yuṣmadasmadbhyāsuttarasyaśaso nakārādeśo bhavati. yuṣman brāhmaṇān. asmān brāhmaṇān. yuṣman brāhmaṇīḥ. asmān brāhmaṇīḥ. yuṣmān kulāni. asmān kulāni.

śaso na 7.1.29 yuṣmadasmadbhyāsuttarasyaśaso nakārādeśo bhavati. yuṣman brāhmaṇān. asmān brāhmaṇān. yuṣman brāhmaṇīḥ. asmān brāhmaṇīḥ. yuṣmān kulāni. asmān kulāni.

śaso na. , 7.1.29 pūrveṇāmādeśe prāpte śaso na vidhīyate. "yuṣmān? brāāhṛṇān(). asmān? brāāhṛṇān()" iti. "ādeḥ parasya" 1.1.53 ityakārasya nakāraḥ, saṃyogāntalopaḥ, pūravavadāttvam(). nanu caitadudāharaṇadvayamamādeśe kṛta āttve ca "prathamayoḥ pūrvasavarṇaḥ" 6.1.98 iti dīrghatve ca "tasmācchaso naḥ puṃsi" (6.1.103) iti natvemaiva sidhyati? naitadasti; na hratra pūrvasavaraṇadīrghatvaṃ prāpnoti, amipūrvatvena bādhitatvāt()॥

śaso na 321, 7.1.29 ābhyāṃ śaso naḥ syāt. amo'pavādaḥ. ādeḥ parasya. saṃyogāntalopaḥ. yuṣmān. asmān॥

atha śasi viśeṣamāha–śaso na. `ṅe prathamayoḥ' ityato'mityanuvartate. yuṣmadasmadbhyāmiti ca. yuṣmadasmadbhyāṃ parasya śaso'm na syāditi labhyate. tathāca amabhāve `dvitīyāyāṃ ce'tyātve pūrvasavarṇadīrghe `tasmācchasa naḥ puṃsī'ti natve yuṣmāniti yadyapi puṃsi rūpaṃ sidhyati tathāpi yuṣmān brāāhṛṇaiiḥ paśya, asmānbrāāhṛṇīḥ paśya, yuṣmān brāāhṛṇakulāni pasya, asamān brāāhṛṇakulāni pasyeti strīnapuṃsakayorna sidhyeta. ato nedaṃ sūtraṃ śaso'mniṣedhaparaṃ, kiṃ tu śaso nakāro'tra vidīyate ityabhipretya – `tarhi `śaso na' iti prathamā kuto na śrūyate ityāśaṅkyaca āha– netyavibhaktikamiti. luptaprathamāvibhaktikamityarthaḥ. tatasca phalitamāha– yuṣmadasmadbhyāmityādinā. amo'pavāda iti. `ṅe prathamayoḥ' iti prāpte eva natvavidhestadapavādatā. yuṣmad as, asmad as iti sthite `dvitīyāyāṃ ce'tyātve'nena śaso nakāraḥ. sa ca `alo'ntyasye'ti nāntyasyetyāha–ādeḥ parasyeti. saṃyogāntasyeti. akārasya nakāre kṛte sakārasya lopa iti bhāvaḥ. yadyapi śaso'mi kṛte'pi akārasya nakāre makārasya saṃyogāntalope yuṣmān asmāniti sidhyati, tathāpi `satyapi sambhave bādhanaṃ bhavatī'ti nyāyānnatvasya amapavādatvamāśritam. kiṃca ami kṛte `ṅe prathamayoḥ' ityatra makārāntarapraśleṣapakṣe akārasya nakāre makārasya saṃyogāntalopo na syādityalam. atha tṛtīyā. yuṣmad ā asmad ā iti sthite-.

śaso na , 7.1.29 atha śasi viśeṣamāha--śaso na. "ṅe prathamayoḥ" ityato'mityanuvartate. yuṣmadasmadbhyāmiti ca. yuṣmadasmadbhyāṃ parasya śaso'm na syāditi labhyate. tathāca amabhāve "dvitīyāyāṃ ce"tyātve pūrvasavarṇadīrghe "tasmācchasa naḥ puṃsī"ti natve yuṣmāniti yadyapi puṃsi rūpaṃ sidhyati tathāpi yuṣmān brāāhṛṇaiiḥ paśya, asmānbrāāhṛṇīḥ paśya, yuṣmān brāāhṛṇakulāni pasya, asamān brāāhṛṇakulāni pasyeti strīnapuṃsakayorna sidhyeta. ato nedaṃ sūtraṃ śaso'mniṣedhaparaṃ, kiṃ tu śaso nakāro'tra vidīyate ityabhipretya -- "tarhi "śaso na" iti prathamā kuto na śrūyate ityāśaṅkyaca āha--netyavibhaktikamiti. luptaprathamāvibhaktikamityarthaḥ. tatasca phalitamāha--yuṣmadasmadbhyāmityādinā. amo'pavāda iti. "ṅe prathamayoḥ" iti prāpte eva natvavidhestadapavādatā. yuṣmad as, asmad as iti sthite "dvitīyāyāṃ ce"tyātve'nena śaso nakāraḥ. sa ca "alo'ntyasye"ti nāntyasyetyāha--ādeḥ parasyeti. saṃyogāntasyeti. akārasya nakāre kṛte sakārasya lopa iti bhāvaḥ. yadyapi śaso'mi kṛte'pi akārasya nakāre makārasya saṃyogāntalope yuṣmān asmāniti sidhyati, tathāpi "satyapi sambhave bādhanaṃ bhavatī"ti nyāyānnatvasya amapavādatvamāśritam. kiṃca ami kṛte "ṅe prathamayoḥ" ityatra makārāntarapraśleṣapakṣe akārasya nakāre makārasya saṃyogāntalopo na syādityalam. atha tṛtīyā. yuṣmad ā asmad ā iti sthite-.