Grammatical Sūtra: असिद्धवदत्राभात् asiddhavadatrābhāt Individual Word Components: asiddhavat atra ā bhātSūtra with anuvṛtti words: asiddhavat atra ā bhāt aṅgasya (6.4.1 ) Type of Rule: adhikāraPreceding adhikāra rule: 6.4.1 (1aṅgasya)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
The change, which a stem will undergo by the application of any of the rules from this sûtra upto VI.4.129, is to be considered as not to have taken effect, when we have to apply any other rule of this very section 6.4.23 to 129. Source: Aṣṭādhyāyī 2.0
[In the section beginning here and extending up to the end of this chapter, operations introduced by the subsequent rules are considered] inoperative (á-sid-dha-vat) (with respect to other operations stated in the subsequent rules) up to 129 below (ā bh-āt) beginning with [bha-sya]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini
Mahābhāṣya: With kind permission: Dr. George Cardona 2/18:asiddhavacane uktam |* 3/18:kim uktam | 4/18:tatra tāvat uktam ṣatvatukoḥ asiddhavacanam ādeśalakṣaṇapratiṣedhāṛtham utsargalakṣaṇabhāvārtham ca iti | 5/18:iha api asiddhavacanam ādeśalakṣaṇapratiṣedhāṛtham utsargalakṣaṇabhāvārtham ca |
1/18:asiddhavacanam kimartham |2/18:asiddhavacane uktam |* 15/18:atragrahaṇam viṣayārtham |*
1/91:kāni punaḥ asya yogasya prayojanāni |2/91:prayojanam śaittvam dhitve |* 19/91:hilopaḥ uttve |* 25/91:tāstilopeṇyaṇādeśāḥ aḍāḍvidhau |* 50/91:anunāsikalopaḥ hilopāllopayoḥ jabhāvaḥ ca |* 75/91:samprasāraṇam avarṇalope |* 83/91:rebhāvaḥ āllope |*
1/22:yadi tarhi ayam yogaḥ na ārabhyate , ut tu kṛñaḥ katham oḥ vinivṛttau | iha kurvaḥ kurmaḥ kuryāt iti ukāralope kṛte sārvadhātukapare ukāre iti uttvam na prāpnoti |* 2/22:ṇeḥ api ca iṭi katham vinivṛttiḥ |* 4/22:abruvataḥ tava yogam imam syāt luk ca ciṇaḥ nu katham na tarasya |* 6/22:cam bhagavān kṛtavān tu tadartham tena bhavet iṭi ṇeḥ nivṛttiḥ |* 9/22:mvoḥ api ye ca tathā api anuvṛttau |* 11/22:ciṇluki ca kṅitaḥ eva luk syāt |* 17/22:ut tu kṛñaḥ katham oḥ vinivṛttau |* 18/22:ṇeḥ api ca iṭi katham vinivṛttiḥ |* 19/22:abruvataḥ tava yogam imam syāt luk ca ciṇaḥ nu katham na tarasya |* 20/22:cam bhagavān kṛtavān tu tadartham tena bhavet iṭi ṇeḥ nivṛttiḥ |* 21/22:mvoḥ api ye ca tathā api anuvṛttau |* 22/22:ciṇluki ca kṅitaḥ eva luk syāt |*
1/102:ārabhyamāṇe api etasmin yoge siddham vasusamprasāraṇam ajvidhau |* 12/102:bahiraṅgalakṣaṇatvāt asiddhatvāt ca |* 14/102:āttvam yalopāllopayoḥ paśuṣaḥ na vājān cākhāyitā cākhāyitum |* 20/102:samānāśrayavacanāt siddham |* 42/102:hrasvayalopāllopāḥ ca ayādeśe lyapi |* 53/102:vugyuṭau uvaṅyaṇoḥ |*
1/76:kim punaḥ prāk bhāt asiddhatvam āhosvit saha tena |7/76:prāk bhāt iti cet sunāmaghonābhūguṇeṣu upasaṅkhyānam |* 57/76:ā bhāt iti cet susamprasāraṇayalopaprasthādīnām pratiṣedhaḥ |*
Collapse Kielhorn/Abhyankar (III,187.2-9) Rohatak (IV,687-688) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ri sa mā pt eḥ
asiddhavadityayam adhikāraḥ. yadita ūrdhvam anukramiṣyāmaḥ ā adhyāyaparisamāpteḥ
tadasiddhavat bhavati ityevaṃ veditavyam. ā bhātiti viṣayanirdeśaḥ. ābhasaṃśabdanād
yaducyate tatra kartavye. atra iti samānāśrayatvapratipattyartham. tac cedatra
bhavati, yatra tadā bhāt śāstrīyaṃ vidhīyate tadāśrayam eva bhavati. vyāśrayaṃ tu nāsiddhavad
bhavati ityarthaḥ. asiddhavacanam utsargalakṣaṇabhāvārtham, ādeśalakṣaṇapratiṣedhārthaṃ ca. edhi,
śādhi ityatra etvaśābhāvayoḥ kṛtayoḥ jhallakṣaṇaṃ dhitvaṃ na prāpnoti, asiddhatvād
bhavati. āgahi, jahi ityatra anunāsika lope jabhāve ca ato heḥ 6-4-105 iti luk
prāpnoti, asiddhatvān na bhavati. ā bhātiti kim? abhāji. rāgaḥ. ata upadhāyāḥ
7-2-116 iti vṛddhau kartavyāyāṃ nalopo nāsiddho bhavati. atragrahaṇaṃ kim? papuṣaḥ
paśya. cicyuṣaḥ paśya. luluvuṣaḥ paśya. vasusaṃprasāraṇam āllope yaṇādeśe uvaṅādeśe ca
kartavye nāsiddhaṃ bhavati. āllopādīni vasau, vasantasya vibhaktau saṃprasāraṇam iti
samānāśrayatvaṃ na asti. asiddhaṃ bahiraṅgamantaraṅge iti? etadapyatra na bhavati. kiṃ
kāraṇam? eṣā hi paribhāṣā ābhācchāstrīyā. tasyāṃ pravartamānāyāṃ
vasusaṃprasāraṇādīnāmābhācchāstrīyāṇām eva asiddhatvādantaraṅgabahiraṅgayoḥ yugapat
samupasthāpanaṃ na asti iti paribhāṣa na pravartate. vugyuṭāvuvaṅyaṇoḥ siddhau bhavata iti
vaktavyam. vuguvaṅādeśe babhūva, bahūvatuḥ, bavhūvuḥ. yuṭ yaṇādeśe upadidīye,
upadidīyāte, upadedīyire. ābhātityayam abhividhāvāṅ. tena bhādhikāre 'pyasiddhavad
bhavati.
Kāśikāvṛttī2 : a nu kr am iṣ
asiddhavatrā' bhāt 6.4.22 asiddhavatityayam adhikāraḥ. yadita ūrdhvam anukramiṣyāmaḥ ā adhyāyaparisamāpteḥ tadasiddhavat bhavati ityevaṃ veditavyam. ā bhātiti viṣayanirdeśaḥ. ābhasaṃśabdanād yaducyate tatra kartavye. atra it samānāśrayatvapratipattyarthaṃ. tac cedatra yatra bhavati tadā bhāt śāstrīyaṃ vidhīyate tadāśrayam eva bhavati. vyāśrayaṃ tu nāsiddhavad bhavati ityarthaḥ. asiddhavacanam utsargalakṣaṇabhāvārtham, ādeśalakaṣaṇapratiṣedhārthaṃ ca. edhi, śādhi ityatra etvaśābhāvayoḥ kṛtayoḥ jhallakṣaṇaṃ dhitvaṃ na prāpnoti, asiddhatvād bhavati. āgahi, jahi ityatra anunāsika lope jabhāve ca ato heḥ 6.4.105 iti luk prāpnoti, asiddhatvān na bhavati. ā bhātiti kim? abhāji. rāgaḥ. ata upadhāyāḥ 7.2.116 iti vṛddhau kartavyāyāṃ nalopo nāsiddho bhavati. atragrahaṇaṃ kim? papuṣaḥ paśya. cicyuṣaḥ paśya. luluvuṣaḥ paśya. vasusaṃprasāraṇam āllope yaṇādeśe uvaṅādeśe ca kartavye nāsiddhaṃ bhavati. āllopādīni vasau, vasantasya vibhaktau saṃprasāraṇam iti samānāśrayatvaṃ na asti. asiddhaṃ bahiraṅgamantaraṅge iti? etadapyatra na bhavati. kiṃ kāraṇam? eṣā hi paribhāṣā ābhācchāstrīyā. tasyāṃ pravartamānāyāṃ vasusaṃprasāraṇādīnāmābhācchāstrīyāṇām eva asiddhatvādantaraṅgabahiraṅgayoḥ yugapat samupasthāpanaṃ na asti iti paribhāṣa na pravartate. vugyuṭāvuvaṅyaṇoḥ siddhau bhavata iti vaktavyam. vuguvaṅādeśe babhūva, bahūvatuḥ, bavhūvuḥ. yuṭ yaṇādeśe upadidīye, upadidīyāte, upadedīyire. ābhātityayam abhividhāvāṅ. tena bhādhikāre 'pyasiddhavad bhavati.
Nyāsa2 : m( )& qu ot ;
asiddhavadatrā bhāt?. , 6.4.22 "asiddhavadbhavatītyevaṃ veditavyam()" iti. siddhaśabdo'yaṃ pariniṣpannavacanaḥ. yathā--"siddha odanaḥ" iti. na siddhamasiddham(), siddhakāryākaraṇasādhamryeṇāsiddhena tulyaṃ vatrtata ityasiddhavat(). kiṃ punastat()? prādhānyāt? kāryamityeke; śāstraṃ hi kāryārtham(), ataḥ śāstrāpekṣayā kāryasya prādhānyam(); vyāptenryāyāt(). śāstrasyāvadhitvenopādānācca śāstrasyāsiddhavadabhāvo yuktaḥ, anyathā hi kāryameva kiñcidavadhitvenopādīyeta. athābhāṭgrahaṇaṃ kimartham(), yāvatā svaritaliṅgāsaṅgādantareṇāpyābhādgrahaṇamā pādaparisamāpterasiddhavadityanuvarttiṣyate? ityāha--"ā bhāditi viṣayanirdeśaḥ" iti. asati hrā bhādgrahaṇe na jñāyate--kasmin? katrtavya idaṃ prakaraṇamasiddhavadbhavati; tasmādā bhāditi viṣayanirdeśaḥ kriyate--ā bhasaṃśabdanādyadvakṣyate tasmin? katrtavyatayā viṣayabhūte'siddhavadbhavatītyasyārthasya parijñānāya. yadyevam, atretyetapadārthakalametadviṣayanirdeśārthaṃ kriyate, sa ca viṣaya ā bhādityanenaiva nirdiṣṭaḥ? ityata āha--"atra" ityādi. samāna eva āśrayo nimittaṃ yasya tat? samānāśrayam(), tasya bhāvaḥ samānāśrayatvam. tasya prasiddhaye parijñānāyātragrahaṇam, taccedatreti bhavatīti vākśeṣaḥ. tadityanena yasyāsiddhavadbhāvo vidhīyate tannirdiśyate. atretyanenāpi yatra tato'nyadābhācchāstrīyaṃ tat? tadāśrayameva bhavatīti. asiddhavaditi vakṣyamāṇenābhisambadhyate. tadityanena yatrā bhācchāstrīyaṃ vidhīyate tasya parāmarśaḥ. sa āśrayo nimittaṃ yasya tat? tadāśrayam(). evakāro'vadhāraṇārthaḥ. tadevāsiddhavadbhavatīti yāvat(). "vyāśrayastu nāsiddhavadbhavati" iti. evakāreṇa yadvyavacchinnaṃ taddarśayati. yatra tadābhācchāstroyaṃ kāryaṃ vidhīyate tato bhinno'rthāntarabhūta āśrayo yasya tat? tathocyata ityartha iti. itikaraṇenānantaraṃ vyākhyāto'rthaḥ pratyavamṛśyate. atragrahaṇe samānāśrayatvaprasiddhyarthe satadyeṣo'sya sūtrasyārthaḥ sampadyata iti yāvat().
kimarthaṃ punarasiddhavadbhavatītyata āha--"asiddhavacanam()" ityādi. utsargaśabdena sthānyatropadiśyate, utsṛjayata ādeśena nivarttyata iti kṛtvā. utsargasādhamryādvotsargaḥ. yathā hrutsargasya sāmānyena pravṛttasya sataḥ kutaścidviseṣānnivṛttirbhavati, evaṃ sthānino'pyādeśāt(). utsargau lakṣaṇam()=nimittaṃ yasya tadutsargalakṣaṇam? ādeśo lakṣaṇaṃ nimittaṃ yasya tadādeśalakṣaṇam(), tayoryathākramaṃ bhāvapratiṣedhau yathā syātam()--ityevamarthamasiddhavacanam(). "edhi, śādhi" iti. utsargalakṣaṇabhāvasyodāharaṇam(). "asa bhūvi" (dhā.pā.1065), "śāsa anuśiṣṭau" (dhā.pā.1075), ["śāsu" dhā.pā.] loṭ(), sip(), "sehrrapicca" 3.4.87 iti harādeśaḥ, adāditvācchapo luk(), śnasorallopaḥ" 6.4.111 ityakāralopaḥ. paratvānnityatvācca ghibhāvāt? pūrvaṃ "dhvasoreddhāvabhyāsalopaśca" 6.4.119 ityettvam(). śāserapi nityatvāt? "śā hau" (6.4.35) iti śādeśaḥ pūrvaṃ ghibhāvāt? tayorettvaśābhāvayoḥ "hujhalbhyo herdhiḥ" 6.4.101 iti jhalantalakṣaṇaṃ dhitvaṃ na prāpnoti, nimittābhāvāt(). asiddhatvādbhavati. "āgahi, jahi" iti. ādeśalakṣaṇapratiṣedhasyodāharaṇam(). agāhīti--gamerāṅapūrvālloṭ(), sip(), tasya hirādeśaḥ, "bahulaṃ chandasi" 2.4.76 iti śapo luk(), "anudāttopadeśa" 6.4.36 ityādinānunāsikalopaḥ. jahīti--hanteraloḍādi pūrvavat(), adāditvācchapo luk(), "hanterjaḥ" 6.4.36 iti jabhāvaḥ. atredānīmanunāsikalopajādeśayoruttarakālaṃ "ato heḥ" 6.4.105 iti herlopaḥ prāpnoti; asiddhatvānna bhavati.
"abhāji" iti. "bhanjo āmardane" (dhā.pā.1453) luṅaḥ, karmaṇyātmanepadam(), "ciṇbāvakarmaṇoḥ" 3.1.66 iti cleściṇ(), "ciṇo luk()" 6.4.104 iti takāralopaḥ, "bhañjeśca ciṇi" 6.4.33 ityununāsikalopaḥ. tasya samānāśrayasyāpi vṛddhāvanābācchāstrīyāyāṃ katrtavyāyāmā bhāditi vacanādasiddhatvaṃ na bhavati. "rāgaḥ" iti. rañjerghañ(), "ghañi ca bhāvakaraṇayoḥ" 6.4.27 ityanunāsikalopaḥ. tasyāpi samānāśrayāyamapi sāptamikyāṃ vṛddhau katrtavyāyāmā bhādati vacanādasiddhatvaṃ na bhavati. "papuṣaḥ cicyuṣaḥ luluvuṣaḥ" iti. pāteścinoterlunāteśca liṭaḥ kvasuḥ, dvirvacanam(), "vasoḥ samprasāraṇam()" (6.4.131) tasya vyāśrayatvāt? iti. pāteścinoterlunāteśca liṭaḥ kvasuḥ, dvirvacanam(), "vasoḥ samprasāraṇam()" (6.4.131) tasya vyāśrayatvāt? "āto lopa iṭi ca" 6.4.64 ityakāralopaḥ, "eranekāco'saṃyogapūrvasaya" (6.4.82) iti yaṇādeśe "aci in? dhātu" 6.4.77 ityādinovaṅādeśe ca katrtavye'siddhavattvaṃ na bhavati. nanu ca "usyapadāntāt()" (6.1.96) ityanenaiva pararupeṇa saravaṃ siddham()? naitadasti; pratipadoktasya hrusśabdasya tatra grahaṇam(), lākṣaṇikoścātros().
kathaṃ punaratra vyāśrayatvamityāha--"āllopādīni hi" ["hi"--nāsti kāśikāyām()] ityādi. hiśabdo yasmādarthe. itikaraṇastasmādarthe. nanvevamapi "asiddhaṃ baharaṅgamantaraṅga" (vyā.pa.42) iti antaraṅgeṣvāllopādiṣu bahiraṅgasya samaprasāraṇasyāsiddhatvādāllopādayo na prāpnuvantyeva. tatra hi vibhakteḥ, pūrvo vasavanto bhāgaḥ, tadāśrayā lopādaya iti, samprasāraṇaṃ tu vibhaktyāśrayam(), prakṛtyāśrayañcāntaraṅgam(), pratyayāśrayaṃ ca bahiraṅgamityāha--"asiddhaṃ bahiraṅgam()" ityādi. "etadapi" iti. etadapīti vacanāpekṣayā napuṃsakena nirveśaḥ. "eṣā hi" ityādinā paribhāṣāyā apravṛttau kāraṇamāha. yatrāntaraṅgabahiraṅgayoryugapadupasthānaṃ tatraiṣā paribhāṣā pravatrtate, antaraṅge katrtavye bahiraṅgasyāsiddhatāmāpādayitum(). iyañca paribhāṣā "vāha ūṭh()" 6.1.128 ityatrābhācchāstre jñāpitatvādābhācchāstrīyā. ato'syāṃ katrtavyāyāṃ "asiddhavadatrā bhāt()" 6.4.22 iti "vasoḥ samprasāraṇa" 6.4.131 syāllopādīnāñcāsiddhatvādantaraṅgabahiraṅgayoyurgapadupasthānaṃ nāstīti na pravatrtate. tadapravṛttau nāsti bahiraṅgasamprasāraṇasyāsiddhatvam(). tena bhavantyevāllopadayaḥ.
"vugyuṭau" ityādi. vugyuḍityetau yathā kramamuvaṅi yaṇi ca katrtavye siddhau bhavata ityetadartharūpaṃ vyākhyeyamityarthaḥ. tatredaṃ vyākhyānam()--iha vatigrahaṇaṃ na katrtavyam(), vināpi tenātideśaḥ siddha eva, yathā--"ṣatvatukorasiddhaḥ" 6.1.83, "pūrvatarāsiddham()" 8.2.1 iti ca. tat? kriyate kvacit? svāśrayamapi siddhaṃ yathā syādityevamartham(). tena vugyṛṭāvuvaṅyaṇoḥ siddhau bhaviṣyataḥ. "babhūva" iti. "bhavateraḥ" 7.4.73 ityabhyāsasyātvam(), "bhuvo vugluṅaliṭoḥ" 6.4.88 iti vuk(). tatra yadyasiddhaṃ syāt? "aciśnudhātu" 6.4.77 ityādinā uvaṅa syāt(), tasya siddhatvānna bhavati. "upadidīye" iti. "dīṅaḥ kṣaye" (dhā.pā.1134) liṭ? tasya "liṭastajhayoḥ" 3.4.81 ityādineśu, "dīṅo yuḍaci kṅici" 6.4.63 iti yuṭ(). tasyāpi yadyasiddhatvaṃ syāt? "eranekoco'saṃyogapūrvasya" 6.4.82 iti yaṇādeśaḥ syāt(). siddhatvānna bhavati.
ā bhādityāṅa maryādāyāṃ vā syāt()? abhividhau vā? tatra yadyādya pakṣa āśrīyata bhādhikārīyasyāsiddhatvaṃ na syāt(). tataśca "asiddhaṃ bahiraṅgamantaraṅge" (vyā.pa.42) ityasyāḥ paribhāṣāyā anābhācchāstrīyatvādasthāṃ pravatrtamānāyāṃ vasoḥ samprasāraṇasyāllopādīnāṃ cāsiddhatvaṃ na syāt(). evamapi vasoḥ samprasāraṇasya bahiraṅgasyāntaraṅgāṇāñcālopādīnāṃ yugapadupasthāne sati tayā paribhāṣayā pravatrtamānayā vasoḥ samprasāraṇasya bahiraṅgasyāntaraṅgāṇāñcālopādīnāṃ yugapadupasthāne sati tayā paribhāṣayā pravatrtamānayā vasoḥ samprasāraṇasyāsiddhatve utpādite'ntaraṅgatvādallopādayaḥ papuṣaḥ, cicyuṣaḥ, luluvaṣa ityatra na syuḥ? itomaṃ maryādāpakṣe doṣaṃ vṛṣṭvā dvitīyaṃ pakṣamāśrityāha--"ā bhādityayamabhividhāvāṅ()" iti. gatārthaśca॥
Laghusiddhāntakaumudī1 : am . it i
ja Sū #564
ita urdhvamāpādasamāpterābhīyam, samānāśraye tasminkartavye tadasiddham. iti
jasyāsiddhatvānna herluk. jahi, hatāt. hatam. hata. hanāni. hanāva. hanāma. ahan.
ahatām. aghnan. ahan. ahatam. ahata. ahanam. ahanva. ahanma. hanyāt. hanyātām.
hanyuḥ..
Laghusiddhāntakaumudī2 : śr ay e ta sm
asiddhavadatrābhāt 564, 6.4.22 ita urdhvamāpādasamāpterābhīyam, samānāśraye tasminkartavye tadasiddham. iti jasyāsiddhatvānna herluk. jahi, hatāt. hatam. hata. hanāni. hanāva. hanāma. ahan. ahatām. aghnan. ahan. ahatam. ahata. ahanam. ahanva. ahanma. hanyāt. hanyātām. hanyuḥ॥
Bālamanoramā1 : āt vi &# 03 9; Sū #32
tathā ca prakṛte'bhyāsasya bakāre sati babhūv a iti sthite `aci
śnudhātvi'tyuvaṅādeśamāśaṅkitumāha– asiddhavadatrā. ṣaṣṭhasya caturthapāde idaṃ sūtraṃ
`śnānnalopa' iti sūtrātpūrvaṃ paṭhitam. ā bhādityabhividhāvāṅ.
bhasyetyadhikāramabhivyāpyetyarthaḥ. bhādhikāraśca ā pādaparisamāpteriti siddhāntaḥ. tathā
ca ā pādaparisamāpteriti labhyate. `vihitaṃ kārya'miti śeṣaḥ.
kimārabhyetyākāṅkṣāyāmupasthitvādasmādeva sūtrādūdhrvamiti labhyate. tataścā
`śnānnalopa' ityārabhyā pādasamāptervihitaṃ yadābhīyaṃ kāryaṃ tadasiddhavadbhavati.
pravṛttamapyapravṛttavadbhavatītyarthaḥ. adhikārasūtramidamuttaratra `śnānnalopa'
ityādau pratisūtramupatiṣṭhate. tathā ca yadyatsūtre idamanuvartate tattadābhīyakārye
kartavye'siddhamiti labhyate. evaṃ ca `śnānnalopa' ityādi tattadābhīyaṃ kāryaṃ
`śnānnalopa' ityādyābhīye kārye kartavye'siddhavadityarthaḥ paryavasyati.
atretyanena nimittasaptamyantena tvasiddhībhavataḥ kāryasya yannimittaṃ tannimittake
kārye kartavye satītyarthalābhāt `samānāśraye kārye kartavye satī'ti labhyate.
etatsarvaṃ bhāṣye sthitam. tadāha– ita ūdhrvamityādinā. tasminniti. ābhīye
kartavye satītyarthaḥ. edhi śādhītyudāharaṇam. atra
`dhvasoreddhāvabhyāsalopaśce'tyasteretvasya `śāhā'viti śāsteḥ śābhāvasya
cābhīyatvenā'siddhatvāt `hujhalbhyo herdhi'riti herdhitvamābhīyaṃ pravartate. tathā
`jaṅghahī'tyādyapyudāharaṇam. hana dhātoryaṅ?lugantālloṇmadhyamapuraṣaikavacane sipo
hibhāve `anudāttopadeśe'ti nalopasyābhīyasyāsiddhatvādato herityābhīyoluṅ na bhavati.
samānāśraya iti kim ?. `papuṣa' ityatra pādhātorliṭaḥ kvasau `liṭi dhāto'riti
dvitve'bhyāsahyasve kvasvantāddvitīyābahuvacane si vasoḥ saṃprasāraṇamābhīyam.
`āto lopa iṭi ce'tyāllope ābhīye kartavye asiddhaṃ na bhañjeściṇi, rañjerghañi ca
kṛte, `bhañjeśca ciṇi', `ghañi ca bhāvakaraṇayo'riti nalopasyābhīyasyā'nābhīyāyāmupadhāvṛddhau
kartavyāyāṃ nā'siddhatvāt. ābhādityabhividhiḥ kim ?. bhādhikārāt prāgityukte
bhūyānityatra `bahorlopo bhūca baho'riti bahorbhūbhāvasya orguṇe kartavye asiddhatvaṃ
na syāt, bhasyeti sūtrādūdhrvabhāvityādityalam. iti vuko'siddhatvāditi. vuka
ābhīyasya aci śnudhātvityuvaṅi ābhīye kartavye'siddhatayā ūkārasyovaṅi laghūpadhaguṇe
babhoveti prāpte satītyarthaḥ. vugvidhistu guṇavṛddhibādhakatvena caritārtha iti bhāvaḥ.
vugyuṭāvuvaḍa\ufffdṇoriti. yathāsaṅkhyamanvayaḥ. babhūveti. ṇalo ṇittvaṃ tu
jagādetyādau vṛddhyartham. babhūvaturiti. taso'tusādeśe vugādi pūrvavat. sakārasya
rutvavisargau. babhūvuriti. jerusādeśe vugādi pūrvavat.
Bālamanoramā2 : b ab hū v a
asiddhamadatrā bhāt. 32, 6.4.22 tathā ca prakṛte'bhyāsasya bakāre sati babhūv a iti sthite "aci śnudhātvi"tyuvaṅādeśamāśaṅkitumāha-- asiddhavadatrā. ṣaṣṭhasya caturthapāde idaṃ sūtraṃ "śnānnalopa" iti sūtrātpūrvaṃ paṭhitam. ā bhādityabhividhāvāṅ. bhasyetyadhikāramabhivyāpyetyarthaḥ. bhādhikāraśca ā pādaparisamāpteriti siddhāntaḥ. tathā ca ā pādaparisamāpteriti labhyate. "vihitaṃ kārya"miti śeṣaḥ. kimārabhyetyākāṅkṣāyāmupasthitvādasmādeva sūtrādūdhrvamiti labhyate. tataścā "śnānnalopa" ityārabhyā pādasamāptervihitaṃ yadābhīyaṃ kāryaṃ tadasiddhavadbhavati. pravṛttamapyapravṛttavadbhavatītyarthaḥ. adhikārasūtramidamuttaratra "śnānnalopa" ityādau pratisūtramupatiṣṭhate. tathā ca yadyatsūtre idamanuvartate tattadābhīyakārye kartavye'siddhamiti labhyate. evaṃ ca "śnānnalopa" ityādi tattadābhīyaṃ kāryaṃ "śnānnalopa" ityādyābhīye kārye kartavye'siddhavadityarthaḥ paryavasyati. atretyanena nimittasaptamyantena tvasiddhībhavataḥ kāryasya yannimittaṃ tannimittake kārye kartavye satītyarthalābhāt "samānāśraye kārye kartavye satī"ti labhyate. etatsarvaṃ bhāṣye sthitam. tadāha-- ita ūdhrvamityādinā. tasminniti. ābhīye kartavye satītyarthaḥ. edhi śādhītyudāharaṇam. atra "dhvasoreddhāvabhyāsalopaśce"tyasteretvasya "śāhā"viti śāsteḥ śābhāvasya cābhīyatvenā'siddhatvāt "hujhalbhyo herdhi"riti herdhitvamābhīyaṃ pravartate. tathā "jaṅghahī"tyādyapyudāharaṇam. hana dhātoryaṅ()lugantālloṇmadhyamapuraṣaikavacane sipo hibhāve "anudāttopadeśe"ti nalopasyābhīyasyāsiddhatvādato herityābhīyoluṅ na bhavati. samānāśraya iti kim?. "papuṣa" ityatra pādhātorliṭaḥ kvasau "liṭi dhāto"riti dvitve'bhyāsahyasve kvasvantāddvitīyābahuvacane si vasoḥ saṃprasāraṇamābhīyam. "āto lopa iṭi ce"tyāllope ābhīye kartavye asiddhaṃ na bhañjeściṇi, rañjerghañi ca kṛte, "bhañjeśca ciṇi", "ghañi ca bhāvakaraṇayo"riti nalopasyābhīyasyā'nābhīyāyāmupadhāvṛddhau kartavyāyāṃ nā'siddhatvāt. ābhādityabhividhiḥ kim?. bhādhikārāt prāgityukte bhūyānityatra "bahorlopo bhūca baho"riti bahorbhūbhāvasya orguṇe kartavye asiddhatvaṃ na syāt, bhasyeti sūtrādūdhrvabhāvityādityalam. iti vuko'siddhatvāditi. vuka ābhīyasya aci śnudhātvityuvaṅi ābhīye kartavye'siddhatayā ūkārasyovaṅi laghūpadhaguṇe babhoveti prāpte satītyarthaḥ. vugvidhistu guṇavṛddhibādhakatvena caritārtha iti bhāvaḥ. vugyuṭāvuvaḍa()ṇoriti. yathāsaṅkhyamanvayaḥ. babhūveti. ṇalo ṇittvaṃ tu jagādetyādau vṛddhyartham. babhūvaturiti. taso'tusādeśe vugādi pūrvavat. sakārasya rutvavisargau. babhūvuriti. jerusādeśe vugādi pūrvavat.
Tattvabodhinī1 : na ma nu pa pa Sū #26
vatkaraṇaṃ pratipattilāghavāya, anyathā siddhe asiddha iti prayujyamānamanupapannaṃ
satsāmathryādasiddhavaditi kalpanīyaṃ syāt. yathā rājabhinne purohite `rājā'ya'miti
prayogo `rājava' diti kathaṃcitkalpayati, `rājavadayaṃ purohita' ityukte tu
laghu pratipattirbhavati. tathā cā'gatyā `ṣatvatukorasiddhaḥ' ityatrā'siddhavaditi
kalpyate. `asaṃyogallikṭi'dityatrāpi kidvadityagatyaiva kalpyata iti jñeyam. ā
bhāditi. abhividhāvāṅ. bhādhikāramabhivyāpyetyarthaḥ. adhikāraścāyam. `atra' grahaṇaṃ
samānāśrayapratipattyartham. ābādgrahaṇaṃ viṣayanirdeśārtham.
bhādhikārasyā'vadhilābhastu `aṅgasya', `pratyayaḥ', `paraśce'tyādāviva vyākhyānenaiva
sidhyati. evaṃ `anudāttopadeśe'tyatrāsyopasthāne satyayamartho bhavati,
`eṣāmanunāsikasya lopaḥ syājjhalādau kṅiti pare, sa cāsiddho? bhavati, atra
jhalādikṅidāśrityaiva yadābhīyaṃ prāpnoti tasminkartavye sati\t' iti. jaṅgahi
jaṅghahi. `ato heḥ' iti lugna bhavati, anunāsikalopasya
hiśabdāśritatvenā'siddhatvāt. nanvasyādhikāratve yatra yatropasthānaṃ tata evārabhya
yadābhīyaṃ tasminneva kartavye'siddhatvaṃ syānna tu tataḥ pūrvasminnapi. tataśca
`dhvaso'rityetvaṃ pūrvasminnapi dhitve kartavye nā'siddhaṃ syāditi cet.
bhavedayaṃ doṣaḥ śabdādhikāre, arthādhikārastvayam. tataśceha `śnānna lopaḥ'
ityavadhirnirṇītaḥ, sa eva pratisūtramupatiṣṭhate. tadetatsakalamabhipretyāha– iti
ūdhrvamiti. atrāpi śātrā'siddhatvamevā'kare sthitam. tena edhi śādhītyatra
sthānino jhalantatvabuddheranivartitatvāttannibandhanaṃ `hulajhalbhyo herdhi'riti
dhitvaṃ sidhyati. prācoktakāryā'siddhatvapakṣe tu na sidhyati, `devadattasya hantari
hate devadattasyojjīvanaṃ ne'ti nyāyena etvavidhinā jhalbuddhau nivartitāyāṃ
paścādetvabuddhinivartane'pi dhitvakāryasyā'pravṛtterityāhuḥ. samānāśraye iti
kim?. papuṣaḥ. cicyuṣaḥ. luluvuṣaḥ. iha pādhātościño lūñaśca parasya
vasoryatsaṃprasāraṇaṃ tat `āto lopa iṭi ca' ityāllope `eranekācaḥ' iti yaṇyuvaṅi ca
kartavye nā'siddham. āllopādīni hi kvasau, saṃprasāraṇaṃ tu vibhaktāviti
vyāśrayatvāt. na ca bahiraṅgatvenā'siddhatā'stviti śaṅkyaṃ, `nā'jānantarye' iti
niṣedhāt. `vāha ūṭh' sūtrasthabahiraṅgaparibhāṣāyā apyābhīyatvenā''llopādiṣu
kartavyeṣvasiddhatvācca. na coktaparibhāṣāyā āllopādīnāṃ ca samānāśrayatvaṃ neti
śaṅkyam, vasoḥ saṃprasāraṇe kṛte hrajādyāśrayeṇāllopādīni pravartante, teṣu
kartavyeṣu saṃprasāraṇasyā'siddhatvāttadviṣaye bahiraṅgaparibhāṣā'pi pravartata iti
teṣāṃ tatsattvāditi dik. viṣayalābhārthamābhādgrahaṇaṃ kim ?. ābhīyaṃ
pratyevā'bhīyamasiddhaṃ nānyaṃ pratīti yathā syādityevamartham. tena `abhāji', `rāga'
ityatra `bhañjeca ciṇi', `rañjeśca', `ghañi ca bhāvakaraṇayoḥ' iti nalope kṛte
tasyā'siddhatvā'bhāvāt `atha upadhāyāḥ' iti vṛddhirbhavatītyāhuḥ. syādetat–
- debhatuḥ debhurityatra `śranthigranthidambhī'ti vakṣyamāṇavacanena liṭaḥ
kittvānnalopepyetvābhyāsalopau na syātāṃ, nalopasyā'siddhatvāt. atrāhuḥ–
- `śnasorallopaḥ' iti taparakaraṇālliṅgādābhīyā'siddhatvamanityamiti nāstyatra doṣaḥ.
taparakaraṇaṃ hi āstāmityatrā''ḍāgamasya lopo mābhūdityetadartham. yadyāḍāgamaḥ
śnasoralopaṃ pratyābhīyatvenā'siddhaḥ syāttarhi kiṃ tena taparakaraṇena ?. evaṃ ca
`dambheśce'ti vakṣyamāṇaṃ nā'pūrvaṃ vārtikaṃ, kiṃ
tvanityatvabalalabhyameveti॥
`vuk' śāstrasya. evamagre'pi. yuṭa udāharaṇaṃ `ditīye'. babhūveti. atra prācā-
- `indhibhavatibhyāṃ ca'ti sūtraṃ pito'#epi liṭaḥ kittvārthamiti vyākhyāya
`aco'ñṇitī'ti vṛddhiprāptau `kṅiti ce'ti niṣedha' ityuktaṃ, tadupekṣitam.
`iglakṣaṇayoreva guṇavṛddhyorniṣedha' iti siddhāntāt. anyathā
iksthānikayorniṣedhe `laigavāyana' ityatrāpi vṛddhirna syāt. na cā'tra
kittvasāmathryādaniglakṣaṇāyā api vārtikam–`indheśchandoviṣayatvādbhuvo vuko
nityatvāttābhyāṃ liṭaḥ kidvacanānarthakya'miti. yadyapīha śabdāntarakaprāptyā vuko
nityatvaṃ nāsti, tathāpi kṛtā'kṛtaprasaṅgitvamātreṇāpi kvacacinnityatā
svīkriyata iti pakṣo'pyasmādeva vārtikādavagamyate, tena radherṇici
parāmapyapadhāvṛdiṃ?dha bādhitvā nityatvāt `radhijabhoracī'ti numi kṛte randhayatīti
siddham. nanvevamapi saṃyogātparasya liṭaḥ kittvārthamindheścetyaṃśo'pekṣita eva.
anyathā `samīdhe dasyu hantama'mityatrendhernalopo na syāt. maivam.
`chandasyubhayathe'ti sūtreṇa hi sārvadhātukasaṃjñā ādrdhadhātukasaṃjñā ca vidhīyate, tena
`sārvadhātukamapi'diti la#iṭo ṅittve syādeva nalopa iti vārtikāśayāt. atar navyāḥ-
- `babhūve'tyatra `dvirvacane'cī'tyajādeśasya niṣedhādguṇavṛddhibhyāṃ prageva vukaḥ
pravṛttyā `bhuvo vuko nityatvā'diti vārtike `nityatvā'diti hetūpanyāso
niṣprayojanaḥ, śabdāntaraprāptyā vuko nityatvaṃ nāstī'tyāśaṅkya
kṛtā'kṛtaprasaṅgitvamātreṇāpi kvacinnityatvaṃ svīkriyata ityādisamādhānamapi
vyarthamevetyākṣipya svayameva samādadhuḥ– ṣāṣṭhadvitvaprakaraṇānte hi vārtikakṛtā
pūrvavipratiṣedhaḥ paṭha\ufffdte `dvirvacanaṃ
yaṇayavāyāvādeśāllopopadhālopakikinorutvebhyaḥ' iti. tathā ca `dvirvacane'cī'ti sūtraṃ
nārambhaṇīyamityāśayena nityatvāditi heturupanyasta' iti. `dvirvacane'cīti
sūtreṇā'rajādeśasya sthānivadbhāvo vidhīyatara' iti pakṣe tu dvitvātprāgeva
vṛddhyādyādeśasya svīkṛtatvādādeśānantaramapi vukaḥ pravṛttirastīti bhuvo vuko
nityatvādityādigranthaḥ samyageva. na caivamapi nāmadhātuṣu tvāpayati māpayatītyatra
`maparyantasya tvamau, pararūpātpūrvaṃ nityatvāṭṭilopa' iti granthaḥ kathaṃ
saṅgaccheteti vācyaṃ,`prakṛtyaikā'jiti sūtraṃ bhāṣye pratyākyātamityāśayena
tatpravṛtteḥ. ata eva tvādayati mādayatītyeva nyāyyamiti tatroktamiti
dik॥
Tattvabodhinī2 : si dd he a si
asiddhavadavā bhāt 26, 6.4.22 vatkaraṇaṃ pratipattilāghavāya, anyathā siddhe asiddha iti prayujyamānamanupapannaṃ satsāmathryādasiddhavaditi kalpanīyaṃ syāt. yathā rājabhinne purohite "rājā'ya"miti prayogo "rājava" diti kathaṃcitkalpayati, "rājavadayaṃ purohita" ityukte tu laghupratipattirbhavati. tathā cā'gatyā "ṣatvatukorasiddhaḥ" ityatrā'siddhavaditi kalpyate. "asaṃyogallikṭi"dityatrāpi kidvadityagatyaiva kalpyata iti jñeyam. ā bhāditi. abhividhāvāṅ. bhādhikāramabhivyāpyetyarthaḥ. adhikāraścāyam. "atra" grahaṇaṃ samānāśrayapratipattyartham. ābādgrahaṇaṃ viṣayanirdeśārtham. bhādhikārasyā'vadhilābhastu "aṅgasya", "pratyayaḥ", "paraśce"tyādāviva vyākhyānenaiva sidhyati. evaṃ "anudāttopadeśe"tyatrāsyopasthāne satyayamartho bhavati, "eṣāmanunāsikasya lopaḥ syājjhalādau kṅiti pare, sa cāsiddho? bhavati, atra jhalādikṅidāśrityaiva yadābhīyaṃ prāpnoti tasminkartavye sati " iti. jaṅgahi jaṅghahi. "ato heḥ" iti lugna bhavati, anunāsikalopasya hiśabdāśritatvenā'siddhatvāt. nanvasyādhikāratve yatra yatropasthānaṃ tata evārabhya yadābhīyaṃ tasminneva kartavye'siddhatvaṃ syānna tu tataḥ pūrvasminnapi. tataśca "dhvaso"rityetvaṃ pūrvasminnapi dhitve kartavye nā'siddhaṃ syāditi cet. bhavedayaṃ doṣaḥ śabdādhikāre, arthādhikārastvayam. tataśceha "śnānna lopaḥ" ityavadhirnirṇītaḥ, sa eva pratisūtramupatiṣṭhate. tadetatsakalamabhipretyāha-- iti ūdhrvamiti. atrāpi śātrā'siddhatvamevā'kare sthitam. tena edhi śādhītyatra sthānino jhalantatvabuddheranivartitatvāttannibandhanaṃ "hulajhalbhyo herdhi"riti dhitvaṃ sidhyati. prācoktakāryā'siddhatvapakṣe tu na sidhyati, "devadattasya hantari hate devadattasyojjīvanaṃ ne"ti nyāyena etvavidhinā jhalbuddhau nivartitāyāṃ paścādetvabuddhinivartane'pi dhitvakāryasyā'pravṛtterityāhuḥ. samānāśraye iti kim(). papuṣaḥ. cicyuṣaḥ. luluvuṣaḥ. iha pādhātościño lūñaśca parasya vasoryatsaṃprasāraṇaṃ tat "āto lopa iṭi ca" ityāllope "eranekācaḥ" iti yaṇyuvaṅi ca kartavye nā'siddham. āllopādīni hi kvasau, saṃprasāraṇaṃ tu vibhaktāviti vyāśrayatvāt. na ca bahiraṅgatvenā'siddhatā'stviti śaṅkyaṃ, "nā'jānantarye" iti niṣedhāt. "vāha ūṭh" sūtrasthabahiraṅgaparibhāṣāyā apyābhīyatvenā''llopādiṣu kartavyeṣvasiddhatvācca. na coktaparibhāṣāyā āllopādīnāṃ ca samānāśrayatvaṃ neti śaṅkyam, vasoḥ saṃprasāraṇe kṛte hrajādyāśrayeṇāllopādīni pravartante, teṣu kartavyeṣu saṃprasāraṇasyā'siddhatvāttadviṣaye bahiraṅgaparibhāṣā'pi pravartata iti teṣāṃ tatsattvāditi dik. viṣayalābhārthamābhādgrahaṇaṃ kim?. ābhīyaṃ pratyevā'bhīyamasiddhaṃ nānyaṃ pratīti yathā syādityevamartham. tena "abhāji", "rāga" ityatra "bhañjeca ciṇi", "rañjeśca", "ghañi ca bhāvakaraṇayoḥ" iti nalope kṛte tasyā'siddhatvā'bhāvāt "atha upadhāyāḥ" iti vṛddhirbhavatītyāhuḥ. syādetat--- debhatuḥ debhurityatra "śranthigranthidambhī"ti vakṣyamāṇavacanena liṭaḥ kittvānnalopepyetvābhyāsalopau na syātāṃ, nalopasyā'siddhatvāt. atrāhuḥ--- "śnasorallopaḥ" iti taparakaraṇālliṅgādābhīyā'siddhatvamanityamiti nāstyatra doṣaḥ. taparakaraṇaṃ hi āstāmityatrā''ḍāgamasya lopo mābhūdityetadartham. yadyāḍāgamaḥ śnasoralopaṃ pratyābhīyatvenā'siddhaḥ syāttarhi kiṃ tena taparakaraṇena?. evaṃ ca "dambheśce"ti vakṣyamāṇaṃ nā'pūrvaṃ vārtikaṃ, kiṃ tvanityatvabalalabhyameveti॥ bugyuṭāvuvaḍa()ṇoḥ siddhau vaktavyau. "vuk" śāstrasya. evamagre'pi. yuṭa udāharaṇaṃ "ditīye". babhūveti. atra prācā-- "indhibhavatibhyāṃ ca"ti sūtraṃ pito'#epi liṭaḥ kittvārthamiti vyākhyāya "aco'ñṇitī"ti vṛddhiprāptau "kṅiti ce"ti niṣedha" ityuktaṃ, tadupekṣitam. "iglakṣaṇayoreva guṇavṛddhyorniṣedha" iti siddhāntāt. anyathā iksthānikayorniṣedhe "laigavāyana" ityatrāpi vṛddhirna syāt. na cā'tra kittvasāmathryādaniglakṣaṇāyā api vārtikam--"indheśchandoviṣayatvādbhuvo vuko nityatvāttābhyāṃ liṭaḥ kidvacanānarthakya"miti. yadyapīha śabdāntarakaprāptyā vuko nityatvaṃ nāsti, tathāpi kṛtā'kṛtaprasaṅgitvamātreṇāpi kvacacinnityatā svīkriyata iti pakṣo'pyasmādeva vārtikādavagamyate, tena radherṇici parāmapyapadhāvṛdiṃ()dha bādhitvā nityatvāt "radhijabhoracī"ti numi kṛte randhayatīti siddham. nanvevamapi saṃyogātparasya liṭaḥ kittvārthamindheścetyaṃśo'pekṣita eva. anyathā "samīdhe dasyu hantama"mityatrendhernalopo na syāt. maivam. "chandasyubhayathe"ti sūtreṇa hi sārvadhātukasaṃjñā ādrdhadhātukasaṃjñā ca vidhīyate, tena "sārvadhātukamapi"diti la#iṭo ṅittve syādeva nalopa iti vārtikāśayāt. atar navyāḥ-- "babhūve"tyatra "dvirvacane'cī"tyajādeśasya niṣedhādguṇavṛddhibhyāṃ prageva vukaḥ pravṛttyā "bhuvo vuko nityatvā"diti vārtike "nityatvā"diti hetūpanyāso niṣprayojanaḥ, śabdāntaraprāptyā vuko nityatvaṃ nāstī"tyāśaṅkya kṛtā'kṛtaprasaṅgitvamātreṇāpi kvacinnityatvaṃ svīkriyata ityādisamādhānamapi vyarthamevetyākṣipya svayameva samādadhuḥ-- ṣāṣṭhadvitvaprakaraṇānte hi vārtikakṛtā pūrvavipratiṣedhaḥ paṭha()te "dvirvacanaṃ yaṇayavāyāvādeśāllopopadhālopakikinorutvebhyaḥ" iti. tathā ca "dvirvacane'cī"ti sūtraṃ nārambhaṇīyamityāśayena nityatvāditi heturupanyasta" iti. "dvirvacane'cīti sūtreṇā'rajādeśasya sthānivadbhāvo vidhīyatara" iti pakṣe tu dvitvātprāgeva vṛddhyādyādeśasya svīkṛtatvādādeśānantaramapi vukaḥ pravṛttirastīti bhuvo vuko nityatvādityādigranthaḥ samyageva. na caivamapi nāmadhātuṣu tvāpayati māpayatītyatra "maparyantasya tvamau, pararūpātpūrvaṃ nityatvāṭṭilopa" iti granthaḥ kathaṃ saṅgaccheteti vācyaṃ,"prakṛtyaikā"jiti sūtraṃ bhāṣye pratyākyātamityāśayena tatpravṛtteḥ. ata eva tvādayati mādayatītyeva nyāyyamiti tatroktamiti dik॥
1.Source: Arsha Vidya Gurukulam
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