Kāśikāvṛttī1: śnupratyayāntasya aṅgasya dhātoḥ ivarṇauvarṇāntasya bhrū ityetasya ca iyaṅuvaṅit See More
śnupratyayāntasya aṅgasya dhātoḥ ivarṇauvarṇāntasya bhrū ityetasya ca iyaṅuvaṅityetāvādeśau bhavato 'jādau pratyaye parataḥ. āpnuvanti. rādhnuvanti. śaknuvanti. dhātoḥ - cikṣiyatuḥ. cikṣiyuḥ. luluvatuḥ. luluvuḥ. niyau. niyaḥ. luvau. luvaḥ. bhruvau. bhruvaḥ. aci iti kim? āpnuyāt. śaknuyāt. rādhnuyāt. śnudhātubhruvām iti kim? lakṣmyau. vadhvai. yvoḥ iti kim? cakratuḥ. cakruḥ. iyaṅuvaṅbhyāṃ guṇavṛddhī bhavato vipratiṣedhena. cayanam. cāyakaḥ. lavanam. lāvakaḥ. iyaṅuvaṅprakaraṇe tanvādīnāṃ chandasi bahulam upasaṅkhyānaṃ kartavyam. tanvaṃ (śau.saṃ. 5.3.1) puṣema. tanuvaṃ (tai. saṃ. 1.5.5.4) puṣema. viṣvaṃ puṣema. viṣuvaṃ puṣema. svargo lokaḥ. suvargaḥ (tai. saṃ. 1.5.7.1) lokaḥ. tryambakaṃ yajāmahe (tai. saṃ. 1.8.6.2). triyambakaṃ yajāmahe.
Kāśikāvṛttī2: aci śnudhātubhruvāṃ yvoriyaṅuvaṅau 6.4.77 śnupratyayāntasya aṅgasya dhātoḥ ivar See More
aci śnudhātubhruvāṃ yvoriyaṅuvaṅau 6.4.77 śnupratyayāntasya aṅgasya dhātoḥ ivarṇauvarṇāntasya bhru ityetasya iyaṅuvaṅityetāvādeśau bhavato 'jādau pratyaye parataḥ. āpnuvanti. rādhnuvanti. śaknuvanti. dhātoḥ cikṣiyatuḥ. cikṣiyuḥ. luluvatuḥ. luluvuḥ. niyau. niyaḥ. luvau. luvaḥ. bhruvau. bhruvaḥ. aci iti kim? āpnuyāt. śaknuyāt. sādhnuyāt. śnudhātubhruvām iti kim? lakṣmyau. vadhvai. yvoḥ iti kim? cakratuḥ. cakruḥ. iyaṅuvaṅbhyāṃ guṇavṛddhī bhavato vipratiṣedhena. cayanam. cāyakaḥ. lavanam. lāvakaḥ. iyaṅuvaṅprakaraṇe tanvādīnāṃ chandasi bahulam upasaṅkhyānaṃ kartavyam. tanvaṃ puṣema. tanuvaṃ puṣema. viṣvaṃ puṣema. viṣuvaṃ puṣema. svargo lokaḥ. suvargo lokaḥ. tryambakaṃ yajāmahe. triyambakaṃ yajāmahe.
Nyāsa2: aci śnudhātubhruvāṃ vyoriyaṅuvaṅau. , 6.4.77 "ārdhadhātuke" iti nivṛtt See More
aci śnudhātubhruvāṃ vyoriyaṅuvaṅau. , 6.4.77 "ārdhadhātuke" iti nivṛttam(). kutaḥ? "samaḥ kṣṇuvaḥ" 1.3.65, "kṣiyaḥ 6.4.59 iti nirdeśāt(). hyasvayorivarṇoyoridaṃ grahaṇam(). ku etat()? tata eva nirdeśāt(). atrāṇ? gṛhramāṇaḥ savarṇān? grāhayatīti hyasvau gṛhayamāṇau dīrghāvapi grāhayataḥ, tena tadantasyāpi bhavataḥ. "aci" iti varṇagrahaṇam? tatra "yasminvidhistadādāvalagarahaṇe" (vyā.pa.127) ityajādau vijñāyata ityāha--"ajādau pratyaye" iti. pratyaya ityetat? kṛto labhyate, aṅgadhikārāt(). aṅgādhikāro hrasti, pratyasannidhāpitatvāt(). pratyaye hi parato'ṅgasaṃjñā vidhīyate. yadyajadau pratyaya iyaṅuvaṅau bhavataḥ, niyau, luvau--ityatara na prāpnutaḥ. atra hrajeva pratyayaḥ, na tvajādiḥ? atrāpi vyapadeśivadbhāve, nājāditvamastītyadoṣaḥ. "ivarṇovarṇāntasya" iti. dhātorevedaṃ viśeṣaṇam(), netarayoḥ; vyabhicārābhāvāt(), asambhavācca. ivarṇovarṇāntatā cāṅgasya tābhyāṃ viśeṣaṇāllabhyate. iyaṅuvaṅoṅakāro'ntādeśār()thaḥ. asati tvasminnanekālvāt? sarvasyāṅgasya syātām(). nanu ca "nirdiśyamānasyādeśā bhavanti" (vyā.pa.106) ityantareṇāpi ṅkāramantavasyaiva bhavataḥ? evaṃ tarhi vispaṣṭārtham(). "āpnuvanti, rādhnuvanti" iti. "āplu vyāptau" (dhā.pā.1260), "rādha sādha saṃsidau" (dhā.pā.1262,1263) svāditvācśnuḥ. śakāravato grahaṇaṃ kimartham()? "dabhābhyāṃ nuḥ" (da.u.ya1.143) dānuḥ, bhānurityatra mā bhūt(). "cikṣiyatuḥ, cikṣiyuḥ" iti. trayāṇāmapi kṣidhātūnāmanyatamasya rūpam(). "niyau, niyaḥ, "luvau, luvaḥ" iti. atra "kvidantā dhātūtvaṃ na jahati" (vyā.pa.132) iti dhātutvaṃ veditavyam(). tatra nayateḥ "satyūdviṣa" 3.2.61 ityādinā kvip(). lunātestu "anyebhyo'pi dṛśyate" 3.2.178 ityanena.
"iyaṅuvaṅbhyām()" ityādi. guṇasyāvakāśaḥ--cetavyam(), stotavyamityādi, iyaṅvaṅoḥ--cikṣiyatuḥ, cikṣiyuḥ, luluvatuḥ, luluvuriti; ihobhayaṃ prāpnoti--cayanam(), lavanamiti. vipratiṣedhena guṇa eva bhavati. vṛddheravakāśaḥ--sakhāyau, sakhāyaḥ, gāvau, gāva iti; iyaṅuvaṅoḥ sa eva; ihobhayaṃ prāpnoti--cāyakaḥ, lāvaka iti. vṛddhireva bhavati vipratiṣedhena.
"iyaṅuvaṅprakaraṇe" ityādi. upasaṃkhyānaśabdasya pratipādanamarthaḥ. tatredaṃ pratipādanam()--"bahulaṃ chandasi" 6.4.75 ityādeḥ sūtrādbahulagrahaṇamanuvartate. tena tanvadīnāṃ chandasi vikalpeneyaṅuvaṅau bhaviṣyataḥ. "tanvam()" iti. yatrovaṅ nāsti, tatrāmi parapūrvatvamapi nāsti; bahulavacanādeva. "vidhvam(), viṣuvam()" iti. sūdhātoḥ kvip(); "upasargā sunoti" 8.3.65 ityādinā ṣatvam(). "svargaḥ, suvargaḥ" iti. "su" ityetasmādargaśabde parata uvaṅādeśaḥ. yogaścāyaṃ yaṇādeśāpavādaḥ॥
Laghusiddhāntakaumudī1: śnu pratyayāntasyevarṇovarṇāntasya dhātorbhrū ityasya cāṅgasya ceyaṅuvaṅau
sto' Sū #200 See More
śnu pratyayāntasyevarṇovarṇāntasya dhātorbhrū ityasya cāṅgasya ceyaṅuvaṅau
sto'jādau pratyaye pare. iti prāpte..
Laghusiddhāntakaumudī2: aci śnudhātubhruvāṃ yvoriyaṅuvaṅau 200, 6.4.77 śnu pratyayāntasyevarṇovarṇāntasy See More
aci śnudhātubhruvāṃ yvoriyaṅuvaṅau 200, 6.4.77 śnu pratyayāntasyevarṇovarṇāntasya dhātorbhrū ityasya cāṅgasya ceyaṅuvaṅau sto'jādau pratyaye pare. iti prāpte॥
Bālamanoramā1: kumārī-au iti sthite `iko yaṇacī'ti yaṇapavādamiyaṅamāśaṅkitumāha–aci śnu. Sū #269 See More
kumārī-au iti sthite `iko yaṇacī'ti yaṇapavādamiyaṅamāśaṅkitumāha–aci śnu. isca
uśca yū, tayoḥ–yvoḥ=ivarṇovarṇayorityarthaḥ. śnuśca dhātusca bhrūśceti
dvandvaḥ. pratyayagrahaṇaparibhāṣayā śnupratyayāntaṃ vivakṣitaṃ. `yvo'riti dhātoreva
viśeṣaṇaṃ, tatastadantavidhiḥ. śnubhruvostu nityamuvarṇāntatvānna tadviśeṣaṇam.
ivarṇāntatvaṃ tu asaṃbhavānna tadviśeṣaṇam. `saṃbhavavyabhicārābhyāṃ
syādviśeṣaṇamarthava'diti nyāyāt. `aṅgasye'tyadhikṛtaṃ tataśca pratyaye parata iti
labhyate. acīti tadviśeṣaṇaṃ. tadādividhiḥ. tadāha–śnupratyayāntasyetyādinā. yvoḥ
kim ? cakratuḥ. acīti kim ?. āpnuyāt. iyaṅ
uvaṅityanayoranekāltvātsarvādeśatvamāśaṅkya āha–ṅiccetyantādeśa iti. naca
`śnudhātubhruvāmivarṇovarṇayoḥ' ityevaṃ vyākhyāyatāṃ ṅittvaṃ ca na kriyatāmiti
vācyam, evaṃ sati `kṣipatī'tyādāvativyāpteḥ. nacā'jādipratyaye parata ityanena
tannirāsaḥ śaṅkyaḥ, aṅgākṣiptapratyayaparakatvasyāṅgaviśeṣaṇatāyā
evocitatvādityalam. āntaratamyāditi. tālusthānakasya ivarṇasya tādṛśa eva iyaṅ.
oṣṭhasthānakasya uvarṇasya tādṛśa evovaṅityarthaḥ. itīyaṅi prāpte iti. `kumārī au
ityādā'viti śeṣaḥ.
Bālamanoramā2: aciśnudhātubhruvāṃyvoriyaṅuvaṅau 269, 6.4.77 kumārī-au iti sthite "iko yaṇa See More
aciśnudhātubhruvāṃyvoriyaṅuvaṅau 269, 6.4.77 kumārī-au iti sthite "iko yaṇacī"ti yaṇapavādamiyaṅamāśaṅkitumāha--aci śnu. isca uśca yū, tayoḥ--yvoḥ=ivarṇovarṇayorityarthaḥ. śnuśca dhātusca bhrūśceti dvandvaḥ. pratyayagrahaṇaparibhāṣayā śnupratyayāntaṃ vivakṣitaṃ. "yvo"riti dhātoreva viśeṣaṇaṃ, tatastadantavidhiḥ. śnubhruvostu nityamuvarṇāntatvānna tadviśeṣaṇam. ivarṇāntatvaṃ tu asaṃbhavānna tadviśeṣaṇam. "saṃbhavavyabhicārābhyāṃ syādviśeṣaṇamarthava"diti nyāyāt. "aṅgasye"tyadhikṛtaṃ tataśca pratyaye parata iti labhyate. acīti tadviśeṣaṇaṃ. tadādividhiḥ. tadāha--śnupratyayāntasyetyādinā. yvoḥ kim? cakratuḥ. acīti kim?. āpnuyāt. iyaṅ uvaṅityanayoranekāltvātsarvādeśatvamāśaṅkya āha--ṅiccetyantādeśa iti. naca "śnudhātubhruvāmivarṇovarṇayoḥ" ityevaṃ vyākhyāyatāṃ ṅittvaṃ ca na kriyatāmiti vācyam, evaṃ sati "kṣipatī"tyādāvativyāpteḥ. nacā'jādipratyaye parata ityanena tannirāsaḥ śaṅkyaḥ, aṅgākṣiptapratyayaparakatvasyāṅgaviśeṣaṇatāyā evocitatvādityalam. āntaratamyāditi. tālusthānakasya ivarṇasya tādṛśa eva iyaṅ. oṣṭhasthānakasya uvarṇasya tādṛśa evovaṅityarthaḥ. itīyaṅi prāpte iti. "kumārī au ityādā"viti śeṣaḥ.
Tattvabodhinī1: aci śru. `bhrameśca ḍūḥ'iti ḍūpratyayāntatvādbhrūśabdasya dhātoḥ
pṛthaggra Sū #231 See More
aci śru. `bhrameśca ḍūḥ'iti ḍūpratyayāntatvādbhrūśabdasya dhātoḥ
pṛthaggrahaṇam. anye tvāhuḥ–`gamaḥ kkau'ityatra `ūṅ ca gamādīnāmitivaktavya'miti
vārtikādanunāsikalope ūṅādeśe ca kṛte niṣpanno'yaṃ bhrūśabdaḥ. tathā ca dhātugrahaṇenaiva
siddhe bhrūgrahaṇaṃ nirarthakamiti. `iṇa'iti vaktavye `yvo'riti
gurunirdeśa`iṇpratyāhāraḥ pareṇaiva ṇakāreṇa gṛhrate'iti jñāpanārthaḥ. iha `yvo'riti
dhātoreva viśeṣaṇaṃ, na tu śrubhruravyabhicārādityāśayenāha–ivarṇāntadhāteriti.
`śrudhātubhruvāmivarṇovarṇayoṃ'riti vyākhyāne tu iyaṅuvorṅittvaṃ vyarthaṃ
syādvaidhikaraṇyaṃ ca sarvādeśatvanivṛttisaṃbhavādi cenna; śrabhruvorapi nirdi
śyamānatvena sarvādeśatvaprasaṅgāt. `i u ityaṣṭādaśānāṃ saṃjñe
tyuktatvādyathāsaṅkhyamihana na pravartate, ityāha–āntaratamyāditi. sthānata iti
bhāvaḥ. yveḥ kim?. cakratuḥ. cakruḥ. acīti kim?. āptuyāt. juhuyāt.
Tattvabodhinī2: aci śrudhātubhruvāṃ yvoriyayaṅuvaṅau 231, 6.4.77 aci śru. "bhrameśca ḍūḥ&qu See More
aci śrudhātubhruvāṃ yvoriyayaṅuvaṅau 231, 6.4.77 aci śru. "bhrameśca ḍūḥ"iti ḍūpratyayāntatvādbhrūśabdasya dhātoḥ pṛthaggrahaṇam. anye tvāhuḥ--"gamaḥ kkau"ityatra "ūṅ ca gamādīnāmitivaktavya"miti vārtikādanunāsikalope ūṅādeśe ca kṛte niṣpanno'yaṃ bhrūśabdaḥ. tathā ca dhātugrahaṇenaiva siddhe bhrūgrahaṇaṃ nirarthakamiti. "iṇa"iti vaktavye "yvo"riti gurunirdeśa"iṇpratyāhāraḥ pareṇaiva ṇakāreṇa gṛhrate"iti jñāpanārthaḥ. iha "yvo"riti dhātoreva viśeṣaṇaṃ, na tu śrubhruravyabhicārādityāśayenāha--ivarṇāntadhāteriti. "śrudhātubhruvāmivarṇovarṇayoṃ"riti vyākhyāne tu iyaṅuvorṅittvaṃ vyarthaṃ syādvaidhikaraṇyaṃ ca sarvādeśatvanivṛttisaṃbhavādi cenna; śrabhruvorapi nirdi śyamānatvena sarvādeśatvaprasaṅgāt. "i u ityaṣṭādaśānāṃ saṃjñe tyuktatvādyathāsaṅkhyamihana na pravartate, ityāha--āntaratamyāditi. sthānata iti bhāvaḥ. yveḥ kim(). cakratuḥ. cakruḥ. acīti kim(). āptuyāt. juhuyāt.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents