Grammatical Sūtra: वृद्धिनिमित्तस्य च तद्धितस्यारक्तविकारे vṛddhinimittasya ca taddhitasyāraktavikāre Individual Word Components: vṛddhinimittasya ca taddhitasya araktavikāreSūtra with anuvṛtti words: vṛddhinimittasya ca taddhitasya araktavikāre uttarapade (6.3.1 ), striyāḥ (6.3.34 ), puṁvat (6.3.34 ), bhāṣitapuṁskādanūṅ (6.3.34 ), na (6.3.37 ) Type of Rule: pratiṣedhaPreceding adhikāra rule: 6.3.1 (1alug uttarapade)
Description:
The feminine is not changed into Masculine, when it is formed by such a Taddhita affix, which causes the Vṛiddhi of the first syllable, with the exception however of the Taddhitas meaning 'colored therewith', and 'made there of'. Source: Aṣṭādhyāyī 2.0
[A feminine-denoting nominal stem 34 ending in 1.1.72] a taddhitá (4.1.76ff.) [affix 3.1.1] which operates a vŕddhi replacement (of the initial syllable of that stem 7.2.117-118), excluding those signifying color (°-rak-tá-° 4.2.1) or transformation (°-vi -kār-é 4.3.134) [is not 37 treated like the corresponding masculine 34 before 1.1.66 the final member 1]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
The form of a nominal which denotes feminine, shares identical bases with a corresponding masculine and ends in a taddhita affix conditioning vṛddhi, is not treated as that of its masculine, provided this taddhita affix was introduced with the signification of something other than rakta ‘colored by means of … (4.2.1 tena raktaṃ rāgāt)’ and vikāra ‘a modification of… (4.3.134 tasyavikāraḥ)’ Source: Courtesy of Dr. Rama Nath Sharma ©
Commentaries:
Kāśikāvṛttī1 : a ya di r ak
na iti vartate. vṛddher nimittaṃ yasmin sa vṛddhinimittaḥ taddhitaḥ, sa yadi rakte
'rthe vikāre ca na vihitaḥ, tadantasya strīśabdasya na puṃvad bhavati.
straughnībhāryaḥ. māthurībhāryaḥ. straughanīpāśā. māthurīpāśā. saughanīyate. māthurīyate.
straughnīmāninī. māthurīmāninīi. vṛddhinimittasya iti kim? madhyamabhāryaḥ.
taddhitasya iti kim? kāṇḍalāvabhāryaḥ. bahuvrīhiparigrahaḥ kamarthaḥ? tāvadbhāryaḥ.
yāvadbhāryaḥ. araktavikāre iti kim? kaṣāyeṇa raktā kāṣāyī, kāṣāyī bṛhatikā yasya sa
kāṣāyavṛhatikaḥ. lohasya vikāro lauhīm lauhī īṣā yasya rathasya sa lauheṣaḥ. khādireṣaḥ.
Kāśikāvṛttī2 : dh er n im it
vṛddhinimittasya ca taddhitasyāraktavikāre 6.3.39 na iti vartate. vṛddher nimittaṃ yasmin sa vṛddhinimittaḥ taddhitaḥ, sa yadi rakte 'rthe vikāre ca na vihitaḥ, tadantasya strīśabdasya na puṃvad bhavati. straughnībhāryaḥ. māthurībhāryaḥ. straughanīpāśā. māthurīpāśā. saughanīyate. māthurīyate. straughnīmāninī. māthurīmāninīi. vṛddhinimittasya iti kim? madhyamabhāryaḥ. taddhitasya iti kim? kāṇḍalāvabhāryaḥ. bahuvrīhiparigrahaḥ kamarthaḥ? tāvadbhāryaḥ. yāvadbhāryaḥ. araktavikāre iti kim? kaṣāyeṇa raktā kāṣāyī, kāṣāyī bṛhatikā yasya sa kāṣāyavṛhatikaḥ. lohasya vikāro lauhīm lauhī īṣā yasya rathasya sa lauheṣaḥ. khādireṣaḥ.
Nyāsa2 : ṇa kā ḥ. & qu
vṛddhinimittasya ca taddhitasyāraktavikāre. , 6.3.38 vṛddhinimittaṃ ñaṇakāḥ. "ruāaudhnībhāryaḥ" iti. ruāudhne bhavā, "tatra bhavaḥ" 4.3.53 ityaṇ(). "ṭiḍḍhāṇañ()" 4.1.15 iti ṅīp(). evaṃ "māthurībhāryaḥ" ityatrāpi.
"madhyamabhāryaḥ" iti. madhye bhavā, "madhyānmaḥ" 4.3.8 iti mapratyayaḥ. "kāṇḍalāvabhāryaḥ" iti. kāṇḍaṃ lunātīti "karmaṇyaṇ()" 3.2.1 pūrvavanṅīp(). "tāvadbhāryaḥ" iti. tāvacchabdāt? tatparimāṇamasyā iti "yattadetebhyaḥ parimāṇe vatup()" 5.2.39 "ā sarvanāmnaḥ" 6.3.90 iti dakāramyākāraḥ, "ugitaśca" 4.1.6 iti ṅīp(). tāvatī bhāryā'sya tāvadbhāryaḥ, yadi vṛddhinimittasyeti tatpuruṣo gṛhreta tadātrāpi pratiṣedhaḥ syāt(), bhavati hi vatub? vṛddherākārāsya nimittam(). bahuvrīhiparigrahe tu na doṣaḥ; na hi vatupi ñakārādikaṃ vṛddhernimittamasti. "kāṣāyī" iti. "tena raktam()" 4.2.1 ityaṇ(). "lauhī" iti. "prāṇirajatādibhyo'ñ()" 4.3.152 ityañ(), pūrvavan? ṅīp(). "khādireṣaḥ" iti. "palāśādibhyo vā" 4.3.139 ityañaṇoranyataraḥ. khādirī īṣā yasya sa khādireṣaḥ॥
Bālamanoramā1 : ār aś ce ti
s Sū #830
vṛddhinimittasya ca. vṛddhernimittaṃ heturiti vigrahaḥ. raktaṃ ca vikāraśceti
samāhāradvandvaḥ. tatā nañtatpuruṣaḥ. raktavikārabhinne'rthe vidyamānasyetyarthaḥ.
vṛddhiśabdena vihitaiva vṛddhiriha vivakṣitā, vyākhyānāt. tadāha–
vṛddhiśabdenetyādinā. tadanteti. pratyayagrahaṇaparibhāṣālabhyam. ruāaugghnīti.
ruāugghno deśaḥ. `tatra bhava' ityaṇ. `yasyeti ca' ityakāralopaḥ. ṇittvādādivṛddhiḥ
`ṭiḍḍhāṇa'ñiti ṅīp. ruāaughnī bhāryā yasyeti vigrahaḥ. `striyāḥ puṃvat' iti
prāptamiha niṣidhyate. māthurīyate māthurīmāninīti. mathurāyāṃ bhavā māthurī, `tatra bhavaḥ'
ityaṇ. `yasyeti ca' ityakāralopaḥ, ādivṛddhiḥ, `ṭiḍḍhe'ti ṅīp.
māthachurīvācaratītyarthe `kartuḥ kya'ṅiti kyaṅ. `sanādyantāḥ' iti dhātutvāllaḍādi.
māthurīyate. māthurīṃ manyate māthurīmāninī. `manaḥ' iti ṇiniḥ. upadhāvṛddhiḥ.
upapadasamāsaḥ. subluk. nāntatvānṅīp. ihobhayatrāpi `kyaṅbhāninośce'ti prāptaṃ
puṃvattvaṃ niṣidhyate. madhyamabhārya iti. madhye bhavā madyamā. `madhyānmaḥ' iti maḥ. ma
dhyamā bhāryā yasyeti vigrahaḥ. striyāḥ puṃva'diti puṃttvam. atra mapratyayasya
taddhitasya vṛddhinimittatvā'bhāvānna puṃvattvaniṣedhaḥ. kāṇḍalābhārya iti. kāṇḍaṃ
lunātīti kāṇḍalāvī. `karmaṇyaṇ' ityaṇpratyayaḥ kṛt. `aco ñṇiti' iti vṛddhiḥ,
āvādeśaḥ, upapadasamāsaḥ, ṭiḍḍhāṇa'ñiti ṅīṣ. kāṇḍalāvī bhāryā yasyeti vigrahaḥ.
puṃvattvānṅīpo nivṛttiḥ. atrā'ṇaḥ kṛttvāttaddhitatvā'bhāvānna
puṃvattvaniṣedhaḥ. tāvadbhārya iti. tat parimāṇamasyāstāvatī. `yattadetebhyaḥ parimāṇe
vatup' iti tacchabdādvatup taddhitaḥ, `ā sarvanāmnaḥ' ityākāraḥ, ugittvānṅīp.
tāvatī bhāryā yasyeti vigrahaḥ. puṃvattvānṅīpo nivṛttiḥ, `ā sarvanāmnaḥ'
ityākārātmikāṃ vṛddhi prati vatupo nimittatve'pi ākārasya vṛddhiśabdena
vidhānā'bhāvāttannimittavatubantasya na puṃvattvaniṣedhaḥ. rakte tviti. rakte'rthe
vidyamānasya taddhitasya na puṃvattvaniṣedha ityarthaḥ. kāṣāyīti. kaṣāyo gauriko
dhātuviśeṣaḥ. tena raktā kāṣāyī. `tena raktaṃ rāgā'dityaṇi `yasyeti ce'ti lopaḥ,
ādivṛddhiḥ, `ṭiḍḍhāṇa'ñiti kāṣāyakantha iti. puṃvattve ṅīpo nivṛttiḥ.
atrā'ṇastaddhitasya raktārthakatvānna puṃvattvaniṣedhaḥ. vikāre tviti. vikārārthe
vidyamānasya taddhitasya na puṃvattvaniṣedha ityarthaḥ. haimīti. hemno
vikārabhūtetyarthaḥ. `anudāttādeśce'tyañ, ṭalopaḥ, ādivṛddhi, `ṭiḍḍhe'ti ṅīp.
haimīci rūpam. haimī mudrikā yasyeti vigrahaḥ. puṃvattve ṅīpo nivṛttiḥ.
atrā'ñastaddhitasya vikārārthakatvānna puṃvattvaniṣedhaḥ. syādetat. vyākaraṇamadīte
vetti vā strī vaiyākaraṇī, `tadadhīte tadvede'tyaṇ taddhitaḥ. `yasyeti
ce'tyakāralopaḥ. aṇo ṇittvāttannimittikāyā yakārākārasya
parjanyaballakṣaṇapravṛttyā prāptāyā vṛddheḥ `na yvābhyā'miti niṣedhaḥ.
yakārātprāgaikārāgamaśca, `ṭiḍḍhāṇa'ñiti ṅīp. vaiyākaraṇī bhāryā yasyeti bahuvrīhau
puṃvattve ṅīpo nivṛttau `vaiyākaraṇabhārya' iti rūpam. tathā svasvasyāpatyaṃ strī.
`ata iñ'iti iño'pavādaḥ śibādyaṇ, `yasyeti ce'ti lopaḥ. prathamavakārātparasya
akārasyādivṛddherna yvābhyāmiti niṣedhaḥ. prathamabakārātprāgaukārāgamaśca,
`ṭiḍḍhe'ti ṅīp. sauva\ufffdāī bhāryā yasyeti bahuvrīhau puṃvattve ṅīpo nivṛttau
`sauva\ufffdābhārya' iti rūpamiti sthitiḥ. atrobhayatrāpi ādivṛddheḥ `na
yvābhyā'miti niṣedhe'pi aṇastasya ṇittvena svarūpayogyavṛddhinimittatvānapāyāt
puṃvatvaniṣedho durvāra ityata āha–vṛdiṃ?dha prati phalopadhānā'bhāvāditi. pratītyanantaraṃ
`nimittasya taddhitasye'ti śeṣaḥ. aṇo vṛddhinimittasya yat phalaṃ=vṛddhistena
upadhānaṃ=tātkālikasāhityaṃ, tadabhāvādityarthaḥ.
`vṛddhestaddhitasye'tyetāvatyukte'pi nimittatvasaṃbandhe vṛddheriti
ṣaṣṭhīmāśritya `vṛddhinimittataddhitasye'tyarthalābhe sati nimittagrahaṇāt
phalopahitanimittatvaṃ vivakṣitamiti vijñāyata iti bāvaḥ. yadyapyaijāgamasiddhavṛdiṃ?dha
prati aṇpratyayaḥ phalopihatameva nimittantathāpi vṛddhiśabdena vihitāṃ vṛdiṃ?dha prati
phalopahitaṃ nimittaṃ na bhavatyeveti na doṣaḥ. vṛddhiśabdena vihitaiva vṛddhiriga gṛhrata
ityatrāpi idameva nimittagrahaṇaṃ liṅgam. anyathā ejāgamādatra
phalopahitanimittatvasyāpi sattvāttannimittagrahaṇaṃ niṣphalaṃ syāt. vistarastu
śabdenduśekhare draṣṭavyaḥ.
Bālamanoramā2 : ya c a. v ṛd
vṛddhinimittasya ca taddhitasyā'raktavikāre 830, 6.3.38 vṛddhinimittasya ca. vṛddhernimittaṃ heturiti vigrahaḥ. raktaṃ ca vikāraśceti samāhāradvandvaḥ. tatā nañtatpuruṣaḥ. raktavikārabhinne'rthe vidyamānasyetyarthaḥ. vṛddhiśabdena vihitaiva vṛddhiriha vivakṣitā, vyākhyānāt. tadāha--vṛddhiśabdenetyādinā. tadanteti. pratyayagrahaṇaparibhāṣālabhyam. ruāaugghnīti. ruāugghno deśaḥ. "tatra bhava" ityaṇ. "yasyeti ca" ityakāralopaḥ. ṇittvādādivṛddhiḥ "ṭiḍḍhāṇa"ñiti ṅīp. ruāaughnī bhāryā yasyeti vigrahaḥ. "striyāḥ puṃvat" iti prāptamiha niṣidhyate. māthurīyate māthurīmāninīti. mathurāyāṃ bhavā māthurī, "tatra bhavaḥ" ityaṇ. "yasyeti ca" ityakāralopaḥ, ādivṛddhiḥ, "ṭiḍḍhe"ti ṅīp. māthachurīvācaratītyarthe "kartuḥ kya"ṅiti kyaṅ. "sanādyantāḥ" iti dhātutvāllaḍādi. māthurīyate. māthurīṃ manyate māthurīmāninī. "manaḥ" iti ṇiniḥ. upadhāvṛddhiḥ. upapadasamāsaḥ. subluk. nāntatvānṅīp. ihobhayatrāpi "kyaṅbhāninośce"ti prāptaṃ puṃvattvaṃ niṣidhyate. madhyamabhārya iti. madhye bhavā madyamā. "madhyānmaḥ" iti maḥ. ma dhyamā bhāryā yasyeti vigrahaḥ. striyāḥ puṃva"diti puṃttvam. atra mapratyayasya taddhitasya vṛddhinimittatvā'bhāvānna puṃvattvaniṣedhaḥ. kāṇḍalābhārya iti. kāṇḍaṃ lunātīti kāṇḍalāvī. "karmaṇyaṇ" ityaṇpratyayaḥ kṛt. "aco ñṇiti" iti vṛddhiḥ, āvādeśaḥ, upapadasamāsaḥ, ṭiḍḍhāṇa"ñiti ṅīṣ. kāṇḍalāvī bhāryā yasyeti vigrahaḥ. puṃvattvānṅīpo nivṛttiḥ. atrā'ṇaḥ kṛttvāttaddhitatvā'bhāvānna puṃvattvaniṣedhaḥ. tāvadbhārya iti. tat parimāṇamasyāstāvatī. "yattadetebhyaḥ parimāṇe vatup" iti tacchabdādvatup taddhitaḥ, "ā sarvanāmnaḥ" ityākāraḥ, ugittvānṅīp. tāvatī bhāryā yasyeti vigrahaḥ. puṃvattvānṅīpo nivṛttiḥ, "ā sarvanāmnaḥ" ityākārātmikāṃ vṛddhi prati vatupo nimittatve'pi ākārasya vṛddhiśabdena vidhānā'bhāvāttannimittavatubantasya na puṃvattvaniṣedhaḥ. rakte tviti. rakte'rthe vidyamānasya taddhitasya na puṃvattvaniṣedha ityarthaḥ. kāṣāyīti. kaṣāyo gauriko dhātuviśeṣaḥ. tena raktā kāṣāyī. "tena raktaṃ rāgā"dityaṇi "yasyeti ce"ti lopaḥ, ādivṛddhiḥ, "ṭiḍḍhāṇa"ñiti kāṣāyakantha iti. puṃvattve ṅīpo nivṛttiḥ. atrā'ṇastaddhitasya raktārthakatvānna puṃvattvaniṣedhaḥ. vikāre tviti. vikārārthe vidyamānasya taddhitasya na puṃvattvaniṣedha ityarthaḥ. haimīti. hemno vikārabhūtetyarthaḥ. "anudāttādeśce"tyañ, ṭalopaḥ, ādivṛddhi, "ṭiḍḍhe"ti ṅīp. haimīci rūpam. haimī mudrikā yasyeti vigrahaḥ. puṃvattve ṅīpo nivṛttiḥ. atrā'ñastaddhitasya vikārārthakatvānna puṃvattvaniṣedhaḥ. syādetat. vyākaraṇamadīte vetti vā strī vaiyākaraṇī, "tadadhīte tadvede"tyaṇ taddhitaḥ. "yasyeti ce"tyakāralopaḥ. aṇo ṇittvāttannimittikāyā yakārākārasya parjanyaballakṣaṇapravṛttyā prāptāyā vṛddheḥ "na yvābhyā"miti niṣedhaḥ. yakārātprāgaikārāgamaśca, "ṭiḍḍhāṇa"ñiti ṅīp. vaiyākaraṇī bhāryā yasyeti bahuvrīhau puṃvattve ṅīpo nivṛttau "vaiyākaraṇabhārya" iti rūpam. tathā svasvasyāpatyaṃ strī. "ata iñiti iño'pavādaḥ śibādyaṇ, "yasyeti ce"ti lopaḥ. prathamavakārātparasya akārasyādivṛddherna yvābhyāmiti niṣedhaḥ. prathamabakārātprāgaukārāgamaśca, "ṭiḍḍhe"ti ṅīp. sauva()āī bhāryā yasyeti bahuvrīhau puṃvattve ṅīpo nivṛttau "sauva()ābhārya" iti rūpamiti sthitiḥ. atrobhayatrāpi ādivṛddheḥ "na yvābhyā"miti niṣedhe'pi aṇastasya ṇittvena svarūpayogyavṛddhinimittatvānapāyāt puṃvatvaniṣedho durvāra ityata āha--vṛdiṃ()dha prati phalopadhānā'bhāvāditi. pratītyanantaraṃ "nimittasya taddhitasye"ti śeṣaḥ. aṇo vṛddhinimittasya yat phalaṃ=vṛddhistena upadhānaṃ=tātkālikasāhityaṃ, tadabhāvādityarthaḥ. "vṛddhestaddhitasye"tyetāvatyukte'pi nimittatvasaṃbandhe vṛddheriti ṣaṣṭhīmāśritya "vṛddhinimittataddhitasye"tyarthalābhe sati nimittagrahaṇāt phalopahitanimittatvaṃ vivakṣitamiti vijñāyata iti bāvaḥ. yadyapyaijāgamasiddhavṛdiṃ()dha prati aṇpratyayaḥ phalopihatameva nimittantathāpi vṛddhiśabdena vihitāṃ vṛdiṃ()dha prati phalopahitaṃ nimittaṃ na bhavatyeveti na doṣaḥ. vṛddhiśabdena vihitaiva vṛddhiriga gṛhrata ityatrāpi idameva nimittagrahaṇaṃ liṅgam. anyathā ejāgamādatra phalopahitanimittatvasyāpi sattvāttannimittagrahaṇaṃ niṣphalaṃ syāt. vistarastu śabdenduśekhare draṣṭavyaḥ.
Tattvabodhinī1 : ty aṇ i `ṭ iḍ Sū #728
vṛddhinimittasya. ruāaugghnīti. ruāugghne bhavā. `tatra bhavaḥ'ityaṇi `ṭiḍḍhe'ti
ṅīp. māthurīyata iti. mathurāyāṃ bhavā māthurī. sevā''caratītyarthe `kartuḥ kya'ṅiti
kyaṅ. madhyameti. madhye bhavā madhyamā. `madhyānmā'iti maḥ. kāṇḍalāveti. kāṇḍaṃ
lunātīti kāṇḍalāvī. `karmaṇyaṇ'. kṛdayam. tāvaditi. tatparimāṇamasyāstāvatī.
`yattadetebhyaḥ'iti vatupi `ā sarvanāmnaḥ' ityākāro na vṛddhiśabdena vihita iti bhāvaḥ.
kāṣāyīti. kaṣāyeṇa raktetyarthe `tena raktaṃ rāgā'tyaṇi ṅīp. haimīti. hemno vikāra
ityarthe `anudāttadeśce'tyañ. phalopadhāneti. mimittaśabdaḥ phalopahitaparaḥ.
svarūpayogyaparatve tu `vaiyākaraṇabhārya'ityatra puṃvadbhāvo na sidhyediti bhāvaḥ.
vyākaraṇamadhīte vetti vā vaiyākaraṇī. `tadadhite tadvede'tyaṇ. sva\ufffdāsyāpatyaṃ
strī sauva\ufffdāī. `tasyāpatyam' ityaṇ. ubhayatra ṇittvātprāptā ādivṛddhiḥ
`na yvābhyā'mityanena pratiṣidhyata iti nāyaṃ vṛdiṃ?dha prati phalopahitaḥ, kiṃ tu
svarūpayogyaḥ. yadyapyaijāgamanimittatvādvṛdiṃ?dha prati phalopahito'pi bhavatyayaṃ
taddhitastathāpi vṛddhiśabdena vihitāṃ vṛdiṃ?dha prati na bhavatīti bhāvaḥ. atra
vyācakṣate—sūtre nimittaśabda#ḥ phalopahitaparaḥ, anyathā nimittagrahaṇamanarthakaṃ
syāt. vṛddhistaddhitasyetyukte'pi nimittatvameva sambandha iti vṛddhinimittaṃ
yastaddhita ityarthalābhāt. tena vṛddhirityayamartho labhyate. anyathā phalopahitaparatvalābho
niṣphalaḥ syāt, uktadoṣatādavasthyāditi. \r\namāninīti vaktavyam. sukeśīti.
`svāṅgāccopasarjanā'diti ṅīṣ. akeśeti. `sahanañvidyamāne'ti
niṣedhānṅīṣabhāvaḥ.
Tattvabodhinī2 : ya . ru āa ug
vṛddhinimittasya ca taddhitasyā'raktavikāre 728, 6.3.38 vṛddhinimittasya. ruāaugghnīti. ruāugghne bhavā. "tatra bhavaḥ"ityaṇi "ṭiḍḍhe"ti ṅīp. māthurīyata iti. mathurāyāṃ bhavā māthurī. sevā''caratītyarthe "kartuḥ kya"ṅiti kyaṅ. madhyameti. madhye bhavā madhyamā. "madhyānmā"iti maḥ. kāṇḍalāveti. kāṇḍaṃ lunātīti kāṇḍalāvī. "karmaṇyaṇ". kṛdayam. tāvaditi. tatparimāṇamasyāstāvatī. "yattadetebhyaḥ"iti vatupi "ā sarvanāmnaḥ" ityākāro na vṛddhiśabdena vihita iti bhāvaḥ. kāṣāyīti. kaṣāyeṇa raktetyarthe "tena raktaṃ rāgā"tyaṇi ṅīp. haimīti. hemno vikāra ityarthe "anudāttadeśce"tyañ. phalopadhāneti. mimittaśabdaḥ phalopahitaparaḥ. svarūpayogyaparatve tu "vaiyākaraṇabhārya"ityatra puṃvadbhāvo na sidhyediti bhāvaḥ. vyākaraṇamadhīte vetti vā vaiyākaraṇī. "tadadhite tadvede"tyaṇ. sva()āsyāpatyaṃ strī sauva()āī. "tasyāpatyam" ityaṇ. ubhayatra ṇittvātprāptā ādivṛddhiḥ "na yvābhyā"mityanena pratiṣidhyata iti nāyaṃ vṛdiṃ()dha prati phalopahitaḥ, kiṃ tu svarūpayogyaḥ. yadyapyaijāgamanimittatvādvṛdiṃ()dha prati phalopahito'pi bhavatyayaṃ taddhitastathāpi vṛddhiśabdena vihitāṃ vṛdiṃ()dha prati na bhavatīti bhāvaḥ. atra vyācakṣate---sūtre nimittaśabda#ḥ phalopahitaparaḥ, anyathā nimittagrahaṇamanarthakaṃ syāt. vṛddhistaddhitasyetyukte'pi nimittatvameva sambandha iti vṛddhinimittaṃ yastaddhita ityarthalābhāt. tena vṛddhirityayamartho labhyate. anyathā phalopahitaparatvalābho niṣphalaḥ syāt, uktadoṣatādavasthyāditi. amāninīti vaktavyam. sukeśīti. "svāṅgāccopasarjanā"diti ṅīṣ. akeśeti. "sahanañvidyamāne"ti niṣedhānṅīṣabhāvaḥ.
1.Source: Arsha Vidya Gurukulam
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