1/41:atha seḍgrahaṇam kimartham |
2/41:niṣṭhāyām seḍgrahaṇam aniṭi pratiṣedhārtham |
3/41:niṣṭhāyām seḍgrahaṇam kriyate aniṭi pratiṣedhaḥ yathā syāt iti |
4/41:sañjñapitaḥ paśuḥ iti |
5/41:niṣṭhāyām seḍgrahaṇam aniṭi pratiṣedhārtham iti cet tat siddham aniḍabhāvāt |*
6/41:niṣṭhāyām seḍgrahaṇam aniṭi pratiṣedhārtham iti cet antareṇa api seḍgrahaṇam tat siddham |
7/41:katham |
8/41:aniḍabhāvāt |
9/41:nanu ca yasya vibhāṣā iti jñapeḥ iṭpratiṣedhaḥ |
10/41:ekācaḥ hi pratiṣedhaḥ |*
11/41:ekācaḥ hi saḥ pratiṣedhaḥ jñapiḥ ca anekāc |
12/41:iḍbhāvārtham tu tannimittatvāt lopasya |*
13/41:iḍbhāvārtham tarhi seḍgrahaṇam kriyate |
14/41:katham punaḥ seṭi iti anena iṭ śakyaḥ bhāvayitum |
15/41:tannimittatvāt lopasya |
16/41:na atra akṛte iṭi ṇilopena bhavitavyam |
17/41:kim kāraṇam |
18/41:seṭi iti ucyate |
19/41:avacane hi ṇilope iṭpratiṣedhaprasaṅgaḥ |*
20/41:akriyamāṇe hi seḍgrahaṇe ṇilope kṛte ekācaḥ iti iṭpratiṣedhaḥ prasajyeta |
21/41:kāritam , hāritam |
22/41:evam tarhi na arthaḥ seḍgrahaṇena na api sūtreṇa |
23/41:katham |
24/41:saptame yogavibhāgaḥ kariṣyate |
25/41:idam asti |
26/41:niṣṭhāyām na iṭ bhavati |
27/41:tataḥ ṇeḥ |
28/41:ṇyantasya niṣṭhāyām na iṭ bhavati |
29/41:kāritam , hāritam |
30/41:tataḥ vṛttam |
31/41:vṛttam iti ca nipātyate |
32/41:kim nipātyate |
33/41:ṇeḥ niṣṭhāyām lopaḥ nipātyate |
34/41:kim prayojanam |
35/41:niyamārtham |
36/41:atra eva ṇeḥ niṣṭhāyām lopaḥ bhavati na anyatra |
37/41:kva mā bhūt |
38/41:kāritam , hāritam |
39/41:iha api tarhi prāpnoti : vartitam annam , vartitā bhikṣā iti |
40/41:tataḥ adhyayane |
41/41:adhyayane cet vṛtiḥ vartate iti |

1/15:vṛdhiramiśṛdhīnām upasaṅkhyānam sārvadhātukatvāt |*
2/15:vṛdhiramiśṛdhīnām upasaṅkhyānam kartavyam |
3/15:kim kāraṇam |
4/15:sārvadhātukatvāt |
5/15:vardhantu tvā suṣṭutayaḥ giraḥ me |
6/15:vardhayantu iti evam prāpte |
7/15:bṛhaspatiḥ tvā sumne ramṇātu |
8/15:ramayatu iti evam prāpte |
9/15:agne śardha mahate saubhagāya |
10/15:śardhaya iti evam prāpte |
11/15:tat tarhi vaktavyam |
12/15:na vaktavyam |
13/15:vṛdhiramiśṛdhīnām ārdhadhātukatvāt siddham |
14/15:katham ārdhadhātukatvam |
15/15:anye api hi dhātupratyayāḥ ubhayathā chandasi dṛśyante |

niṣṭhāyāṃ seṭi parato ṇerlopo bhavati. kāritam. hāritam. gaṇitam. lakṣitam. seṭi iti kim? saṃjñapitaḥ paśuḥ. seḍgrahaṇasāmarthyādiha pūrveṇa api na bhavati. sanīvantardha 7-2-49) iti jñaperiṭi vikalpite yasya vibhāṣā (*7,2.15 iti niṣṭhāyāṃ pratiṣedhaḥ. atha punaḥ ekācaḥ iti tatra anuvartate, tadā nityam atra bhavitavyam eva iḍāgamena iti seḍgrahaṇam anarthakam? tat kriyate kālāvadhāraṇārtham, iḍāgame kṛte ṇilopo yathā syāt. akṛte hi tatra ṇilope sati kāritam ityatra ekāca upadeśe 'nudāttāt 7-2-10 iti iṭaḥ pratiṣedhaḥ prasajyeta.

niṣṭhāyāṃ seṭi 6.4.52 niṣṭhāyāṃ seṭi parato ṇerlopo bhavati. kāritam. hāritam. gaṇitam. lakṣitam. seṭi iti kim? saṃjñapitaḥ paśuḥ. seḍgrahaṇasāmarthyādiha pūrveṇa api na bhavati. sanīvantardha 7.2.49 iti jñaperiṭi vikalpite yasya vibhāṣā 7.2.15 iti niṣṭhāyāṃ pratiṣedhaḥ. atha punaḥ ekācaḥ iti tatra anuvartate, tadā nityam atra bhavitavyam eva iḍāgamena iti seḍgrahaṇam anarthakam? tat kriyate kālāvadhāraṇārtham, iḍāgame kṛte ṇilopo yathā syāt. akṛte hi tatra ṇilope sati kāritam ityatra ekāca upadeśe 'nudāttāt 7.2.10 iti iṭaḥ pratiṣedhaḥ prasajyeta.

niṣṭhāyāṃ seṭi. , 6.4.52 "gaṇitam(), lakṣitam()" iti. "gaṇa saṃkhyāne" (dhā.pā.1853) "lakṣa darśanāṅkanayoḥ" (dhā.pā.1538). "saṃjñapitaḥ paśuḥ" iti. nanu cātra yadi "seṭi" iti vacanādanena na bhavitavyam(), tadā pūrvasūtreṇa kasmānna bhavati? ityāha--"seṅgrahaṇasāmathryāt()" ityādi. yadi hraniṭi pūrveṇa ṇilopaḥ syāt? seṅgrahaṇamanarthakaṃ syāt(), "niṣṭhāyām()" ityevaṃ brāūyāt(), ārambhasāmathryādeva hi seṅartho bhaviṣyati. tasmāt? seṅgrahaṇasāmathryāt? pūrveṇāpi "saṃjñāpitaḥ paśuḥ" ityatra ṇilopo na bhavati. kathaṃ punaratra seṅ? niṣṭhā na bhavati? ityāha--"sanīvantardha" ityādi. "atha" ityādi. atha "yasya vibhāṣā" 7.2.15 ityatra "ekāca upadeśe'nudāttāt()" 7.2.10 ityatra ekājgrahaṇamanuvartate, tato'nekāctvājjñapeḥ pratiṣedhābhāvād? bhavitavyamiḍāgamena niṣṭhāyām(). tasmāt? seṅgrahaṇamanarthakaṃ syāt(); vyāvarttyābhāvāt(). nanu ca "jñaptaḥ" ityatra mā bhūdityevamarthaṃ seṅgrahaṇaṃ bhaviṣyati? naitadasti; kriyamāṇe'pi seṅgrahaṇe "vā dāntaśāntapūrṇadastaspaṣṭacchannajñaptāḥ" 7.2.27 iti nipātānādatra bhavitavyameva ṇilopena. yadi tahrranarthakaṃ seṅgrahaṇam(), tat? kimarthaṃ kriyate? ityāha--"tat? kriyate" ityādi. pūrvamiḍāgame kṛte seṭi niṣṭhāyāṃ jātāyāṃ paścāṇṇilopo yathā syādityevamarthaṃ seṅgrahaṇaṃ kṛtam(). kaḥ punarakṛta iṭi ṇilope sati doṣaḥ syāt(), yannivṛttyarthaṃ pūrvamiḍāgama iṣyate? ityāha--"akṛte hi" ityādi. asati seṅgrahaṇe kārita iti sthite ṇilopaḥ prāpnoti, iṭ? c(), tatra kṛtākṛtaprasaṅgitvena ṇilopenaiva bhavitavyam(); ṇilope ca satyekadeśavikṛtasayānanyatvāt? sa evāyaṃ karotiriti "ekāca upadeśe'nudāttāt()" 7.2.10 itīṭ()pratiṣedhaḥ prasajyeta, tataśca "kāritam()" ityetanna siddhyet(). tasmāt? seṅgrahaṇaṃ katrtavyam()॥

niṣṭhāyāṃ seṭi. ṇerlopaḥ syāditi. seṣapūraṇamidam. `ṇeraniṭī'tyato ṇeriti, `āto lopaḥ' itsmāllopa iti cānuvartate iti bhāvaḥ. `aniṭī' ti niṣedhādaprāpte ārambhaḥ. `ṭu o \ufffdiā gativṛddhyoḥ' asmāt kte āha \ufffdāīdita iti neḍiti. saṃprasāraṇamiti. yajāditvāditi bhāvaḥ. saṃprāsaraṇe sati pūrvarūpe `halaḥ' iti dīrghe `oditaśce'ti niṣṭhānatve rūpamāha–śūna iti. yadyapi mūle `oditaśce'tyatra ucchūna ityudāhmatameva, tathāpi viśeṣavivakṣayā punarihopanyāsaḥ. atra alavidhitve'pi `hala' ityārambhasāmāthryādeva pūrvarūpasya saṃprasāraṇatvam. na ca nityatvātsaṃprasāraṇapūrvarūpayoḥ `śryukaḥ kitīta'tyeva niṣedhasiddheḥ \ufffdiāgrahamaṃ vyarthamiti vācyam, `śryukaḥ kitī'tyatra `ekāca upadeśe' ityata upadeśe ityanuvṛtteḥ. tathā ca upedaśe ugantatvā'bhāvānniṣedhā'prāptau \ufffdiāgrahaṇam. ata eva `stīrtve'tyādau upadeśe ugantatvamādāya iṇniṣedhasiddhirityalam. īdita udāharati– dīptaiti. `dīpī dīptau' divādiḥ. īdittvānneṭ. gūḍha iti. ūdittvena veṭkatvāt `yasya vibhāṣe'ti neṭ. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. vanu vataḥ. tanu tata iti. `udito ve'ti ktvāyāṃ veṭkatvāt `yasya vibhāṣe'ti neṭ. `anudāttopadeśe'ti nakālopaḥ. pateḥ sanīti. `patlṛ gatau' asya `tanipatidaridrāṇānupasaṅkhyāna'miti sani veṭaktvāt `yasya vibhāṣe'ti niṣṭhāyāmiṇniṣedhe prāpte ityartaḥ. `patita' śabde iṭaṃ sādhayituṃ yuktyantaramiti vaktavyam, tattu na saṃbhavati. eṣāṃ `se'sici kṛtacṛtachṛdatṛdanṛtaḥ' iti sakārādau veṭkatayā `yasya vibhāṣe'tyeva niṣṭhāyāṃ nityamiṇniṣedhāsiddheḥ. tataśca eṣāmīditkaraṇāt `yasya vibhāṣe'ti iṇniṣedhasya anityatvaṃ vijñāyate. evaṃ ca kṛtādīnāṃ `yasya vibhāṣe'ti iṇniṣedhasyā'bhāvasaṃbhāvanāyāṃ `\ufffdāīditaḥ' iṇniṣedhārthamīdittvamarthavat.tathā ca patitaśabde `yasya vibhāṣe'tyanityatvānna bhavatītyarthaḥ. teneti. `yasya vibhāṣe'tyasyā'nityatvajñāpanenetyarthaḥ. dhāvitamiti. `svaratisūtī' dhūño veṭkatve'pi `yasya vibhāṣe'ti niṣṭhāyāmiṇniṣedhaḥ syādityata āha– yasya vibhāṣetyatreti.

niṣṭhāyāṃ seṭi 864, 6.4.52 niṣṭhāyāṃ seṭi. ṇerlopaḥ syāditi. seṣapūraṇamidam. "ṇeraniṭī"tyato ṇeriti, "āto lopaḥ" itsmāllopa iti cānuvartate iti bhāvaḥ. "aniṭī" ti niṣedhādaprāpte ārambhaḥ. "ṭu o ()iā gativṛddhyoḥ" asmāt kte āha ()āīdita iti neḍiti. saṃprasāraṇamiti. yajāditvāditi bhāvaḥ. saṃprāsaraṇe sati pūrvarūpe "halaḥ" iti dīrghe "oditaśce"ti niṣṭhānatve rūpamāha--śūna iti. yadyapi mūle "oditaśce"tyatra ucchūna ityudāhmatameva, tathāpi viśeṣavivakṣayā punarihopanyāsaḥ. atra alavidhitve'pi "hala" ityārambhasāmāthryādeva pūrvarūpasya saṃprasāraṇatvam. na ca nityatvātsaṃprasāraṇapūrvarūpayoḥ "śryukaḥ kitīta"tyeva niṣedhasiddheḥ ()iāgrahamaṃ vyarthamiti vācyam, "śryukaḥ kitī"tyatra "ekāca upadeśe" ityata upadeśe ityanuvṛtteḥ. tathā ca upedaśe ugantatvā'bhāvānniṣedhā'prāptau ()iāgrahaṇam. ata eva "stīrtve"tyādau upadeśe ugantatvamādāya iṇniṣedhasiddhirityalam. īdita udāharati-- dīptaiti. "dīpī dīptau" divādiḥ. īdittvānneṭ. gūḍha iti. ūdittvena veṭkatvāt "yasya vibhāṣe"ti neṭ. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. vanu vataḥ. tanu tata iti. "udito ve"ti ktvāyāṃ veṭkatvāt "yasya vibhāṣe"ti neṭ. "anudāttopadeśe"ti nakālopaḥ. pateḥ sanīti. "patlṛ gatau" asya "tanipatidaridrāṇānupasaṅkhyāna"miti sani veṭaktvāt "yasya vibhāṣe"ti niṣṭhāyāmiṇniṣedhe prāpte ityartaḥ. "patita" śabde iṭaṃ sādhayituṃ yuktyantaramiti vaktavyam, tattu na saṃbhavati. eṣāṃ "se'sici kṛtacṛtachṛdatṛdanṛtaḥ" iti sakārādau veṭkatayā "yasya vibhāṣe"tyeva niṣṭhāyāṃ nityamiṇniṣedhāsiddheḥ. tataśca eṣāmīditkaraṇāt "yasya vibhāṣe"ti iṇniṣedhasya anityatvaṃ vijñāyate. evaṃ ca kṛtādīnāṃ "yasya vibhāṣe"ti iṇniṣedhasyā'bhāvasaṃbhāvanāyāṃ "()āīditaḥ" iṇniṣedhārthamīdittvamarthavat.tathā ca patitaśabde "yasya vibhāṣe"tyanityatvānna bhavatītyarthaḥ. teneti. "yasya vibhāṣe"tyasyā'nityatvajñāpanenetyarthaḥ. dhāvitamiti. "svaratisūtī" dhūño veṭkatve'pi "yasya vibhāṣe"ti niṣṭhāyāmiṇniṣedhaḥ syādityata āha-- yasya vibhāṣetyatreti.

saṃprasāraṇamiti. `vacisvapī'tyanena. śūna iti. ṭuo\ufffdiā gativṛddhyoḥ. `halaḥ' iti dīrghaḥ. `oditaśca' iti niṣṭhātasya naḥ. gūḍha iti. `yasya vibhāṣe'ti neṭ. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. vataḥ tata iti. `anudāttopadeśe'ti nalopaḥ. sani keṭkatvāditi. `tanipatidaridrātibhyaḥ sano vā iḍvācyaḥ' iti vacanāt. kṛntatyādīnāmiti. `\ufffdāīdita' iti niṣṭhāyāmaniṭtvārthaṃ kṛtī chedane, cṛtī hiṃsāgranthanayoḥ, nṛtī gātravikṣepe ityateṣāmīdittvakaraṇena `yasya vibhāṣe'tyasyā'nityatvajñāpanādvā patita iti siddhamityarthaḥ.

niṣṭhāyāṃ seṭi 709, 6.4.52 saṃprasāraṇamiti. "vacisvapī"tyanena. śūna iti. ṭuo()iā gativṛddhyoḥ. "halaḥ" iti dīrghaḥ. "oditaśca" iti niṣṭhātasya naḥ. gūḍha iti. "yasya vibhāṣe"ti neṭ. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. vataḥ tata iti. "anudāttopadeśe"ti nalopaḥ. sani keṭkatvāditi. "tanipatidaridrātibhyaḥ sano vā iḍvācyaḥ" iti vacanāt. kṛntatyādīnāmiti. "()āīdita" iti niṣṭhāyāmaniṭtvārthaṃ kṛtī chedane, cṛtī hiṃsāgranthanayoḥ, nṛtī gātravikṣepe ityateṣāmīdittvakaraṇena "yasya vibhāṣe"tyasyā'nityatvajñāpanādvā patita iti siddhamityarthaḥ.