Grammatical Sūtra: घरूपकल्पचेलड्ब्रुवगोत्रमतहतेषु ङ्योऽनेकाचो ह्रस्वः gharūpakalpacelaḍbruvagotramatahateṣu ṅyo'nekāco hrasvaḥ Individual Word Components: gharūpakalpacelaḍbruvagotramatahateṣu ṅyaḥ anekācaḥ hrasvaḥSūtra with anuvṛtti words: gharūpakalpacelaḍbruvagotramatahateṣu ṅyaḥ anekācaḥ hrasvaḥ uttarapade (6.3.1 ), bhāṣitapuṁskādanūṅ (6.3.34 ), na (6.3.37 ) Type of Rule: vidhiPreceding adhikāra rule: 6.3.1 (1alug uttarapade)
Description:
Before the affixes ((tara)), ((tama)), ((rūpa)), ((kalpa)), before ((cela)) (with the feminine in ((ī))), ((bruva)), ((gotra)), ((mata)) and ((hata)), a word ending in the feminine affix ((ī)) becomes short, when the feminine consists of two or more syllables, and has an equivalent and uniform masculine. Source: Aṣṭādhyāyī 2.0
A short (hrasva-ḥ vowel 1.2.28) replaces [the feminine 4.1.3 affix 3.1.1] Ṅī occurring at the [end of 1.1.52] of a polysyllabic (án-eka-aC-aḥ) stem [before 1.1.66 the affixes 3.1.1] denoted by the t.t. GHA (1.1.22 : taraP, tamaP), and rūpaP (5.3.66), kalpaP (5.3.67), and [the final members 1] °-célaṬ (2.126), °-brúva- `calling one's self by a name without a title to it', °-gotrá- `lineage', °ma-tá- `considered' and °-ha-tá- `destroyed, struck down'. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 6.3.1 , 6.3.34
Mahābhāṣya: With kind permission: Dr. George Cardona 3/28:na etat asti prayojanam | 4/28:bhāṣitapuṃskāt iti vartate | 5/28:evam api dattātarā guptātarā , atra api prāpnoti |
1/28:ṅīgrahaṇam kimartham |
Collapse Kielhorn/Abhyankar (III,158.21-159.9) Rohatak (IV,620-621)
Commentaries:
Kāśikāvṛttī1 : at p ar o yo
gha rūpa kopa celaṭ brūva gotra mata hata ityeteṣū parato bhāṣitapuṃskat paro yo
ṅīpratyayas tadantasya anekāco hrasvo bhavati. gha brāhmaṇitarā. brāhmaṇitamā. rūpa
brāhmanṇirūpā. kalpa brāhmaṇikalpā. celaṭ brāhmaṇicelī. bruva
brāhmaṇibruvā. gotra brāhmaṇigotrā. mata brāhmaṇimatā. hata brāhmaṇihatā.
gharūpakalpāḥ pratyayāścelaḍādīnyuttarapadāni. brauva iti bravīti iti bruvaḥ
pacādyuaci, vacyādeśo guṇaśca nipātanānna bhavati. ṅyaḥ iti kim? dattātarā.
guptātarā. anekacaḥ iti kim? nadyāḥ śeṣasya anyatarasyām 6-3-44 iti vakṣyati.
bhāṣitapuṃskādityeva, āmalakītarā. kuvalītarā.
Kāśikāvṛttī2 : rū pa k op a
gharūpakalpacelaḍbrūvagotramatahateṣu ṅyo 'nekāco hrasvaḥ 6.3.43 gha rūpa kopa celaṭ brūva gotra mata hata ityeteṣū parato bhāṣitapuṃskat paro yo ṅīpratyayas tadantasya anekāco hrasvo bhavati. gha brāhmaṇitarā. brāhmaṇitamā. rūpa brāhmanṇirūpā. kalpa brāhmaṇikalpā. celaṭ brāhmaṇicelī. bruva brāhmaṇibruvā. gotra brāhmaṇigotrā. mata brāhmaṇimatā. hata brāhmaṇihatā. gharūpakalpāḥ pratyayāścelaḍādīnyuttarapadāni. brauva iti bravīti iti bruvaḥ pacādyuaci, vacyādeśo guṇaśca nipātanānna bhavati. ṅyaḥ iti kim? dattātarā. guptātarā. anekacaḥ iti kim? nadyāḥ śeṣasya anyatarasyām 6.3.43 iti vakṣyati. bhāṣitapuṃskādityeva, āmalakītarā. kuvalītarā.
Nyāsa2 : la ḍa br āu va
gharūpakalpacelaṅbrāuvagotramatahateṣu ṅyo'nekāco hvasvaḥ. , 6.3.42 celaḍabrāuvagotraśabdānāṃ kutsārthatvāt? "kutsitāni kutsanaiḥ 2.1.52 iti samāsaḥ. matahataśabdābhyāṃ tu "viśeṣaṇaṃ bahulam()" 2.1.56 ityanena. celaḍiti pacādau paṭha()te, ṭakāro ṅībarthaḥ. yadi "brāuvaḥ" iti pacādyajantametat? evaṃ sati "brāuvo vaciḥ" 2.4.53 iti vacyādeśo guṇaśca prāpnoti, sa kasmānna bhavatīti? yaścodayetat(), taṃ pratyāha--"vacyādeśo guṇaśca nipātanānna bhavati" iti.
"āmakalakītarā, kuvalītarā" iti. āmalakakuvalaśabdau vṛkṣe nityaṃ strīliṅgai. phale tu napuṃsakaliṃgāvityubhāvapyabhāṣitapuṃskau, tābhyāṃ gaurāditvānṅīṣ()॥
Bālamanoramā1 : aṃ c el aḍ ād Sū #970
atha samāsāśrayavidhirnirūpyate–gharūpa. `uttarapade' ityadhikṛtaṃ celaḍādiṣvanveti,
natu gharūpakalpeṣu , ghaśabdavācyataraptamapoḥ rūpapkalpapośca pratyayatvāt. naca
tadantagrahaṇe sati teṣūttarapadatvaṃ saṃbhavatīti vācyaṃ, `hmadayasya ha?llekhe'tyatra
uttarapadādhikāre pratyayagrahaṇe tadantagrahaṇā'bhāva iti bhāṣye uktatvāt. `striyāḥ
puṃva'dityato bhāṣita puṃskādityanuttam. ṅya ititadantagrahaṇaṃ,
kevasyānekāctvā'bhāvāt. tadāha—bhāṣitapuṃskādyo ṅīti. etadartameva `striyāḥ
puṃva'dityatra bāśitapuṃskāditi pañcamyantamupāttaṃ ṣa tatra `bhāṣitapuṃskādyo
ṅīti. etadarthameva `striyāḥ puṃva'dityatra bhāṣitapuṃskāditi pañcamyantamupāttaṃ.
tatra `bhāṣitapuṃskādyo ṅīti. etadarthameva `striyāḥ puṃva'dityatra
bhāṣitapuṃskāditi pañcamyantamupāttaṃ. tatra `bhāṣitapuṃskāyā' iti
ṣaṣṭha\ufffdntopādāne tu iha tadanuva?ttirna syāt, asaṃbhavāt. nahi ṅīppratyayasya
tadantasya bhāṣitapuṃskatvamasti. naca tatrāpi nārthavatsyāt, anūṅiti
paryudāsātstrīpratyayalābhena tadantasya bhāṣitapuṃskatvā'bhāvāditi vācyam, tatra
striyā'ityasvaritatvātstrīpratyayagrahaṇaṃ netya#uktatvāt. brāāhṛṇitarā
brāāhṛṇitameti. atiśāyane taraptamapau. naca `tasilādiṣvi'ti puṃvattvena ṅīpho
nivṛttiḥ saṅkhyāḥ, `jāteśce'ti niṣedhāt. brāāhṛṇirūpeti `praśaṃsāyāṃ rūpap'.
brāāhṛṇikalpeti. `īṣadasamāptau'iti kalpap. brāāhṛṇicelīti. `cila vasane' tasmādaci
celaḍiti pacādau paṭhitam. ṭittvānṅīp. ityādīti. brāāhṛṇimatā. brāāhṛṇihatā.
brāūña iti. brāūñdhātoraci kṛte `brāuvo vaci'riti vacyādeśasya laghūpadhaguṇasya ca
abhāvo nipātyata ityarthaḥ. celaḍādīnīti. samāsavṛttiviṣaye celaṅ brāuvagotrahatā
ityuttarapadāni kutsanavācīnīti kṛtvā `kutsitāni kutsanai'riti karmadhāraya
ityarthaḥ. āmalakotareti. āmalakīśabdasya vṛkṣavācitve
nityastrīliṅgatvādbhāśitapuṃskatvā'bhāvena na hyasva iti bhāvaḥ. nanu `na
padānte'ti sūtre bhāṣye bimbabadaryāmalakaśabdānāṃ
bhāṣitapuṃskatvāvagamātkathamāmalakīśabdasya vṛkṣaviśeṣe
nityastrīliṅgatvamityarucerāha–kuvalītareti. bṛkṣaniṣeśe
nityastrīliṅgo'yamiti bhāvaḥ. amarastu `karkandhūrbadarī kolī ghoṇṭā `kubalaphanile'
iti napuṃsakatvamāha.
Bālamanoramā2 : at ha s am ās
gharūpakalpacelaḍbrāuvagotramatahateṣu ṅyo'nekāco hyasvaḥ 970, 6.3.42 atha samāsāśrayavidhirnirūpyate--gharūpa. "uttarapade" ityadhikṛtaṃ celaḍādiṣvanveti, natu gharūpakalpeṣu , ghaśabdavācyataraptamapoḥ rūpapkalpapośca pratyayatvāt. naca tadantagrahaṇe sati teṣūttarapadatvaṃ saṃbhavatīti vācyaṃ, "hmadayasya ha()llekhe"tyatra uttarapadādhikāre pratyayagrahaṇe tadantagrahaṇā'bhāva iti bhāṣye uktatvāt. "striyāḥ puṃva"dityato bhāṣita puṃskādityanuttam. ṅya ititadantagrahaṇaṃ, kevasyānekāctvā'bhāvāt. tadāha---bhāṣitapuṃskādyo ṅīti. etadartameva "striyāḥ puṃva"dityatra bāśitapuṃskāditi pañcamyantamupāttaṃ ṣa tatra "bhāṣitapuṃskādyo ṅīti. etadarthameva "striyāḥ puṃva"dityatra bhāṣitapuṃskāditi pañcamyantamupāttaṃ. tatra "bhāṣitapuṃskādyo ṅīti. etadarthameva "striyāḥ puṃva"dityatra bhāṣitapuṃskāditi pañcamyantamupāttaṃ. tatra "bhāṣitapuṃskāyā" iti ṣaṣṭha()ntopādāne tu iha tadanuva()ttirna syāt, asaṃbhavāt. nahi ṅīppratyayasya tadantasya bhāṣitapuṃskatvamasti. naca tatrāpi nārthavatsyāt, anūṅiti paryudāsātstrīpratyayalābhena tadantasya bhāṣitapuṃskatvā'bhāvāditi vācyam, tatra striyā"ityasvaritatvātstrīpratyayagrahaṇaṃ netya#uktatvāt. brāāhṛṇitarā brāāhṛṇitameti. atiśāyane taraptamapau. naca "tasilādiṣvi"ti puṃvattvena ṅīpho nivṛttiḥ saṅkhyāḥ, "jāteśce"ti niṣedhāt. brāāhṛṇirūpeti "praśaṃsāyāṃ rūpap". brāāhṛṇikalpeti. "īṣadasamāptau"iti kalpap. brāāhṛṇicelīti. "cila vasane" tasmādaci celaḍiti pacādau paṭhitam. ṭittvānṅīp. ityādīti. brāāhṛṇimatā. brāāhṛṇihatā. brāūña iti. brāūñdhātoraci kṛte "brāuvo vaci"riti vacyādeśasya laghūpadhaguṇasya ca abhāvo nipātyata ityarthaḥ. celaḍādīnīti. samāsavṛttiviṣaye celaṅ brāuvagotrahatā ityuttarapadāni kutsanavācīnīti kṛtvā "kutsitāni kutsanai"riti karmadhāraya ityarthaḥ. āmalakotareti. āmalakīśabdasya vṛkṣavācitve nityastrīliṅgatvādbhāśitapuṃskatvā'bhāvena na hyasva iti bhāvaḥ. nanu "na padānte"ti sūtre bhāṣye bimbabadaryāmalakaśabdānāṃ bhāṣitapuṃskatvāvagamātkathamāmalakīśabdasya vṛkṣaviśeṣe nityastrīliṅgatvamityarucerāha--kuvalītareti. bṛkṣaniṣeśe nityastrīliṅgo'yamiti bhāvaḥ. amarastu "karkandhūrbadarī kolī ghoṇṭā "kubalaphanile" iti napuṃsakatvamāha.
Tattvabodhinī1 : ḍi ti p ac ād Sū #826
gharūpakalpa. taraptamapau ghaḥ. praśaṃsāyāṃ rūpap. cila vasane. celaḍiti pacādau
ṭitpaṭha\ufffdte ṅīvartham. pratyayeṣviti. lekhagrahaṇena uttarapadādhikāre
pratyayagrahaṇe tadantagrahaṇaṃ nāstīti jñāpayiṣya iti bhāvaḥ. brāāhṛṇitareti.
jāteśceti niṣedhāt tasilādiṣu iti na puṃvadbhāvaḥ. celīti. pacādau celaṭ iti pāṭhāt
ṭiḍḍheti ṅīp. āmalakīti. āmalakīkuvalīśabdau vṛkṣe nityastrīliṅgau.
Tattvabodhinī2 : gh ar ūp ak al
gharūpakalpacelaḍbrāuvagotramatahateṣu ṅyo'nekāco hyasvaḥ 826, 6.3.42 gharūpakalpa. taraptamapau ghaḥ. praśaṃsāyāṃ rūpap. cila vasane. celaḍiti pacādau ṭitpaṭha()te ṅīvartham. pratyayeṣviti. lekhagrahaṇena uttarapadādhikāre pratyayagrahaṇe tadantagrahaṇaṃ nāstīti jñāpayiṣya iti bhāvaḥ. brāāhṛṇitareti. jāteśceti niṣedhāt tasilādiṣu iti na puṃvadbhāvaḥ. celīti. pacādau celaṭ iti pāṭhāt ṭiḍḍheti ṅīp. āmalakīti. āmalakīkuvalīśabdau vṛkṣe nityastrīliṅgau.
1.Source: Arsha Vidya Gurukulam
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