1/53:nakārantasya ṭilope sabrahmacāripīṭhasarpikalāpikuthumitaitilijājalilāṅgaliśilāliśikhaṇḍisūkarasdmasuparvaṇām upasaṅkhyānam |*
2/53:nakārantasya ṭilope sabrahmacārin pīṭhasarpin kalāpin kuthumin taitilin jājalin lāṅgalin śilālin śikhaṇḍin sūkarasdman suparvan iti eteṣām upasaṅkhyānam kartavyam |
3/53:sabrahmacārin |
4/53:sābrahmacārāḥ |
5/53:sabrahmacārin |
6/53:pīṭhasarpin |
7/53:paiṭhasarpāḥ |
8/53:pīṭhasarpin |
9/53:kalāpin |
10/53:kālapāḥ |
11/53:kalāpin |
12/53:kuthumin |
13/53:kauthumāḥ |
14/53:kuthumin |
15/53:taitilin |
16/53:taitilāḥ |
17/53:taitilin |
18/53:jājalin |
19/53:jājalāḥ |
20/53:jājalin |
21/53:lāṅgalin |
22/53:lāṅgalāḥ |
23/53:lāṅgalin |
24/53:śilālin |
25/53:śailālāḥ |
26/53:śilālin |
27/53:śikhaṇḍin |
28/53:śaikhaṇḍāḥ |
29/53:śikhaṇḍin |
30/53:sūkarasdman |
31/53:saukarasadmāḥ |
32/53:sūkarasdman |
33/53:suparvan |
34/53:sauparvāḥ |
35/53:suparvan |
36/53:carmaṇaḥ kośe |*
37/53:carmaṇaḥ kośe upasaṅkhyānam kartavyam |
38/53:cārmaḥ kośaḥ |
39/53:āsmanaḥ vikāre |*
40/53:āsmanaḥ vikāre upasaṅkhyānam kartavyam |
41/53:aśmanaḥ vikāraḥ āśmaḥ |
42/53:śunaḥ saṅkoce |*
43/53:śaunaḥ saṅkocaḥ |
44/53:avyayānām ca | avyayānām ca upasaṅkhyānam kartavyam |*
45/53:kim prayojanam |
46/53:sāyampratikādyartham | sāyamprātikaḥ paunaḥpunikaḥ |*
47/53:śāśvatike pratiṣedhaḥ vaktavyaḥ |
48/53:na vaktavyaḥ |
49/53:nipātanāt etat siddham |
50/53:kim nipātanam |
51/53:yeṣām ca virodhaḥ śāśvatikaḥ iti |
52/53:evam tarhi śāśvate pratiṣedhaḥ vaktavyaḥ |
53/53:śāśvatam |

nakārāntasya bhasya ṭeḥ lopo bhavati taddhite parataḥ. āgniśarmiḥ. auḍulomiḥ. bāhvāditvādiñ pratyayaḥ. naḥ iti kim? sātvataḥ. taddhite iti kim? śarmaṇā. śarmane. nānatasya ṭilope sabrahmacāripīṭhasarpikalāpikuthumi. taitilijājalilāṅgaliśilāliśikhaṇḍisūkarasadmasuparvaṇām upasaṅkhyānaṃ kartavyam. atra ye innantāḥ teṣām inaṇyanapatye 6-4-164 iti prakṛtibhāvaḥ prāptaḥ, ye tu anantāḥ teṣām an 6-4-167 iti. sabrahmacāriṇaḥ ime sābrahmacārāḥ, pīṭhasarpiṇaḥ paiṭhasarpāḥ. kalāpinā proktamadhīyate kālāpāḥ, kuthuminaḥ kauthumāḥ. taitilijājalinau ācāryau, tatkṛto granthaḥ upacārāt taitilijājaliśabdābhyām abhidhīyate, taṃ granthamadhīyate taitilāḥ, jājalāḥ. śaiśikeṣvartheṣu vṛddhatvādatra chaḥ prāpnoti. evaṃ lāṅgalāḥ. śailālāḥ. śikhaṇḍinaḥ śaikhaṇḍāḥ. sūkarasadmanaḥ saukarasadmāḥ. suparvaṇaḥ sauparṇāḥ. aśmano vikāra upasaṅkhyānam. aśmano vikāraḥ āśmaḥ. aśmano 'nyaḥ. carmaṇaḥ kośa upasaṅkhyānam. cārmaḥ kośaḥ. cārmaṇo 'nyaḥ. śunaḥ saṅkoca upasaṅkhyānam. śauvaḥ saṅkocaḥ. śauvano 'nyaḥ. avyayānāṃ ca sāyaṃpratikādyartham upasaṅkhyānam. ke punaḥ sāyaṃprātikādayaḥ? yeṣām avyayānām avihitaṣṭilopaḥ, prayoge ca dṛśyate, te sāyaṃprātikaprakārāḥ grahītavyāḥ. sāyaṃprātarbhavaḥ sāyaṃprātikaḥ. paunaḥpunikaḥ. bāhyaḥ. kautaskutaḥ. kālāṭ ṭhañ 4-3-11 iti ṭhañpratyayaḥ. ṭyuṭyulau tu neṣyete. ārātīyaḥ, śāśvatikaḥ, śāśvataḥ ityevam ādiṣu na dṛśyate ṭilopaḥ.

nas taddhite 6.4.144 nakārāntasya bhasya ṭeḥ lopo bhavati taddhite parataḥ. āgniśarmiḥ. auḍulomiḥ. bāhvāditvādiñ pratyayaḥ. naḥ iti kim? sātvataḥ. taddhite iti kim? śarmaṇā. śarmane. nānatasya ṭilope sabrahmacāripīṭhasarpikalāpikuthumi. taitilijājalilāṅgaliśilāliśikhaṇḍisūkarasadmasuparvaṇām upasaṅkhyānaṃ kartavyam. atra ye innantāḥ teṣām inaṇyanapatye 6.4.164 iti prakṛtibhāvaḥ prāptaḥ, ye tu anantāḥ teṣām an 6.4.167 iti. sabrahmacāriṇaḥ ime sābrahmacārāḥ, pīṭhasarpiṇaḥ paiṭhasarpāḥ. kalāpinā proktamadhīyate kālāpāḥ, kuthuminaḥ kauthumāḥ. taitilijājalinau ācāryau, tatkṛto granthaḥ upacārāt taitilijājaliśabdābhyām abhidhīyate, taṃ granthamadhīyate taitilāḥ, jājalāḥ. śaiśikeṣvartheṣu vṛddhatvādatra chaḥ prāpnoti. evaṃ lāṅgalāḥ. śailālāḥ. śikhaṇḍinaḥ śaikhaṇḍāḥ. sūkarasadmanaḥ saukarasadmāḥ. suparvaṇaḥ sauparṇāḥ. aśmano vikāra upasaṅkhyānam. aśmano vikāraḥ āśmaḥ. aśmano 'nyaḥ. carmaṇaḥ kośa upasaṅkhyānam. cārmaḥ kośaḥ. cārmaṇo 'nyaḥ. śunaḥ saṅkoca upasaṅkhyānam. śauvaḥ saṅkocaḥ. śauvano 'nyaḥ. avyayānāṃ ca sāyaṃpratikādyartham upasaṅkhyānam. ke punaḥ sāyaṃprātikādayaḥ? yeṣām avyayānām avihitaṣṭilopaḥ, prayoge ca dṛśyate, te sāyaṃprātikaprakārāḥ grahītavyāḥ. sāyaṃprātarbhavaḥ sāyaṃprātikaḥ. paunaḥpunikaḥ. bāhyaḥ. kautaskutaḥ. kālāṭ ṭhañ 4.3.11 iti ṭhañpratyayaḥ. ṭyuṭyulau tu neṣyete. ārātīyaḥ, śāśvatikaḥ, śāśvataḥ ityevam ādiṣu na dṛśyate ṭilopaḥ.

nastaddhite. , 6.4.144 "sātvataḥ" iti. satvato'patyamityaṇ(). "nāntasya ṭilopaḥ" ityādi. kiṃ punaḥ kāraṇaṃ na siddhyati yata upasaṃkhyānaṃ katrtavyam()? ityāha--"atra ya innantāḥ" ityādi. ye tvannantāsteṣām an()" 6.4.167 iti prakṛtibhāvaḥ prāpta iti prakṛtena sambandhaḥ. "sābrāhṛcāraḥ" iti. "tasyedam()" 4.3.120 ityaṇ(). "pīṭhasarpiṇaḥ" iti. ima iti prakṛtena sambandhaḥ. "paiṭhasarpāḥ" iti. "tasyedam()" 4.3.120 ityaṇ(). "pīṭhasarpiṇaḥ" iti. ima iti prakṛtena sambandhaḥ. "paiṭhasarpāḥ" iti. pūrvavadaṇ(). "kālāpāḥ" iti. pūrvavatproktārthe "kalāpivaiśamyāyanāntevāsibhyaśca" 4.3.104 iti vaiśampāyanāntevāsitvāṇṇinipratyaye prāpte tadapavādaḥ "kalāpino'ṇ()" 4.3.108, tataḥ "tadadhīte tadveva" 4.2.58 ityaṇ(), tasya "proktālluk()" 4.2.63 iti luk(), "chandobrāāhṛṇāni ca tadviṣayāṇi" 4.2.65 ityadhyetṛveditṛviṣayatā. "kothumāḥ" iti. "tasyedam()" 4.3.120 ityaṇ(). "tatkṛto grantha upacārāt()" ityādi. upacārasya tu tatkṛtatvātra nibandhanam(). bhavati hi tatkṛtatve tadupacāraḥ, yathā sarvamidaṃ purāṇaṃ karma śubhāśubhaṃ bhujyata iti. atha kasmādupacāra āśrīyate, na "adhikṛtya kṛte granthe" (4.3.87) ityevamādiśaiṣikārthavivakṣāyāṃ taddhita eva kriyeta? ityata āha--"śaiṣikeṣvartheṣu" ityādi. taitilijājaliśabdau vṛddhasaṃjñakau, tayorvṛddhatvāt? śaiṣikeṣvathaṣu vidhīyamāno'sau taddhitaḥ "vṛddhācchaḥ" 4.2.113 iti chaḥ prasajyeta. ta()smaśca sati "taitilāḥ, jājalāḥ" iti na siddhyet(), tasmānmā bhūdeṣa doṣa ityupacāra āśritaḥ. "evam()" ityanenāntaroktāṃ vyutpatiṃ()ta darśayati chapratyayanivṛttaye. lāṅgaliśabdasyāpyevaṃ vyutpattiḥ katrtavyā. lāṅgaliḥ ācāryaḥ, tatkṛtī grantha upacārāt? lāṅgalaśabdenābhidhīyate. "lāṅgalāḥ" iti. "śikhaṇḍāḥ" ityādyudāharaṇatraye'pi "tasyedam()" 4.3.120 ityaṇ(). "āśmaḥ" iti. atrāpi "tasya vikāraḥ" 4.3.132 ityaṇ(). "āśmano'nyatra" iti. atrāpi "tasyedam()" 4.3.120 ityatrārthābhidhāne. "cārmaḥ" ityatrāpi "tasyedam()" 4.3.120 ityaṇeva. "carmaṇo'nyaḥ" iti. carmaṇo vikāra iti. "śauvaḥ" iti. "dvārādīnāñca" 7.3.4 ityaijāgamaḥ. sāyamprātikāyaḥ prātipadikeṣu na paṭha()nta ityataḥ pṛcchati--"ke punaḥ sāmamprātikādayaḥ iti. sāyamprātikaprakārā ityanena prakāravacanatāmādiśabdasya darśayati. nanu ca "sāyañciram()" 4.3.23 ityādinā'vyayebhyaṣṭa()ulbhyāṃ bhavitavyam, tat? kathaṃ ṭhañ? bhavati? ityāha--"ṭa()uṭa()ulau tu neṣyete" iti. anabhidhānāt(). atra ca sarvatropasaṃkyānaśabdasya pratipādanamarthaḥ. tatredaṃ pratipādanam()--mantreṣvityādeḥ 6.4.141 sūtrādādigrahaṇamanuvatrtate, taddhitagrahaṇañcedamarthameva kṛtam(). tadanuvṛttau cāyamartho bhavati--nāntādīnāṃ taddhite parataṣṭilopo bhavatīti. ādiśabdena sāyamprātikādayo gṛhrante. tena sarvatra ṭilopaḥ siddho bhavati. "ityevamādiṣu na dṛśyate ṭilopaḥ" iti. etenārātīyaḥ ityevamādīnāmasāyampprātikatvaṃ darśayati. atha "śā()ātaḥ" ityatra kathamaṇ(), yāvatā "kālaṭṭhaña" (4.3.11) iti ṭhañā bhavitavyam()? naitadasti; "kālaṭṭhañ()" 4.3.11 ityatra "kālāt()" iti yogavibhāgaḥ katrtavyaḥ, tena śa()ācchabdādyathādihitamaṇ? bhavati. na ca yogavibhāgena ṭhañ? bādhyate; "yeṣāñca virodhaḥ śā()ātikaḥ" 2.4.9 iti nipātanāt(). tena pakṣe ṭhañapi bhavatyeva. ṭa()uṭa()ulau tu śā()ātaśabdānneṣyete, anabhidhānādeva. atha "śā()ātikaḥ" ityatra "isusuktāntātkaḥ" (7.3.51) iti ṭhañaḥ kādeśaḥ kasmānna bhavati? ata eva nirdeśāt()॥

nastaddhite. `na' iti ṣaṣṭha\ufffdntam. tena bhasyetyadhikṛtaṃ viśeṣyate, tadantavidhiḥ. ṭeriti sūtramanuvartate. `allopo'naḥ' ityasmāllopa iti ca. tadāha- nāntasyetyādi. uparājamiti. rājñaḥ samīpamityarthaḥ. samīpye upetyasyāvyayībhāvaḥ. `anaśca' iti ṭac, subluk, ṭilopaḥ. uparājaśabdādyathāyathaṃ sup, ambhāvaḥ. ṭajantasyaivāvyayībhāvasamāsatvāṭṭaci pare avyayānāṃ bhamātre ṭilopā'pravṛtteḥ `nastaddhite' ityārambhaḥ. adhyātmamiti. ātmanītyarthaḥ. vibhaktyarthe'vyayībhāvaḥ. śeṣaṃ pūrvavat.

nastaddhite 671, 6.4.144 nastaddhite. "na" iti ṣaṣṭha()ntam. tena bhasyetyadhikṛtaṃ viśeṣyate, tadantavidhiḥ. ṭeriti sūtramanuvartate. "allopo'naḥ" ityasmāllopa iti ca. tadāha-nāntasyetyādi. uparājamiti. rājñaḥ samīpamityarthaḥ. samīpye upetyasyāvyayībhāvaḥ. "anaśca" iti ṭac, subluk, ṭilopaḥ. uparājaśabdādyathāyathaṃ sup, ambhāvaḥ. ṭajantasyaivāvyayībhāvasamāsatvāṭṭaci pare avyayānāṃ bhamātre ṭilopā'pravṛtteḥ "nastaddhite" ityārambhaḥ. adhyātmamiti. ātmanītyarthaḥ. vibhaktyarthe'vyayībhāvaḥ. śeṣaṃ pūrvavat.

nāstaddhite. `na'ityanena bhasyetyadhikṛtaṃ viśeṣyate, viśeṣaṇena tadantavidhirata āha– nāntasya bhasyeti. nanūparājimityatra `nastaddhite'iti vyartham, `avyayānāṃ bhamātre—' iti ṭilopenaiva siddheḥ. na cāvyayatvaṃ ṭajviśiṣṭe paryāptamiti vācyam, avyayībhāvasaṃjñāyā upajīvyatvena ṭacaḥ pūrvabhāgasyāpyavyayatvānapāyāt. atrāhuḥ–bhāṣye luṅmukhasvaropacāreṣu triṣveva kāryeṣu avyayībhāvasyāvyayasaṃjñāvidhānānna doṣa iti. yukta caitat. anyathā upaśaradamityādau ṭilopaḥ prasajyeta. yadyapyaḍuttamasya piccetyatra dīrghoccāraṇena svāvayavena paurvaparyaṃ nāstītijñāpitam, `a' ḍityukte'pi tadādigrahaṇena tadviśiṣṭasyā'ṅgatvādato dīrgho yañīti dīrghasiddheḥ, tathāpyahnaṣṭakhoreveti liṅgatsamāsānteṣu tannāśrīyata iti bodhyam. ādhyāyatmamiti ātmani adhyātmam. vibhaktyarthe'vyayībhāvaḥ.

nāstaddhite 594, 6.4.144 nāstaddhite. "na"ityanena bhasyetyadhikṛtaṃ viśeṣyate, viśeṣaṇena tadantavidhirata āha--nāntasya bhasyeti. nanūparājimityatra "nastaddhite"iti vyartham, "avyayānāṃ bhamātre---" iti ṭilopenaiva siddheḥ. na cāvyayatvaṃ ṭajviśiṣṭe paryāptamiti vācyam, avyayībhāvasaṃjñāyā upajīvyatvena ṭacaḥ pūrvabhāgasyāpyavyayatvānapāyāt. atrāhuḥ--bhāṣye luṅmukhasvaropacāreṣu triṣveva kāryeṣu avyayībhāvasyāvyayasaṃjñāvidhānānna doṣa iti. yukta caitat. anyathā upaśaradamityādau ṭilopaḥ prasajyeta. yadyapyaḍuttamasya piccetyatra dīrghoccāraṇena svāvayavena paurvaparyaṃ nāstītijñāpitam, "a" ḍityukte'pi tadādigrahaṇena tadviśiṣṭasyā'ṅgatvādato dīrgho yañīti dīrghasiddheḥ, tathāpyahnaṣṭakhoreveti liṅgatsamāsānteṣu tannāśrīyata iti bodhyam. ādhyāyatmamiti ātmani adhyātmam. vibhaktyarthe'vyayībhāvaḥ.