūyate-`mā no vṛkāya
vṛkye samasmai'. `uto samasmin' ityādi. `simaḥ kṛtsne ca śakte ca
syānmaryādāvabaddhayoḥ'. gaṇasūtra iti. yadyapi bhāṣye'ṣṭādhyāyīsthasūtre `apurīti
vaktavya'miti vārtikaṃ paṭhitaṃ, tathāpi tadgaṇasūtrasyaiva śeṣo na tu jasi
vibhāṣāvidhāyakasya. `ata' ityadhikṛtya jasaḥ śīvidhānādābantātprāptyabhāvāt.
antarāyāmiti. prākārādbāhrāyāṃ, tadantarvirtinyāṃ vetyarthaḥ.
liṅgaviśiṣṭaparibhāṣayā ekādeśasya pūrvāntatvena grahaṇādvā sarvanāsatāyāḥ
prāptirbodhyā. itthaṃ sarvādigaṇaṃ vyākhyāyedānīṃ
tadantargatatrisūtrīsamānākārāmaṣṭādhyāyīsthāṃ trisūtrīṃ vyācaṣṭe.
Tattvabodhinī2 : et ya rt ha ḥ.
āmi sarvanāmnaḥ suṭ 180, 7.1.52 avarṇāntāditi. avarṇāncatādaṅgatparsayetyarthaḥ. tena "yeṣāṃ" "teṣā"mityādau nā'vyāptiḥ. sarvanāmno vihitasyeti. "sarvanāmnaḥ parasye"ti noktaṃ, "varṇāśrametarāṇā"mityatra suṭprasaṅgāt, "dvandvece"tyanena samudāyasya sarvanāmasaṃjñāniṣedhe'pyavayavasyā'niṣedhāt. vihitaviśeṣaṇatvāśrayaṇe pramāṇaṃ tu "dakṣiṇottarapūrvāṇā"miti bhāṣyakāraprayoga eva. āma iti. "sarvanāmna" iti pañcamyā niravakāśatayā "āmī"ti saptamyāḥ "trestrayaḥ"ityuttarasūtre kṛtārthāyāḥ ṣaṣṭhī prakalpyata iti bhāvaḥ. pañcatiṃ()raśaditi. pañca ca tiṃ()raśacceti dvandvaḥ. pañcādhikā()straśaditi tatpuruṣo vā. na ca "saṃṅkhyāyāstatpuruṣasye"ti vakṣyamāṇavārtikena samāsānto ḍacsyāditi vācyam, tatraiva vārtike "anyatrādhikalopā" dityuktatvāt. nanu sarveṣāṃ nāma sarvanāmetyanvarthatvātsaṃjñāyāḥ sarvavi()āādaya eva saṃjñino bhaviṣyanti nānye iti kimanena pañcatiṃ()raśaditi pariganena, "sarvādīnī"ti sūtreṇa vā?. maivam. parigaṇanā'bhāve kṛtsnasakalasamastādiṣvatiprasaṅgāt. evaṃ ca "pañcatiṃ()raśatsaṅkhyākāni sarvādīnyeva sarvanāmasaṃjñakāni nānyānī"ti niyamāya "sarvāda#īnī"ti sūtramāvaśyakaṃ na tvanunāsikasaṃjñāsūtramiva mandaprayojanamiti bodhyam. pūrvaparāvara. vyavasthāyāmasaṃjñāyāṃ yāni pūrvaparāvaradakṣiṇottarāparādharāṇi tāni sarvādigaṇasaṃniviṣṭāni nānyānītyarthaḥ. sarvanāmasaṃjñā tu "sarvādīni sarvanāmāni" ityanenaiva sidhyati. evamuttarasūtradvaye'pi bodhyam. "tyad" "tad" etau uktaparāmarśakau. "tatrādyaśchāndasa" iti gaṇaratnakāroktirnādartavyā. syaśchandasi bahula"miti sūtre chandograhaṇavaiyathryāpatteḥ. eka iti. "eko'nyārthe pradhāne ca prathame kevale tathā. sādhāraṇe samāne'lpe saṅkhyāyāṃ ca prayujyate". ata eveti. dvayordvivacanasyaiva yuktatvāditi bhāvaḥ. nityaṃ dvivacanānta iti. sarvadā. dvivacanānta ityarthaḥ. na caiva "mubhādudātto nityam", "ubhaya sarvanāmatve ko'rthaḥ"-iti sūtrakārabhāṣyakāraprayogo virudhyata iti śaṅkyam, arthaparasyaiva nityaṃ dvivacanāntatā na tu svarūpānukaraṇaparasyetyabhyupagamāt. atha sarvādiṣūbhaśabdapāṭho vyarthaḥ, sarvanāmakāryāṇāṃ smāyādīnāṃ dvivacane'bhāvāt. na ca "sarvanāmnastṛtīyā ce"ti sūtreṇobhābhyāṃ hetubhyām ubhayorhetvoriti ṣaṣṭhītṛtīyāsiddhisatatphalamiti vācyam. "nimittakāraṇahetuṣu sarvāsāṃ prāyadarśana"miti vārtikenaiva gatārthatvāt. na ca vṛttikṛtā "sarvanāmnastṛtīyā ce"ti sūtre paṭhitatvādidamapi vārtikaṃ sarvanāmna eva sarvavibhaktiprāpakaṃ nānyasyeti vācyam, bhāṣye "hetau" iti sūtre tadvārtikasya paṭhitatvādidamapi vārtikaṃ sarvanāmna eva sarvavibhaktiprāpkaṃ nānyasyeti vācyam, bhāṣye "hetau" iti sūtro tadvārtikasya paṭhitatvāt. ata eva "annena kāraṇena vasati" "annasya kāraṇasye"tyudāhmataṃ haradattenetyāśaṅkhyāha-tasyeha pāṭhastviti. nanu kapratyayenāpīṣṭasiddheḥ kimanenā'kajarthapāṭhenā?. na ca kā'kacoḥ svare viśeṣo'stīti vācyam, pratyayasvareṇa citsvareṇa vā'ntodāttatve viśeṣā'bhāvādityāśaṅkyāha- na ceti. ubhaśabdasya dvivacanaparatvamakacpratyayo na vihanti, ṭeḥ prāgjāyamānatvāt, tanmadhyapatitasya tadgrahaṇena grahaṇāt. kapratyayastu vihantyeva, prātipadikātparatra jāyamānatvādityāśaṅkhyāmāha-dvivacanaparatvābhāveneti. ayacprasaṅgāditi. ubhayaśabdātratasoḥ parataḥ svārthe yathā ayajyabhavati tathā kapratyaye sati syāditi bhāvaḥ. yadyapi svārthe ayajdṛṣṭānte'pi durlabhastathāpi "ubhādudātta" iti sūtre "nitya"miti yogavibhāgātsulabha eva. tathāhi-"ubhādudāttaḥ". "dvitribhyā"miti sūtrādveti nānuvartate, asvaritatvāt. avayavavṛtteḥ saṅkhyāvācina ubhaśabdādavayavinyarthe ayac syāt. ubhayo maṇiḥ. ubhayaḥ pāśaḥ. tato "nityam". ubhaśabdādvṛttiviṣaye nityamayacsyātsvārthe. tena "ubhayataḥ", "ubhayatra," "ubhayapakṣavinītānidrāḥ" ityādi siddham. nanvevamakaci kṛte'pyayajdurvāraḥ, "vṛttiviṣaye svārthe nityamaya"jiti tvayaivoktatvāditi cet, evaṃ tarhi yogavibhāgasyeṣṭadhdyarthatayā "ubhau sābhyāsasye"ti nirdeśena ca yatra dvivacanaṃ na śrūyate tatraivāyamiti vyākhyāyate, na tu vṛttiviṣaya iti na doṣaḥ. taduktamiti. "vārtikakṛte"ti śeṣaḥ.ubhayo'nyatreti. ubhayeti yaḥ svārthiko'yajantaḥ so'nyatra prayujyate, na tu dvivacane parata ityarthaḥ. na ca "ubhā"vityādau dvivacanaparatvaṃ durupapādam, ubhayata āśrayaṇo'ntādivadbhāvavirahāditi vācyam; "ubhaśabdādutpannaṃ dvivacanaṃ lukā nāpahmataṃ yatra tato'nyatrāyajiti vivakṣitortha" iti manoramāyāmuktatvāt. evaṃ ca sarvādiṣūbhaśabdapāṭho'kajartha iti sthitam. bhāṣye tu--kapratyayasya svārthiṃkatvena svārthābhidhānasamarthatvādubhaśabdātparasya dvivacanaparatvamastītyāśrityobhaśabdapāṭhaḥ sarvādigaṇe pratyākhyātaḥ. manoramāyāṃ tu-bhāṣye pratyākhyānaṃ prauḍhivādamātraṃ, kṛttimasyaiva dvivacanasyeha grahītumucitātvadanyathātratasilādāvatiprasaktatvādityādi sthitam.ubhayaśabdasyeti. ubhāvayavau yasya ubhayaḥ. "ubādudātto nitya"miti tayapo'yac. nāstīti. anabhidhānāditi bhāvaḥ. tathā cobhayaśabdasya dvivacanānutpādādasarvavibhaktatvenā'vyayatve prāpte "taddhitaścāsarvavibhakti"riti sūtre "kṛttāddhitānāṃ grahaṇaṃ ca pāṭhe" iti bhāṣyaṃ kaiyaṭenāvatāritam. astīti. "pacatirūpa"mityādivāraṇena pāṭhasyopakṣīṇatvādanabhidhāne pramāṇaṃ nāstīti bhāvaḥ. tasmāditi. ubhayaśabdādityarthaḥ. tayappratyayāntatayeti. "ubhayaśabdasye"ti śeṣaḥ. yadi tūbhayaśabdādayac svatantraḥ, natu tayapa ādeśa iti niṣkarṣaḥ svīkriyate, tadā'pi "prathamacaramataye"ti vaikalpikaprāptirnāstyeveti bodhyam. nityaiveti. "ubhayā amitrā" iti tu chāndasatvādbodhyam. ḍataraḍatamāviti. "kiṃyattadornidhāraṇe dvayorekasya ḍatarac", "vā bahūnāṃ jātiparipraśne ḍatamac", ekācca prācā"miti vihitau. avyutpannāviti. etacca paspaśāyāṃ kaiyaṭe spaṣṭam. eke iti. kāśikākārāḥ. "etaṃ tvaṃ manye"ityunudāttasya, "uta tvaḥ paśyan" ityanudāttasya ca darśanāditi bhāvaḥ. eka iti. prathama ityarthaḥ. saṃhitayā pāṭhe tāntatvasyā'sphuṭatve'pi "tva"diti tāntaśchettavyaḥ. anyathā ekaśrutyā sakṛdeva paṭhet. na ca tānte vipratipattavya. "tvattvasamasimetyanuccānī"ti phiṭsūtrāt. tathāca ṛṅbhantraḥ-"starīru tvadbhavati sūta u tvat" iti. jayadevopi prāyuṅkta"tvadadharamamadhuramadhūni pibanta"miti. tvatto'nyasyā adhara iti vigraho na tu tavādhara iti, "paśyati diśi diśi rahasi bhavanta"miti pūrvavākyena sahā'nanvayāpatteḥ. sama iti. tathāca śrūyate-"mā no vṛkāya vṛkye samasmai". "uto samasmin" ityādi. "simaḥ kṛtsne ca śakte ca syānmaryādāvabaddhayoḥ". gaṇasūtra iti. yadyapi bhāṣye'ṣṭādhyāyīsthasūtre "apurīti vaktavya"miti vārtikaṃ paṭhitaṃ, tathāpi tadgaṇasūtrasyaiva śeṣo na tu jasi vibhāṣāvidhāyakasya. "ata" ityadhikṛtya jasaḥ śīvidhānādābantātprāptyabhāvāt. antarāyāmiti. prākārādbāhrāyāṃ, tadantarvirtinyāṃ vetyarthaḥ. liṅgaviśiṣṭaparibhāṣayā ekādeśasya pūrvāntatvena grahaṇādvā sarvanāsatāyāḥ prāptirbodhyā. itthaṃ sarvādigaṇaṃ vyākhyāyedānīṃ tadantargatatrisūtrīsamānākārāmaṣṭādhyāyīsthāṃ trisūtrīṃ vyācaṣṭe.
1.Source: Arsha Vidya Gurukulam
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