1/20:iha kasmāt na bhavati : tṛtīyaḥ |
2/20:aṇprakaraṇāt ṛkārasya aprāptiḥ |*
3/20:aṇprakaraṇāt ṛkārasya dīrghatvam na bhaviṣyati |
4/20:aṇaḥ iti vartate |
5/20:kva prakṛtam |
6/20:ḍhralope pūrvasya dīrghaḥ aṇaḥ iti |
7/20:tat vai ikaḥ kāśe iti anena iggrahaṇena vyavacchinnam na śakyam anuvartayitum |
8/20:iggrahaṇasya ca aṇviśeṣaṇatvāt |*
9/20:aṇviśeṣaṇam iggrahaṇam |
10/20:aṇaḥ ikaḥ iti |
11/20:yadi tarhi aṇviśeṣaṇam iggrahaṇam cau dīrghaḥ bhavati iti iha na prāpnoti : avācā , avāce |
12/20:na eṣaḥ doṣaḥ |
13/20:aṇgrahaṇam anuvartate iggrahaṇam nivṛttam |
14/20:evam api kartṝcā kartṝce , atra na prāpnoti |
15/20:yathālakṣaṇam aprayukte |
16/20:atha vā ubhayam nivṛttam |
17/20:kasmāt na bhavati tṛtīyaḥ |
18/20:nipātanāt |
19/20:kim nipātanam |
20/20:dvitīyatṛtīyacaturthaturyāṇi anyatarasyām iti |

aṅgāvayavād dhalo yaduttaraṃ samprasāraṇam tadantasya aṅgasya dīrgho bhavati. hūtaḥ. jīnaḥ. saṃvītaḥ. halaḥ iti kim? utaḥ. utavān. aṅgāvayavātiti kim? nirutam. tadantasya iti kim? viddhaḥ. vicitaḥ. aṇaḥ ityeva, tṛtīyaḥ. tṛtīyā iti vā nipātanādatra dīrghābhāvaḥ. aṅgagrahaṇam āvartayitavyam halviśeṣaṇārtham, aṅgakāryapratipattyarthaṃ ca.

halaḥ 6.4.2 aṅgāvayavād dhalo yaduttaraṃ samprasāraṇam tadantasya aṅgasya dīrgho bhavati. hūtaḥ. jīnaḥ. saṃvītaḥ. halaḥ iti kim? utaḥ. utavān. aṅgāvayavātiti kim? nirutam. tadantasya iti kim? viddhaḥ. vicitaḥ. aṇaḥ ityeva, tṛtīyaḥ. tṛtīyā iti vā nipātanādatra dīrghābhāvaḥ. aṅgagrahaṇam āvartayitavyam halviśeṣaṇārtham, aṅgakāryapratipattyarthaṃ ca.

halaḥ , 6.4.2 aṇgrahaṇaṃ samprasāraṇagrahaṇaṃ dīrghagrahaṇañcaitat? tarayamanuvatrtate. kutaḥ punaḥ prakṛtamaṇgrahaṇam()? "ḍhralope pūrvasya dīrgho'ṇaḥ" 6.3.110 ityataḥ. nanu tat? "ikaḥ kāśe" 6.3.122 itīggrahaṇena vyavacchinnam(), tat? kathamihānuvatrtate? naiṣa doṣaḥ, iggrahaṇena hraṇeva viśiṣyate--aṇṇigita. tato virodhābhāvanneggrahaṇenāṇgrahaṇaṃ vyavacchidyate. nanu ca yadīggrahaṇenāṇgrahaṇaṃ viśiṣyate, tadā--"avācā, svarācā" ityatra dīrghatvaṃ na syāt(). "cau" 6.3.137 ittrāṇgrahaṇamevātrānuvarttiṣyate, iggrahaṇaṃ tu nivṛttamityeṣo'payadoṣaḥ. atha vā--yadyapīggrahaṇenāṇgrahaṇaṃ vyavacchinnam(), tathāpīha maṇḍūkaplutinyāyenānuvatrtate. nanu yathā "śeṣe" 4.2.91 ityetallakṣaṇaṃ vidhiradhikāraśca, tathā "aṅgasya" 6.4.1 ityetadapi, tataścānenaiva hūtaḥ, jīna ityādeḥ siddhatvādapārthakaṃ "halaḥ" ityetadvacanam(). ato na katrtavyameveti manyamāna āha--"hala iti kim()" iti. kimarthaṃ "halaḥ" ityetat? sūtramārabhyata ityartha. "utaḥ, utavān()" iti. asatyasmin? sūtre sanprasāraṇāntasyāṅgasya dīrgho bhavatītyucyamāna ihāpi dīrghatvaṃ syāt(). bhavati hretadapi vyapadeśivadbhāvena samprasāraṇāntamaṅgam(), tasmāt "halaḥ" iti sūtraṃ katrtavyam(). "viddhaḥ" vicitaḥ" iti. "vyadha tāḍane" (dhā.pā.1181) "vyaca vyājīkaraṇe" (dā.pā.1293) niṣṭhā, grahrādisūtreṇa 6.1.16 samprasāraṇam(). samprasāraṇāntasyāṅgasya grahaṇādiha na bhavati dīrghaḥ. yadyapi "vidhyatyadhanuṣā" 4.4.83 "grahijyāvayivyadhivaṣṭivicati" (6.1.16) iti nirdeśāt? halantasya yat? samprasāraṇaṃ tasya dīrgho na bhaviṣyatīti vijñāyate, tathāpi jñāpakadvāreṇāsminnarthe pratipādyamāne pratipattigauravaṃ syādityetatparihārārthaṃ samprasāraṇāntasyetyuktam(). "tṛtīyaḥ" iti. "dvestīyaḥ" 5.2.53 iti "treḥ samprasāraṇañca" 5.4.55 iti tīyapratyayaḥ samprasāraṇañca. sarvamātrāsti, na tvaṇ()? kasmānnāstyaṇ()? yasmāt? "ḍhralope" pūravasya dīrgho'ṇaḥ" 6.3.110 ityata ihāṇgrahaṇamanuvatrtate, tatra ca pūrveṇaiva ṇakāreṇa pratyāhāragrahaṇam(), na ca tatra ṛkāraḥ sanniviṣṭa iti bhavatyeva pratyudāharaṇam(). "tṛtīyeti vā" ityādi. atha vā "aṇa" ityetannivṛttameva. tathāpyatra na bhavatyeva dīrghaḥ; "karttukaraṇayīstṛtīyā" 2.3.18 iti nipātanāt(). "halaḥ" ityetasaya trayo'rthāḥ sambhāvyante, hala uttarasya samprasāraṇāntasyāṅagsay dīrgho bhavati--ayameko'rthaḥ, aṅgavayavāddhala uttarasya samprasāraṇasya dīrgho bhavati--iti dvitīyaḥ, tṛtīyastu vṛttikāreṇaiva darśitaḥ. tatra yadi prathamaḥ pakṣa āśrīyate, tadā nirutam(), durutamityatrāpi syāt(). bhavati hretadapi hala uttaraṃ samaprasāraṇāntamaṅgam(). atha dvitīyastadā viddhaḥ, vicita ityatrāpi syāt(). atrāpyāṅgavayavāddhala uttaraṃ samprasāraṇamiti. atha "vidhyatyadhanuṣā" 4.4.83, "grahijyāvayivyadhivaṣṭivicati" (6.1.16) iti nirdeśānna bhaviṣyati? tataśca jñāpakadvāreṇaivaṃvidhe dīrghatvābhāve pratipattigauravaṃ syādeva. tasmādetasyaiva doṣasya parijihīrṣayā tṛtīyo'rtho vṛttikāreṇa draśitaḥ. atrāpi deśyamidamāśaṅkyate--nanu cāyamartho'sya sūtrasya nopapadyata eva, yasmādaṅgasyetyekamaṅgagrahaṇaṃ prakṛtam(). tacca halo viśeṣaṇaṃ vā syāt(), aṅgasya kāryapratipattyarthaṃ vā. tatra yadi pūrvakaḥ pakṣa āśrīyate tadāṅgaviśiṣṭa samprasāraṇāntasyāṅgasyeti yāvaddīrgho na labhyate. atha dvitīyastadā hal? viśeṣito na syāt(). tasmād()dvitīyamaṅgagrahaṇaṃ katrtavyaṃ syāt(). na hra#ekena śakyametadubhayaṃ pratipādayitum(). ato'sya deśyasya nirāsāyā'‌'vṛttinyāyamāśrityāha--"aṅgagrahaṇam()" ityādi. ekamapi hi vastvāvarttyamānamanekatropayujyate. yathaikaṃ bhājanamasahabhujāmanekeṣāṃ bhujikriyāyām(), tathedamaṅgagrahaṇamāvarttyate. tatrānāvṛttena hal? viśiṣyate, āvṛttena tvaṅgasya dīrghatvaṃ bhavatītyubhayathārthapratipattirbhavati॥

digyoge pañcamyeṣā. halaḥ parasyeti labhyate. `saṃprasāraṇasye'ti sūtramanuvartate. aṅgasyetyadhikṛtamihānuvṛttamāvarttyate. ekamavayavaṣaṣṭha\ufffdntaṃ hala ityatrānveti. aṅgāvayavāddhala iti labhyate. dvitīyaṃ tu sthānaṣaṣṭha\ufffdntaṃ saṃprasāraṇena viśeṣyate. tadantavidhiḥ. `ḍhralope' ityato dīrgha ityanuvartate. tadāha - - aṅgāvayavādityādinā. udāharaṇaṃ tu – vītaḥ, śūnaḥ, jīnaḥ. hala iti kim ?. utaḥ utavān. aṅgāvayavāt kim ?. nirutam. tadantāṅgasyeti kim ?. vidhyati. eṣāmiti. vrībhrīkṣīṣāmityarthaḥ. lvādaya eva vṛttāḥ, na tu pvādaya iti mate iti bhāvaḥ. jñā avabodhane. śiti jādeśaṃ smārayati – jñājanorjeti. dīrghanirdeśe'ti. pvāditve'pi ākāroccāraṇasāmathryānna hyasva iti bhāvaḥ. bandha bandhane. aniṭ. nopadhaḥ. bandhātīti. `aniditā'miti nalopa iti bhāvaḥ. bhāradvājaniyamātthali veḍiti matvā''ha– babandhitha babanddheti. akittvānnalopo na. aniṭpakṣe tu `jhaṣastatho'riti thasya dhaḥ. bandheti. tāsi.jhaṣastatho'riti takārasya dhaḥ. bhantsyatīti. `ekācaḥ' iti basya bhaṣ. dhasya cartvena taḥ. badhāneti. `halaḥ śnaḥ śānajjhau' iti śānac. abhāntsīditi. halantalakṣaṇāvṛddhiḥ. bhaṣbhāvaḥ. abānddhāmityatra sakāraparakatvādbhaṣbhāvamāśaṅkyāha– pūrvatratyādi. nanu kṛte sijlope pratyayalakṣaṇamāśritya sakāraparakatvādbhaṣ durvāra ityata āha- - pratyayalakṣaṇeneti. abānddhāmiti. `jhaṣastatho'riti tasya dhaḥ. śrantha vimocane. śranthigranthītyādineti. `śranthigranthidambhisvañjīnā liṭaḥ kittvaṃ ve'ti vyākaraṇāntareṇetyarthaḥ. asminnapi pakṣe iti. `pitāmapīdaṃ kittva'miti sudhākaramate'pi prathamapuruṣaṇali –śaśrātha. uttamapuruṣaṇali tu śaśrāya śaśrayeti mādhava āhetyarthaḥ. tatra mūlamiti. `kittvapakṣe ettvābhyālopā'vityārabhya `mādhava' ityantasaṃdarbhe mūlaṃ nāstītyarthaḥ. saṃyuktahalmadhyasthatvādevaṃvidhavārtikā'darśanācceti bhāvaḥ. kuṣa niṣkarṣe.

halaḥ 386, 6.4.2 digyoge pañcamyeṣā. halaḥ parasyeti labhyate. "saṃprasāraṇasye"ti sūtramanuvartate. aṅgasyetyadhikṛtamihānuvṛttamāvarttyate. ekamavayavaṣaṣṭha()ntaṃ hala ityatrānveti. aṅgāvayavāddhala iti labhyate. dvitīyaṃ tu sthānaṣaṣṭha()ntaṃ saṃprasāraṇena viśeṣyate. tadantavidhiḥ. "ḍhralope" ityato dīrgha ityanuvartate. tadāha -- aṅgāvayavādityādinā. udāharaṇaṃ tu -- vītaḥ, śūnaḥ, jīnaḥ. hala iti kim?. utaḥ utavān. aṅgāvayavāt kim?. nirutam. tadantāṅgasyeti kim?. vidhyati. eṣāmiti. vrībhrīkṣīṣāmityarthaḥ. lvādaya eva vṛttāḥ, na tu pvādaya iti mate iti bhāvaḥ. jñā avabodhane. śiti jādeśaṃ smārayati -- jñājanorjeti. dīrghanirdeśe"ti. pvāditve'pi ākāroccāraṇasāmathryānna hyasva iti bhāvaḥ. bandha bandhane. aniṭ. nopadhaḥ. bandhātīti. "aniditā"miti nalopa iti bhāvaḥ. bhāradvājaniyamātthali veḍiti matvā'‌'ha-- babandhitha babanddheti. akittvānnalopo na. aniṭpakṣe tu "jhaṣastatho"riti thasya dhaḥ. bandheti. tāsi.jhaṣastatho"riti takārasya dhaḥ. bhantsyatīti. "ekācaḥ" iti basya bhaṣ. dhasya cartvena taḥ. badhāneti. "halaḥ śnaḥ śānajjhau" iti śānac. abhāntsīditi. halantalakṣaṇāvṛddhiḥ. bhaṣbhāvaḥ. abānddhāmityatra sakāraparakatvādbhaṣbhāvamāśaṅkyāha-- pūrvatratyādi. nanu kṛte sijlope pratyayalakṣaṇamāśritya sakāraparakatvādbhaṣ durvāra ityata āha-- pratyayalakṣaṇeneti. abānddhāmiti. "jhaṣastatho"riti tasya dhaḥ. śrantha vimocane. śranthigranthītyādineti. "śranthigranthidambhisvañjīnā liṭaḥ kittvaṃ ve"ti vyākaraṇāntareṇetyarthaḥ. asminnapi pakṣe iti. "pitāmapīdaṃ kittva"miti sudhākaramate'pi prathamapuruṣaṇali --śaśrātha. uttamapuruṣaṇali tu śaśrāya śaśrayeti mādhava āhetyarthaḥ. tatra mūlamiti. "kittvapakṣe ettvābhyālopā"vityārabhya "mādhava" ityantasaṃdarbhe mūlaṃ nāstītyarthaḥ. saṃyuktahalmadhyasthatvādevaṃvidhavārtikā'darśanācceti bhāvaḥ. kuṣa niṣkarṣe.