tisṛ catasṛ ityetayoḥ nāmi dīrgho na bhavati. tisṛṇām. catasṛṇām. idam eva nāmi iti dīrghapratiṣedhavacanaṃ jñāpakam aci ra ṛtaḥ 7-2-100 ityetasmāt pūrvavipratiṣedhena nuḍāgamo bhavati iti.

na tisṛcatasṛ 6.4.4 tisṛ catasṛ ityetayoḥ nāmi dīrgho na bhavati. tisṛṇām. catasṛṇām. idam eva nāmi iti dīrghapratiṣedhavacanaṃ jñāpakam aci ra ṛtaḥ 7.2.100 ityetasmāt pūrvavipratiṣedhena nuḍāgamo bhavati iti.

na tisṛcatasṛ. , 6.4.4 "tisṛ, catasṛ" iti "supāṃ suluk()" 7.1.39 iti ṣaṣṭhīdvivacanasya lukaṃ kṛtvā nirdeśaḥ kṛtaḥ. "tisṛṇām(), catasṛṇām()" iti. "tricaturoḥ striyāṃ tisṛcatasṛ" 7.2.99 iti tisṛcataruāādeśau bhavataḥ. nanu cātra dīrghatvasya prāptireva nāsti. tat? kiṃ pratiṣedheneti? tathā hratrādeśayoḥ kṛtayorubhayaṃ prāpnoti--nuḍāgamaḥ, "aci ra ṛtaḥ" 7.2.100 iti rephādeśaśca, tatra paratvādrephādeśe satyanajantamaṅgaṃ bhavati. ajantasya dīrghatvena bhavitavyam(), dīrghagrahaṇena "acaśca" 1.2.28 ityasyā upasthāpitatvādityata āha--"idameva" ityādi. yadyatra rephādeśaḥ syādayaṃ pratiṣedho na kṛtaḥ syāt(), kṛtaśca, tas()mādayaṃ pratiṣedho jñāpayati--"aci ra ṛtaḥ" (7.2.100) ityasmāt? pūrvavipratiṣedhena nuḍāgamo bhavatīti. tena "numaciraṛta jvadbhāvebhyo nuḍ? bhavati pūrvavipratiṣedhena" ityetaduktaṃ bhavati॥

etayornāmi dīrgho na. tisṛṇām. tisṛṣu.. dve. dve. dvābhyām. dvābhyām. dvābhyām. dvayoḥ. dvayoḥ.. gaurī. gauryyau. gauryyaḥ. he gauri. gauryyai ityādi. evaṃ nadyādayaḥ.. lakṣmīḥ. śeṣaṃ gaurīvat.. evaṃ tarītantryādayaḥ.. strī. he stri..

na tisṛcatasṛ 227, 6.4.4 etayornāmi dīrgho na. tisṛṇām. tisṛṣu॥ dve. dve. dvābhyām. dvābhyām. dvābhyām. dvayoḥ. dvayoḥ॥ gaurī. gauryyau. gauryyaḥ. he gauri. gauryyai ityādi. evaṃ nadyādayaḥ॥ lakṣmīḥ. śeṣaṃ gaurīvat॥ evaṃ tarītantryādayaḥ॥ strī. he stri॥

tisṛ-nāmiti sthite `nāmī'ti dīrghe prāpte-na tisṛcatasṛ. `tisṛcatasṛ' iti luptaṣaṣṭhīkaṃ padam. `ḍhralope' ityato `dīrgha' ityanuvartate. `nāmī'ti sūtraṃ cānuvartate. tadāha–tisṛ ityādinā. tisṛṇāmiti. ṛvarṇānnasye'ti ṇatvam. nanu `aci ra' iti ratvam `ṛta udi'tyuttvasya kathamapavādaḥ syāt, uttvasya ṅasiṅasoreva prāpteḥ, tricaturśabdayośca nityaṃ bahuvacanāntatvena ṅasiṅasorabhāvāditi cenna, `priyatiruā' ityādibahuvrīhau tatsattvāt. taccānupadameva vakṣyate. nanu priyāstrayastrīṇi vā yasyāḥ sā priyatririti bahuvrīhāvapi tiruāādeśaḥ kuto na syādityata āhastriyāmityādi. priyatriśabdo hi strīliṅgo natu triśabdaḥ. striyāmiti. tricaturorviśeṣaṇaṃ, natu tadantayoḥ, pramāṇā'bhāvāt. na cāṅgatvāttadantalābhaḥ iti vācyam, evamapi tricaturoreva pratyakṣaśrutatvena striyāmityasya tadviśeṣaṇatāyā evocitatvāditi bhāvaḥ. `ṅiti hyasvaśce'ti nadītvavikalpaṃ matvāha–matiśabdavaditi. āmi tviti. ṣaṣṭhībahuvacane `trestrayaḥ' iti trayādeśasya āṅgatvena tadante'pi pravṛtteriti bhāvaḥ. evaṃ ca striyāmityasya tricaturantāṅgaviśeṣaṇatve priyatriśabde puṃnapuṃsakaliṅgatriśabdagarbhabahuvrīhāvativyāptiḥ syāditi tricaturoreva striyāmiti viśeṣaṇamiti sthitam. atha strīliṅgatriśabdagarbhabahuvrīhāvavyāptinirāsārthamapi striyāmiti tricaturoreva viśeṣaṇaṃ, na tu tadantayoriti matvāha–priyastiruā ityādi. priyatiseti. samāse satyantarvartivibhakterlukā luptatbāttiruāādeśanivṛttau priyatriśabdātsuḥ. atra priyatriśabdasya puṃliṅgatve'pi triśabdasya strīliṅgatvāttiruāādeśaḥ. `ṛduśana'sityanaṅ. `sarvanāmasthāne ce'ti dīrghaḥ. nalopaḥ. striyāmityasya tricaturantāṅgaviśeṣaṇatve tvatrā'vyāptiḥ syāditi bhāvaḥ. tricaturantāṅgaviśeṣaṇatve'pi nātrā'vyāptiḥ, priyāstiruāo yasyeti vigrahavākye pravṛttasya tiruāādeśasya samāse'pyanuvṛttisaṃbhavāditi cainmaivaṃ, laukikavākyaṃ hi pariniṣṭhitatvātsamāsasya na prakṛtiḥ, kintvalaukikameva prakriyāvākyam. tataśca priyā as triasityalaukikaprakriyāvākye samāsapravṛttau `antaraṅgānapi vidhīnbahiraṅgo lugbādhate' iti paribhāṣayā tiruāādeśaṃ bādhitvaṃ vibhaktiluki priyatriśabdātsamāsātsubutpattau tricaturorityasyaṅgatvāttadantavidhāvapi `nirdiśyamānasyādeśā bhavantī'ti paribhāṣayā triśabdasya tiruāādeśaḥ. sa ca stirāyamityasya tricaturantāṅgaviśeṣaṇatve sati na syāt, priyatriśabdasyāṅgasya puṃliṅgatvāt. sati cātra tiruāādeśe `nadyṛtaśce'ti kaptu na. sa hi samāsāntatvātsamāsavadalaukikavigrahavākye pravṛttimarhati. tadānīṃ ca uttarapadasya triśabdasya ṛdantatvā'bhāvānna kap. antarvartivibhakterlukā luptatvena pratyayalakṣaṇā'bhāvācca jasnimittakatiruāādeśasyā'bhāvāt. nacā'kṛte samāsānte kapi priyātriśabdātsubutpattau tiruāādeśe sati kap śaṅkyaḥ. akṛte kapi samāsānte samāsatvasyaiva#ā'niṣpattyā tataḥ subutpatterasaṃbhavādityāstāṃ tāvat. priyatiruāāviti. guṇaṃ bādhitvā ratvam. prayatiruā iti. jasi pūrvasavarṇadīrghaṃ bādhitvā ratvam. priyatiruāmiti. ami pūrvarūpaṃ guṇaṃ ca bādhitvā ratvam. `guṇadīrghottvānāmapavādaḥ' iti pūrvarūpāsyāpyupalakṣaṇam. ityādīti. priyatiruāau. priyatiruāḥ. priyatiruāā. priyatiruo. ṅasiṅasoḥ-priyatiruā ityeva, `ṛta ut' ityuttvaṃ bādhitvā ratvam. priyatisroḥ. āmi trayādeśaṃ bādhitvā paratvāttiruāādeśe sati ratvaṃ bādhitvā `numacire'ti nuṭ. priyatisṛṇām. priyatiruāḥ. `ṛto ṅī'ti guṇā'pavādo ratvam. priyatisroḥ. nanu priyāstiruāo yasya tatkulaṃ priyatrīti katham ?. triśabdasya strīliṅgatvena tisṛbhāvaprāpterityata āha–svamorluketi. `svamornapuṃsakā'diti svamorlukā luptatvena `na lumate'ti pratyayalakṣaṇā'bhāvādvibhaktiparakatvā'bhāvānna tisṛbhāva ityarthaḥ. anityatvāditi. `na lumate'tyasyā'nityatvam `iko'ci vibhaktau' ityajgrahaṇāditi napuṃsakādhikāre vakṣyate. \r\najādivibhaktau `napuṃsakasya jhalacaḥ' iti numapekṣayā paratvā `daci ra ṛtaḥ' iti ratvamāśaṅkyāha–katvāditi lyablope pañcamī. pūrvavipratiṣedhena ratvaṃ bādhitvā numityarthaḥ. priyatisṛṇī iti. ratvaṃ bādhitvā numi ṇatvam. priyatisṛ?ṇīti. jaśśasośśiḥ. ratvaṃ bādhitvā num. śeḥ sarvanāmastānatvānnāntalakṣaṇadīrghaḥ, ṇatvam. `pratyayottarapadayośce'ti sūtre priyatisṛṇī, priyatisṛ?ṇīti bhāṣyodāharaṇātpūrvavipratiṣedhamāśritya numā ratvabādha iti bodhyam. priyatisṛṇeti. ṭāyāṃ puṃvattvā'bhāvapakṣe numi rūpam. pritatiruoti. puṃvattve numabhāvādratvam. ityāditi. ādinā priyatiruo, priyatisṛṇe ityādi bodhyam. dveratve iti. dviśabdādvibhaktau satyāṃ tyadādyatve `ajādyataḥ' iti ṭābityarthaḥ. dve ityādi. ṭāpi sati savarṇadīrghe dvāśabdasya ramāvadrūpāṇīti bhāvaḥ. iti idantāḥ.\r\natha īdantāḥ. gaurīti gauraśabdādgaurādilakṣaṇaṅīṣi `yasyeti ca' ityakāralope gaurīśabdaḥ. tasmātsuḥ, halṅyādilopa iti bhāvaḥ. gauryāviti. `dīrghājjasi ce'ti pūrvasavarṇadīrghaniṣedhe yaṇiti bhāvaḥ. gaurya iti. `dīrghājjasi ce'ti pūrvasavarṇadīrghaniṣedhe yaṇiti bhāvaḥ. nadīkāryamiti. `ambārthanadyohryasvaḥ' `āṇnadyāḥ'. `hyasvanadyāpo nuṭ' `ṅerāmnībhyaḥ' iti vihitamityarthaḥ. `yū stryākhyau' iti nadītvam. bahuśreyasīvat. evaṃ vāṇīnadyādaya iti. `vaṇa śabde' vaṇyate śabdyate iti vāṇī. `iñvapādibhyaḥ'ti iñ. `kṛdikārādaktinaḥ' iti ṅīṣ. `nadaṭ' iti pacādau paṭhitāṭṭittvānṅīp. ādinā katrī daṇḍinītyādisaṅgrahaḥ. `sakhyaśi\ufffdāīti bhāṣāyā' miti sakhiśabdātṅīṣi `yasyeti ce'tīkāralope sakhīśabdaḥ. cāśaṅkate–prātipadiketi. `vibhaktau liṅgaviśiṣṭāgrahaṇam'. `yuvoranākau' ityatra `ṅyāpprātipadikāt' ityatra ca bhāṣye iyaṃ paribhāṣā paṭhitā. vibhaktinimittake kārye kartavye prātipadikagrahaṇe liṅgaviśiṣṭasya grahaṇaṃ nāstītyarthaḥ. tathā ca anaṅ ṇidvattvaṃ ca na bhavatīti bhāvaḥ. sakhyaityādīti. gaurīvadeva rūpāṇityarthaḥ. `lakṣermuṭ ce'ti lakṣadhātorīpratyaye muḍāgame lakṣmīśabdaḥ. tasya viśeṣamāha-aṅyantatvāditi. `kṛdikārādaktinaḥ' iti ṅīṣi tu sulopo bhavatyeva. śeṣaṃ gaurīvat. strīti. `styai śabdasaṃghātayoḥ'. styāyataḥ saṅgate bhavato'yasyāṃ śukraśoṇite iti strī. styāyateḥ ḍraṭ. ḍaṭāvitau. ṅittvasāmathryādabhasyāpi ṭerlopaḥ. lopovyo'riti yalopaḥ. ṭittvānṅīp. halṅyādilopa iti bhāvaḥ. he stri iti. ambārtheti hyasvaḥ. strī au iti sthite'dhātvikāratvāt `aci śnudhātu' iti iyaṅyaprāpte-.

na tisṛcatasṛ 298, 6.4.4 tisṛ-nāmiti sthite "nāmī"ti dīrghe prāpte-na tisṛcatasṛ. "tisṛcatasṛ" iti luptaṣaṣṭhīkaṃ padam. "ḍhralope" ityato "dīrgha" ityanuvartate. "nāmī"ti sūtraṃ cānuvartate. tadāha--tisṛ ityādinā. tisṛṇāmiti. ṛvarṇānnasye"ti ṇatvam. nanu "aci ra" iti ratvam "ṛta udi"tyuttvasya kathamapavādaḥ syāt, uttvasya ṅasiṅasoreva prāpteḥ, tricaturśabdayośca nityaṃ bahuvacanāntatvena ṅasiṅasorabhāvāditi cenna, "priyatiruā" ityādibahuvrīhau tatsattvāt. taccānupadameva vakṣyate. nanu priyāstrayastrīṇi vā yasyāḥ sā priyatririti bahuvrīhāvapi tiruāādeśaḥ kuto na syādityata āhastriyāmityādi. priyatriśabdo hi strīliṅgo natu triśabdaḥ. striyāmiti. tricaturorviśeṣaṇaṃ, natu tadantayoḥ, pramāṇā'bhāvāt. na cāṅgatvāttadantalābhaḥ iti vācyam, evamapi tricaturoreva pratyakṣaśrutatvena striyāmityasya tadviśeṣaṇatāyā evocitatvāditi bhāvaḥ. "ṅiti hyasvaśce"ti nadītvavikalpaṃ matvāha--matiśabdavaditi. āmi tviti. ṣaṣṭhībahuvacane "trestrayaḥ" iti trayādeśasya āṅgatvena tadante'pi pravṛtteriti bhāvaḥ. evaṃ ca striyāmityasya tricaturantāṅgaviśeṣaṇatve priyatriśabde puṃnapuṃsakaliṅgatriśabdagarbhabahuvrīhāvativyāptiḥ syāditi tricaturoreva striyāmiti viśeṣaṇamiti sthitam. atha strīliṅgatriśabdagarbhabahuvrīhāvavyāptinirāsārthamapi striyāmiti tricaturoreva viśeṣaṇaṃ, na tu tadantayoriti matvāha--priyastiruā ityādi. priyatiseti. samāse satyantarvartivibhakterlukā luptatbāttiruāādeśanivṛttau priyatriśabdātsuḥ. atra priyatriśabdasya puṃliṅgatve'pi triśabdasya strīliṅgatvāttiruāādeśaḥ. "ṛduśana"sityanaṅ. "sarvanāmasthāne ce"ti dīrghaḥ. nalopaḥ. striyāmityasya tricaturantāṅgaviśeṣaṇatve tvatrā'vyāptiḥ syāditi bhāvaḥ.nanu tricaturantāṅgaviśeṣaṇatve'pi nātrā'vyāptiḥ, priyāstiruāo yasyeti vigrahavākye pravṛttasya tiruāādeśasya samāse'pyanuvṛttisaṃbhavāditi cainmaivaṃ, laukikavākyaṃ hi pariniṣṭhitatvātsamāsasya na prakṛtiḥ, kintvalaukikameva prakriyāvākyam. tataśca priyā as triasityalaukikaprakriyāvākye samāsapravṛttau "antaraṅgānapi vidhīnbahiraṅgo lugbādhate" iti paribhāṣayā tiruāādeśaṃ bādhitvaṃ vibhaktiluki priyatriśabdātsamāsātsubutpattau tricaturorityasyaṅgatvāttadantavidhāvapi "nirdiśyamānasyādeśā bhavantī"ti paribhāṣayā triśabdasya tiruāādeśaḥ. sa ca stirāyamityasya tricaturantāṅgaviśeṣaṇatve sati na syāt, priyatriśabdasyāṅgasya puṃliṅgatvāt. sati cātra tiruāādeśe "nadyṛtaśce"ti kaptu na. sa hi samāsāntatvātsamāsavadalaukikavigrahavākye pravṛttimarhati. tadānīṃ ca uttarapadasya triśabdasya ṛdantatvā'bhāvānna kap. antarvartivibhakterlukā luptatvena pratyayalakṣaṇā'bhāvācca jasnimittakatiruāādeśasyā'bhāvāt. nacā'kṛte samāsānte kapi priyātriśabdātsubutpattau tiruāādeśe sati kap śaṅkyaḥ. akṛte kapi samāsānte samāsatvasyaiva#ā'niṣpattyā tataḥ subutpatterasaṃbhavādityāstāṃ tāvat. priyatiruāāviti. guṇaṃ bādhitvā ratvam. prayatiruā iti. jasi pūrvasavarṇadīrghaṃ bādhitvā ratvam. priyatiruāmiti. ami pūrvarūpaṃ guṇaṃ ca bādhitvā ratvam. "guṇadīrghottvānāmapavādaḥ" iti pūrvarūpāsyāpyupalakṣaṇam. ityādīti. priyatiruāau. priyatiruāḥ. priyatiruāā. priyatiruo. ṅasiṅasoḥ-priyatiruā ityeva, "ṛta ut" ityuttvaṃ bādhitvā ratvam. priyatisroḥ. āmi trayādeśaṃ bādhitvā paratvāttiruāādeśe sati ratvaṃ bādhitvā "numacire"ti nuṭ. priyatisṛṇām. priyatiruāḥ. "ṛto ṅī"ti guṇā'pavādo ratvam. priyatisroḥ. nanu priyāstiruāo yasya tatkulaṃ priyatrīti katham?. triśabdasya strīliṅgatvena tisṛbhāvaprāpterityata āha--svamorluketi. "svamornapuṃsakā"diti svamorlukā luptatvena "na lumate"ti pratyayalakṣaṇā'bhāvādvibhaktiparakatvā'bhāvānna tisṛbhāva ityarthaḥ. anityatvāditi. "na lumate"tyasyā'nityatvam "iko'ci vibhaktau" ityajgrahaṇāditi napuṃsakādhikāre vakṣyate. ajādivibhaktau "napuṃsakasya jhalacaḥ" iti numapekṣayā paratvā "daci ra ṛtaḥ" iti ratvamāśaṅkyāha--katvāditi lyablope pañcamī. pūrvavipratiṣedhena ratvaṃ bādhitvā numityarthaḥ. priyatisṛṇī iti. ratvaṃ bādhitvā numi ṇatvam. priyatisṛ()ṇīti. jaśśasośśiḥ. ratvaṃ bādhitvā num. śeḥ sarvanāmastānatvānnāntalakṣaṇadīrghaḥ, ṇatvam. "pratyayottarapadayośce"ti sūtre priyatisṛṇī, priyatisṛ()ṇīti bhāṣyodāharaṇātpūrvavipratiṣedhamāśritya numā ratvabādha iti bodhyam. priyatisṛṇeti. ṭāyāṃ puṃvattvā'bhāvapakṣe numi rūpam. pritatiruoti. puṃvattve numabhāvādratvam. ityāditi. ādinā priyatiruo, priyatisṛṇe ityādi bodhyam. dveratve iti. dviśabdādvibhaktau satyāṃ tyadādyatve "ajādyataḥ" iti ṭābityarthaḥ. dve ityādi. ṭāpi sati savarṇadīrghe dvāśabdasya ramāvadrūpāṇīti bhāvaḥ. iti idantāḥ.atha īdantāḥ. gaurīti gauraśabdādgaurādilakṣaṇaṅīṣi "yasyeti ca" ityakāralope gaurīśabdaḥ. tasmātsuḥ, halṅyādilopa iti bhāvaḥ. gauryāviti. "dīrghājjasi ce"ti pūrvasavarṇadīrghaniṣedhe yaṇiti bhāvaḥ. gaurya iti. "dīrghājjasi ce"ti pūrvasavarṇadīrghaniṣedhe yaṇiti bhāvaḥ. nadīkāryamiti. "ambārthanadyohryasvaḥ" "āṇnadyāḥ". "hyasvanadyāpo nuṭ" "ṅerāmnībhyaḥ" iti vihitamityarthaḥ. "yū stryākhyau" iti nadītvam. bahuśreyasīvat. evaṃ vāṇīnadyādaya iti. "vaṇa śabde" vaṇyate śabdyate iti vāṇī. "iñvapādibhyaḥ"ti iñ. "kṛdikārādaktinaḥ" iti ṅīṣ. "nadaṭ" iti pacādau paṭhitāṭṭittvānṅīp. ādinā katrī daṇḍinītyādisaṅgrahaḥ. "sakhyaśi()āīti bhāṣāyā" miti sakhiśabdātṅīṣi "yasyeti ce"tīkāralope sakhīśabdaḥ.tasya "anaṅ sau" ityanaṅaṃ "sakhyurasambuddhau" iti ṇidvattvaṃ cāśaṅkate--prātipadiketi. "vibhaktau liṅgaviśiṣṭāgrahaṇam". "yuvoranākau" ityatra "ṅyāpprātipadikāt" ityatra ca bhāṣye iyaṃ paribhāṣā paṭhitā. vibhaktinimittake kārye kartavye prātipadikagrahaṇe liṅgaviśiṣṭasya grahaṇaṃ nāstītyarthaḥ. tathā ca anaṅ ṇidvattvaṃ ca na bhavatīti bhāvaḥ. sakhīti. ṅyantatvātsulopaḥ. sakhyaityādīti. gaurīvadeva rūpāṇityarthaḥ. "lakṣermuṭ ce"ti lakṣadhātorīpratyaye muḍāgame lakṣmīśabdaḥ. tasya viśeṣamāha-aṅyantatvāditi. "kṛdikārādaktinaḥ" iti ṅīṣi tu sulopo bhavatyeva. śeṣaṃ gaurīvat. strīti. "styai śabdasaṃghātayoḥ". styāyataḥ saṅgate bhavato'yasyāṃ śukraśoṇite iti strī. styāyateḥ ḍraṭ. ḍaṭāvitau. ṅittvasāmathryādabhasyāpi ṭerlopaḥ. lopovyo"riti yalopaḥ. ṭittvānṅīp. halṅyādilopa iti bhāvaḥ. he stri iti. ambārtheti hyasvaḥ. strī au iti sthite'dhātvikāratvāt "aci śnudhātu" iti iyaṅyaprāpte-.

tricaturorviśeṣaṇāditi. śrutatvādbhi `tricaturo'rityasyaiva `striyā'miti viśeṣaṇaṃ, nāṅgasyeti bhāvaḥ. priyāstistra iti. `priyā jas tri jas'iti sthite `antaraṅgānapi vidhānvahipaṅgo lugbādhate'ityakṛta eva tiruāādeśe supo luki kṛte samāsādyā vibhaktistasyāṃ paratastiruāādeśaḥ. `striyāḥ puṃva'diti priyāśabdasya puṃvadbhāvaḥ. `ṛduśena'tyanaṅ. yadyapi iha jahatsvārthāvṛttipakṣe triśabdasya nirthakatvena strīvācitvaṃ durlabhaṃ, tathāpi bhūtapūrvagatyā striyāṃ vṛttirbodhyā. `uttarapadārthapradhānastatpuruṣa'ityādisiddhāntapravādasyaivameva nirvāhratvāt. `ajahatsvārthā vṛtti'riti pakṣe tu `strīniṣṭhasaṅkhyāsamarpakayostricaturo'riti vivakṣito'rthaḥ, tena priyāstrayastrīṇi vā yasyāḥ sā `priyatri'rityatra priyatriśabdasya striyāṃ vṛttitve'pi na tistrādesaprasaṅgaḥ,`pratyayottarapadayośce'tyetatsūtragatabhāṣyagranthasandarbhaścoktavyākhyāne pramāṇām. anityatvāditi. `iko'cī'tyajgrahaṇamiha liṅgam. tathāhi— bhyāmmisādiṣu satyapi numi `nalopaḥ prātipadikāntasye'ti tallopasaṃbhavācīti vyartham. na ca `na ṅisaṃbiddyo'riti niṣedhātsambuddhau lopo na saṃbhavatīti tatrāniṣṭavāraṇāyā'cītyāvaśyakamiti vācyaṃ, saṃbuddhiśca lukā lasupteti numaḥ prāptereva tatra durlabhatvāt. `na lumate'ti niṣedhasyā'nityatāṃ vinā tatra pratyayalakṣaṇā'pravṛtteḥ. nāpyuttarārthaṃ taditi vācyam, uttaratraiva kartavye tatrā'cīti karaṇasya vaiyathryāt. `na lumate'ti niṣedhasyā'nityatve tu saṃbuddhau pratatyalakṣaṇena prāptaṃ numaṃ vārayituṃma taditi bhavatyevā'jgrahaṇaṃ liṅgam. na cedamanityatvaṃ saṃbuddhiguṇamātraviṣayakamityabiniveṣṭavyaṃ, lakṣyānurodhenā'nyatrāpi kvacittadabyuragame bādhakā'bhāvāt. ataeva `priyatisṛ'`priyatrī'ti rūpadvayamapi kaiyaṭena svīkṛtam. `priyatisṛṇī,'\t`priyatisṛ?ṇī'ti bhāṣyaṃ mānam. ityādīti. priyatistre. priyātisṛṇe. priyatiruāḥ. priyatisṛṇaḥ. āmi rādeśaṃ bādhitvā pūrvavipratiṣedhena num, taṃ ca bādhitvā pūrvavipratiṣedhena nuṭ. priyatisṛṇām. dveratve satyābiti. vibhaktisaṃnipātakṛtamapi tyadādyatvaṃ ṭāpo nimittaṃ, `na yāsayo'riti nirdeśena saṃnipātaparibhāṣāyāṃ amityatvāditi bhāvaḥ. aṅyantatvāditi. kecidiha `kṛdikārā'diti pākṣika ṅīṣamicchanti tanmate tu sulopaḥ pakṣe syādeva. ataeva `vātapramī'`śrī'`lakṣmī'tipakṣe ṅyantāḥ susādhava iti rakṣitaḥ. `lakṣmīrlakṣmī haripriye'ti dvirūpakośaśca.

na tisṛcatasṛ 260, 6.4.4 tricaturorviśeṣaṇāditi. śrutatvādbhi "tricaturo"rityasyaiva "striyā"miti viśeṣaṇaṃ, nāṅgasyeti bhāvaḥ. priyāstistra iti. "priyā jas tri jasiti sthite "antaraṅgānapi vidhānvahipaṅgo lugbādhate"ityakṛta eva tiruāādeśe supo luki kṛte samāsādyā vibhaktistasyāṃ paratastiruāādeśaḥ. "striyāḥ puṃva"diti priyāśabdasya puṃvadbhāvaḥ. "ṛduśena"tyanaṅ. yadyapi iha jahatsvārthāvṛttipakṣe triśabdasya nirthakatvena strīvācitvaṃ durlabhaṃ, tathāpi bhūtapūrvagatyā striyāṃ vṛttirbodhyā. "uttarapadārthapradhānastatpuruṣa"ityādisiddhāntapravādasyaivameva nirvāhratvāt. "ajahatsvārthā vṛtti"riti pakṣe tu "strīniṣṭhasaṅkhyāsamarpakayostricaturo"riti vivakṣito'rthaḥ, tena priyāstrayastrīṇi vā yasyāḥ sā "priyatri"rityatra priyatriśabdasya striyāṃ vṛttitve'pi na tistrādesaprasaṅgaḥ,"pratyayottarapadayośce"tyetatsūtragatabhāṣyagranthasandarbhaścoktavyākhyāne pramāṇām. anityatvāditi. "iko'cī"tyajgrahaṇamiha liṅgam. tathāhi---bhyāmmisādiṣu satyapi numi "nalopaḥ prātipadikāntasye"ti tallopasaṃbhavācīti vyartham. na ca "na ṅisaṃbiddyo"riti niṣedhātsambuddhau lopo na saṃbhavatīti tatrāniṣṭavāraṇāyā'cītyāvaśyakamiti vācyaṃ, saṃbuddhiśca lukā lasupteti numaḥ prāptereva tatra durlabhatvāt. "na lumate"ti niṣedhasyā'nityatāṃ vinā tatra pratyayalakṣaṇā'pravṛtteḥ. nāpyuttarārthaṃ taditi vācyam, uttaratraiva kartavye tatrā'cīti karaṇasya vaiyathryāt. "na lumate"ti niṣedhasyā'nityatve tu saṃbuddhau pratatyalakṣaṇena prāptaṃ numaṃ vārayituṃma taditi bhavatyevā'jgrahaṇaṃ liṅgam. na cedamanityatvaṃ saṃbuddhiguṇamātraviṣayakamityabiniveṣṭavyaṃ, lakṣyānurodhenā'nyatrāpi kvacittadabyuragame bādhakā'bhāvāt. ataeva "priyatisṛ""priyatrī"ti rūpadvayamapi kaiyaṭena svīkṛtam.rādeśātpūrvavipratiṣedhena num. rādeśāditi. tatra "priyatisṛṇī," "priyatisṛ()ṇī"ti bhāṣyaṃ mānam. ityādīti. priyatistre. priyātisṛṇe. priyatiruāḥ. priyatisṛṇaḥ. āmi rādeśaṃ bādhitvā pūrvavipratiṣedhena num, taṃ ca bādhitvā pūrvavipratiṣedhena nuṭ. priyatisṛṇām. dveratve satyābiti. vibhaktisaṃnipātakṛtamapi tyadādyatvaṃ ṭāpo nimittaṃ, "na yāsayo"riti nirdeśena saṃnipātaparibhāṣāyāṃ amityatvāditi bhāvaḥ. vibhaktau lihgaviśiṣṭā'grahaṇam. aṅyantatvāditi. kecidiha "kṛdikārā"diti pākṣika ṅīṣamicchanti tanmate tu sulopaḥ pakṣe syādeva. ataeva "vātapramī""śrī""lakṣmī"tipakṣe ṅyantāḥ susādhava iti rakṣitaḥ. "lakṣmīrlakṣmī haripriye"ti dvirūpakośaśca.