Grammatical Sūtra: घुमास्थागापाजहातिसां हलि ghumāsthāgāpājahātisāṃ hali Individual Word Components: ghumāsthāgāpājahātisām haliSūtra with anuvṛtti words: ghumāsthāgāpājahātisām hali aṅgasya (6.4.1 ), asiddhavat (6.4.22 ), ārdhadhātuke (6.4.46 ), kṅiti (6.4.63 ), ātaḥ (6.4.64 ), īt (6.4.65 ) Type of Rule: vidhiPreceding adhikāra rule: 6.4.46 (1ārdhadhātuke)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
For the final of the roots of the form of ((dā)) and ((dhā)) (((ghu))), as well as for that of the roots ((mā)), ((sthā)), ((gā)), ((pā)), ((hā)) (((jahati))) and ((sā)) (((so))), there is substituted ((ī)) before an ârdhadhâtuka affix beginning with a consonant, which has an indicatory ((k)) or ((ṅ))| | Source: Aṣṭādhyāyī 2.0
[The substitute phoneme long ī(T) 65 replaces the áṅga 1 final 1.1.52 long phoneme āT 64 of verbal stems] denoted by the t.t. GHU (1.1.20 : having the shape of dā or dhā, with the exception of dāP/daiP) and mā- `measure' (II 53, III 6, IV 34), sthā- `stop, remain' (I 975), gā- `go, move' (I 998) `praise' (III 25), `sing, sound' (I 965) and substitute morpheme for iṆ (2.4.45), for iṄ (2.4.48-50), pā- `drink' (I 972), hā- `abandon (III 8) and sā- (= so- IV 39) `destroy' [before 1.1.66 ārdha-dhātuka 46 affixes 3.1.1 beginning with] a consonant (ha̱L -i) [with marker K or Ṅ as IT 63]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Mahābhāṣya: With kind permission: Dr. George Cardona 1/15:īttve vakārapratiṣedhaḥ ghṛtam ghṛtapāvānaḥ iti darśanāt |* 3/15:kim prayojanam | 4/15:ghṛtam ghṛtapāvānaḥ iti darśanāt | 5/15:iha mā bhūt : ghṛtam ghṛtapāvānaḥ pibata |
1/15:īttve vakārapratiṣedhaḥ ghṛtam ghṛtapāvānaḥ iti darśanāt |*
Collapse Kielhorn/Abhyankar (III,207.23-208.5) Rohatak (IV,743-744) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : i
pr at ya ye
ghusaṃjñākānām aṅgānāṃ, mā sthā gā pā jahāti sā ityeteṣāṃ halādau kṅiti
pratyaye parataḥ īkārādeśo bhavati. dīyate. dhīyate. dedīyate. dedhīyate. mīyate. memīyate.
sthīyate. teṣṭḥīyate. gīyate. jegīyate. adhyagīṣṭa, adhyagīṣātām, adhyagīṣata. pīyate.
pepīyate. pāteriha grahaṇaṃ na asti, lugvikaraṇatvāt. pāyate ityeva tasya bhavati.
hīyate. jehīyate. jahāteriha nirdeśāt jihāter grahaṇaṃ na bhavati. hāyate. ṣo
'ntakarmaṇi. avasīyate. avasesīyate. hali iti kim? dadatuḥ. daduḥ. āto lopāddhi
paratvādītvam syāt. etadeva halgrahaṇaṃ jñāpakam asmin prakaraṇe vipratiṣedhena
asiddhatvaṃ bhavati. kṅiti ityeva, dātā. dhātā.
Kāśikāvṛttī2 : pā j ah āt i
ghumāsthāgāpājahātisā hali 6.4.66 ghusaṃjñākānām aṅgānāṃ, mā sthā gā pā jahāti sā ityeteṣāṃ halādau kṅiti pratyaye parataḥ īkārādeśo bhavati. dīyate. dhīyate. dedīyate. dedhīyate. mīyate. memīyate. sthīyate. teṣthīyate. gīyate. jegīyate. adhyagīṣṭa, adhyagīṣātām, adhyagīṣata. pīyate. pepīyate. pāteriha grahaṇaṃ na asti, lugvikaraṇatvāt. pāyate ityeva tasya bhavati. hīyate. jehīyate. jahāteriha nirdeśāt jihāter grahaṇaṃ na bhavati. hāyate. ṣo 'ntakarmaṇi. avasīyate. avasesīyate. hali iti kim? dadatuḥ. daduḥ. āto lopāddhi paratvādītvam syāt. etadeva halgrahaṇaṃ jñāpakam asmin prakaraṇe vipratiṣedhena asiddhatvaṃ bhavati. kṅiti ityeva, dātā. dhātā.
Nyāsa2 : la kā ra ḥ. &
ghumāsthāgāpājahātisāṃ hali. , 6.4.66 "dīyate" iti. karmaṇi lakāraḥ. "dedīyate" iti. yaṅaḥ. atha meti kasyedaṃ grahaṇam(), kim? "meṅ? praṇidāne" (dhā.pā.961) ityasya bhauvādikasya? utta "māṅ? māne" (dhā.pā.1088) ["māne śabde ca"--dhā.pā.] ityasya jauhotyādikasya? āhosvit? "mā māne" (dhā.pā.1062) ityasyādādikasya? tatra kecidāhuḥ--"niranubandhakagrahaṇe na sānubandhakasya" (vyā.pa.53) ityādādikasya grahaṇam(). anye tvāhuḥ--"lugvikaraṇālugvikaraṇayoralugvikaraṇasyaiva grahaṇam()" (vyā.pa.50) ityalugvikaraṇayormāṅameṅoriti. apare brāuvate--"gāmādāgrahaṇeṣvaviśeṣaḥ" (vyā.pa.124) iti trayāṇāmapīti; etadeva vṛttikārasyābhimatamiti lakṣyate. tathā hi--"pāteriha grahaṇaṃ nāsti, lugvikaraṇatvāt()" iti. brāuvatā "pā rakṣaṇe (dhā.pā.1056) ityasya grahaṇābhāvaḥ svayamevoktaḥ. yadi cātrālugvikaraṇayorlugvikaraṇasya vā grahaṇamabhimataṃ syāt(), tadapi pratipādayet(), na ca pratipāditam(), ato'vagamyate--trayāṇāmāpi grahaṇamabhimatamiti. "gā" iti. "gāṅa gatau" (dhā.pā.950) "ke gai śabde" (dhā.pā.916,917) etau bhauvādikau; "gā stutau chandasi" (dhā.pā.1106) ["chandasi" nāsti--dhāpā.] iti jauhotyādikaḥ, "iṇo gā luṅi" (2.4.45) itīṇa#o gādeśaḥ, "iṇvādika iti vaktavyam()" (vā.167) itīko gādeśaḥ "gāṅ? liṭi" 2.4.49, "vibhāṣā luṅlṛṅo (2.4.50) iti ceṅo gāṅādeśaḥ--eṣāṃ pūrvavat? sarveṣāmaviśeṣeṇa grahaṇam(). satyapi sarveṣāṃ grahaṇe yasya kṅidārdhadhātukaparaṃ sambhavati tasyaivettvaṃ bhavati, netarasya; nimittābhāvāt(). "gīyate, jegīyate" iti. bhauvādikayorudāharaṇe. "adhyagīṣṭa" ityādi. iṅo gāṅ(), gāṅkuṭādi1.2.1 sūtreṇa sico ṅittvam(), "ātmanepadeṣvanataḥ" 7.1.5 ityadādeśaḥ.
atha kimarthaṃ "jahāti" iti stipā sirdeśaḥ kriyate, na hetyevocyeta? ityata āha--"jahāteḥ" ityādi. yadi heti nirdeśaḥ kriyate, tadā jihāteḥ "o hāṅa gatau" (dhā.pā.1089) ityasyāpi syāt(), jahātīti nirdeśe tu na bhavati. atra hinirdeśe sāta yasyaitadrūpaṃ bhavati tasyaiva grahaṇena bhavitavyam(). kasya caitadrūpam()? "o hāk? tyāge" (dhā.pā.1090) ityasya, itarasaya "bhṛñāmit()" 7.4.76 ityabhyālasyettve kṛte jihātīti rūpaṃ bhavatīti. kāmaṃ hāgityapi nirdeśe na bhavati jihīteḥ prasaṅgaḥ, vaicitryārthastu na tathā nirdeśaḥ kṛtaḥ.
"avasīyate" iti. "ṣo'ntakarmaṇi" (dhā.pā.1147).
"dadatuḥ" ityādi. nanu cātra "āto lopaḥ" 6.4.64 ityādinākāralopo bhaviṣyati, tat? kimetannivṛttyarthena halītyanena? ityata āha--"āto lopāddhi" ityādi. āto lopasyāvakāśaḥ--yayatuḥ, yayuriti, īttvasyāvakāśaḥ---dīyate, dhīyata iti; ihobhaya prāpnoti--dadatuḥ daduriti. tatra yadi halgrahaṇaṃ na kriyeta, tadā paratvādīttvaṃ syāt(). nanu siddhayodrvayorvipratiṣedha upapadyate, iha tu "asiddhavadatrā bhāt()" 6.4.22 iti dvayorapyasiddhatvam(), tat? kuto vipratiṣedhaḥ, a()smaśca sati paratvādīttvaṃ syāditi na yuktaṃ vaktum(), tathā hi--"vipratiṣedhe paraṃ kāryam()" (1.4.2) ityuktam()? ata āha--"etadeva" ityādi. yadyatra vipratiṣedhe katrtavye'siddhatvaṃ syāt(), halgrahaṇamanarthakaṃ syāt(). bhavatvatrettvam(), tasyāsiddhatvāta "āto lopaḥ" 6.4.64 bhaviṣyati, tat? kiṃ halgrahaṇena? tadetatkathamarthavadbhavati? yadi vipratiṣedhe katrtavye siddhatvaṃ syāt? nānyathā॥
Laghusiddhāntakaumudī1 : ag īṣ ya ta ,
Sū #591
eṣāmāta ītsyāddhalādau kṅityārdhadhātuke. adhyagīṣṭa, adhyaiṣṭa. adhyagīṣyata,
adhyaiṣyata.. duha prapūraṇe.. 21.. dogdhi. dugdhaḥ. duhanti. dhokṣi. dugdhe.
duhāte. duhate. dhukṣe. duhāthe. dhugdhve. duhe. duhvahe. duhmahe. dudoha, duduhe.
dogdhāsi, dogdhāse. dhokṣyati, dhokṣyate. dogdhu, dugdhāt. dugdhām. duhantu.
dugdhi, dugdhāt. dugdham. dugdha. dohāni. dohāva. dohāma. dugdhām. duhātām.
duhatām. dhukṣva. duhāthām. dhugghvam. dohai. dohāvahai. dohāmahai. adhok.
adugdhām. aduhan. adoham. adugdha. aduhātām. aduhata. adhugdhvam. duhyāt,
duhīta..
Laghusiddhāntakaumudī2 : dh ad hā tu ke
dhumāsthāgāpājahātisāṃ hali 591, 6.4.66 eṣāmāta ītsyāddhalādau kṅityārdhadhātuke. adhyagīṣṭa, adhyaiṣṭa. adhyagīṣyata, adhyaiṣyata॥ duha prapūraṇe॥ 21॥ dogdhi. dugdhaḥ. duhanti. dhokṣi. dugdhe. duhāte. duhate. dhukṣe. duhāthe. dhugdhve. duhe. duhvahe. duhmahe. dudoha, duduhe. dogdhāsi, dogdhāse. dhokṣyati, dhokṣyate. dogdhu, dugdhāt. dugdhām. duhantu. dugdhi, dugdhāt. dugdham. dugdha. dohāni. dohāva. dohāma. dugdhām. duhātām. duhatām. dhukṣva. duhāthām. dhugghvam. dohai. dohāvahai. dohāmahai. adhok. adugdhām. aduhan. adoham. adugdha. aduhātām. aduhata. adhugdhvam. duhyāt, duhīta॥
Bālamanoramā1 : s th ā gā p Sū #293
ghumasāthā. `ṣo antakarmaṇi' ityasya kṛtātvasya nirdeśaḥ. ghu mā sthā gā pā
jahāti sāeṣāṃ dvandvātṣaṣṭhī. `ādrdhadhātuke' ityadhikṛtam. `āto lopa iṭi ce'
tyata āta iti `īdyatī'tyata īditi, `anudāttopadeśe'tyataḥ kṅiti–iti cānuvartate.
tadāha–eṣāmityādinā. adhyagīṣṭeti. adhi a gā s ta ityatra ākārasya īkāre yaṇi sicaḥ
ṣatve takārasya ṣṭutvena ṭa iti bhāvaḥ. `gātisthe' tina sijlopaḥ, parasmaipadā'bhāvāt.
adhyagīṣātām adhyagīṣata. adhyagīṣṭāḥ adhyagīḍhvam. adhyagīṣi adhyagīṣvahi
adhyagīṣmahi. gāṅabhāvapakṣe āha– adhyaiṣṭeti. adhi ā i s ta iti sthite ikārasya guṇe
āṭo vṛddhau yaṇi ṣatvaṣṭutve iti bhāvaḥ. adhyaiṣātām adhyaiṣata. adhyaiṣṭhāḥ
adhyaiṣāthām adhyaiḍhvam. `dhi ce'ti salopaḥ. adhyaiṣi adhyaiṣvahi adhyaiṣmahi.
lṛḍa\ufffdāha– adhyagīṣyateti. `vibhāṣā luṅlṛṅo'riti gāṅādeśe sye tasya
`gāṅkuṭādibhyaḥ' iti ṅittve `ghumāsthe'ti īttve aṭi yaṇi ṣatvamiti bhāvaḥ.
adhyagīṣyetāmityādi. gāṅabhāvapakṣe āha–adhyaiṣyateti. adhyaiṣyetāmityādi.
iksmaraṇe. ayamapīti. iṅdhātuvadayamapi dhāturnityamadhipūrvaka ityarthaḥ. nanu dhātupāṭhe
iṅamadhikṛtya `nityamadhipūrva' iti vacanāt, bhūvādisūtrabhāṣyācca iṅo
nityamadhipūrvakatvaṃ yuktam, asya tu tathātve kiṃ pramāṇamityata āha– adhīgartheti.
tatra hi adhīgarthetyanena smaraṇārthadāturvivakṣitaḥ. igdhātoradhipūrvakatvā'bhāve'pi
smaraṇārthakatve igarthetyetāvataiva smaraṇārthakadhātulābhāttatra adhīti vyarthaṃ syāt.
ata igdhāturayaṃ nityamadhipūrvaka eva smaraṇārthaka iti vijñāyata ityarthaḥ. iṇvadika iti.
ṣaṣṭha\ufffdntādvatiḥ. iṇo yat kāryam `iṇo yaṇi' tyādi, tadiko bhavatītyarthaḥ.
adhyeti, adhīta iti siddhavatkṛtya āha–adhiyantīti. antādeśe iyaṅapavādaḥ. `iṇo ya'ṇiti
yaṇiti bhāvaḥ. adhyeṣi adhīthaḥ adhītha. adhyemi adhīvaḥ adhīmaḥ. adhīyāya. atusi tu dvitve
kṛte adhi i i atusiti sthite `iṇo ya'ṇiti dvitīyasya ikārasya yaṇi prathamasya ikārasya
`dīrgha iṇaḥ kitī'ti dīrghe savarṇadīrghe–adhīyatuḥ adhīyuḥ. adhīyayitha–athīyetha adhīyathuḥ
adhīya. adhīyāya–adhīyaya adhīyiva adhīyima. adhyetā. adhyeṣyati. adhyetu- adhītāt
adhītām adhiyantu. adhīhi– adhītāt adhītam adhīta. adhyayāni adhyayāva adhyayāma.
adhyait adhyaitām adhyāyan. adhyaiḥ adhyaitam adhyaita. adhyāyam adhyaiva adhyaima. iti
siddhavatkṛtya luṅyāha– adhyagāditi. iṇvattvāt `iṇo gā luṅī'ti gādeśe
`gātisthe' tisico lukā luptatvāt `ghumāsthe'ti īttvaṃ na. adhyagātām. adhyagām
adhyagāva. adhyaiṣyat. kecittviti. `ādrdhadhātuke' ityadhikāre `iṇo gā luṅī'ti
sūtre etadvārtikapāṭhasya bhāṣye darśanāttadadhikāroktānāmeva
kāryāṇamupasthitatvāditi bhāvaḥ. tanmate yaṇ neti. `iṇo ya'ṇityas
ādrdhadhātukādhikārasthatvā'bhāvānnātideśa ityarthaḥ. tena jho'ntādeśe iyaṅi
savarṇadīrghe adhīyantītyādyūhram. rāghavayoradhīyanniti. `adhīgarthe'ti ṣaṣṭhī. rāghavau
smarannityarthaḥ. adhipūrvādigdhātorlaṭaḥ śatari śapo luki ikārasya iyaṅi savarṇadīrghe
adhīyaditi śatrantātsubutpattau sau rūpam. vī gatīti. `ajevryaghañapo'riti
sūtrabhāṣyarītyā asya ādrdhadhātuke nāsti prayoga iti śabdenduśekhare sthitam.
viyantīti. ekāctvādyaṇabhāvādiyaṅiti bhāvaḥ. loṭi vetu– vītāt vītām viyantu.
iti siddhavatkṛtyāha–vīhīti. herapittvena ṅittvānna guṇa iti bhāvaḥ. vītāt
vītam vīta. vayāni vayāva vayāma. laḍa\ufffdāha– avediti. aviyanniti. vī–anniti
sthite paratvādaḍāgamāt prāgiyaṅi kṛte aḍāgama iti bhāvaḥ. matāntaramāha–aḍāgame satīti.
`lāvasthāyāma'ḍiti pakṣe iyaṅaṃ bādhitvā anekāctvādyaṇi avyanniti
kecidāhurityarthaḥ. kecidityasvarasaṃ sūcayati. tadbījaṃ tukṛte'pyaṭi yaṇi kartavye
ābhīyatayā aṭo'siddhatvādanekāctvā'bhāvādyaṇabhāvādiyaṅevocita iti śabdenduśekhare
vistaraḥ. atreti. vī-ī iti savarṇadīrghe' vī gatī'ti nirdeśa iti bhāvaḥ. īyāditi.
vidhiliṅi āśīrliṅi ca rūpamidaṃ samānam. `sko' riti salopaḥ. tatra vidhiliṅi
īyātāmityādi, āśiṣitu īyāstāmityādī'ti viśeṣaḥ. aiṣīditi. sici vṛddhiḥ. yā
prāpaṇe iti. nanu gacchatītyarthe yātīti kathamityata āha–prāpaṇamiha gatiriti.
ṇijarthastvavivakṣita iti bhāvaḥ. prāṇiyātīti. `nergade'ti ṇatvam. yayau. yātā.
yāsyati. yātu. ayāt ayātām.
Bālamanoramā2 : ṇi &q uo t; i
ghumāsthāgāpājahātisāṃ hali 293, 6.4.66 ghumasāthā. "ṣo antakarmaṇi" ityasya kṛtātvasya nirdeśaḥ. ghu mā sthā gā pā jahāti sāeṣāṃ dvandvātṣaṣṭhī. "ādrdhadhātuke" ityadhikṛtam. "āto lopa iṭi ce" tyata āta iti "īdyatī"tyata īditi, "anudāttopadeśe"tyataḥ kṅiti--iti cānuvartate. tadāha--eṣāmityādinā. adhyagīṣṭeti. adhi a gā s ta ityatra ākārasya īkāre yaṇi sicaḥ ṣatve takārasya ṣṭutvena ṭa iti bhāvaḥ. "gātisthe" tina sijlopaḥ, parasmaipadā'bhāvāt. adhyagīṣātām adhyagīṣata. adhyagīṣṭāḥ adhyagīḍhvam. adhyagīṣi adhyagīṣvahi adhyagīṣmahi. gāṅabhāvapakṣe āha-- adhyaiṣṭeti. adhi ā i s ta iti sthite ikārasya guṇe āṭo vṛddhau yaṇi ṣatvaṣṭutve iti bhāvaḥ. adhyaiṣātām adhyaiṣata. adhyaiṣṭhāḥ adhyaiṣāthām adhyaiḍhvam. "dhi ce"ti salopaḥ. adhyaiṣi adhyaiṣvahi adhyaiṣmahi. lṛḍa()āha-- adhyagīṣyateti. "vibhāṣā luṅlṛṅo"riti gāṅādeśe sye tasya "gāṅkuṭādibhyaḥ" iti ṅittve "ghumāsthe"ti īttve aṭi yaṇi ṣatvamiti bhāvaḥ. adhyagīṣyetāmityādi. gāṅabhāvapakṣe āha--adhyaiṣyateti. adhyaiṣyetāmityādi. iksmaraṇe. ayamapīti. iṅdhātuvadayamapi dhāturnityamadhipūrvaka ityarthaḥ. nanu dhātupāṭhe iṅamadhikṛtya "nityamadhipūrva" iti vacanāt, bhūvādisūtrabhāṣyācca iṅo nityamadhipūrvakatvaṃ yuktam, asya tu tathātve kiṃ pramāṇamityata āha-- adhīgartheti. tatra hi adhīgarthetyanena smaraṇārthadāturvivakṣitaḥ. igdhātoradhipūrvakatvā'bhāve'pi smaraṇārthakatve igarthetyetāvataiva smaraṇārthakadhātulābhāttatra adhīti vyarthaṃ syāt. ata igdhāturayaṃ nityamadhipūrvaka eva smaraṇārthaka iti vijñāyata ityarthaḥ. iṇvadika iti. ṣaṣṭha()ntādvatiḥ. iṇo yat kāryam "iṇo yaṇi" tyādi, tadiko bhavatītyarthaḥ. adhyeti, adhīta iti siddhavatkṛtya āha--adhiyantīti. antādeśe iyaṅapavādaḥ. "iṇo ya"ṇiti yaṇiti bhāvaḥ. adhyeṣi adhīthaḥ adhītha. adhyemi adhīvaḥ adhīmaḥ. adhīyāya. atusi tu dvitve kṛte adhi i i atusiti sthite "iṇo ya"ṇiti dvitīyasya ikārasya yaṇi prathamasya ikārasya "dīrgha iṇaḥ kitī"ti dīrghe savarṇadīrghe--adhīyatuḥ adhīyuḥ. adhīyayitha--athīyetha adhīyathuḥ adhīya. adhīyāya--adhīyaya adhīyiva adhīyima. adhyetā. adhyeṣyati. adhyetu- adhītāt adhītām adhiyantu. adhīhi-- adhītāt adhītam adhīta. adhyayāni adhyayāva adhyayāma. adhyait adhyaitām adhyāyan. adhyaiḥ adhyaitam adhyaita. adhyāyam adhyaiva adhyaima. iti siddhavatkṛtya luṅyāha-- adhyagāditi. iṇvattvāt "iṇo gā luṅī"ti gādeśe "gātisthe" tisico lukā luptatvāt "ghumāsthe"ti īttvaṃ na. adhyagātām. adhyagām adhyagāva. adhyaiṣyat. kecittviti. "ādrdhadhātuke" ityadhikāre "iṇo gā luṅī"ti sūtre etadvārtikapāṭhasya bhāṣye darśanāttadadhikāroktānāmeva kāryāṇamupasthitatvāditi bhāvaḥ. tanmate yaṇ neti. "iṇo ya"ṇityas ādrdhadhātukādhikārasthatvā'bhāvānnātideśa ityarthaḥ. tena jho'ntādeśe iyaṅi savarṇadīrghe adhīyantītyādyūhram. rāghavayoradhīyanniti. "adhīgarthe"ti ṣaṣṭhī. rāghavau smarannityarthaḥ. adhipūrvādigdhātorlaṭaḥ śatari śapo luki ikārasya iyaṅi savarṇadīrghe adhīyaditi śatrantātsubutpattau sau rūpam. vī gatīti. "ajevryaghañapo"riti sūtrabhāṣyarītyā asya ādrdhadhātuke nāsti prayoga iti śabdenduśekhare sthitam. viyantīti. ekāctvādyaṇabhāvādiyaṅiti bhāvaḥ. loṭi vetu-- vītāt vītām viyantu. iti siddhavatkṛtyāha--vīhīti. herapittvena ṅittvānna guṇa iti bhāvaḥ. vītāt vītam vīta. vayāni vayāva vayāma. laḍa()āha-- avediti. aviyanniti. vī--anniti sthite paratvādaḍāgamāt prāgiyaṅi kṛte aḍāgama iti bhāvaḥ. matāntaramāha--aḍāgame satīti. "lāvasthāyāma"ḍiti pakṣe iyaṅaṃ bādhitvā anekāctvādyaṇi avyanniti kecidāhurityarthaḥ. kecidityasvarasaṃ sūcayati. tadbījaṃ tukṛte'pyaṭi yaṇi kartavye ābhīyatayā aṭo'siddhatvādanekāctvā'bhāvādyaṇabhāvādiyaṅevocita iti śabdenduśekhare vistaraḥ. atreti. vī-ī iti savarṇadīrghe" vī gatī"ti nirdeśa iti bhāvaḥ. īyāditi. vidhiliṅi āśīrliṅi ca rūpamidaṃ samānam. "sko" riti salopaḥ. tatra vidhiliṅi īyātāmityādi, āśiṣitu īyāstāmityādī"ti viśeṣaḥ. aiṣīditi. sici vṛddhiḥ. yā prāpaṇe iti. nanu gacchatītyarthe yātīti kathamityata āha--prāpaṇamiha gatiriti. ṇijarthastvavivakṣita iti bhāvaḥ. prāṇiyātīti. "nergade"ti ṇatvam. yayau. yātā. yāsyati. yātu. ayāt ayātām.
Tattvabodhinī1 : it i cā dh ik Sū #253
ghumāsthā. `dīṅo yuḍacī'tyataḥ kṅitītyanuvartate. ādrdhadhātuka iti cādhikriyata
eva. kṅiti kiṃ ?. dātā dhātā. halādau kiṃ ?. dadatuḥ. daduḥ. anyathā āto
lopātparatvādīttvaṃ syāt. ādrdhadhātuke kiṃ ?. mātaḥ. māthaḥ. adhyagīṣṭeti. sico
ṅittvādīttvam. ik smaraṇe. kakāra iha `iṇvadikaḥ' iti viśeṣaṇārthaḥ.
`e'rityukte tu `iṭa kiṭa kaṭī'tyatra praśliṣṭasya īdhātorapi grahaṇaṃ
syādityāhuḥ.
vārtikapāṭhāttadadhikāroktānāmeva kāryāṇāmupasthitatvādatideśa iti bhāvaḥ. adhīyanniti.
smarannityarthaḥ. `rāghavayo'riti. atra `adhīyagarthadayeśāṃ karmaṇī'ti ṣaṣṭhī. vī gati.
aviyanniti. aḍāgamātparatvādiyaṅ. aḍāgame satīti. kṛtā'kṛtaprasaṅgitvamātreṇa aṭo
nityatvāditi bhāvaḥ. ata evā'paritoṣāt, `asiddhavadatrābhā'diti samānāśraye yaṇi
kartavye aṭo'siddhatvādiyaṅevocita ityāśayena vā kecidityuktam.
`lāvasthāyāmevā'ḍāgama' iti pakṣe tu yaṇeveti bodhyam. īkāro'pīti. prayuñcate ca-
- `na hi taraṇirudīte dikparādhīnavṛtti'riti. vyākhyātaṃ ca manoramāyām-
- `karmavyatihāre taṅ. na ca `na gatihiṃsārthebhyaḥ' iti niṣedhaḥ śaṅkyaḥ.
utpūrvasyāvirbhāvārthatvā'diti. atra vadanti– vyatiśabdaṃ vinā
karmavyatihārakalpanaṃ kleśāvaham. parakīyakarma ca karmavyatihāre'pekṣyate, tañcātra.
parasparakaraṇaṃ tu na saṃbhavatyeva. tataścodite iti bhāve niṣṭhā jñeyā. tathā codaye
dikparādhīnavṛttistaraṇirnetyarthaḥ sugama iti.
Tattvabodhinī2 : uo t; ty at aḥ
ghumāsthāgāpājahātisāṃ hali 253, 6.4.66 ghumāsthā. "dīṅo yuḍacī"tyataḥ kṅitītyanuvartate. ādrdhadhātuka iti cādhikriyata eva. kṅiti kiṃ?. dātā dhātā. halādau kiṃ?. dadatuḥ. daduḥ. anyathā āto lopātparatvādīttvaṃ syāt. ādrdhadhātuke kiṃ?. mātaḥ. māthaḥ. adhyagīṣṭeti. sico ṅittvādīttvam. ik smaraṇe. kakāra iha "iṇvadikaḥ" iti viśeṣaṇārthaḥ. "e"rityukte tu "iṭa kiṭa kaṭī"tyatra praśliṣṭasya īdhātorapi grahaṇaṃ syādityāhuḥ.* iṇvadika iti vaktavyam. kecittviti. ādrdhadhātukādhakāre vārtikapāṭhāttadadhikāroktānāmeva kāryāṇāmupasthitatvādatideśa iti bhāvaḥ. adhīyanniti. smarannityarthaḥ. "rāghavayo"riti. atra "adhīyagarthadayeśāṃ karmaṇī"ti ṣaṣṭhī. vī gati. aviyanniti. aḍāgamātparatvādiyaṅ. aḍāgame satīti. kṛtā'kṛtaprasaṅgitvamātreṇa aṭo nityatvāditi bhāvaḥ. ata evā'paritoṣāt, "asiddhavadatrābhā"diti samānāśraye yaṇi kartavye aṭo'siddhatvādiyaṅevocita ityāśayena vā kecidityuktam. "lāvasthāyāmevā'ḍāgama" iti pakṣe tu yaṇeveti bodhyam. īkāro'pīti. prayuñcate ca-- "na hi taraṇirudīte dikparādhīnavṛtti"riti. vyākhyātaṃ ca manoramāyām-- "karmavyatihāre taṅ. na ca "na gatihiṃsārthebhyaḥ" iti niṣedhaḥ śaṅkyaḥ. utpūrvasyāvirbhāvārthatvā"diti. atra vadanti-- vyatiśabdaṃ vinā karmavyatihārakalpanaṃ kleśāvaham. parakīyakarma ca karmavyatihāre'pekṣyate, tañcātra. parasparakaraṇaṃ tu na saṃbhavatyeva. tataścodite iti bhāve niṣṭhā jñeyā. tathā codaye dikparādhīnavṛttistaraṇirnetyarthaḥ sugama iti.
1.Source: Arsha Vidya Gurukulam
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