Kāśikāvṛttī1: 
anityevam antasya bhasya akāralopo bhavati. rājñaḥ paśya. rājñā. rājñe. takṣṇaḥ
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anityevam antasya bhasya akāralopo bhavati. rājñaḥ paśya. rājñā. rājñe. takṣṇaḥ
paśya. takṣṇā. takṣṇe. ano nakārāntasyāya lopa iṣyate. iha na bhavati, rājakīyam iti.
Kāśikāvṛttī2: allopo 'naḥ 6.4.134 anityevam antasya bhasya akāralopo bhavati. rājñaḥ paśya. r See More
allopo 'naḥ 6.4.134 anityevam antasya bhasya akāralopo bhavati. rājñaḥ paśya. rājñā. rājñe. takṣṇaḥ paśya. takṣṇā. takṣṇe. ano nakārāntasyāya lopa iṣyate. iha na bhavati, rājakīyam iti.
Nyāsa2: allopo'naḥ. , 6.4.134 taparakaraṇaṃ nañsamāso'yamityāśaṅkānirāsārtham().
" See More
allopo'naḥ. , 6.4.134 taparakaraṇaṃ nañsamāso'yamityāśaṅkānirāsārtham().
"rājakīyaḥ" ["rājakīyam()"--kāśikā] iti. "gatrtottarapadācchaḥ" 4.2.136 iti che prakṛte "rājñaḥ ka ca" 4.2.139 iti chaḥ, kakāraścāntādeśaḥ. atrāpi "ekadeśavikṛtamananyavadbhavati" (vyā.pa.16) iti॥
Laghusiddhāntakaumudī1: aṅgāvayavo'sarvanāmasthānayajādisvādiparo yo'n tasyākārasya lopaḥ. dadhnā. dadh Sū #248 See More
aṅgāvayavo'sarvanāmasthānayajādisvādiparo yo'n tasyākārasya lopaḥ. dadhnā. dadhne.
dadhnaḥ. dadhnaḥ. dadhnoḥ. dadhnoḥ..
Laghusiddhāntakaumudī2: allopo'naḥ 248, 6.4.134 aṅgāvayavo'sarvanāmasthānayajādisvādiparo yo'n tasyākāra See More
allopo'naḥ 248, 6.4.134 aṅgāvayavo'sarvanāmasthānayajādisvādiparo yo'n tasyākārasya lopaḥ. dadhnā. dadhne. dadhnaḥ. dadhnaḥ. dadhnoḥ. dadhnoḥ॥
Bālamanoramā1: śasādāvaci numabhāvātpra-ac as iti sthite-acaḥ. aca ityancudhātoḥ `aniditā' See More
śasādāvaci numabhāvātpra-ac as iti sthite-acaḥ. aca ityancudhātoḥ `aniditā'miti
luptanakārasya ṣaṣṭha\ufffdntam. bhasyetyadhikṛtam. `allopo naḥ' ityato'llopa
ityanuvartate. tadāha–lupteti.
Bālamanoramā2: allopo'naḥ 232, 6.4.134 allopo'naḥ. "atiti luptaṣaṣṭhīkaṃ bhinnaṃ padam. &q See More
allopo'naḥ 232, 6.4.134 allopo'naḥ. "atiti luptaṣaṣṭhīkaṃ bhinnaṃ padam. "ana" ityavayavaṣaṣṭha()ntam. ato viśeṣaṇam--ano'vayavo yo'kārastasya lopaiti. aṅgasyetyadhikṛtamihāvayavaṣaṣṭha()ntamāśrīyate. taccā'na ityatrānveti-"aṅgāvayavo yo'n tadavayavasya akārasya lopa" iti. aṅgasyetyadhikṛtamihāvayavaṣaṣṭha()ntamāśrīyate. taccā'na ityatrānveti--"aṅgāvayavo yo'n tadavayavasya akārasya lopa" iti bhasyetyadhikṛtamana ityanenānveti. tataścā'nosarvanābhasthānayajādisvādiparatvaṃ labhyate. tadāha--aṅgāvayava ityādinā. "annantasya bhasyāṅgasyākārasya lopaḥ syā"diti prācāṃ vyākhyāne tu takṣṇetyatra takārādakārasyāpi lopaprasaṅgaḥ. "bhasyāṅgasyākārasya lopaḥ syā"diti prācāṃ vyākhyāne tu takṣṇetyatra takārādakārasyāpi lopaprasaṅgaḥ. "bhasyāṅgasyāno'kārasya lopa" iti vyākhyāne tu anasā manasetyatrātivyāptiḥ. "ana"ityāvarttya "annantasya bhasyāṅgasyāno'kārasya lopa"iti vyākhyāne tu "anastakṣṇe"tyatrāti vyāptireva. tasmāduktaiva vyākhyetyanyatra vistaraḥ. yūṣan-as ityatra ṣakārādakārasya lope yūṣ n as iti sthite.
Tattvabodhinī1: acaḥ. `allopo'naḥ'ityato'llopa ityanuvartate, `bhasye'ti ca. tadāha—b Sū #368 See More
acaḥ. `allopo'naḥ'ityato'llopa ityanuvartate, `bhasye'ti ca. tadāha—bhasyākārasya
lopaḥ syāditi. atra navyāḥ–yadyatrāñcaterbhasyeti sāmānādhikaraṇyenānvayaḥ
svīkriyate tarhi `pratīcaḥ'`pratīce'tyādi na sidhyet. upasargasahitasyaiva bhatvena
kevalasyā'ñcaterbhatvā'bhāvāt. `bhasyāvayavasyāñcate'riti vaiyadhikaraṇyenānvaye tu
pratyagātmanetyādāvañcatekārasya lopaḥ syāt. `añcatyantasya bhasyākārasya lopa'iti
vyākhyānetu `prācaḥ' `prātīce'praśabdākārasyāpi lopaḥ syāt.
tantrāvṛttyādinā'ñcatyantasya bhasyāñcaterakārasyeti vyākhyāne'pi–
pratyañcamañcati pratyaṅ. tataḥ śasādiṣu `pratyakvaḥ'`pratyakce'tyādāvatiprasaṅga
eva. tasmāt `allopo'naḥ'ityatrevātrāpi `aṅgāvayavo'sarvanāmasthānayajādisvādiparo
yo'ñcatistasyā'kārasya lopaḥ syā'diti vyakhyeyam. `dyuprāgapāgudakpratīcaḥ'iti
nirdeśaśceha vyākhyāne liṅgamityāhuḥ.
Tattvabodhinī2: allopo'naḥ 196, 6.4.134 allopo'naḥ. "bhasye"tyanenaikṣiptaḥ pratyayavi See More
allopo'naḥ 196, 6.4.134 allopo'naḥ. "bhasye"tyanenaikṣiptaḥ pratyayaviśeṣaḥ, aṅgaṃ ceti dvayamano viśeṣaṇam, an tu akārasyetyabhipretya vyācaṣṭe--aṅgāvayava ikatyādi. annantasya bhasyā'ṅgasyā'kārasya lopaḥ syā"diti prācāṃ vyākhyāne "takṣṇe"tyādau takārā'kārasyāpi lopaḥ syāt. "bhasyāṅgasyāno'kārasye"ti vyākhyāne tu "anasā" "manase"tyādau syāt. tatrāvṛttyādinā'nnantasya bhasyāṅgasyāno.ḍakārasyeti vyākhyāne'pi "anastakṣṇe"tyādāvativyāptireveti bāvaḥ. sūtre taparakaṇaṃ nañsamāsabhramanivāraṇāya kṛtamityeke. nanu pāṇitīti prāṇ, tataḥ śasādipratyaye "prāṇaḥ" ityādau "aniteḥ" iti ṇatvasyā'siddhatayā'tiprasaṅgaḥ syāditi tadvāraṇāyaiva taparakaraṇamastviti cenmaivam. savarṇadīrgha kṛte ana eva tatrā'sattvāt. na ca "varṇādāṅgaṃ balīyaḥ" iti savarṇadīrghātprāgeva lopaḥ pravartata iti astyevā'nrūpamiti vācyam,tathāhi sati vyāvarttyā'lābhena taparakaraṇavaiyathryasya tadavasthatvāt. vastuto vārṇaparibhāṣeha na pravartate, yugapatpravṛttāveva vārṇādāṅgasya balīyastvāt. kvipi "anunāsikasye"ti dīrghe savarṇadīrghātprāgapi ano'bhāvācca. tasmādbhramanirāsārthameva taparakaraṇaṃ, na tu "prāṇa" ityādāvano'kāralopavāraṇārthamiti teṣāmāśayaḥ. vastutastu ekadeśavikṛtanyāyena bhavatyeva tatrā'tiprasaṅga iti taparakaraṇamatrāvaśyakameveti navyāḥ.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents
 6.4.134.jpg)
