Grammatical Sūtra: इच एकाचोऽम्प्रत्ययवच्च ica ekāco'mpratyayavacca
Individual Word Components: icaḥ ekācaḥ am pratyayavat ca Sūtra with anuvṛtti words: icaḥ ekācaḥ am pratyayavat ca uttarapade (6.3.1 ), khiti (6.3.66 ), mum (6.3.67 ) Type of Rule: vidhiPreceding adhikāra rule: 6.3.1 (1alug uttarapade)
Description:
A monosyllabic word, ending in any vowel other than ((a)), when followed by a word formed by a ((khit)) affix, receives the augment ((am )), which is added in the same way as the affix ((am)) of the Accusative singular. Source: Aṣṭādhyāyī 2.0
[Before 1.1.66 a posterior member 1 ending in 1.1.72 an affix 3.1.1 with marker KH as IT 66] the increment [am ] is inserted [after 1.1.67] a monosyllabic prior member (éka=aC -aḥ) [ending in 1.1.72] a vowel phoneme denoted by the siglum iC (= all vowels excluding phoneme class a), and this increment functions like the [affix 3.1.1] [am] (of sUP). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Mahābhāṣya: With kind permission: Dr. George Cardona 1/42:amaḥ pratyayavadanudeśe kim prayojanam |2/42:amaḥ pratyayavadanudeśe prayojanam ātvapūrvasavarṇaguṇeyaṅuvaṅādeśāḥ |* 3/42:amaḥ pratyayavadanudeśe ātvapūrvasavarṇaguṇeyaṅuvaṅādeśāḥ prayojanam | 4/42:ātvam prayojanam | 5/42:gāmmanyaḥ | See More
1/42:amaḥ pratyayavadanudeśe kim prayojanam |2/42:amaḥ pratyayavadanudeśe prayojanam ātvapūrvasavarṇaguṇeyaṅuvaṅādeśāḥ |* 3/42:amaḥ pratyayavadanudeśe ātvapūrvasavarṇaguṇeyaṅuvaṅādeśāḥ prayojanam | 4/42:ātvam prayojanam | 5/42:gāmmanyaḥ | 6/42:pūrvasavarṇaḥ prayojanam | 7/42:strīmmanyaḥ | 8/42:guṇaḥ prayojanam | 9/42:narammanyaḥ | 10/42:iyaṅuvaṅau prayojanam | 11/42:śriyammanyaḥ , bhruvammanyaḥ |12/42:amaḥ pratyayavadanudeśe ātvapūrvasavarṇāprasiddhiḥ aprathamātvāt |* 13/42:amaḥ pratyayavadanudeśe ātvapūrvasavarṇayoḥ aprasiddhiḥ | 14/42:kim kāraṇam | 15/42:aprathamātvāt | 16/42:prathamayoḥ iti ucyate na ca atra prathamām paśyāmaḥ | 17/42:kim ca bhoḥ ātvam prathamayoḥ iti ucyate | 18/42:na khalu prathamayoḥ iti ucyate | 19/42:prathamayoḥ iti tu vijñāyate | 20/42:katham | 21/42:amśasoḥ iti ucyate | 22/42:te evam vijñāsyāmaḥ | 23/42:śassahacaritaḥ yaḥ amśabdaḥ | 24/42:kaḥ ca śassahacaritaḥ | 25/42:prathamā eva | 26/42:nanu ca pratyayavadanudeśāt bhaviṣyati | 27/42:na sidhyati | 28/42:kim kāraṇam |29/42:sāmānyātideśe [R: hi] viśeṣānatideśaḥ |* 30/42:sāmanye hi atidiśyamāne viśeṣaḥ na atidiṣṭaḥ bhavati | 31/42:tat yathā | 32/42:brahmaṇavat asmin kṣatriye vartitavyam iti sāmānyam yat brāhmaṇakāryam tat kṣatriye atidiśyate | 33/42:yat viśiṣṭam māṭhare kauṇḍinye vā na tat atidiśyate | 34/42:evam iha api sāmānyam yat pratyayakāryam tat atidiśyate yat viśiṣṭam dvitīyaikavacane bhavati prathamayoḥ iti na tat atidiśyate |35/42:siddham tu dvitīyaikavacanavadvacanāt |* 36/42:siddham etat | 37/42:katham | 38/42:dvitīyaikavacanavat bhavati iti vaktavyam |39/42:ekaśeṣanirdeśāt vā |* 40/42:atha vā ekaśeṣanirdeśaḥ ayam | 41/42:am ca am ca am | 42/42:icaḥ ekācaḥ am bhavati ampratyayavat ca asmin kāryam bhavati iti |
1/20:atha iha katham bhavitavyam | 2/20:śriyam ātmānam manyate brāhmaṇakulam | 3/20:śriyammanyam āhosvit śrimanyam iti | 4/20:śriyammanyam iti bhavitavyam | 5/20:svamoḥ napuṃsakāt iti luk kasmāt na bhavati | 6/20:na aprāpte luki am ārabhyate | 7/20:saḥ yathā eva supaḥ dhātuprātipadikayoḥ iti etam bādhate evam svamoḥ napuṃsakāt iti etam ami lukam bādheta | 8/20:na bādhate | 9/20:kim kāraṇam | 10/20:yena na aprāpte tasya bādhanam bhavati | 11/20:na ca aprāpte supaḥ dhātuprātipadikayoḥ iti etasmin etat ārabhyate | 12/20:svamoḥ napuṃsakāt iti etasmin punaḥ prāpte ca aprāpte ca | 13/20:atha vā madhye apavādāḥ pūrvān vidhīn bādhante iti evam supaḥ dhātuprātipadikayoḥ iti etam bādhate | 14/20:svamoḥ napuṃsakāt iti etam na bādhiṣyate | 15/20:evam tarhi asiddham bahiraṅgam antaraṅge iti asiddhatvāt bahiraṅgalakṣaṇasya amaḥ antaraṅgalakṣaṇaḥ luk na bhaviṣyati | 16/20:na eṣā paribhāṣā uttarapadādhikāre śakyā vijñātum | 17/20:iha hi doṣaḥ syāt | 18/20:dviṣantapaḥ , parantapaḥ | 19/20:saṃyogāntalopaḥ na syāt | 20/20:tasmāt śrimanyam iti eva bhavitavyam |
Collapse Kielhorn/Abhyankar (III,166.5-167.3) Rohatak (IV,638-639) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ijantasya ekācaḥ khidante uttarapade amāgamo bhavati, ampratyayavac ca d vi tī ya ik See More
ijantasya ekācaḥ khidante uttarapade amāgamo bhavati, ampratyayavac ca dvitīyaikavacanavac ca
sa bhavati. am iti hi dvirāvartate. gāmmanyaḥ. strīmmanyaḥ, striyammanyaḥ.
śriyammanyaḥ. bhruvammanyaḥ. ampratyayavac ca
ityatideśātātvapūrvasavarṇaguṇeyaṅuvaṅādeśā bhavanti. icaḥ iti kim? tvaṅamanyaḥ. ekācaḥ
iti kim? lekhābhrummanyāḥ. atheha kathaṃ bhavitavyam, śriyam ātmānaṃ brāhmaṇakulaṃ
manyate ityupakramya śrimanyam iti bhavitavyam iti bhāṣye vyavasthitam? tatra idaṃ
bhāṣyakārasya darśanam, atra viṣaye parityaktasvaliṅgaḥ śrīśabdo brāhmaṇakule
vartate, yathā praṣṭhādayaḥ striyām. tatra svamor napuṃsakāt 7-1-23 ityamo lug
bhavati.
Kāśikāvṛttī2 : ica ekāco 'mpratyayavac ca 6.3.68 ijantasya ekācaḥ khidante uttarapade am āg am o See More
ica ekāco 'mpratyayavac ca 6.3.68 ijantasya ekācaḥ khidante uttarapade amāgamo bhavati, ampratyayavac ca dvitīyaikavacanavac ca sa bhavati. am iti hi dvirāvartate. gāmmanyaḥ. strīmmanyaḥ, striyammanyaḥ. śriyammanyaḥ. bhruvammanyaḥ. ampratyayavac ca ityatideśātātvapūrvasavarṇaguṇeyaṅuvaṅādeśā bhavanti. icaḥ iti kim? tvaṅamanyaḥ. ekācaḥ iti kim? lekhābhrummanyāḥ. atheha kathaṃ bhavitavyam, śriyam ātmānaṃ brāhmaṇakulaṃ manyate ityupakramya śrimanyam iti bhavitavyam iti bhāṣye vyavasthitam? tatra idaṃ bhāṣyakārasya darśanam, atra viṣaye parityaktasvaliṅgaḥ śrīśabdo brāhmaṇakule vartate, yathā praṣṭhādayaḥ striyām. tatra svamor napuṃsakāt 7.1.23 ityamo lug bhavati.
Nyāsa2 : ica ekāco'mpratyayavacca. , 6.3.67 atra yadi "pratyayavacca" i ty et āv ad See More
ica ekāco'mpratyayavacca. , 6.3.67 atra yadi "pratyayavacca" ityetāvaducyeta, tadā gāmmanya ityatra "auto'mśasoḥ" 6.1.90 ityāttvaṃ na sāt(), iha ca strīmmanya iti--atrāpi "ami pūrvaḥ" 6.1.103 iti pūrvasavarṇaḥ, iha ca narammanya iti nṛśabdasya "ṛto ṅisarvanāmasthānayoḥ" 7.3.110 iti guṇaḥ. sāmānyātideśe viśeṣasyānatideśādvacanaṃ tviyaṅuvaṅarthameva kevalaṃ syāt(), iyaṅuvaṅāvajādau pratyayamātrasāmānyena vidhīyamānau sāmānyātideśe'pi bhavata iti kṛtvā. "ampratyayavacca" ityevamucyamāne satyāttvādayo bhavanti, teṣāmapyampratyaya iṣṭatvāt(). etat? sarvaṃ buddhau kṛtvāha--"ampratyayavacca" iti. etadeva vivṛṇoti--"dvitīyaikavacanavacca" iti. kathadhaṃ punarayamartho labhyate, yāvataikamamgrahaṇam(), tena cābhāgamo niradiśyate, pratyayavaccetyetadaniṣṭaṃ syāt(). atha pratyayastena viśiṣyata āgamo na nirdiṣṭaḥ syādityata āha---"amiti hi" ityādi. ekamapayamgrahaṇamārabhyamāṇaṃ yasmādubhayametat? sampādayati tasmādayamartho labhyata ityabhiprāyaḥ. "śriyammanyaḥ; bhrūvammanyaḥ" iti. "aciṃ śnudhātu" 6.4.77 ityādine yaṅvaṅau. "lekhābhrummanyaḥ" iti. pūrvasūtreṇa mumāgamaḥ.
"atheha" ityādi. śriyamātmānaṃ brāāhṛṇakulaṃ manyata ityupakramya=prastutya khaśpratyaye vihite kathaṃ bhavitavyam()--kiṃ śriyammanyamati bhavitavyam(), uta śrimanyamiti? kathaṃ punaretatapakṣadvayaṃ sambhāvyate, yata evaṃ pṛcchati? śabdānāṃ dvidhā pravṛttidarśanāt(). tathā hi--keṣāñcit? svaliṅgāparityāgeṇāpyarthāntare pravṛttirdṛṣṭā, yathā bhūtaśabdasya--bhūtamithaṃ brāāhṛṇīti; keṣāñcit? svaliṅgapitayāgenā'pi sā dṛṣṭā, yathā praṣṭhaśabdasya--praṣṭhīti. tatra śrīśabdo brāāhṛṇakule vatrtamāno yada svaliṅgaṃ na paratyajati, tadā śriyammanyamiti bhavitavyam(); atha svaliṅgaṃ parityajaya napuṃsakaliṅgaṃ gṛhṇāti tadā "svamornapuṃsakāt()" 7.1.23 ityamo luki kṛte "hyasvo napuṃsake prātipadikasya" 1.2.47 iti hyasvatve ca śrimanyamiti bhavitavyamiti--evamimau dvāvapi pakṣau sambhāvyete. ata ubhayapakṣasambhave na jñāyate--kathaṃ bhavitavyam()? atastatparijñānārthaṃ praśnaḥ. "śrimanyamiti bhavitavyamiti bhāṣye vyavasthāpitam()" ["sthitam()"--kāśikā] iti. nanu ca śrīśabdo'yaṃ strīliṅgo'rthāntare'pi vartamānaḥ svaliṅgamajahadeva vatrtate, tathā ca prayogo'pi dṛśyate--śiro ma#e śrīḥ, yaśo me śrīriti; tat? kathaṃ śrimanyamiti bhāṣye vyavasthāpitam()? ityāha--"tatra" ityādi. yathā praṣṭhādayaḥ śabdāḥ puṃyogāt? striyāṃ vartamānāḥ paratyakatasvaliṅgā eva vartante--praṣṭhī, pravarī, gaṇakīti; tathā śrīśabdo'pyatra kulaviṣaye vartamāna iti bhāṣyakārasya matam(). atasatanmatena "svamornapuṃsakāt()" 7.1.23 ityamo luki kṛte--śrimanyamiti. nanu ca nāprāpte lukyayamārabhyate, yathaiva "supo dhātuprātipadikayoḥ" 2.4.71 itīmaṃ lukaṃ bādhate, tathā "svamornapuṃsakāt()" (7.1.23) itīmamapi lukaṃ bādheta? api ca lugekapadāśrayatvādantaraṅgo viparyayāccāmāgamo bahiraṅgaḥ, tataḥ "asiddhaṃ bahiraṅgamantaraṅge" (vyā.pa.42) ityantaraṅge luki katrtavye bahiraṅgo'māgamo nāstyeva, tat kuto'tra luk()? naiṣa doṣaḥ; "madhye'pavādāḥ pūrvān? vidhīn? bādhante nottarān()" (vyā.pa.10) iti. evamayamamāgamaḥ "supo dhātuprātipadikayoḥ" 2.4.71 itīmaṃ lukaṃ bādhiṣyate, na "khamornapuṃsakāt()" 7.1.23 itīmam(). bahiraṅgaparibhāṣāpyatrāśakyā''śrayitum(), iha hi doṣaḥ syāt()--aruntuda iti. tadāśrayaṇe tu saṃyogāntalopo na syāt(). saṃyogāntalope cāntaraṅge katrtavye bahiraṅgasya mumāgamasyāsiddhatvena saṃyogāntatānupapatteḥ. tasmāt? prāptanimittā satīyamiha nāśrīyate. doṣā eva hi tasyā evamādayaḥ॥
Bālamanoramā1 : ica ekācaḥ. ekāca amiti chedaḥ. am ca am cetyekaśeṣaḥ. ekaṃ videyasamar pa ka m. ` Sū #804 See More
ica ekācaḥ. ekāca amiti chedaḥ. am ca am cetyekaśeṣaḥ. ekaṃ videyasamarpakam. `ica
ekāco''miti prathamaṃ vākyam. ica ityekāca iti ca pañcamī. `aluguttarapade'
ityuttarapadādhikārādākṣiptaṃ pūrvapadamicā viśeṣyate. tadantavidhiḥ. tadāha–
ijnatādekāco'msyāditi. mumo'pavādaḥ. dvitīyamampadaṃ `pratyayava'dityekadeśena
pratyayena samānādhikaramaṃ saṃbadhyate. asāmatrye'pi vatipratyaya ārṣaḥ.
`ampratyayava'diti dvitīyaṃ vākyaṃ saṃpadyate. svādipratyayeṣu yaddvitīyaikavacanaṃ
tadevā'tra amiti vivakṣyate, vyākhyānāt. tadāha– sa ca svādyamvaditi. etatsarvaṃ
bhāṣye spaṣṭam. khidante para iti. khidante uttarapade parata ityarthaḥ.
`khityanavyayasye'tyataḥ khitītyanuvartate iti bhāvaḥ. `ampratyayava'dityatideśasay
prayojanamāha– automśasoriti. gāmmanya iti. gāmātmānaṃ manyate ityarthe maneḥ khaśi
śyan, supo luk, gośapdādam, `ampratyayava'dityasya prayojanāntaramāha-
- vā'mśasoriti. striyammanya iti. striyamātmānaṃ manyate ityarthe maneḥ khaśi
śyan. supo luk. strīśabdāt `vā'mśasoḥ' iti iyaṅ?vikalpaḥ. atra yakārādakārasya
śravaṇārthamamvidhiḥ. mumi tu akāro na śruyeta. s?tarīmmanya iti. iyaṅabhāvapakṣe `ami
pūrvaḥ'. `ampratyayava'dityasya prayojanāntaramāha– nṛ - narammanya iti.
`nṛ'ityavibhaktikam, udāharaṇe nṛśabdasya samāveśasūcanārtham. naramātmānaṃ manyate
ityarthe maneḥ khaś, śyan, supo luk, nṛśabdādam. `ampratyayava'dityatideśāt
`ṛto'ṅī'ti guṇaḥ. atrā'pi rephādakāraśravaṇārtho'mvidiḥ. mumi tvakāro na śrūyeta.
`ampratyava'dityasya projanāntaramāha– bhuvammanya iti. bhuvamātmānaṃ manyate
ityarthe maneḥ khaś, śyan, supo luk. bhūśabdādam, `ampratyayava'dityatideśāt
`aci śnudhātu' ityuvaṅ. atideśā'bhāve tu uvaṅ na syāt, tasyā'jādipratyaye
vidhānāt. śrimanyamiti. maneḥ khaś. śyan. atra mananakriyāṃ prati kulatvena rūpeṇa
kulaṃ kartṛ, tasyaiva kulasya adhyāropatiśrītvena rūpeṇa karmatvaṃ ceti sthitiḥ. evaṃ
ca śrīśabdasya nityastrīliṅgasyāpi kule lakṣaṇayā vṛtternapuṃsakatvam. yatra hi
prātipadikasyaiva lakṣaṇā prasiddhā tatra parvaliṅgatyāgaḥ. yathā prakṛte śrīśabdaḥ.
yatra tu padasya lakṣaṇā, na tatra pūrvaliṅgatyāgaḥ, yathā `gaṅgāyāṃ ghoṣa'ityādāviti
`puṃyogādākhyāyā'miti sūtre , prakṛtasūtre ca bhāṣyaiyaṭayormaryādā sthitā. evaṃ ca
`kālimmanyaṃ kula'mityatra kālīśabdasya na strīliṅgaparityāgaḥ, prayogānusāreṇa
tatra padalakṣaṇāyā evābhyupagamāt. `śrimanyaṃ kula'mityatra tu
prayogā'nusārācśrīśabdasya prātipadikasyaiva lakṣaṇeti
pūrvaliṅgaparityāgānnapuṃsakaliṅgatvamevāśrīyate. tataśca śrīśabdasyā'tra
napuṃsakatvāt `khityanavyayasye'ti bahiraṅgaṃ hyasvaṃ bādhitvā `hyasvo napuṃsake
prātipadikasye'ti hyasva eva nyāyyaḥ. mumapavāde `ica ekācaḥ' ityami kṛte tasya
`svamornapuṃsakā'dita luk. tathā ca `śrimanyaṃ kula'miti siddham. naca gāmmanya
ityādāvapi `supo dhātuprātipadikayo'riti luk syāditi vācyam, `ica ekācaḥ' ityamaḥ
`supo dhātu' iti lugapavādatvāt. `svamornapuṃsakā'diti lukastu nāyamamvidhirbādhakaḥ,
madhye'pavādanyāyāditi prakṛtasūtre bhāṣyakaiyaṭayoḥ spaṣṭam. tadāha-
- bhāṣyakāretyādi. `hyasvo napuṃsake' ityanene'ti śeṣaḥ. mumamorabhāvaśceti.
mumapavādasya amaḥ `svamornapuṃsakā'diti luki sati tayoḥ prayogā'bhāvaḥ
phalatītyarthaḥ.
Bālamanoramā2 : ica ekāco'mpratyayavacca 804, 6.3.67 ica ekācaḥ. ekāca amiti chedaḥ. am ca a m ce See More
ica ekāco'mpratyayavacca 804, 6.3.67 ica ekācaḥ. ekāca amiti chedaḥ. am ca am cetyekaśeṣaḥ. ekaṃ videyasamarpakam. "ica ekāco"'miti prathamaṃ vākyam. ica ityekāca iti ca pañcamī. "aluguttarapade" ityuttarapadādhikārādākṣiptaṃ pūrvapadamicā viśeṣyate. tadantavidhiḥ. tadāha--ijnatādekāco'msyāditi. mumo'pavādaḥ. dvitīyamampadaṃ "pratyayava"dityekadeśena pratyayena samānādhikaramaṃ saṃbadhyate. asāmatrye'pi vatipratyaya ārṣaḥ. "ampratyayava"diti dvitīyaṃ vākyaṃ saṃpadyate. svādipratyayeṣu yaddvitīyaikavacanaṃ tadevā'tra amiti vivakṣyate, vyākhyānāt. tadāha-- sa ca svādyamvaditi. etatsarvaṃ bhāṣye spaṣṭam. khidante para iti. khidante uttarapade parata ityarthaḥ. "khityanavyayasye"tyataḥ khitītyanuvartate iti bhāvaḥ. "ampratyayava"dityatideśasay prayojanamāha-- automśasoriti. gāmmanya iti. gāmātmānaṃ manyate ityarthe maneḥ khaśi śyan, supo luk, gośapdādam, "ampratyayava"dityasya prayojanāntaramāha-- vā'mśasoriti. striyammanya iti. striyamātmānaṃ manyate ityarthe maneḥ khaśi śyan. supo luk. strīśabdāt "vā'mśasoḥ" iti iyaṅ()vikalpaḥ. atra yakārādakārasya śravaṇārthamamvidhiḥ. mumi tu akāro na śruyeta. s()tarīmmanya iti. iyaṅabhāvapakṣe "ami pūrvaḥ". "ampratyayava"dityasya prayojanāntaramāha-- nṛ - narammanya iti. "nṛ"ityavibhaktikam, udāharaṇe nṛśabdasya samāveśasūcanārtham. naramātmānaṃ manyate ityarthe maneḥ khaś, śyan, supo luk, nṛśabdādam. "ampratyayava"dityatideśāt "ṛto'ṅī"ti guṇaḥ. atrā'pi rephādakāraśravaṇārtho'mvidiḥ. mumi tvakāro na śrūyeta. "ampratyava"dityasya projanāntaramāha-- bhuvammanya iti. bhuvamātmānaṃ manyate ityarthe maneḥ khaś, śyan, supo luk. bhūśabdādam, "ampratyayava"dityatideśāt "aci śnudhātu" ityuvaṅ. atideśā'bhāve tu uvaṅ na syāt, tasyā'jādipratyaye vidhānāt. śrimanyamiti. maneḥ khaś. śyan. atra mananakriyāṃ prati kulatvena rūpeṇa kulaṃ kartṛ, tasyaiva kulasya adhyāropatiśrītvena rūpeṇa karmatvaṃ ceti sthitiḥ. evaṃ ca śrīśabdasya nityastrīliṅgasyāpi kule lakṣaṇayā vṛtternapuṃsakatvam. yatra hi prātipadikasyaiva lakṣaṇā prasiddhā tatra parvaliṅgatyāgaḥ. yathā prakṛte śrīśabdaḥ. yatra tu padasya lakṣaṇā, na tatra pūrvaliṅgatyāgaḥ, yathā "gaṅgāyāṃ ghoṣa"ityādāviti "puṃyogādākhyāyā"miti sūtre , prakṛtasūtre ca bhāṣyaiyaṭayormaryādā sthitā. evaṃ ca "kālimmanyaṃ kula"mityatra kālīśabdasya na strīliṅgaparityāgaḥ, prayogānusāreṇa tatra padalakṣaṇāyā evābhyupagamāt. "śrimanyaṃ kula"mityatra tu prayogā'nusārācśrīśabdasya prātipadikasyaiva lakṣaṇeti pūrvaliṅgaparityāgānnapuṃsakaliṅgatvamevāśrīyate. tataśca śrīśabdasyā'tra napuṃsakatvāt "khityanavyayasye"ti bahiraṅgaṃ hyasvaṃ bādhitvā "hyasvo napuṃsake prātipadikasye"ti hyasva eva nyāyyaḥ. mumapavāde "ica ekācaḥ" ityami kṛte tasya "svamornapuṃsakā"dita luk. tathā ca "śrimanyaṃ kula"miti siddham. naca gāmmanya ityādāvapi "supo dhātuprātipadikayo"riti luk syāditi vācyam, "ica ekācaḥ" ityamaḥ "supo dhātu" iti lugapavādatvāt. "svamornapuṃsakā"diti lukastu nāyamamvidhirbādhakaḥ, madhye'pavādanyāyāditi prakṛtasūtre bhāṣyakaiyaṭayoḥ spaṣṭam. tadāha-- bhāṣyakāretyādi. "hyasvo napuṃsake" ityanene"ti śeṣaḥ. mumamorabhāvaśceti. mumapavādasya amaḥ "svamornapuṃsakā"diti luki sati tayoḥ prayogā'bhāvaḥ phalatītyarthaḥ.
Tattvabodhinī1 : ica ekācaḥ. am?grahaṇamihā''vartate, tata ekena am vidhīyate, pareṇa pr at ya yo
v Sū #664 See More
ica ekācaḥ. am?grahaṇamihā''vartate, tata ekena am vidhīyate, pareṇa pratyayo
viśeṣyate. tadāha– svādyamvaditi. evaṃ ca `na vibhaktau tusmāḥ' iti niṣedhānmakārasya
natsaṃjñā, ataeva paraśca bhavati. `auto'm?śaso'rityatra śaśā sāhacaryātsubevā'm gṛhrata
ityuktatvādota ākāraśca bhavatītyāśayenodāharati– gāṃmanya iti. naraṃmanya iti.
`ṛto'ṅītyādinā guṇaḥ.bhāṣyakaroti. ayaṃ bhāvaḥ– yathā praṣṭhādayaḥ śabdāḥ
puṃyogātstrīyāṃ vartante– praṣṭhī gaṇiketi, tatheha śrīśabda parityaktasvaliṅgaḥ
klībaḥ san kule vartate, tatra `hyasvo napuṃsake' iti hyasvaḥ, mum tu na, apavādena
amā bādhāt. `svamornapuṃsakā'dityamo luk. nacaiṃ gāmaṃnya ityādāvapi `supo
dhātuprātipadikayo'riti luk syāditi vācyam, `amvidhisāmathryādeva
tadbādhādityāhuḥ. am?pratyayastu `madhye'pavādā' iti nyāyena `supo
dhātuprātipadikayo'riti lukameva bādhate na tu `svamornapuṃsakā'diti lukamiti bhāṣyādau
sthitam. syādetat–napuṃsakahyasve kṛte mumaḥ prāptireva nāsti, kathamatrāpavādena
amā bādhādityuktiḥ saṅgaccheta, `arurdviṣa'diti sūtre hi antagrahaṇasya
samīpavācitvena `khityanavyayasye'ti punahryasvo mumarthaḥ svīkriyate tathātrāpi
bhavedityastyeva mumaḥ prāptiriti.
Tattvabodhinī2 : ica ekāco'mpratyayavacca 664, 6.3.67 ica ekācaḥ. am()grahaṇamihā''varta te , ta ta See More
ica ekāco'mpratyayavacca 664, 6.3.67 ica ekācaḥ. am()grahaṇamihā''vartate, tata ekena am vidhīyate, pareṇa pratyayo viśeṣyate. tadāha-- svādyamvaditi. evaṃ ca "na vibhaktau tusmāḥ" iti niṣedhānmakārasya natsaṃjñā, ataeva paraśca bhavati. "auto'm()śaso"rityatra śaśā sāhacaryātsubevā'm gṛhrata ityuktatvādota ākāraśca bhavatītyāśayenodāharati-- gāṃmanya iti. naraṃmanya iti. "ṛto'ṅītyādinā guṇaḥ.bhāṣyakaroti. ayaṃ bhāvaḥ-- yathā praṣṭhādayaḥ śabdāḥ puṃyogātstrīyāṃ vartante-- praṣṭhī gaṇiketi, tatheha śrīśabda parityaktasvaliṅgaḥ klībaḥ san kule vartate, tatra "hyasvo napuṃsake" iti hyasvaḥ, mum tu na, apavādena amā bādhāt. "svamornapuṃsakā"dityamo luk. nacaiṃ gāmaṃnya ityādāvapi "supo dhātuprātipadikayo"riti luk syāditi vācyam, "amvidhisāmathryādeva tadbādhādityāhuḥ. am()pratyayastu "madhye'pavādā" iti nyāyena "supo dhātuprātipadikayo"riti lukameva bādhate na tu "svamornapuṃsakā"diti lukamiti bhāṣyādau sthitam. syādetat--napuṃsakahyasve kṛte mumaḥ prāptireva nāsti, kathamatrāpavādena amā bādhādityuktiḥ saṅgaccheta, "arurdviṣa"diti sūtre hi antagrahaṇasya samīpavācitvena "khityanavyayasye"ti punahryasvo mumarthaḥ svīkriyate tathātrāpi bhavedityastyeva mumaḥ prāptiriti.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
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