Grammatical Sūtra: तसिलादिषु आकृत्वसुचः tasilādiṣu ākṛtvasucaḥ Individual Word Components: tasilādiṣu ā kṛtvasucaḥSūtra with anuvṛtti words: tasilādiṣu ā kṛtvasucaḥ uttarapade (6.3.1 ), striyāḥ (6.3.34 ), puṁvat (6.3.34 ), bhāṣitapuṁskādanūṅ (6.3.34 ) Type of Rule: atideśaPreceding adhikāra rule: 6.3.1 (1alug uttarapade)
Description:
A feminine word not ending in the affix ((ūṅ)) and having an equivalent and uniform masculine, is changed to such masculine form, before the affixes beginning with ((tasil)) &c (5.3.7 ) and ending with ((kṛtvasuc)) (V.4.17) Source: Aṣṭādhyāyī 2.0
[A feminine-denoting nominal stem which has a masculine counterpart in the same sense is treated like a masculine, provided it does not end in 1.1.72 the feminine affix °-ūṄ 34 before 1.1.66 affixes 3.1.1] beginning with °-tasi̱L (5.3.7) and ending with °-kr̥tvásu̱C (5.4.17). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 6.3.1 , 6.3.34
Mahābhāṣya: With kind permission: Dr. George Cardona 3/68:parigaṇanam kartavyam | tasilādī tratasau |* 4/68:tratasau tasilādī draṣṭavyau | 5/68:tasyām śālāyām vasati |
1/68:iha ke cit tasilādayaḥ ā kṛtvasucaḥ paṭhyante yeṣu puṃvadbhāvaḥ na iṣyate ke cit ca anyatra paṭhyante yeṣu puṃvadbhāvaḥ iṣyate |3/68:parigaṇanam kartavyam | tasilādī tratasau |* 8/68:taratamapau |* 11/68:caraḍjātīyarau |* 14/68:kalpabdeśīyarau |* 17/68:rūpappāśapau |* 20/68:thamthālau |* 23/68:dārhilau |* 25/68:tasyām velāyām , tadā , tarhi | tilthyanau |* 28/68:śasi bahvalpārthasya |* 33/68:tvataloḥ guṇavacanasya |* 38/68:bhasya aḍhe taddhite |* 61/68:ṭhakchasoḥ ca |*
Collapse Kielhorn/Abhyankar (III,154.6-155.24) Rohatak (IV,610-614) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 :
k ṛt va su c
pañcamyās tasil 5-3-7 ityataḥ prabhṛti saṅkhyāyāḥ kriyābhyāvṛttigaṇane
kṛtvasuc 5-4-17 iti prāgetasmād ye pratyayāḥ tesu bhāṣitapuṃskādanūṅ
striyāḥ puṃvad bhavati. tasyāḥ śālāyāḥ tataḥ. tasyām tatra. yasyāḥ yataḥ. yasyām
yatra. tasilādisu parigaṇanaṃ kartavyam. tratasau. taraptamapau. caraṭjātīyarau.
kalpabadeśyadeśīyaraḥ. rūpappāśapau. thaṃthālau. dārhilau. tiltātilau. śasi bahvalpārthasya
puṃvadbhāvo vaktavyaḥ. bahvībhyo dehi. alpābhyo dehi. bahuśo dehi. alpaśo dehi.
tvatalor guṇavacanasya puṃvadbhavo vaktavyaḥ. paṭvyāḥ bhāvaḥ paṭutvam, paṭutā. guṇavacanasya
iti kim? kaṭhyāḥ bhāvaḥ kaṭhitvam kaṭhītā. bhasyāḍhe taddhite puṃvadbhāvo vaktavyaḥ.
hastinīnāṃ samūho hāstikam. aḍhe iti kim? śyaineyaḥ. rauhiṇeyaḥ. katham āgnāyī
devatā asya āgneyaḥ sthālīpākaḥ iti? kartavyo 'tra yatnaḥ. ṭhakchasośca puṃvadbhāvo
vaktavyaḥ. bhavatyāḥ chātrāḥ bhāvatkāḥ. bhavadīyāḥ.
Kāśikāvṛttī2 : sa ṅk hy āy āḥ
tasilādiṣvā kṛtvasucaḥ 6.3.35 pañcamyās tasil 5.3.7 ityataḥ prabhṛti saṅkhyāyāḥ kriyābhyāvṛttigaṇane kṛtvasuc 5.4.17 iti prāgetasmād ye pratyayāḥ tesu bhāṣitapuṃskādanūṅ striyāḥ puṃvad bhavati. tasyāḥ śālāyāḥ tataḥ. tasyām tatra. yasyāḥ yataḥ. yasyām yatra. tasilādisu parigaṇanaṃ kartavyam. tratasau. taraptamapau. caraṭjātīyarau. kalpabadeśyadeśīyaraḥ. rūpappāśapau. thaṃthālau. dārhilau. tiltātilau. śasi bahvalpārthasya puṃvadbhāvo vaktavyaḥ. bahvībhyo dehi. alpābhyo dehi. bahuśo dehi. alpaśo dehi. tvatalor guṇavacanasya puṃvadbhavo vaktavyaḥ. paṭvyāḥ bhāvaḥ paṭutvam, paṭutā. guṇavacanasya iti kim? kaṭhyāḥ bhāvaḥ kaṭhitvam kaṭhītā. bhasyāḍhe taddhite puṃvadbhāvo vaktavyaḥ. hastinīnāṃ samūho hāstikam. aḍhe iti kim? śyaineyaḥ. rauhiṇeyaḥ. katham āgnāyī devatā asya āgneyaḥ sthālīpākaḥ iti? kartavyo 'tra yatnaḥ. ṭhakchasośca puṃvadbhāvo vaktavyaḥ. bhavatyāḥ chātrāḥ bhāvatkāḥ. bhavadīyāḥ.
Nyāsa2 : ta ḥ& qu ot ;
tasilādaṣvākṛtvasucaḥ. , 6.3.34 anuttarapadārtho'yamārambhaḥ. "tataḥ" iti. "pañcamyāstasil()" 5.3.7. tasya "prāgdiśo vibhaktiḥ" (5.3.1) iti vibhaktisaṃjñakatvāt? tyadādyatvam? ṭāp(), anena puṃvadbhāvaḥ. "tatra" iti. "saptamyāstral()" 5.3.10. śeṣaṃ pūrvavat().
"tasilādiṣu" ityādi. "tasilādiṣvākṛtvasucaḥ" ityucyamāne tasilādiṣvanantarbhūteṣvapi kvacit? puṃvadbhāva iṣyate, sa na prāpnoti. tatrāntarbhūte'pi kvacinneṣyate, evaṃ satyaniṣṭamapi prāpnoti. tasmāt? parigaṇanaṃ katrtavyam(). tatra tatasorudāharaṇamuktam(). śeṣāṇāṃ tūcyate--iyaṃ ṣaṭvī, iyaṃ paṭvī iyamanayoratiśayena paṭvī--"dvivacana" 5.3.57 ityādinā tarap()--paṭutarā. iyamāsamatiśayena paṭvī--"atiśāyane" 5.3.55 ityānā tamap()--paṭutamā. paṭvī bhūtapūrvā--"bhūtapūrve caraṭ()" 5.3.53 ṅīp(), paṭucarī. paṭvīprakārā--prakāravacane jātīpar? 5.3.69--paṭujātīyā. īṣadasamāptā paṭvī--"īṣadasamāptau kalpabdeśyadeśīyaraḥ" 5.3.67 paṭukalpā paṭudeśyā, paṭudeśīyā. praśastā paṭvī--"paśaṃsāyāṃ rūpap()" 5.3.66--paṭurūpā. yāpyā paṭvī--"yāpye pāśap()" 5.3.47--paṭupāśā. ajāyai hitā--"ajāvimyāṃ thyan()" 5.1.8 ajathyā. thyaṃstasilādibhyaḥ pūrvaṃ paṭha()te. sarvaprakaraiḥ sarvathā, "prakāravacane thāl()" 5.3.23. tasyāṃ rātrau tadā--"sarvaikānyakiṃyattadaḥ kāle dā" 5.3.15. asyāṃ rātrau etahiṃ--"idamorhil()" 5.3.16. tatredamaḥ "etetau rathoḥ" 5.3.4 ityetādeśaḥ, praśastā vṛkī vṛkatiḥ. praśastā jyeṣṭhā jyeṣṭhatātiḥ--"vṛkajyeṣṭhābhyāṃtiltātilau ca cchandasi" 5.4.41 iti tillātilau. etau ca kṛtvāsucaḥ paro paṭha()eti.
tasilādiṣu parigaṇanaṃ katrtavyamiti bhāvyakārasya matametat(), na tu sūtrakārasya. na cāsati parigaṇane kiñcidaniṣṭamāpadyate. yeṣu hi tasilādiṣvanantarbhūteṣu puṃvadbhāva iṣyate, teṣūtatarasūtre cakārasyānuktasamuccayārthatvādbhaviṣyati. yeṣu tasilādiṣvantarbhūteṣu neṣyate, tatra "na kopadhāyāḥ" 6.3.36 iti neti yogavibhāganna bhaviṣyatīti.
doṣaḥ khalvapi parigaṇane--daracchabdāt? kapratyaye dāradiketyatra puṃvadbhāvo na prāpnoti; kapratyayasyāparigaṇitatvāt().
"śasi bahvalpārthasya" iti. śasi pratyaye parataḥ bahvarthasyālpārthasya ca puṃvadbhāvo vaktavyaḥ, vyakhyeya ityarthaḥ. vyākhyānaṃ tu tasyaiva cakārasyānuktasamuccayārthatvāmāśritya katrtavyam().
"bhasyāḍhe taddhite" ityādi. "hāstikam()" iti. "acittahastidhenoṣṭhak()" 4.2.46 iti ṭhak(). yadyatra puṃvadbhāvo na syāt? tada yasye (6.4.148) tīkāralope kṛte tasya "acaḥ parasmin? pūrvavidhau" 1.1.56 iti sthānivadbhāvāta "nastaddhite" (6.4.144) iti ṭilopo na syāt? puṃvadbhāve tu sati hastiśabda evāyaṃ bhavati. nanu ca ṭhakchaso (vā.732) rityanenaivātra sidhyati puṃvadbhāvaḥ? na sidhyati; na sidhyati; chasā sāhacaryāt? "bhavataṣṭhakchasoḥ" 4.2.114 ["bhavataṣṭhakchasau"--iti sūtram()] ityanaiva vihitasya tatra ṭhako grahaṇāt(), na sarvasya.
"katham()" ityādi. yadi ca ḍhe parataḥ puṃvadbhāvasya pratiṣedhaḥ kriyate, tadāgnāyī devatāsyeti "agnerḍhak()" 4.2.32 iti ḍhaki kṛta āgnāyeya iti bhavitavyam(), tatkathamāgneya iti bhavatītyabhiprāyaḥ. agneḥ strītyasyāṃ vivakṣāyāṃ "vṛṣākapyagnikusitakusīdānāmudāttaḥ" 4.1.37 ityanenāgniśabdānṅīpi kṛta aikāre cāntādeśe'gnāyīti bhavati. "katrtavyo'tra yatnaḥ" iti. yatnaḥ kena punaḥ katrtavyaḥ? yaḥ "bhasyāḍhe taddhite" (vā.731) ityupasaṃkhyānamicchati. na tu yaścakāramanuktasamuccayārthamuttarasūtre karoti. sa hrevamāha--yatraiveṣyate tatraiva cakāraḥ puvadbhāvaṃ samucacinoti, nānyatreti. kaḥ punarasau yatna iti? kaścidāha--"apatyagrahaṇaṃ ḍhasya viśeṣaṇaṃ katrtavyam()--yo'patye'ḍhe" iti. tenāyamartho bhavati--ḍhasya taddhete puṃvadbhāvo bhavatyapatyārthapratyayaṃ varjayitvā. na cāgneyaḥ, sthālopāka ityapatyārthe ḍhapratyayaḥ, kintu sāsya devatetyarthe, ato'tra bhavatyeva puṃvadbhāva iti.
anyastvāha--"bhasyāḍhe taddhite" (vā.731) iti vyadhikaraṇe saptamyau. yaścātra nañ? so'lpārthe vatrtate, yathā alpalavaṇā yavāgūralavaṇetyucyate. tatrāyamartho bhavati--bhasya taddhite puṃvadbhāvo vaktavyo'lye ḍhaprātyaya iti. tenāgneyaḥ, sthālīpāka ityatra puṃvadbhāvo bhavati. śyaineya, rohiṇeya ityatra tu na bhavatīti.
"ṭhakchasośca" ityādi. atha ṭhaggrahaṇaṃ kimartham(), yāvatā ṭhasyekādeśe kṛte "bhasyāḍhe taddhite" (vā.731) ityanenaiva siddhaḥ. ṭhāvasthāyāmeva yathā syādityevamartham(). kimevaṃ sati bhavati? "isusuktāntāt? kaḥ 7.3.51 iti kaḥ siddho bhavati; anyathā hi yadīkādeśe kṛte puṃvadbhāvaḥ syāt? tato yathā māthitika ityatrekādeśo na bhavati, tathā bhāvatkā ityatrāpi na syāt(). "bhāvatkāḥ, bhavadīyāḥ" iti. "bhavataṣṭhakchasau" 4.2.114 iti ṭhak()chasau॥
Bālamanoramā1 : ca &# 03 9; i Sū #826
tasilādiṣvākṛtvasucaḥ. `striyāḥ puṃva'dityanuvartate. `ā kṛtvasuca' ityāṅ
abhividhyarthakaḥ, tamabhivyāpyetyarthaḥ. tadāha–tasilādiṣu kṛtvasujanteṣviti.
`pañcamyāstasi'lityārabhya `saṅkhyāyāḥ kriyābhyāvṛttigaṇane
kṛtvasu'jityetatparyantasūtravihiteṣvityarthaḥ. uttarapadaparakatvā'bhāvātstriyāḥ
puṃvadityaprāptau vacanamidam. nanu tilthyanśasāṃ kṛtvasucaḥ paratraiva
pāṭhāttasilādiṣvanantarbhāvātteṣu pareṣu `vakṛtiḥ' `ajathyā' `bahuśaḥ' ityatra
puṃvattvaṃ na syādityāvyāptiḥ. `īṣadasamāptau kalpabdeśyadeśīyaraḥ' iti deśyasya,
`ṣaṣṭha\ufffdā rūpya ce'ti rūpyasya ca tasilādiṣvantarbhāvāttayoḥ parataḥ
`paṭvīdeśye'tyatra ca `śubhrārūpye'tyatra ca puvattvaṃ
syādityativyāptirityata āha–parigaṇanamiti. avyāptyativyāptīti. iṣṭasthale
apravṛttiḥ–avyāptiḥ. aniṣṭasthale pravṛttiḥ–ativyāptiḥ. parigaṇanaprakāramāha-
-tratasāvityādinā. bahvīṣu bahutreti. bahṇīṣvityarthe bahṇīśabdāt
`saptamyāstra' liti trali puṃvattve ṅīṣo nivṛttau bahutreti rūpamityarthaḥ.
bahuta iti. `pañcamyāstasi'liti bahṇīśabdāttasil, puvattvānṅīṣa#o nivṛttiriti
bhāvaḥ. darśanīyatareti. anayoriyamatiśayena darśanīyetyarthe darśanīyayāśabdāt
`dvivacanavibhajyopapade tara'viti tarap. puṃvattve ṭāpo nivṛttiriti bhāvaḥ.
darśanīyatamiti. āsāmiyamatiśayena darśanīyetyarthe darśanīyāśabdāt `atiḻāyane
tamaviṣṭhanau' iti tamap. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. nanu paṭvīśabdāttarapi
tamapi ca paṭvītarā paṭvītametyatrāpi puṃvattve ṅīṣo nivṛttau paṭutarā paṭutameti
syādityata āha–gharūpeti. tathā ca hyasvena puṃvattve bādhite sati ṅīṣo nivṛttyabhāve
tasya hyasve sati paṭvitarā paṭvitameti rūpamityarthaḥ. paṭucarīti. paṭvīśabdāt
`bhūtapūrve cara'ḍiti puṃvattve ṅīṣo nivṛttiriti bhāvaḥ. pūrvaṃ paṭvītyarthaḥ.
paṭujātīyeti. paṭvīśabdāt `prakāravacane jātīya'riti puṃvattve ṅīṣo nivṛttiriti
bhāvaḥ. paṭusadṛśītyarthaḥ. darśanīyakalpeti. `īṣadasamāptau' iti darśanīyāśabdātkalpap.
puṃvattve ṅīṣo nivṛttiriti bhāvaḥ. prāyeṇa darśanīyetyarthaḥ. darśanīyadeśīyeti.
`īṣadasamāptau' iti darśanīyaśabdāddeśīyar. puṃvattve ṭāpo nivṛttiriti bhāvaḥ.
praśastatvena draṣṭuṃ yorayetyarthaḥ. darśanīyapāseti. darśanīyāśapabdādyāpye
pāśap. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. kutsitatvena draṣṭumayogyetyarthaḥ.
bahutheti. bahvīśabdātprakāravacane thāl. puṃvattve ṅīṣo nivṛttiriti bhāvaḥ.
bahuprakāretyarthaḥ. vṛkatiriti. `praśaṃsāyā'mityanuvṛttau `bṛkajyeṣṭhābhyāṃ
tiltātilau ca chandasī'ti vṛkīśabdājjātilakṣaṇaṅīṣantāttil. puṃvattve ṅīṣo
nivṛttiriti bhāvaḥ. ajathyeti. `tasmai hita'mityadhikāre `ajāvibhyāṃ
thya'nnityajāśabdātthyan. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. `vṛkatirajathyā'
ityatra `jāteśce'ti puṃvattvaniṣedho na, parigaṇanasāmathryāt.
bahvurthakasya alpārthakasya puṃvattvaṃ vaktavyamityarthaḥ.
`tratasā'vityādiparigaṇiteṣvanantarbhāvādvacanamidam. bahvībhya iti. `bahvībhyo
dehītyarthe `bahvalpārthācchaskārakādanyatarasyā'miti bahvīśabdācchas. puṃvattve
ṅīṣo nivṛttirita bhāvaḥ. saṃpradānakārakatvasphoraṇāya `dehī'ti śabdaḥ. alpaśa iti.
alpābhyo dehītyarthaḥ. puṃvattve ṭāpo nivṛttiriti bhāvaḥ.
tvapratyaye talpratyaye ca pare guṇopasarjanadravyavācinaḥ puṃvattvaṃ
vaktavyamityarthaḥ. katrrītvamiti. katrrīśabdasya kriyānimittatvānna
guṇavacanatvamiti bhāvaḥ. `ā kaḍārā'diti sūtrabhāṣye
samāsakṛdantataddhitāntāvyayasarvanāmajātisaṅkhyāsaṃjñāśabdabhinnamarthavacchabdarūpaṃ
guṇavacanasaṃjñakaṃ bhavatīti sthitam. prakṛte ca guṇavacanaśabdena etadeva vivakṣitam. `voto
guṇavacanā'diti sūtrabhāṣyasthaṃ `sattve niviśate'paitī'tyādi guṇalakṣaṇaṃ tu nātra
pravartate. ata eva `eka taddhite ce'ti sūtrabhāṣye ekasyā bhāva ekatvamityatra
ekaśabdasya guṇavacanatvā'bhāvāt `tvatalorguṇavacanasye'tyaprāptaṃ puṃvattvamatra
vidhīyata ityuktaṃ saṅgacchate. `sakhītva'mityādi tu asādhveveti śabdenduśekhare
vistaraḥ. nanu kṛto'rthaḥ=kṛtyaṃ yayā sā kṛtārtha, tasyā bhāvaḥ kṛtārthatetyatra kathaṃ
puṃvattvam. kṛtārthaśabdasya samāsatvena uktaguṇavacanatvā'bhāvādityata āha–śarada iti.
`dṛḍhabhakti'rityatrānupadoktarītyā kṛto'rtho yena tatkṛtārthamiti sāmānyābhiprāyaṃ
kṛtārthaśabdaṃ prathamato vyutpādya tasmādavivakṣitaliṅgāttalpratyayo vyutpādya
iti bhāvaḥ.
vaktavyamityarthaḥ. parigaṇiteṣvanantarbhāvādvacanam. hāstikamiti. `tasya samūhaḥ'
ityadhikāre `acittahastidhena'riti ṭhak. `ṭhasyekaḥ'. puṃvattve sati nāntalakṣaṇaṅīpo
nivṛttiḥ. `nastaddhite' iti ṭilopa iti bhāvaḥ. naca puṃvattvā'bhāve'pi `yasyeti
ce'ti īkāralope ṭilope ca `hāstika'miti siddhamiti vācyaṃ, `yasye'ti
lopasyābhīyatvenāsiddhatayā sthānivattvena ca taddhitaparakatvā'bhāvena ṭilopā'nāpatteḥ.
`ṭhakchasośce'ti puṃvattvādeva siddhistvanāśaṅkyā ,-chasaḥ sāhacaryeṇa `bhavataṣṭhakchasau'
iti ṭhaka eva tatra grahaṇāt. rauhiṇeya iti. `varṇādanudāttā'diti rohitaśabdānṅīp,
takārasya nakāraśca. rohiṇyā apatyamityarthe `strībhyo ḍhak'. eyādeśaḥ. `bhasye'ti
puṃvattve ṅībnakārayoḥ nivṛttiḥ syāditi bhāvaḥ. gṛhrata iti. vyākhyānāditi
bhāvaḥ. agnāyīti. agneḥ strī agnāyī. `vṛṣākapyagnī'ti ṅīṣ.
agnerikārasyaikārādeśaḥ, agnāyī devatā'syetyarthe'gnerḍhagiti ḍhak,
prātipadikagrahaṇe liṅgaviśiṣṭasyāpi grahaṇāt. tato ḍhasya eyādeśaḥ. puṃvattve sati
ṅībaitvanivṛttau agni-eya iti sthite `yasyeti ca' iti ikāralope ādivṛddhau āgneya
iti rūpam. puṃvattvaniṣedhe tu `āgnāyeya' iti syāditi bhāvaḥ. vastutastu
agnitvaṃ puṃsi pravṛttinimittaṃ, striyāṃ tu agnisaṃbandha iti
pravṛttinimittabhedādevātra na puṃvattvamiti bodhyam. sapatnīśabdastridheti
`vyutpādanabhedā'diti śeṣaḥ. śatruparyāyāditi. `ripau
vairisapatnāridviṣaddveṣaṇaduhrmadaḥ' iti kośāditi bhāvaḥ. ayaṃ bhāṣitapuṃskaḥ.
vivāhanibandhanamiti. vivāhajanitasaṃskāraviśeṣanimittakamityarthaḥ. `patitvaṃ saptame pade'
ityādismaraṇāditi bhāvaḥ. `āśritye'tyanantaraṃ `pravṛtta' iti śeṣaḥ. samānaḥ
patiryasyā iti bahuvrīhiḥ. `nityaṃ saptnyādiṣu' iti nipātanātsabhāvaḥ, ṅīp
natvaṃ ca. nityastrīliṅga iti. anyapadārthasya strītve satyeva
vivāhanibandhanapatiśabdasya sabhāvādividhānāditi bhāvaḥ. `patirnāma ghavaḥ' iti kośāditi
bhāvaḥ. ādyayoriti. śatruparyāyaṃ sapatnaśabdaṃ vivāhanibandhanaṃ patiśabdaṃ cāśritya
pravṛttayoḥ sapatnīśabdayorityarthaḥ. sāpatna iti. sapatnyā apatyamityarthe
`tasyāpatya'mityaṇaṃ bādhitvā `strībhyo ḍha'giti ḍhaki prāpte
`śivādibhyo''ṇityapi ādyasya saptanīśabdasya bhāṣitapuṃskatayā puṃvattve ṅīno
nivṛttau `sāpatna' iti rūpam. na tu nakārasyāpi nivṛttiḥ, śatruparyāyasapatnaśabdasya
avyutpannaprātipadikatayā tatra nakārasya strītvanimittakatvā'bhāvāt, dvitīyasya
tu sapatnaśabdasya ṅībnatvābhyāmutpannasya śivādyaṇi kṛte bhāṣitapuṃskatvā'bhāvānna
puṃvattvaṃ, kiṃtu ṅīpo `yasyeti ce'ti lope `sāpatna' iti rūpam. sati tu
puṃvattve ṅībnakārayornivṛttau `sāpata' iti syāt. tṛtīyāttviti.
svāmiparyāyaṃ patiśabdamāśritya pravṛttātsapatnīśabdātpatyuttarapadalakṣaṇe ṇya
evetyanvayaḥ. sapatnyā apatyamityarthe `tasyāpatya'mityaṇaṃ bādhitvā
`dityadityādityapatyuttarapadāṇṇyaḥ' iti ṇya evetyanvayaḥ. nanu saptanīśabdo na
patyuttarapada ityata āha–liṅgaviśiṣṭaparibhāṣayeti. evaśabdasya vyāvarttyamāha–na
tvaṇiti. nanu ṇyapratyayasyāpi śivādyaṇ apavāda ityata āha–śivādau rūḍhayoreveti.
sapatnaśabdaḥ śatrau kevalarūḍhaḥ. vivāhanibandhanaṃ patiśabdamāśritya pravṛttastu yogarūḍhaḥ,
vivāhakartari pāti rakṣatīti yogasyāpi sattvāt. svāmiparyāyaṃ tu
patiśabdamāśritya pravṛttaḥ kevalayogikaḥ. śivādau rūḍhayoreva grahaṇaṃ, na tu
kevalayaugikasya , yogādrūḍherbalavattvāditi bhāvaḥ. tataḥ kimityata āha–sāpatya iti.
svāmiparyāyapatiśabdaghaṭitasaptanīśabdasya bhāṣitapuṃskatvātpuṃvattve sati
ṅībnatvayornivṛttau `yasyeti ce'tīrakāralopaḥ. sāpatya iti rūpamityarthaḥ.
Bālamanoramā2 : p uṃ va &q uo
tasilādiṣvākṛtvasucaḥ 826, 6.3.34 tasilādiṣvākṛtvasucaḥ. "striyāḥ puṃva"dityanuvartate. "ā kṛtvasuca" ityāṅ abhividhyarthakaḥ, tamabhivyāpyetyarthaḥ. tadāha--tasilādiṣu kṛtvasujanteṣviti. "pañcamyāstasi"lityārabhya "saṅkhyāyāḥ kriyābhyāvṛttigaṇane kṛtvasu"jityetatparyantasūtravihiteṣvityarthaḥ. uttarapadaparakatvā'bhāvātstriyāḥ puṃvadityaprāptau vacanamidam. nanu tilthyanśasāṃ kṛtvasucaḥ paratraiva pāṭhāttasilādiṣvanantarbhāvātteṣu pareṣu "vakṛtiḥ" "ajathyā" "bahuśaḥ" ityatra puṃvattvaṃ na syādityāvyāptiḥ. "īṣadasamāptau kalpabdeśyadeśīyaraḥ" iti deśyasya, "ṣaṣṭha()ā rūpya ce"ti rūpyasya ca tasilādiṣvantarbhāvāttayoḥ parataḥ "paṭvīdeśye"tyatra ca "śubhrārūpye"tyatra ca puvattvaṃ syādityativyāptirityata āha--parigaṇanamiti. avyāptyativyāptīti. iṣṭasthale apravṛttiḥ--avyāptiḥ. aniṣṭasthale pravṛttiḥ--ativyāptiḥ. parigaṇanaprakāramāha--tratasāvityādinā. bahvīṣu bahutreti. bahṇīṣvityarthe bahṇīśabdāt "saptamyāstra" liti trali puṃvattve ṅīṣo nivṛttau bahutreti rūpamityarthaḥ. bahuta iti. "pañcamyāstasi"liti bahṇīśabdāttasil, puvattvānṅīṣa#o nivṛttiriti bhāvaḥ. darśanīyatareti. anayoriyamatiśayena darśanīyetyarthe darśanīyayāśabdāt "dvivacanavibhajyopapade tara"viti tarap. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. darśanīyatamiti. āsāmiyamatiśayena darśanīyetyarthe darśanīyāśabdāt "atiḻāyane tamaviṣṭhanau" iti tamap. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. nanu paṭvīśabdāttarapi tamapi ca paṭvītarā paṭvītametyatrāpi puṃvattve ṅīṣo nivṛttau paṭutarā paṭutameti syādityata āha--gharūpeti. tathā ca hyasvena puṃvattve bādhite sati ṅīṣo nivṛttyabhāve tasya hyasve sati paṭvitarā paṭvitameti rūpamityarthaḥ. paṭucarīti. paṭvīśabdāt "bhūtapūrve cara"ḍiti puṃvattve ṅīṣo nivṛttiriti bhāvaḥ. pūrvaṃ paṭvītyarthaḥ. paṭujātīyeti. paṭvīśabdāt "prakāravacane jātīya"riti puṃvattve ṅīṣo nivṛttiriti bhāvaḥ. paṭusadṛśītyarthaḥ. darśanīyakalpeti. "īṣadasamāptau" iti darśanīyāśabdātkalpap. puṃvattve ṅīṣo nivṛttiriti bhāvaḥ. prāyeṇa darśanīyetyarthaḥ. darśanīyadeśīyeti. "īṣadasamāptau" iti darśanīyaśabdāddeśīyar. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. praśastatvena draṣṭuṃ yorayetyarthaḥ. darśanīyapāseti. darśanīyāśapabdādyāpye pāśap. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. kutsitatvena draṣṭumayogyetyarthaḥ. bahutheti. bahvīśabdātprakāravacane thāl. puṃvattve ṅīṣo nivṛttiriti bhāvaḥ. bahuprakāretyarthaḥ. vṛkatiriti. "praśaṃsāyā"mityanuvṛttau "bṛkajyeṣṭhābhyāṃ tiltātilau ca chandasī"ti vṛkīśabdājjātilakṣaṇaṅīṣantāttil. puṃvattve ṅīṣo nivṛttiriti bhāvaḥ. ajathyeti. "tasmai hita"mityadhikāre "ajāvibhyāṃ thya"nnityajāśabdātthyan. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. "vṛkatirajathyā" ityatra "jāteśce"ti puṃvattvaniṣedho na, parigaṇanasāmathryāt. śasīti. śasi pare bahvurthakasya alpārthakasya puṃvattvaṃ vaktavyamityarthaḥ. "tratasā"vityādiparigaṇiteṣvanantarbhāvādvacanamidam. bahvībhya iti. "bahvībhyo dehītyarthe "bahvalpārthācchaskārakādanyatarasyā"miti bahvīśabdācchas. puṃvattve ṅīṣo nivṛttirita bhāvaḥ. saṃpradānakārakatvasphoraṇāya "dehī"ti śabdaḥ. alpaśa iti. alpābhyo dehītyarthaḥ. puṃvattve ṭāpo nivṛttiriti bhāvaḥ. tvataloriti. tvapratyaye talpratyaye ca pare guṇopasarjanadravyavācinaḥ puṃvattvaṃ vaktavyamityarthaḥ. katrrītvamiti. katrrīśabdasya kriyānimittatvānna guṇavacanatvamiti bhāvaḥ. "ā kaḍārā"diti sūtrabhāṣye samāsakṛdantataddhitāntāvyayasarvanāmajātisaṅkhyāsaṃjñāśabdabhinnamarthavacchabdarūpaṃ guṇavacanasaṃjñakaṃ bhavatīti sthitam. prakṛte ca guṇavacanaśabdena etadeva vivakṣitam. "voto guṇavacanā"diti sūtrabhāṣyasthaṃ "sattve niviśate'paitī"tyādi guṇalakṣaṇaṃ tu nātra pravartate. ata eva "eka taddhite ce"ti sūtrabhāṣye ekasyā bhāva ekatvamityatra ekaśabdasya guṇavacanatvā'bhāvāt "tvatalorguṇavacanasye"tyaprāptaṃ puṃvattvamatra vidhīyata ityuktaṃ saṅgacchate. "sakhītva"mityādi tu asādhveveti śabdenduśekhare vistaraḥ. nanu kṛto'rthaḥ=kṛtyaṃ yayā sā kṛtārtha, tasyā bhāvaḥ kṛtārthatetyatra kathaṃ puṃvattvam. kṛtārthaśabdasya samāsatvena uktaguṇavacanatvā'bhāvādityata āha--śarada iti. "dṛḍhabhakti"rityatrānupadoktarītyā kṛto'rtho yena tatkṛtārthamiti sāmānyābhiprāyaṃ kṛtārthaśabdaṃ prathamato vyutpādya tasmādavivakṣitaliṅgāttalpratyayo vyutpādya iti bhāvaḥ. bhasyā'ḍhe iti. ḍhabhinne taddhite pare striyāḥ puṃvattve vaktavyamityarthaḥ. parigaṇiteṣvanantarbhāvādvacanam. hāstikamiti. "tasya samūhaḥ" ityadhikāre "acittahastidhena"riti ṭhak. "ṭhasyekaḥ". puṃvattve sati nāntalakṣaṇaṅīpo nivṛttiḥ. "nastaddhite" iti ṭilopa iti bhāvaḥ. naca puṃvattvā'bhāve'pi "yasyeti ce"ti īkāralope ṭilope ca "hāstika"miti siddhamiti vācyaṃ, "yasye"ti lopasyābhīyatvenāsiddhatayā sthānivattvena ca taddhitaparakatvā'bhāvena ṭilopā'nāpatteḥ. "ṭhakchasośce"ti puṃvattvādeva siddhistvanāśaṅkyā ,-chasaḥ sāhacaryeṇa "bhavataṣṭhakchasau" iti ṭhaka eva tatra grahaṇāt. rauhiṇeya iti. "varṇādanudāttā"diti rohitaśabdānṅīp, takārasya nakāraśca. rohiṇyā apatyamityarthe "strībhyo ḍhak". eyādeśaḥ. "bhasye"ti puṃvattve ṅībnakārayoḥ nivṛttiḥ syāditi bhāvaḥ. gṛhrata iti. vyākhyānāditi bhāvaḥ. agnāyīti. agneḥ strī agnāyī. "vṛṣākapyagnī"ti ṅīṣ. agnerikārasyaikārādeśaḥ, agnāyī devatā'syetyarthe'gnerḍhagiti ḍhak, prātipadikagrahaṇe liṅgaviśiṣṭasyāpi grahaṇāt. tato ḍhasya eyādeśaḥ. puṃvattve sati ṅībaitvanivṛttau agni-eya iti sthite "yasyeti ca" iti ikāralope ādivṛddhau āgneya iti rūpam. puṃvattvaniṣedhe tu "āgnāyeya" iti syāditi bhāvaḥ. vastutastu agnitvaṃ puṃsi pravṛttinimittaṃ, striyāṃ tu agnisaṃbandha iti pravṛttinimittabhedādevātra na puṃvattvamiti bodhyam. sapatnīśabdastridheti "vyutpādanabhedā"diti śeṣaḥ. śatruparyāyāditi. "ripau vairisapatnāridviṣaddveṣaṇaduhrmadaḥ" iti kośāditi bhāvaḥ. ayaṃ bhāṣitapuṃskaḥ. vivāhanibandhanamiti. vivāhajanitasaṃskāraviśeṣanimittakamityarthaḥ. "patitvaṃ saptame pade" ityādismaraṇāditi bhāvaḥ. "āśritye"tyanantaraṃ "pravṛtta" iti śeṣaḥ. samānaḥ patiryasyā iti bahuvrīhiḥ. "nityaṃ saptnyādiṣu" iti nipātanātsabhāvaḥ, ṅīp natvaṃ ca. nityastrīliṅga iti. anyapadārthasya strītve satyeva vivāhanibandhanapatiśabdasya sabhāvādividhānāditi bhāvaḥ. "patirnāma ghavaḥ" iti kośāditi bhāvaḥ. ādyayoriti. śatruparyāyaṃ sapatnaśabdaṃ vivāhanibandhanaṃ patiśabdaṃ cāśritya pravṛttayoḥ sapatnīśabdayorityarthaḥ. sāpatna iti. sapatnyā apatyamityarthe "tasyāpatya"mityaṇaṃ bādhitvā "strībhyo ḍha"giti ḍhaki prāpte "śivādibhyo'"ṇityapi ādyasya saptanīśabdasya bhāṣitapuṃskatayā puṃvattve ṅīno nivṛttau "sāpatna" iti rūpam. na tu nakārasyāpi nivṛttiḥ, śatruparyāyasapatnaśabdasya avyutpannaprātipadikatayā tatra nakārasya strītvanimittakatvā'bhāvāt, dvitīyasya tu sapatnaśabdasya ṅībnatvābhyāmutpannasya śivādyaṇi kṛte bhāṣitapuṃskatvā'bhāvānna puṃvattvaṃ, kiṃtu ṅīpo "yasyeti ce"ti lope "sāpatna" iti rūpam. sati tu puṃvattve ṅībnakārayornivṛttau "sāpata" iti syāt. tṛtīyāttviti. svāmiparyāyaṃ patiśabdamāśritya pravṛttātsapatnīśabdātpatyuttarapadalakṣaṇe ṇya evetyanvayaḥ. sapatnyā apatyamityarthe "tasyāpatya"mityaṇaṃ bādhitvā "dityadityādityapatyuttarapadāṇṇyaḥ" iti ṇya evetyanvayaḥ. nanu saptanīśabdo na patyuttarapada ityata āha--liṅgaviśiṣṭaparibhāṣayeti. evaśabdasya vyāvarttyamāha--na tvaṇiti. nanu ṇyapratyayasyāpi śivādyaṇ apavāda ityata āha--śivādau rūḍhayoreveti. sapatnaśabdaḥ śatrau kevalarūḍhaḥ. vivāhanibandhanaṃ patiśabdamāśritya pravṛttastu yogarūḍhaḥ, vivāhakartari pāti rakṣatīti yogasyāpi sattvāt. svāmiparyāyaṃ tu patiśabdamāśritya pravṛttaḥ kevalayogikaḥ. śivādau rūḍhayoreva grahaṇaṃ, na tu kevalayaugikasya , yogādrūḍherbalavattvāditi bhāvaḥ. tataḥ kimityata āha--sāpatya iti. svāmiparyāyapatiśabdaghaṭitasaptanīśabdasya bhāṣitapuṃskatvātpuṃvattve sati ṅībnatvayornivṛttau "yasyeti ce"tīrakāralopaḥ. sāpatya iti rūpamityarthaḥ. ṭhakchasośceti. vārtikametat. etayoḥ parataḥ puṃvattvaṃ vaktavya"miti śeṣaḥ. abhatvādaprāptau vacanam. bhāvatkāḥ bhavadīyā iti. "tasyeda"mityadhikāre "bhavataṣṭhakchasau" iti bhavatīśabdāṭṭhakchasau, liṅgaviśiṣṭasyāpi grahaṇāt. tatra ṭhaki ikādeśātprāk ṭhāvasthāyāmeva puṃvattve ikādeśaṃ bādhitvā "isusuktāntā"diti kādeśe "bhāvatka" iti rūpasiddhau kiṃ ṭhaggrahaṇeneti vācyam, ikādeśe kṛte hi mathadhitaṃ paṇyamasya māthitika ityatreva alvidhitayā sthānivattvā'bhāvena saṃnipātaparibhāṣayā vā kādeśā'nāpatteḥ. ataṣṭhaggrahaṇam. bhavatīśabdācchasi tu "siti ce"ti padatvena bhatvasya bādhāt "bhasyā'ḍhe taddhite" iti puṃvattve kṛte ikasya sthānittvena ṭhaktvāt "isusuktāntā"diti kādeśe "bhāvatka" iti rūpasiddhau kiṃ ṭhaggrahaṇeneti vācyam, ikādeśe kṛte hi mathitaṃ paṇyamasya māthitika ityatreva alvidhitayā sthānivattvā'bhāvena saṃnipātaparibhāṣayā vā kādeśā'nāpatteḥ. ataṣṭhaggrahaṇam. bhavatīśabdācchasi tu "siti ce"ti padatvena bhatvasya bādhāt "bhasyā'ḍhe" ityaprāpte puṃvattve'nena puṃvattvam. etaditi. "ṭhakchasośce"ti vārtikamityarthaḥ. eka taddhite ceti. ekaśabdasya taddhite uttarapade ca pare hyasvaḥ syāditi tadarthaḥ. ekasyā bhāvaḥ ekatvam, ekatā. ekasyāḥ śāṭī ekaśāṭī. vṛttimātra iti. kṛttaddhitādayo vṛttayaḥ. mātraśabdaḥ kārtsnye. "striyāḥ puṃva"dityādisūtragatanimittā'bhāve'pi bhavati. bāṣyakāreṣṭha()eti. bhāṣyakāravacaneneti yāvat. idaṃca "dakṣiṇāttarābhyā"miti sūtre bhāṣye spaṣṭam. gatārthatvāditi. nivṛttaprayojanakatvāditi bhāvaḥ. etatprayojanasya "sarvanāmnaḥ" iti vacanenaiva siddhatvāditi yāvat. "sarvanāmno vṛttimātre" ityasya tadditavṛttau udāharati--sarvamaya iti. sarvasyā āgata ityarthaḥ. "tata āgataḥ" ityadhikāre "mayaṭ ce"ti mayaṭ. "sarvanāmnaḥ" iti puṃvattvam. cinmayamityādivadatyantasvārthiko vā mayaṭ. atha sanādyantadhātuvṛttāvudāharati--sarvakāmyatīti. sarvāmātmana icchatītyarthe "kāmyacce"ti sarvāśabdātkāmyac. "sarvanāmnaḥ" iti puṃvattvam. "sanādyantāḥ" iti dhātutvāllaḍādi. mayaṭkāmyacostratasāvityādiparigaṇiteṣvanantarbhāvāttasilādiṣviti puṃvattvamatra na syāditi bhāvaḥ. taddhitavṛttau udāharaṇāntaramāha--sarvakabhārya iti. samāsavṛttirevaiṣā. sarvapriya iti. sarvā priyā yasyeti vigrahaḥ. samāsavṛttiriyam. priyādiparyudāso "rūpavatīpriya" ityādau upayujyata iti bhāvaḥ. vastutastu ekaśabde akacpratyaye "pratyayasthā"ditīttve ekikā, tasyā bhāvaḥ--ekikatvam. atra puṃvattve ṭāpa itvasya ca nivṛttau ekakatvamiti syāt. ikāro na śrūyeta. itvanimittasya ṭāpo nivṛttatvāt, pācikāśabdājjātīyari pācakajātīyetivat. hyasve sati sthānivattvena ṭāpaḥ sattvātprāptajīvikavaditvaśravamamiti phalabhedasattvāt "eka taddhite ce"ti gatārthamityāhuḥ. nanu taditarā tadanyetyādāvuttarapadasya sarvanāmatvātpuṃvattvaṃ syādityata āha--pūrvasyaivedamiti. vṛttipraviṣṭā'nekabhāgānāṃ madhye kiñcidapekṣayā pūrvasyaivedaṃ sarvanāmnaḥ puṃvattvavidhānamityarthaḥ. bhastraiṣājājñādveti liṅgāditi. "bhastraiṣe"ti sūtreṇa eṣā dvā ityetayoḥ sākackayorapi kātpūrvasya ittvavidhānamityarthaḥ. bhastraiṣājājñādveti liṅgāditi. "bhastraiṣe"ti sūtreṇa eṣā dvā ityetayoḥ sākackayorapi kātpūrvasya ittvavidhānam, anyathā nirviṣayaṃ syāt. taddhitavṛttau tayoḥ sarvanāmatayā puṃvattvaniyamāditi bhāvaḥ. akaci taddhitavṛttāvuda#āharati--sarviketi. sarvāśabdātsākackāṭṭāpi "pratyayasthādi"tīttve puṃvattve ṭābittvayornivṛttiḥ syāditi bhāvaḥ. ekaśeṣavṛttāvudāharati-sarvā iti. ṭābantasya prathamābahuvacanamidam. puṃvattve ṭāpo nivṛttiḥ syāditi bhāvaḥ. kukkuṭa()ādīnāmaṇḍādiṣviti. "puṃvattvaṃ vaktavya"miti śeṣaḥ. asamānādhikaraṇārthamidamiti sūcayan ṣaṣṭhīsamāsamudāharati--kukkuṭāṇḍamiti. puṃvattvena jātilakṣaṇaṅīṣo nivṛttiriti bhāvaḥ. evamagre'pi. mṛgakṣīramiti. mṛgyāḥ kṣīramiti vigrahaḥ. kākaśāva iti. kākyāḥ śāva iti vigrahaḥ. "potaḥ pāko'rbhako ḍimbhaḥ pṛthukaḥ śāvakaḥ śiśuḥ" ityamaraḥ.
Tattvabodhinī1 : āy āḥ
k ri yā Sū #724
tasilādiṣu kṛtvasujanteṣviti. `pañcamyāstasili'tyārabhya `saṅkhyāyāḥ
kriyābhyāvṛttigaṇane kṛtvasuji'tyetatparyanteṣvityarthaḥ.
avyāptyativyāptivāraṇāyeti. vṛkatirajathyā bahuśa ityatrā'vyāptiḥ,
tasilādikṛtvasucparyanteṣu tilthyanūśasāṃ pāṭhā'bhāvāt. paṭvīdeśyā śubhrārūpya
ityatrā'tivyāptiḥ, `īṣadasamāptau'iti deśyasya, ṣaṣṭha\ufffdā rūpya ce'ti
rūpyasya ca tatra pāṭhāt, atastannivāraṇāya parigaṇanamityarthaḥ. parigaṇitān tratasādīn
krameṇodāharati–bahvīṣviti. yadyapi bahvādiṣu ṅīṣo vaikalpikatvāttadabhāve
bahutretyādi sidhyati, tathāpi pakṣe bahvītretyādyaniṣṭavāraṇāyedam. tatastatreti
prācoktamudāharaṇamatropekṣitam. `sarvanānmo vṛttimātre'ityanena gatārthatvāditi
manoramāyāṃ sthitam. paṭhvitareti. prācā tu paṭutaratyudāhmataṃ tatprāmādikamiti
bhāvaḥ. paṭucarīti. `bhūtapūrve caraṭa'. paṭujātīyeti. `prakāravacane jātīyar'.
darśanīyarūpetyādi. praśaṃsāyāṃ rūpap. `yāpye pāśap'. bahutheti. `prākāravacane
thāl'. tatra hi `kisarvanāmabahubhyaḥ'ityadhikṛtam. vṛkatiriti. `vṛkajyeṣṭhābhyāṃ
til?tātilau ca chandasī'ti til. ajathyeti. `ajāvibhyā#ṃ thyan'.
bahvalpārthasya puṃvadbhāvo vaktavyaḥ. śasīti. `bahvalpārthādi'ti yaḥ śas sa
tasilādiṣu jñātavya ityarthaḥ. tratasādiṣu parigaṇanaṃ kartavyamiti
yāvat.
vacanagrahaṇaṃ prasiddhaguṇaparigrahārtham. atastathaivodāharati—śuklatvaṃ śūklateti.
nanviha jātisaṃjñāvyatiriktaṃ dharmamātraṃ guṇa iti yatprācīnairuktaṃ,
tatsvīkartavyam. anyathā `nirīkṣya mene śaradaḥ kṛtārthatā', `sā mumoca
ratiduḥkhaśīlatā'mityādiṣu puṃvadbhāvā'pravṛttyā dīrghaśravaṇaṃ syādityatāaha–
sāmānye napuṃsakamiti. evaṃ ca `neṣṭaṃ puro dvāravatītvamāsīt'ityādiprayogo
nirbādha iti bhāvaḥ.
na cātra yasyeti lopena nirvāhaḥ, tasya `asiddhavadatre'tyasiddhatvāt, `acaḥ
parasmi'nniti sthānivadbhāvācca `nastaddhite'iti ṭilopā'nāpatteḥ. na ca
`ṭhakchasośce'tyanenaivavātra paṃvadbhāvasiddhiḥ śaṅkyā, chasā sāhacaryāt
`bhavataṣṭhakchasau'ityasyaiva ṭhakastatra grahaṇāt. nāpi `jāteśce'ti puṃvadbhāvaniṣedhaḥ
śaṅkyaḥ, asmādeva bhāṣyodāharaṇāt `sautrasyaiva niṣedho, na tvaupasaṅkhyānikasye'ti
jñāpanāt. rauhiṇeya iti. rohitaśabdāt `varṇāṃdanudāttādi'ti ṅīnbakārau. sati tu
puṃvadbhāve tayornivṛttau `rauhiteya'iti syāditi bhāvaḥ. gṛhrata iti.
vyākhyānāditiśeṣaḥ. agnāyīti. agnīśabdāt `vṛṣākapyagnī'ti striyāṃ
ṅībaikārādeśau. āgneya iti. puṃvadbhāvā'bhāve tu `āgnāyeya'iti syāditi bhāvaḥ.
śatruparyāyāditi. atra ca `vyan sapatne'iti nirdeśo liṅgam. `ripau
vairisapatnā'ridviṣavddeṣaṇaduhrmadaḥ'ityamaraḥ. vivāhanibandhanamiti.
tajjanyasaṃskāraviśeṣaviśiṣṭe rūḍhamityarthaḥ. sāpatna iti.
abhāṣitapuṃskatvāvdditīyasya puṃvadbhāvau na bhavati. sati ca puṃvadbhāve
nakārādeśā'bhāvātsāpata iti syāt. ādyasya tu puṃvadbhāve'pi `sāratna'ityeva bhavatīti
bhāvaḥ. rūḍhayoreveti. ādyaḥ śabdo rūḍhaḥ, dvitīyastu yogarūḍhaḥ, tena `samānaḥ
patiryasyāḥ'iti vigraho na virudhyata iti dik. ṭhakchasośca. abhatvārtha
ārambhaḥ.bhāvatkā iti. `bhavataṣṭhak?chasau'. ṭhāvasthāyāmeva puṃvadbhāve kṛte `ṭhasyekaḥ' iti
ikādeśaṃ bādhitvā tānta lakṣaṇaḥ kādeśaḥ. nanvikādeśe bhatvāt `bhasyā'ḍhe'iti
puṃvadbhāve sati kādeśapravṛttyā rūpasiddhaukimatra ṭhaggrahaṇena?. maivam. mathitaṃ
paṇyamasya māthitika ityatrevā'lvidhitvena sthānivadbhāvavā'yodātsannipātaparibhāṣayā
vā kādeśapravṛtterdurlabhatvāt. ataḥ `ṭhakchaso'riti ṭhaggrahaṇaṃ kartavyameva. bhavadīyā
iti. chasaḥ sitkaraṇāt `siti ce'ti padasaṃjñā. tenā'tra jaśtvaṃ bhavati. evaṃ ca
padasaṃjñayā bhasaṃjñāyā bādhāt `bhatyā'ḍhe' ityasyā'pravṛttyā vārtike chas?grahaṇaṃ
kṛtam. bhāṣyakāreṣṭa\ufffdeti. anena sūtravārtikayoruktisaṃbhavo dhvanitaḥ. uttaraṃ
dṛṣṭvā pūrvasyā'pravṛttatvāt. niṣkarṣe tu vyarthamevetyāha—
gatārthatvāditi. iṣṭerudāharaṇānyaha—sarvamaya ityādinā. `tata āgataḥ'ityarthe
`mayaṭce'iti mayaṭ. tasilādiṣu mayaḍāderaparigaṇitatvāttenedaṃ na sidhyatīti bhāvaḥ.
sarvakabhārya iti. na ca `striyāḥ puṃva'diti sūtreṇa gatārthatā, `na kopadhāyāḥ'iti
niṣedhāt. na cā'syāpi tena niṣedhaḥ śaṅkyaḥ, `striyāḥ
puṃvadi'tyādiprakaraṇoktasyaiva tena niṣedhāt. asyā iṣṭestu
tasmin?prakaraṇe'samāviṣṭatvāt. na ca vṛttyantargatasya
sarvanāmatvā'bhāvātpuṃvadbhāvo na bhavediti vācyaṃ,
vacanārambhasāmathryānmātragrahaṇādvā kvacitsarvanāmatvena dṛṣṭānāṃ saṃprati
saṃjñā'bhāve'pi puṃvadbhāvābhyupagamāt. ataevottarapūrvāyai ityatra saṃjñā'bhāve'pi
puṃvadbhāvaḥ. sarvāṃ nāma kācittasyāḥ putraḥ sarvāputra ityatra tu
nā'tiprasaṅgaḥ,saṃjñopasarjanayoḥ sarvādigaṇabahurbhūtatvena vṛtteḥ
pūrvamapyasarvanāmatvāt. sarvapriya iti. `striyāḥ puṃva'dityatra
priyādiparyudāso `rūpavatīpriya' ityādābupayujyata iti bhāvaḥ. taditarā
tadanyetyādāvuttarapade'tiprasaṅgamāśaṅkyāha—pūrvasyaiveti.
vṛttighaṭakā'nekabhāgamadhye kiṃcidapekṣayā pūrvasyetyarthaḥ. liṅgāditi. anyathā eṣā
dvā etayoḥ kātpūrvasya āpi vidhīyatamānamitvaṃ nirviṣayaṃ syāditi bhāvaḥ.
`dakṣiṇapūrvā di'giti bhāṣyodāharaṇamapīha liṅgamiti bodhyam. yattu prācā
`sarvanāmnaḥ samāse pūrvaṃ puṃva'dityuktam, yacca vyācakhyuḥ–
`vārtikārthamanuvadati—sarvanāmna ityādinā'iti. tatprāmādikam.
`vṛttāmātre'iti pāṭhasyaiva bhāṣyārūḍhatvāt. `sarvamayaḥ'
`sarvakāmyatī'tyuktodāharaṇā'siddhiprasaṅgācca. `vārtikārtha'mityādyapi
prāmādikameva. vārtikagranthe etadabhāvāt. na ca `sarvanāmno
vṛttimātre'ityetaddhārtikameva, na tu bhāṣyakāreṣṭiriti śaṅkyaṃ —`ṭhak?chaso
'riti vārtikasya nirālambanatvāpatteḥ. bhāṣyakāreṣṭitve tu vārtikasyoktisaṃbhava
ukta eva prāk.
Tattvabodhinī2 : pa ñc am yā st
tasilādiṣvākṛtvasucaḥ 724, 6.3.34 tasilādiṣu kṛtvasujanteṣviti. "pañcamyāstasili"tyārabhya "saṅkhyāyāḥ kriyābhyāvṛttigaṇane kṛtvasuji"tyetatparyanteṣvityarthaḥ. avyāptyativyāptivāraṇāyeti. vṛkatirajathyā bahuśa ityatrā'vyāptiḥ, tasilādikṛtvasucparyanteṣu tilthyanūśasāṃ pāṭhā'bhāvāt. paṭvīdeśyā śubhrārūpya ityatrā'tivyāptiḥ, "īṣadasamāptau"iti deśyasya, ṣaṣṭha()ā rūpya ce"ti rūpyasya ca tatra pāṭhāt, atastannivāraṇāya parigaṇanamityarthaḥ. parigaṇitān tratasādīn krameṇodāharati--bahvīṣviti. yadyapi bahvādiṣu ṅīṣo vaikalpikatvāttadabhāve bahutretyādi sidhyati, tathāpi pakṣe bahvītretyādyaniṣṭavāraṇāyedam. tatastatreti prācoktamudāharaṇamatropekṣitam. "sarvanānmo vṛttimātre"ityanena gatārthatvāditi manoramāyāṃ sthitam. paṭhvitareti. prācā tu paṭutaratyudāhmataṃ tatprāmādikamiti bhāvaḥ. paṭucarīti. "bhūtapūrve caraṭa". paṭujātīyeti. "prakāravacane jātīyar". darśanīyarūpetyādi. praśaṃsāyāṃ rūpap. "yāpye pāśap". bahutheti. "prākāravacane thāl". tatra hi "kisarvanāmabahubhyaḥ"ityadhikṛtam. vṛkatiriti. "vṛkajyeṣṭhābhyāṃ til()tātilau ca chandasī"ti til. ajathyeti. "ajāvibhyā#ṃ thyan".śasi bahvalpārthasya puṃvadbhāvo vaktavyaḥ. śasīti. "bahvalpārthādi"ti yaḥ śas sa tasilādiṣu jñātavya ityarthaḥ. tratasādiṣu parigaṇanaṃ kartavyamiti yāvat.tvatalorguṇavacanasya. tvatalorguṇavacanasyeti. "guṇasye"ti vaktavye vacanagrahaṇaṃ prasiddhaguṇaparigrahārtham. atastathaivodāharati---śuklatvaṃ śūklateti. nanviha jātisaṃjñāvyatiriktaṃ dharmamātraṃ guṇa iti yatprācīnairuktaṃ, tatsvīkartavyam. anyathā "nirīkṣya mene śaradaḥ kṛtārthatā", "sā mumoca ratiduḥkhaśīlatā"mityādiṣu puṃvadbhāvā'pravṛttyā dīrghaśravaṇaṃ syādityatāaha--sāmānye napuṃsakamiti. evaṃ ca "neṣṭaṃ puro dvāravatītvamāsītityādiprayogo nirbādha iti bhāvaḥ.bhasyā'ḍhe taddhite. hāstikamiti. "acitathastidheno"riti ṭhak. na cātra yasyeti lopena nirvāhaḥ, tasya "asiddhavadatre"tyasiddhatvāt, "acaḥ parasmi"nniti sthānivadbhāvācca "nastaddhite"iti ṭilopā'nāpatteḥ. na ca "ṭhakchasośce"tyanenaivavātra paṃvadbhāvasiddhiḥ śaṅkyā, chasā sāhacaryāt "bhavataṣṭhakchasau"ityasyaiva ṭhakastatra grahaṇāt. nāpi "jāteśce"ti puṃvadbhāvaniṣedhaḥ śaṅkyaḥ, asmādeva bhāṣyodāharaṇāt "sautrasyaiva niṣedho, na tvaupasaṅkhyānikasye"ti jñāpanāt. rauhiṇeya iti. rohitaśabdāt "varṇāṃdanudāttādi"ti ṅīnbakārau. sati tu puṃvadbhāve tayornivṛttau "rauhiteya"iti syāditi bhāvaḥ. gṛhrata iti. vyākhyānāditiśeṣaḥ. agnāyīti. agnīśabdāt "vṛṣākapyagnī"ti striyāṃ ṅībaikārādeśau. āgneya iti. puṃvadbhāvā'bhāve tu "āgnāyeya"iti syāditi bhāvaḥ. śatruparyāyāditi. atra ca "vyan sapatne"iti nirdeśo liṅgam. "ripau vairisapatnā'ridviṣavddeṣaṇaduhrmadaḥ"ityamaraḥ. vivāhanibandhanamiti. tajjanyasaṃskāraviśeṣaviśiṣṭe rūḍhamityarthaḥ. sāpatna iti. abhāṣitapuṃskatvāvdditīyasya puṃvadbhāvau na bhavati. sati ca puṃvadbhāve nakārādeśā'bhāvātsāpata iti syāt. ādyasya tu puṃvadbhāve'pi "sāratna"ityeva bhavatīti bhāvaḥ. rūḍhayoreveti. ādyaḥ śabdo rūḍhaḥ, dvitīyastu yogarūḍhaḥ, tena "samānaḥ patiryasyāḥ"iti vigraho na virudhyata iti dik. ṭhakchasośca. abhatvārtha ārambhaḥ.bhāvatkā iti. "bhavataṣṭhak()chasau". ṭhāvasthāyāmeva puṃvadbhāve kṛte "ṭhasyekaḥ" iti ikādeśaṃ bādhitvā tānta lakṣaṇaḥ kādeśaḥ. nanvikādeśe bhatvāt "bhasyā'ḍhe"iti puṃvadbhāve sati kādeśapravṛttyā rūpasiddhaukimatra ṭhaggrahaṇena(). maivam. mathitaṃ paṇyamasya māthitika ityatrevā'lvidhitvena sthānivadbhāvavā'yodātsannipātaparibhāṣayā vā kādeśapravṛtterdurlabhatvāt. ataḥ "ṭhakchaso"riti ṭhaggrahaṇaṃ kartavyameva. bhavadīyā iti. chasaḥ sitkaraṇāt "siti ce"ti padasaṃjñā. tenā'tra jaśtvaṃ bhavati. evaṃ ca padasaṃjñayā bhasaṃjñāyā bādhāt "bhatyā'ḍhe" ityasyā'pravṛttyā vārtike chas()grahaṇaṃ kṛtam. bhāṣyakāreṣṭa()eti. anena sūtravārtikayoruktisaṃbhavo dhvanitaḥ. uttaraṃ dṛṣṭvā pūrvasyā'pravṛttatvāt. niṣkarṣe tu vyarthamevetyāha---gatārthatvāditi. iṣṭerudāharaṇānyaha---sarvamaya ityādinā. "tata āgataḥ"ityarthe "mayaṭce"iti mayaṭ. tasilādiṣu mayaḍāderaparigaṇitatvāttenedaṃ na sidhyatīti bhāvaḥ. sarvakabhārya iti. na ca "striyāḥ puṃva"diti sūtreṇa gatārthatā, "na kopadhāyāḥ"iti niṣedhāt. na cā'syāpi tena niṣedhaḥ śaṅkyaḥ, "striyāḥ puṃvadi"tyādiprakaraṇoktasyaiva tena niṣedhāt. asyā iṣṭestu tasmin()prakaraṇe'samāviṣṭatvāt. na ca vṛttyantargatasya sarvanāmatvā'bhāvātpuṃvadbhāvo na bhavediti vācyaṃ, vacanārambhasāmathryānmātragrahaṇādvā kvacitsarvanāmatvena dṛṣṭānāṃ saṃprati saṃjñā'bhāve'pi puṃvadbhāvābhyupagamāt. ataevottarapūrvāyai ityatra saṃjñā'bhāve'pi puṃvadbhāvaḥ. sarvāṃ nāma kācittasyāḥ putraḥ sarvāputra ityatra tu nā'tiprasaṅgaḥ,saṃjñopasarjanayoḥ sarvādigaṇabahurbhūtatvena vṛtteḥ pūrvamapyasarvanāmatvāt. sarvapriya iti. "striyāḥ puṃva"dityatra priyādiparyudāso "rūpavatīpriya" ityādābupayujyata iti bhāvaḥ. taditarā tadanyetyādāvuttarapade'tiprasaṅgamāśaṅkyāha---pūrvasyaiveti. vṛttighaṭakā'nekabhāgamadhye kiṃcidapekṣayā pūrvasyetyarthaḥ. liṅgāditi. anyathā eṣā dvā etayoḥ kātpūrvasya āpi vidhīyatamānamitvaṃ nirviṣayaṃ syāditi bhāvaḥ. "dakṣiṇapūrvā di"giti bhāṣyodāharaṇamapīha liṅgamiti bodhyam. yattu prācā "sarvanāmnaḥ samāse pūrvaṃ puṃva"dityuktam, yacca vyācakhyuḥ--"vārtikārthamanuvadati---sarvanāmna ityādinā"iti. tatprāmādikam. "vṛttāmātre"iti pāṭhasyaiva bhāṣyārūḍhatvāt. "sarvamayaḥ" "sarvakāmyatī"tyuktodāharaṇā'siddhiprasaṅgācca. "vārtikārtha"mityādyapi prāmādikameva. vārtikagranthe etadabhāvāt. na ca "sarvanāmno vṛttimātre"ityetaddhārtikameva, na tu bhāṣyakāreṣṭiriti śaṅkyaṃ ---"ṭhak()chaso "riti vārtikasya nirālambanatvāpatteḥ. bhāṣyakāreṣṭitve tu vārtikasyoktisaṃbhava ukta eva prāk.
1.Source: Arsha Vidya Gurukulam
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