sakārāntasya saṃyogasya yo nakāraḥ mahataśca tasya upadhāyāḥ dīrgho bhavati sarvanāmasthāne parataḥ asambuddhau. śreyān, śreyāṃsau, śreyāṃsaḥ. śreyāṃsi. payāṃsi. yaśāṃsi. mahataḥ svalvapi mahān, mahāntau, mahāntaḥ. asambuddhau iti kim? he śreyan. he mahan.

sāntamahataḥ saṃyogasya 6.4.10 sakārāntasya saṃyogasya yo nakāraḥ mahataśca tasya upadhāyāḥ dīrgho bhavati sarvanāmasthāne parataḥ asambuddhau. śreyān, śreyāṃsau, śreyāṃsaḥ. śreyāṃsi. payāṃsi. yaśāṃsi. mahataḥ svalvapi mahān, mahāntau, mahāntaḥ. asambuddhau iti kim? he śreyan. he mahan.

sāntamahataḥ saṃyogasya. , 6.4.10 sakāre'kāra uccāraṇārthaḥ. sonto'sya sa tathoktaḥ. "sānta" ityavibhaktiko'yaṃ nirdeśaḥ, tatrotpannāyāḥ ṣaṣṭha()ā luptatvāt(). "sakārāntasya saṃyogo nakāro mahataśca" iti. tatrāpi nakāra ityapekṣate. sakārāntasya mahataśceti dve apyavayavaṣaṣṭhyau, sāntasaṃyogo yo nakāro'vayavo mahacchabdasya ca yo'vayava ityarthaḥ. etena sāntasaṃyogo mahacchabdaścobhayamapyetannakārasya viśeṣaṇamiti darśayati. "tasyopadhāyāḥ" iti. tasyetyanena nakāraḥ pratyavamṛśyate. tasya nakārasya sambandhinyā upadhāyā ityarthaḥ. etaināpi nakāra upadhāyā viśeṣaṇamityācaṣṭe. kaḥ punarnakārasyopadhāyāśca sambandhaḥ yenāsau tasyeti vyapadiśyate? nimittanimittibhāvaḥ. antayanakārāpekṣayā hi parvatve satyantanakārāt? pūrvo varṇa upadhā bhavati. tasmānnakāro nimittam(), uparadhā nimittanau. atha vā--samīpasamīpilakṣaṇaḥ sambandhaḥ, etena nakārasamīpavarttinyā upadhāyā ityarthaḥ. "śreyān()" iti. praśasyo'yam(), praśasyo'yam(), anayorayamprakarṣeṇa praśasya iti "dvivacanavibhajyopapade tarabīyasunau" 5.3.57 itīyasun(), "praśasyasya śraḥ" 5.3.60 iti śrādeśaḥ, "prakṛtyaikāc()" 6.4.163 iti prakṛtivadbhāvāṭṭilopaḥ, "yasyeti ca" 6.4.148 iti lopaśca na bhavati. "ugidacām()" 7.1.70 ityādinā num(), halṅyādi 6.1.66 saṃyogānta 8.2.23 lopau. "śreyāṃsi, payāṃsi" iti. pūrvavajjasaḥ śibhāvaḥ "napuṃsakasya jhalacaḥ" 7.1.72 iti num(). kathaṃ punaratra nakārāt? pūrvasyopadhātvam(), yāvatā "alontyātpūrva upadhā" (1.1.65) ityalāṃ sanniviṣṭānāṃ yo'ntyo'l? tataḥ pūrvasyopadhāsaṃjñā vihitā. na cātra nakāro'ntyaḥ, kiṃ tarhi? sakāraḥ? naiṣa dīṣaḥ; apekṣitaṃ hrantyatvam(). tat? sakārāt? pūrve ye varṇāsteṣāṃ nakāro'ntya iti. tataḥ pūrvo varṇa upadhā bhavati. yadyevam(), takṣako rakṣaka ityatrāpi sakārāt? pūrve ye varṇāsteṣāṃ kakāro'ntya iti, tataḥ pūrvo'varṇa upadhā syāt(), tataśca "ata upadhāyāḥ, (7.2.116) iti vṛddhiḥ syāt()? naitadasti; aṅgasya yo'kāra upadhā tasyā vṛddhirvidhīyate. na cātrākāro'ṅgasyīpadhā, ato na bhaviṣyatīti--etacacāśakyaṃ vaktum(), akārasyāṅgāvayavatvāt(). pācaka ityādāvapyaṅgāvayavatvādakāro'ṅgasyopadhetyucyate, tasmāt? prāpnotyeva vṛddhiḥ? naiṣa doṣaḥ, "ata upadhāyāḥ" 7.2.116 ityatra hi "ñṇiti" 7.2.115 ityanuvatrtate, tenopadhā viśiṣyate--ñiti pratyaye parato yopadheti, tatra "yena nāvyavadhānaṃ tena vyavahite'pi vacanaprāmāṇyāt()" (vyā.pa.49) ityekena varṇena vyavadhānamāśroyate, na punaranekena. takṣakaḥ, rakṣaka ityatrānekena varṇena vyavadhānam? ato na bhavati vṛddhiprasaṅgaḥ. iha tu sūtrena sarvanāmasthānenopadhā viśiṣyate, kiṃ tarhi? saṃyogaḥ--tena sarvanāmasthāne parato yaḥ saṃyoga iti. tena yatra saṃyogādanantaraṃ sarvanāmasthānaṃ tatra yadyupadhāyāḥ sarvanāmasthānasya cānekavarṇakṛtaṃ vyavadhānam(), tathāpi dīrghatvaṃ bhavatyeva. ata eva sarvanāmasthānaṃ tatra yadyupadhāyāḥ sarvanāmasthānasya cānekavarṇakṛtaṃ vyavadhānam(), tathāpi dīrghatvaṃ bhavatyeva. ata eva sarvanāmasthānena saṃyogasaya viśeṣaṇāt? haṃsau, haṃsā ityatra dīrghatvaṃ na bhavati. na hratra saṃyogādanantaraṃ sarvanāmasthānamasti, akāreṇa vyavadhānāt(). atheha kasmānna bhavati--haṃsamācaṣṭa iti, "tadācaṣṭe" (vā.201) iti ṇic? ṇāviṣṭhavat? kāryaṃ prātipadikasya (vā.813) iti ṭilopaḥ, haṃsayateḥ kvip()--han(), haṃsau haṃsa iti? "vā ṣapūrvasya nigame" 6.4.9 ityato vāgrahaṇānuvṛtteḥ. na caivaṃ sati sarvatra vikalpaprasaṅgaḥ; vyavasthitavibhāṣātvāt(). etena "hisi hiṃsāyām()" (dhā.pā.1829) ityasya kvibantasya suhin? suhiṃsau suhiṃsa ityatra dīrghatvābhāvo veditavyaḥ. yastvāha--"idito num? dhātoḥ" 7.1.58 ityanena nityo num(); numvidhāvupadeśivadvacanāt(), tato numaḥ pṛthaksiddhatvaṃ nāsti, atra tu siddhānāṃ sambandhaḥ samavāyo bhavati, na tu saṃyogaḥ. tena saṃyogābhāvādiha dīrghatvaṃ na bhavati tanmatena saṃyogāntalopo'pi suhannityatra na syāt(). neha vaiśeṣikaśāstraprasiddho'yaṃ saṃyogo gṛhrate api tu "halo'ntarāḥ saṃyogaḥ" 1.1.7 iti halānnairantaryalakṣaṇa iha śāstre prasiddhaḥ saṃyoga eva. sa cehāstyevetyasāraḥ parihāraḥ. "mahān()" iti. "vatrtamāne pṛṣadvṛhanmahajjagacchatṛvacca" (da.u.6.5) iti nipātanasūtreṇa śatṛvadityatideśādugitkāryaṃ num(). sāntamahata iti kim()? bṛhanti॥

sāntasaṃyogasya mahataśca yo nakārastasyopadhāyā dīrgho'sambuddhau sarvanāmasthāne. mahān. mahāntau. mahāntaḥ. he mahan. mahadbhyām.. ,

sāntamahataḥ saṃyogasya 344, 6.4.10 sāntasaṃyogasya mahataśca yo nakārastasyopadhāyā dīrgho'sambuddhau sarvanāmasthāne. mahān. mahāntau. mahāntaḥ. he mahan. mahadbhyām॥ ,

sānta mahataḥ. `sarvanāmasthāne cāsaṃbuddhau iti, `nopadhāyā' iti cānuvartate. `ne'ti luptaṣaṣṭhīkaṃ padam. `ḍhralope pūrvasye'tyato `dīrgha' ityanuvartate. nakārasya upadhāyā dīrgha iti labhyate. `saṃyogasye'tyavayavaṣaṣṭha\ufffdntaṃ nakāre'nveti. `sānte'ti ṣaṣṭha\ufffdntaṃ pṛthakpadam . ārṣa ṣaṣṭha\ufffdā luk. sāntasyeti labhyate. tacca saṃyoge'bhedenānveti-sānto yaḥ saṃyoga iti. ata evā'sāmathryānmahacchabdena tasya na samāsaḥ. `mahata' ityapyavayavaṣaṣṭha\ufffdntam. tacca nakāre'nveti. tadāha-sānta-saṃyogasyetyādinā. ajarāṃsīti. dīrghe sati `naścapadāntasye'tyanusvāraḥ. atra upadhāyā iti pūrvatvamātropalakṣaṇaṃ, pāribhāṣikopadhātvasyā'saṃbhavāt. atha dvitīyaikavacane rūpaṃ darśayitumāha–ami luka iti. ajara amiti sthite `svamornapuṃsakā'diti suk prāptaḥ, taṃ bādhitvā tadapavādo'tomityambhāvaḥ prāptaḥ, taṃ bādhitvā `vipratiṣedhe para'miti paratvājjaras. ajarasamiti. vastusthitikathanametat. nanu lugapavādasyā'mbhāvasya jarasādeśena bādhitatvāt `apavāde niṣidhde punarutsargasya sthiti'riti nyāyenā'mo luk?kuto na syādityata āha–tata iti. `tato na lu'gityanvayaḥ. jarasādeśānantaramamo luṅna bhavatītyarthaḥ. kuta ityata āha–saṃnipāteti. amsaṃnipātamāśritya pravṛttasya jarasastalluki nimittatvā'bhāvāditi bhāvaḥ. śeṣaṃ puṃvat. ajarasā-ajareṇa. ajarase-ajarāya. ajarasaḥ-ajarāt. ajarasaḥ-ajarasya. ajarasoḥajarayoḥ. ajarasi-ajare. hmadayodakāsyaśabdāḥ suṭi jñānavat. śasādau viśeṣamāha–paddanniti. hmandīti. hmadayaśabdācchasaḥ śibhāve hmadādeśe `napuṃsakasya jhalacaḥ' iti ṛkārāt parato numi `naścapadāntasye'tyanusvāre tasya parasavarṇe nakāre rūpam. ityādīti. hmade. hmadaḥ. hmadaḥ. hmadoḥ. hmadām. hmadi. hmadoḥ. hmatsu. hmadabhāvapakṣe jñānavat. udakaśabdaḥ suṭi jñānavat. śasādau viśeṣamāha–udānīti. śasaḥ śibhāve udannādeśe `sarvanāmasthāne ce'ti dīrghaḥ. `allopo'na' iti tu na, śeḥ sarvanāmasthānatvāt. udneti. udaka-ā iti sthite udannādeśe allopaḥ. udabhyāmiti. udannādeśe `na lopaḥ prātipadikāntasye'ti nalopaḥ, `svādiṣvasarvanāmasthāne' iti padatvāt. ityādīti. udge. udgaḥ. udgaḥ. udgoḥ. udani–udgi. udgoḥ. udannabhāvapakṣe jñānavat. āsyaśabdaḥ suṭi jñānavat. śasādau viśeṣamāha–āsānītyādi. udannādeśavadrūpāṇi. ityādīti. āsne. āsnaḥ. āsnaḥ. āsnoḥ. āsni-āsani. āsnoḥ. āsasu. āsanna-bhāvapakṣe jñānavat. māṃsaśabdo'pi suṭi jñānavat. `māṃsapṛtanāsānūnā'miti śasādau `māṃsa' ādeśaḥ. atra nakārasya `naścāpadāntasye'ti kṛtānusvārasya nirdeśaḥ. ata evāha–mānbhyāmiti. māṃs?ādeśe sakārasya saṃyogāntalope sati nimittā'pāyādanusvāranivṛttau rūpam. saṃyogāntalopasyā'siddhatvānna lopo na. atha suṭha\ufffdpi hmadādyādeśaṃ sādhayitumāha- -vastutastviti. ityuktamiti. `kakuddoṣaṇī' iti bhāṣyaprayogātprabhṛtigrahaṇasya prakārārthatvamajantapuṃliṅgādhikāre svayamuktamityarthaḥ. nanu prabhṛtigrahaṇasya prakārārthatve'pi pratyayatvena sādṛśyavivakṣāyāṃ prathamaikavacane hmaditi prayogo'nupapannaḥ, sorlukā luptatvena pratyayalakṣaṇasyāpyabhāvāt, tadanityatvāśrayaṇe ca mānā'bhāvādityata āha-eta eveti. māṃspacanyā iti. pacyate asyāmukhāyāmiti pacanī. adhikaraṇe lyuṭ, anādeśaḥ. ṭittvāt ṅīp. māṃsasya pacanīti ṣaṣṭhīsamāsaḥ. atra ṅaso lukā luptatvātpratyayalakṣaṇā'bhāve pratyayaparatvā'bhāvāt māṃsādeśo na syāt. ato hmadādyādeśavidhau `na lumate'ti niṣedhasyā'nityatvamāśrīyata ityarthaḥ. nanu `māṃspacanyā' ityatra antarvartinaṃ ṅasaṃ luptamāśritya māṃsityasyāsti padatvam, `suptiṅnta'miti padasaṃjñāyāḥ prakṛtipratyayadharmatvena kevalāṅgadharmatvā'bhāvenā'tra `na lumate'ti niṣedhasyā'pravṛtteḥ. anyathā `rājapuruṣa' ityatra kathaṃ nalopaḥ ?. tataścātra saṃyogāntalopo durvāra ityatra āha– bhatvātsaṃyogāntalopo neti. nanu yajādisvādipratyaye pare vidhīyamānāyā bhasaṃjñāyāḥ kevalāṅgadharmatvāttatra lukā lupte pratyayalakṣaṇaniṣedhātkathamiha bhasaṃjñetyata āha– ayasmayāditveneti. māṃsādeśasyā'yasmayādigaṇapaṭhitatvāt `ayasmayādīni chandasī'ni bhatvamityarthaḥ. tataśca vaidikaprakriyāyāmeva tadupanyāso yujyata ityākṣepaḥ. pariharati–tathāpīti. `paddanno' iti sūtre chandograhaṇānuvṛttāvapi loke'pi kvacidityanvayaḥ. kuto loke'pi prayoga ityata āha–apo bhītyādīti. `apo bhī'ti sūtram. apastakāraḥ syādbhādau pratyayapare ityarthaḥ. tatrāsti vārtikaṃ– `māsaśchandasī'ti. māsityasya takāraḥ syādbhādipratyaye pare chandasīti tadarthaḥ. ṛgvede `mādbhiḥ śaradbhiḥ' ityādimantramudāharaṇam. yadi `paddanni'ti chandomātraviṣayaṃ syāttadā māsityādeśasya chandomātraviṣayatvādalaukikatvānmāsaśchandasīti sasya takāravidhau chandaugrahaṇaṃ vyarthaṃ syāt. ato loke'pi kvaciditi kaiyaṭoktarītyā `paddanni'tyasya loke'pi pravṛttimanumatya padādyādeśāḥ prayoktuṃ yogyā ityarthaḥ. ityadantāḥ.

sānta mahataḥ saṃyogasya 315, 6.4.10 sānta mahataḥ. "sarvanāmasthāne cāsaṃbuddhau iti, "nopadhāyā" iti cānuvartate. "ne"ti luptaṣaṣṭhīkaṃ padam. "ḍhralope pūrvasye"tyato "dīrgha" ityanuvartate. nakārasya upadhāyā dīrgha iti labhyate. "saṃyogasye"tyavayavaṣaṣṭha()ntaṃ nakāre'nveti. "sānte"ti ṣaṣṭha()ntaṃ pṛthakpadam. ārṣa ṣaṣṭha()ā luk. sāntasyeti labhyate. tacca saṃyoge'bhedenānveti-sānto yaḥ saṃyoga iti. ata evā'sāmathryānmahacchabdena tasya na samāsaḥ. "mahata" ityapyavayavaṣaṣṭha()ntam. tacca nakāre'nveti. tadāha-sānta-saṃyogasyetyādinā. ajarāṃsīti. dīrghe sati "naścapadāntasye"tyanusvāraḥ. atra upadhāyā iti pūrvatvamātropalakṣaṇaṃ, pāribhāṣikopadhātvasyā'saṃbhavāt. atha dvitīyaikavacane rūpaṃ darśayitumāha--ami luka iti. ajara amiti sthite "svamornapuṃsakā"diti suk prāptaḥ, taṃ bādhitvā tadapavādo'tomityambhāvaḥ prāptaḥ, taṃ bādhitvā "vipratiṣedhe para"miti paratvājjaras. ajarasamiti. vastusthitikathanametat. nanu lugapavādasyā'mbhāvasya jarasādeśena bādhitatvāt "apavāde niṣidhde punarutsargasya sthiti"riti nyāyenā'mo luk()kuto na syādityata āha--tata iti. "tato na lu"gityanvayaḥ. jarasādeśānantaramamo luṅna bhavatītyarthaḥ. kuta ityata āha--saṃnipāteti. amsaṃnipātamāśritya pravṛttasya jarasastalluki nimittatvā'bhāvāditi bhāvaḥ. śeṣaṃ puṃvat. ajarasā-ajareṇa. ajarase-ajarāya. ajarasaḥ-ajarāt. ajarasaḥ-ajarasya. ajarasoḥajarayoḥ. ajarasi-ajare. hmadayodakāsyaśabdāḥ suṭi jñānavat. śasādau viśeṣamāha--paddanniti. hmandīti. hmadayaśabdācchasaḥ śibhāve hmadādeśe "napuṃsakasya jhalacaḥ" iti ṛkārāt parato numi "naścapadāntasye"tyanusvāre tasya parasavarṇe nakāre rūpam. ityādīti. hmade. hmadaḥ. hmadaḥ. hmadoḥ. hmadām. hmadi. hmadoḥ. hmatsu. hmadabhāvapakṣe jñānavat. udakaśabdaḥ suṭi jñānavat. śasādau viśeṣamāha--udānīti. śasaḥ śibhāve udannādeśe "sarvanāmasthāne ce"ti dīrghaḥ. "allopo'na" iti tu na, śeḥ sarvanāmasthānatvāt. udneti. udaka-ā iti sthite udannādeśe allopaḥ. udabhyāmiti. udannādeśe "na lopaḥ prātipadikāntasye"ti nalopaḥ, "svādiṣvasarvanāmasthāne" iti padatvāt. ityādīti. udge. udgaḥ. udgaḥ. udgoḥ. udani--udgi. udgoḥ. udannabhāvapakṣe jñānavat. āsyaśabdaḥ suṭi jñānavat. śasādau viśeṣamāha--āsānītyādi. udannādeśavadrūpāṇi. ityādīti. āsne. āsnaḥ. āsnaḥ. āsnoḥ. āsni-āsani. āsnoḥ. āsasu. āsanna-bhāvapakṣe jñānavat. māṃsaśabdo'pi suṭi jñānavat. "māṃsapṛtanāsānūnā"miti śasādau "māṃsa" ādeśaḥ. atra nakārasya "naścāpadāntasye"ti kṛtānusvārasya nirdeśaḥ. ata evāha--mānbhyāmiti. māṃs(ādeśe sakārasya saṃyogāntalope sati nimittā'pāyādanusvāranivṛttau rūpam. saṃyogāntalopasyā'siddhatvānna lopo na. atha suṭha()pi hmadādyādeśaṃ sādhayitumāha--vastutastviti. ityuktamiti. "kakuddoṣaṇī" iti bhāṣyaprayogātprabhṛtigrahaṇasya prakārārthatvamajantapuṃliṅgādhikāre svayamuktamityarthaḥ. nanu prabhṛtigrahaṇasya prakārārthatve'pi pratyayatvena sādṛśyavivakṣāyāṃ prathamaikavacane hmaditi prayogo'nupapannaḥ, sorlukā luptatvena pratyayalakṣaṇasyāpyabhāvāt, tadanityatvāśrayaṇe ca mānā'bhāvādityata āha-eta eveti. māṃspacanyā iti. pacyate asyāmukhāyāmiti pacanī. adhikaraṇe lyuṭ, anādeśaḥ. ṭittvāt ṅīp. māṃsasya pacanīti ṣaṣṭhīsamāsaḥ. atra ṅaso lukā luptatvātpratyayalakṣaṇā'bhāve pratyayaparatvā'bhāvāt māṃsādeśo na syāt. ato hmadādyādeśavidhau "na lumate"ti niṣedhasyā'nityatvamāśrīyata ityarthaḥ. nanu "māṃspacanyā" ityatra antarvartinaṃ ṅasaṃ luptamāśritya māṃsityasyāsti padatvam, "suptiṅnta"miti padasaṃjñāyāḥ prakṛtipratyayadharmatvena kevalāṅgadharmatvā'bhāvenā'tra "na lumate"ti niṣedhasyā'pravṛtteḥ. anyathā "rājapuruṣa" ityatra kathaṃ nalopaḥ?. tataścātra saṃyogāntalopo durvāra ityatra āha--bhatvātsaṃyogāntalopo neti. nanu yajādisvādipratyaye pare vidhīyamānāyā bhasaṃjñāyāḥ kevalāṅgadharmatvāttatra lukā lupte pratyayalakṣaṇaniṣedhātkathamiha bhasaṃjñetyata āha--ayasmayāditveneti. māṃsādeśasyā'yasmayādigaṇapaṭhitatvāt "ayasmayādīni chandasī"ni bhatvamityarthaḥ. tataśca vaidikaprakriyāyāmeva tadupanyāso yujyata ityākṣepaḥ. pariharati--tathāpīti. "paddanno" iti sūtre chandograhaṇānuvṛttāvapi loke'pi kvacidityanvayaḥ. kuto loke'pi prayoga ityata āha--apo bhītyādīti. "apo bhī"ti sūtram. apastakāraḥ syādbhādau pratyayapare ityarthaḥ. tatrāsti vārtikaṃ--"māsaśchandasī"ti. māsityasya takāraḥ syādbhādipratyaye pare chandasīti tadarthaḥ. ṛgvede "mādbhiḥ śaradbhiḥ" ityādimantramudāharaṇam. yadi "paddanni"ti chandomātraviṣayaṃ syāttadā māsityādeśasya chandomātraviṣayatvādalaukikatvānmāsaśchandasīti sasya takāravidhau chandaugrahaṇaṃ vyarthaṃ syāt. ato loke'pi kvaciditi kaiyaṭoktarītyā "paddanni"tyasya loke'pi pravṛttimanumatya padādyādeśāḥ prayoktuṃ yogyā ityarthaḥ. ityadantāḥ.

sānta mahataḥ. atra `nopādhāyāḥ'`sarvanāmasthāne cāsaṃbuddhā'vityanuvartate. `sānte'ti luptaṣaṣṭhī kaṃ `saṃyogāntasye'tyanena samānādhikaraṇamiti vyācaṣṭe—- sāntasaṃyogasyetyādi. tasyopadhāyā iti. tatpūrvasyetyarthaḥ. ami luko'pavādamityādi. etena `svamoramādeśe eva kṛte vā jara'siti prāco granthaḥ pratyuktaḥ. māṃspacanyā ita. pacyate'syāmiti pacanī. `karaṇādhikaraṇayośce'ti lyuṭ. ṭittvānṅīpṣa māṃsasya pacanī māṃspacanī. atra ṅaso lukā luptatvātpratyayalakṣaṇaṃ neti prabhṛtigrahaṇasya prakārārthatvaṃ vinā māṃsaśabdasya `mā'sityādeśo na sidhyediti bhāvaḥ. nanu pṛṣodarādisūtre `māṃsasya paci yuṅghaño'riti vakṣyamāṇatvādantalopenāpyetadrūpaṃ siddhamiti cet, atrāhuḥ–`pṛṣṭodarādīni yathopadiṣṭa'mityasyottarapadādhikārasthatvāllyuḍantaṃ yaduttarapadaṃ `māṃspacana'mityādi tatraibāntalopaḥ syāt. atra hi ṅūbantamuttarapadaṃ na tu lyuḍantamiti nāstyebāntalopa iti. māsaśchandasīti. `māsśabdasya takāraḥ syādbhādau pratyaye chandasī'ti vārtikārthaḥ. `mādbhiḥ śaradbhiḥ durodaraṃ tave'tyudāharaṇam.

sānta mahataḥ saṃyogasya 277, 6.4.10 sānta mahataḥ. atra "nopādhāyāḥ""sarvanāmasthāne cāsaṃbuddhā"vityanuvartate. "sānte"ti luptaṣaṣṭhī kaṃ "saṃyogāntasye"tyanena samānādhikaraṇamiti vyācaṣṭe----sāntasaṃyogasyetyādi. tasyopadhāyā iti. tatpūrvasyetyarthaḥ. ami luko'pavādamityādi. etena "svamoramādeśe eva kṛte vā jara"siti prāco granthaḥ pratyuktaḥ. māṃspacanyā ita. pacyate'syāmiti pacanī. "karaṇādhikaraṇayośce"ti lyuṭ. ṭittvānṅīpṣa māṃsasya pacanī māṃspacanī. atra ṅaso lukā luptatvātpratyayalakṣaṇaṃ neti prabhṛtigrahaṇasya prakārārthatvaṃ vinā māṃsaśabdasya "mā"sityādeśo na sidhyediti bhāvaḥ. nanu pṛṣodarādisūtre "māṃsasya paci yuṅghaño"riti vakṣyamāṇatvādantalopenāpyetadrūpaṃ siddhamiti cet, atrāhuḥ--"pṛṣṭodarādīni yathopadiṣṭa"mityasyottarapadādhikārasthatvāllyuḍantaṃ yaduttarapadaṃ "māṃspacana"mityādi tatraibāntalopaḥ syāt. atra hi ṅūbantamuttarapadaṃ na tu lyuḍantamiti nāstyebāntalopa iti. māsaśchandasīti. "māsśabdasya takāraḥ syādbhādau pratyaye chandasī"ti vārtikārthaḥ. "mādbhiḥ śaradbhiḥ durodaraṃ tave"tyudāharaṇam.