Grammatical Sūtra: सप्तमीहारिणौ धर्म्येऽहरणे saptamīhāriṇau dharmye'haraṇe Individual Word Components: saptamīhāriṇau dharmye aharaṇeSūtra with anuvṛtti words: saptamīhāriṇau dharmye aharaṇe pūrvapadam (6.2.1 ), ādiḥ (6.2.64 ), udāttaḥ (6.2.64 ) Type of Rule: vidhiPreceding adhikāra rule: 6.2.64 (1ādir udāttaḥ)
Description:
The first member of a compound, if in the Locative case or denoting the name of the Receiver of a tax, has acute on the first syllabic, when the second member is a word denoting 'what is lawful' but not when it is ((haraṇa))| | Source: Aṣṭādhyāyī 2.0
[The initial syllable 64 of the first member of a compound 1 bears the udātta accent 64 if it ends in 1.1.72] the seventh sUP triplet (saptamī-°) or denotes the name of a collector of taxes (°=hār-íṇ-au) [co-occurring before 1.1.66 a nominal stem 4.1.1] denoting `what is lawful' (dharm-y-è), excluding [the nominal stem 4.1.1] hár-aṇa- `fodder given to an animal'. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 6.2.1 , 6.2.64
Commentaries:
Kāśikāvṛttī1 : nu tt ar ap ad
saptamyantaṃ hārivāci ca pūrvapadaṃ dharmyevācini haraṇaśabdādanyasminnuttarapade
ādyudāttaṃ bhavati. hāri iti deyaṃ yaḥ svīkaroti so 'bhidhīyate. dhamryam
ityācāraniyataṃ deyam ucyate. dharmo hi anuvṛtta ācāraḥ, tasmādanapetaṃ tena vā
prāpyam iti. stūpeśāṇaḥ. mukuṭekārṣāpaṇam. haledvipadikā. haletripadikā.
dṛṣadimāṣakaḥ. saṃjñāyām iti saptamīsamāsaḥ, kāranāmni ca iti vibhakteraluk. hāriṇi
yājñikāśvaḥ. vaiyākaraṇahastī. mātulāśvaḥ. pitṛvyagavaḥ. kvacidayam ācāro vyavasthitaḥ,
stūpādiṣu śāṇādi dātavyam, yājñikādīnām aśvādi iti. dharmye iti kim?
stamberamaḥ. karmakaravardhitakaḥ. aharaṇe iti kim? vāḍavaharaṇam. vaḍavāyāḥ ayaṃ vāḍavaḥ. tasya
bījaniṣekāduttarakālaṃ śarīrapūṣṭyarthaṃ yad dīyate haraṇam iti taducyate. paro 'pi
kṛtsvaro hārisvareṇa bādhyate vipratiṣedhena ityetadaharaṇe ityanena jñāpyate, tena
vāḍavahāryam iti hārisvaraḥ siddho bhavati.
Kāśikāvṛttī2 : ad aṃ d ha rm
saptamīhāriṇau dharmye 'haraṇe 6.2.65 saptamyantaṃ hārivāci ca pūrvapadaṃ dharmyevācini haraṇaśabdādanyasminnuttarapade ādyudāttaṃ bhavati. hāri iti deyaṃ yaḥ svīkaroti so 'bhidhīyate. dhamryam ityācāraniyataṃ deyam ucyate. dharmo hi anuvṛtta ācāraḥ, tasmādanapetaṃ tena vā prāpyam iti. stūpeśāṇaḥ. mukuṭekārṣāpaṇam. haledvipadikā. haletripadikā. dṛṣadimāṣakaḥ. saṃjñāyām iti saptamīsamāsaḥ, kāranāmni ca iti vibhakteraluk. hāriṇi yājñikāśvaḥ. vaiyākaraṇahastī. mātulāśvaḥ. pitṛvyagavaḥ. kvacidayam ācāro vyavasthitaḥ, stūpādiṣu śāṇādi dātavyam, yājñikādīnām aśvādi iti. dharmye iti kim? stamberamaḥ. karmakaravardhitakaḥ. aharaṇe iti kim? vāḍavaharaṇam. vaḍavāyāḥ ayaṃ vāḍavaḥ. tasya bījaniṣekāduttarakālaṃ śarīrapūṣṭyarthaṃ yad dīyate haraṇam iti taducyate. paro 'pi kṛtsvaro hārisvareṇa bādhyate vipratiṣedhena ityetadaharaṇe ityanena jñāpyate, tena vāḍavahāryam iti hārisvaraḥ siddho bhavati.
Nyāsa2 : ya ne na s āh
saptamīhāriṇau dhamrye'haraṇe. , 6.2.65 hārītyāvaśyake ṇiniḥ. saptamītyanena sāhacaryādhārīti svarūpagrahaṇaṃ na bhavati. ata evāha--"hārivāci parvapadam()" iti. "dhamrye" ityatrāpi svarūpagrahaṇaṃ na bhavati; aharaṇa iti pratiṣedhāt(). ata evāha--"dhamryavācini" iti. "ācāraniyatam()" iti. ācāre niyatamiti; tato'nyatrābhāvat(). ācāre niyatam(), ācāreṇa vā niyatamācāraniyatam(). yadācāravaśādavaśyakatrtavyaṃ tadācāraniyataṃ bhavati. kathaṃ punarācāraniyataṃ dharmayamucyate? ityāha--"dharmo hranuvṛttaḥ" ityādi. anuvṛtta iti vyavasthita ityarthaḥ. "tasmāt()" iti. dharmādanapetamiti. anugatamityarthaḥ. "tena" iti. dharmeṇa. "prāptam()" iti. labhyamityarthaḥ. ubhayathāpyarthe "nauvayodharma" 4.4.91 ityādinā yat(). itikaraṇo hiśabdaśca hetau. yasmādācāraviśeṣo dharma ucyate, yacca tasmāddharmādanapetam(). yadvā tena prāpyaṃ taddhamryam(). tenācāraniyataṃ dhamryamityucyate. "saṃjñāyām()" 2.1.43 iti saptamīsagāsaḥ" iti. yadyevam(), vibhakterluk? prāpnoti? ityata āha--"kāranāmni ca" ityādi. "yājñikā()āḥ" ityādau tu ṣaṣṭhīsamāsaḥ.
"kvacit" ityādinā stūpeśāṇa ityādyudāharaṇeṣu śāṇāderyasyācāraniyatatāṃ darśayat? uttarapadasya dhamryavācitvaṃ darśayati--"yājñikādīnāma()āādi" iti. kvacidayamācāre vyavasthita ityanena dātavyamityanena ca sambandhaḥ. yājñikādayo hi hāriṇaḥ, te deyama()āādikaṃ svīkurvanti.
"stamberamaḥ" iti. mtambakarṇayo ramijapoḥ" 3.2.13 ityac(), upapadasamāsaḥ, "tatpuruṣe kṛti bahulam()" 6.3.13 iti vibhakteralugbhavati. atra stamberama ityatra stamba ityet? saptamyantam(), na tu ramaśabdo dhamryavācī. "karmakaravarddhitakaḥ" iti. atra karmakaro hārī bhavati, sa hi varddhitakaṃ svīkaroti. na tu varddhitakaśabdo dhamryavācī. na hi kvacidayamācāro vyavasthitaḥ karmakarāya varddhitako dātavya iti. "vaḍavāyā ayaṃ vāḍavaḥ" iti. "tasyedam()" 4.3.120 ityaṇ(). "bījaniṣekāt()" iti. garbhādhānam()=bījaniṣekaḥ. atra vāḍavo'()āo hārī sa hi haraṇaṃ deyaṃ svīkaroti. haraṇam()=deyaṃ dhamryam(). kvacidayamācāro vyavasthitaḥ--yenā()ona vaḍavāyāṃ garbha ādhīyate tasya bījaniṣekāduttarakalaṃ śarīrapuṣṭa()rthaṃ yogyāśanādikaṃ dātavyamiti. tena haraṇaśabdo dhamryavācī bhavati. tathāpyaharaṇa iti pratiṣedhānna bhavati. tataśca kṛtsvare prāpte "ano bhāvakarmavacanaḥ" 6.2.149 ityuttarapadaṃ lyuḍantamantodāttaṃ bhavati. nanu ca paratvādevāyaṃ svaro bhaviṣyati, tat? kimaharaṇa iti pratiṣedhena? ityata āha--"paro'pi" ityādi. tenetyādinā jñāpanasya prayojanaṃ darśayati. "vāḍavahāryam()" iti. "ṛhaloṇryat()" 3.1.124 iti harateṇryat()--hāryam(), tat? punastadeva grahaṇam(). vāḍavasya hāryaṃ vāḍavahāryam(). tatra yadi jñāpanārthamanantaroktasyārthasya haraṇapratiṣedho na kriyeta, tadā paratvāt? "gatikārakopapadāt? kṛt? 6.2.138 iti kṛtsvareṇottarapadasyāntasvaritatvaṃ syāt(). a()smastu satyayameva hārisvaro bhavati. stūpeśāṇa ityādau yatra sampamyantaṃ pūrvapadaṃ tatra "samāsasya" 6.1.217 ityasyāpavāde "tatpuruṣe tulyārtha" 6.2.2 ityādinā pūrvapadaprakṛtitvare prāpte pūrvavadādyudāttamidamucyate.
pūrvapadāni ca prāyeṇāntodāttāni, tathā hi--"sṭūpa samucchrāye" (dhā.pā.1672) ityasya caurādikasya pacādyaci stūpaśabdo vyutpādyate, tenā'sāvantodāttaḥ. saptamyā sahaikadeśe vikṛte'ntodātta eva bhavati. "ekādeśa udāttenodāttaḥ" 8.2.5 iti. "maki maṇḍane" (dhā.pā.89) ityetasmāt? "uṇādayo bahulam()", 3.3.1 ityuṇāditvam(), nalopaśca, tena makuṭaśabda ādyudāttaḥ. "hala vilekhane" (dhā.pā.837) ityetasmāt? "khano gha ca" 3.3.125 iti ghitkaraṇenānyato'di gho bhavatīti jñāpitatvādghapratyayaḥ. tena halaśabdo'ntodāttaḥ. "dṛ? vidāraṇe" (dhā.pā.1493) ityasmāt? "śṛdṛ()bhaso'diḥ" (da.u.6.42) iti, "dṛṇāteḥ ṣug? hyasavaśca" (da.u.6.45) iti dṛṣacchabdo vyutpādyate, tena so'pyantodāttaḥ.
"yājñikā()āḥ" ityādayaḥ ṣaṣṭhīsamāsāḥ. tatra samāsasvare prāpte hārivācinaḥ pūrvapavasyādyudāttatvaṃ yathā syādityevamarthamidam(). atra ca pūrvapadānāmuttarapadānāṃ cāsamāsāvasthāyāṃ yaḥ svaraḥ sa nā''khyāyate; samāse kṛte tasya prayogasamavāyitvāt(). nāpi samāse kṛte tasya prāptirasati. sa "prakṛtibhāvena tasmin? prāpte satīdamārabhyate" ityasyārthasya pradarśanārthamākhyāyate. ata eva ca pūrvatrāpi nākhyātaḥ॥
1.Source: Arsha Vidya Gurukulam
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