Grammatical Sūtra: एत्येधत्यूठ्सु etyedhatyūṭhsu Individual Word Components: etyedhatyūṭhsuSūtra with anuvṛtti words: etyedhatyūṭhsu saṁhitāyām (6.1.72 ), aci (6.1.77 ), ekaḥ (6.1.84 ), pūrvaparayoḥ (6.1.84 ), āt (6.1.87 ), vṛddhiḥ (6.1.88 ), eci (6.1.88 ) Compounds2 : etiśca edhatiśca ūṭh ca etyedhatyūṭhaḥ, teṣu ॰ itaretaradvandvaḥ।Type of Rule: vidhiPreceding adhikāra rule: 6.1.84 (1ekaḥ pūrvaparayoḥ)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
The Vṛiddhi is the single substitute for the ((a)) or ((ā))+((e)) of ((eti)) (root ((i))) and ((edhati)) (root ((edha))), and for ((a)) or ((ā))+((ū)) of ((ūṭh)) (the substitute of ((vā)) in ((vāh)) by 6.4.132 ). Source: Aṣṭādhyāyī 2.0
[A single substitute 84 denoted by the t.t. vŕddhi 88 replaces both 84 the preceding 1.1.66 phoneme-class /a/ and the following 1.1.67 eC 84,88 before 1.1.66 ] the expressions é-ti `goes', édh-a-ti `grows' and the substitute element ūṬH (of °-vāh- 4.132 below) [in continuous utterance 72]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Avarṇāt paraḥ yaḥ iṇ gatau ityetasya ec , edha vṛddhau ūṭh ityetayośca yaḥ ac , eteṣu ca pūrvaḥ yaḥ avarṇaḥ, tayoḥ pūrvaparayoḥ avarṇācoḥ sthāne vṛddhiḥ ekādeśaḥ bhavati, saṃhitāyāṃ viṣaye॥ Source: Sanskrit Documents
Mahābhāṣya: With kind permission: Dr. George Cardona 3/27:yadi rūpagrahaṇam siddham upaiti , praiti | 4/27:upaiṣi , praiṣi iti na sidhyati | 5/27:atha dhātugrahaṇam siddham etat bhavati |
1/27:kim idam etyedhatyoḥ rūpagrahaṇam āhosvit dhātugrahaṇam |7/27:iṇi ikārādau vṛddhipratiṣedhaḥ |* 10/27:yogavibhāgāt siddham |*
1/27:akṣāt ūhinyām |* 4/27:prāt ūhoḍhoḍhyeṣaiṣyeṣu |* 7/27:svāt īreriṇoḥ |* 14/27:ṛte ca tṛtīyāsamāse |* 23/27:pravatsatarakambalvasanānām ca ṛṇe |* 26/27:ṛṇadaśābhyām ca |ṛṇadaśābhyām ca vṛddhiḥ vaktavyā |*
Collapse Kielhorn/Abhyankar (III,68.16-69.6) Rohatak (IV,421-422) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : , na p un ar
vṛddhireci iti vartate, ātiti ca. tadetatejgrahaṇam etereva viśeṣaṇaṃ , na punaredhateḥ,
avyabhicārāt, ūṭhaśca sambhavāt. iṇ gatau ityetasmin dhātau eci, edha vṛddhau
ityetasminūṭhi ca pūrvaṃ yadavarṇaṃ tataśca paro yo 'c, tayoḥ pūrvaparyoḥ avarṇācoḥ
sthāne vṛddhirekādeśo bhavati. upaiti. upaiṣi. upaimi. upaidhate. praidhate. praṣṭhauhaḥ.
praṣṭhauhā. praṣṭhauhe. ūṭhi ādguṇāpavādo vṛddhir vidhīyate. etyedhatyoḥ tu eṅi
pararūpāpavādaḥ. omāṅośca 6-1-95 ityetat tu pararūpaṃ na bādhyate, yena na aprāpte
yo vidhirārabhyate sa tasya bādhako bhavati iti, purastādapavādā anantarān vidhīn badhante
iti vā. tena iha na bhavati, upa ā itaḥ upetaḥ iti. eci iteva, upa itaḥ upetaḥ.
akṣādūhinyāṃ vṛddhir vaktavyā. akṣauhiṇī. svādīreriṇyor vṛddhir
vaktavyā. svairam. svairiṇī. prādūḍhoḍhyeṣaiṣyeṣu vṛddhir vaktavyā. prauḍhaḥ.
prauḍhiḥ. praiṣaḥ. praiṣyaḥ. ṛte ca tṛtīyāsamāse 'varṇād vṛddhir vaktavyā. sukhena
ṛtaḥ sukhārtaḥ. duḥkhena ṛtaḥ duḥkhārtaḥ. ṛtaḥ iti kim? sukhena itaḥ sukhetaḥ. tṛtīyā iti
kim? paramartaḥ. samāse iti kim? sukhenartaḥ. pravatsatarakambalavasanānāmrṇe vṛddhir
vaktavyā. pra prārṇam. vatsatara vatsatarārṇam. kambala kambalārṇam. vasana vasanārṇam.
ṛṇadaśābhyāṃ vṛddhir vaktavyā. ṛṇārṇam. daśārṇam.
Kāśikāvṛttī2 : aṇ am e te re
etyedhatyūṭhsu 6.1.89 vṛddhireci iti vartate, ātiti ca. tadetatejgrahaṇam etereva viśeṣaṇaṃ , na punaredhateḥ, avyabhicārāt, ūṭhaśca sambhavāt. iṇ gatau ityetasmin dhātau eci, edha vṛddhau ityetasminūṭhi ca pūrvaṃ yadavarṇaṃ tataśca paro yo 'c, tayoḥ pūrvaparyoḥ avarṇācoḥ sthāne vṛddhirekādeśo bhavati. upaiti. upaiṣi. upaimi. upaidhate. praidhate. praṣṭhauhaḥ. praṣṭhauhā. praṣṭhauhe. ūṭhi ādguṇāpavādo vṛddhir vidhīyate. etyedhatyoḥ tu eṅi pararūpāpavādaḥ. omāṅośca 6.1.92 ityetat tu pararūpaṃ na bādhyate, yena na aprāpte yo vidhirārabhyate sa tasya bādhako bhavati iti, purastādapavādā anantarān vidhīn badhante iti vā. tena iha na bhavati, upa ā itaḥ upetaḥ iti. eci iteva, upa itaḥ upetaḥ. akṣādūhinyāṃ vṛddhir vaktavyā. akṣauhiṇī. svādīreriṇyor vṛddhir vaktavyā. svairam. svairiṇī. prādūḍhoḍhyeṣaiṣyeṣu vṛddhir vaktavyā. prauḍhaḥ. prauḍhiḥ. praiṣaḥ. praiṣyaḥ. ṛte ca tṛtīyāsamāse 'varṇād vṛddhir vaktavyā. sukhena ṛtaḥ sukhārtaḥ. duḥkhena ṛtaḥ duḥkhārtaḥ. ṛtaḥ iti kim? sukhena itaḥ sukhetaḥ. tṛtīyā iti kim? paramartaḥ. samāse iti kim? sukhenartaḥ. pravatsatarakambalavasanānāmrṇe vṛddhir vaktavyā. pra prārṇam. vatsatara vatsatarārṇam. kambala kambalārṇam. vasana vasanārṇam. ṛṇadaśābhyāṃ vṛddhir vaktavyā. ṛṇārṇam. daśārṇam.
Nyāsa2 : āv o bh av at
etyedhatyūdasu. , 6.1.86 sambhave vyabhicāre ca sati viśeṣaṇaviśeṣyabhāvo bhavati, tau ca sambhavavyabhicārāvetādeva dhātau staḥ, netaratretyāha--"tadetadejgrahaṇam()" ityādi. "praṣṭhauhaḥ" iti. praṣṭhaṃ bahatīti "chandasi sahaḥ" 3.2.63 iti "vahaśca" 3.2.64 iti ṇvipratyayaḥ "vāha ūṭh()" (6.4.132) ityūṭh? samprasāraṇasaṃjñakaḥ, "samprasāraṇācca" 6.1.104 iti parapūrvatvam(), tato vṛddhiḥ. "etyedhatyoreṅi pararūpāpavādaḥ" iti vṛddhirvidhīyata iti prakṛtena sambandhaḥ.
atha "omāṅośca" 6.1.92 ityasyāpyāṅi pararūpāpavādo vṛddhiḥ kasmānna bhavati, nāprāpte hi pararūpa iyaṃ vṛddhirārabhyata iti mā yathaiṅi pararūpaṃ bādhate tathāṅi pararūpamapi bādheta, tataścehāpi syāt()--ā+itaḥ=etaḥ, upa+etaḥ=upetaḥ? ityata āha--"omāṅoścetyetat()" ityādi. atraiva kāraṇamāha--"yena nāprāpte yo vidhirārabhyate sa tasya bādhako bhavati" (iti). nāprapta eṅi pararūpe iyaṃ vṛddhirārabhyata iti yuktaṃ yat? tasya bādhikā bhavati. āṅi pararūpe tu prāpte cāprāpte caiṣā vṛddhirārabhyate. ā+itaḥ=etaḥ, pra+etaḥ=pretaḥ, paretaḥ ityatra prāpta āṅi pararūpe tu prāpte cāprāpte caiṣā vṛddhirārabhyate. ā+itaḥ=etaḥ, pra+etaḥ=pretaḥ, paretaḥ ityatra prāpta āṅi pararūpe upa+eti=upaitīti--atra tvaprāpte. tasmādeṣā vṛddhirāṅi pararūpatvaṃ na bādhate. "purastādapavādāḥ" ityādinā parīhārāntaramāha--"purastādapavādā anantarān? vidhīn? bādhante nottarān()" (vyā.pa.9) iti, iyaṃ ca vṛddhiḥ purastādapavādaḥ, asyāś()caihi pararūpamevānantaram(), atastadeva tayā bādhyate, nāṅi pararūpam(), tasyāntaratvāt().
"akṣāt()" ityādi. "vaktavyā" iti. vyākhyeyetyarthaḥ. tatredaṃ vyākhyānam()--uttarasūtre cakāro'dhikavidhānārthaḥ. tenākṣaśabdādūhinīśabde parato vṛddhirbhaviṣyatīti. evamuttaratrāpi vaktavyaśabdasyārthaḥ, vyākhyānamapyevameva veditavyam(). akṣāṇāmūhaḥ, so'syāstīti matvarthīyaḥ iniḥ. "ṛnnebyo ṅīp()" 4.1.5 iti ṅīp()--"akṣauhiṇo".
"svairam()" iti. "īra gatau" (dhā.pā.1018) īraṇamīraḥ, bhāve ghañ? svasya īraḥ svairaḥ. kriyaviśeṣaṇatvāt? svairamiti vṛttau napuṃsakaliṅgena nirdeśaḥ. kriyā tu kācidatrādhyāhatrtavyā. atha vā sva īro yasya kulasya tat? svairaṃ kulam(). napuṃsakasya kulāderanyapadārthatvānnapuṃsakaliṅgatvam(). "svairī" [svairiṇī--kāśikā] iti. svamīrituṃ śīlamasyeti "supyajātau ṇinistācchīlye" 3.2.78 iti ṇiniḥ.
ūḍha, ūḍhiriti śabdau niṣṭhāktinnantau. "praiṣaḥ" iti. "iṣa gatirahisādāneṣu" (dhā.pā.1127) "iṣu icchāyām()" (dhā.pā.1351) iti vā, abhyāṃ prapūrvābhyāṃ yadā ghañ? tadā praiṣaḥ, yadā tu ṇyat? tadā praiṣya iti.
"sukhārttaḥ" iti. "karttṛkaraṇe kṛtā bahulam()" 2.1.31 iti samāsaḥ॥
Laghusiddhāntakaumudī1 : pa id ha te .
Sū #34
avarṇādejādyoretyedhatyorūṭhi ca pare vṛddhirekādeśaḥ syāt. upaiti. upaidhate.
praṣṭhauhaḥ. ejādyoḥ kim? upetaḥ. mā bhavānpredidhat.
(akṣādūhanyāmupisaṃkhyānam). akṣauhaṇī senā. (prādūhoḍhoḍhyeṣaiṣyeṣu). prauhaḥ.
prauḍhaḥ. prauḍhiḥ. praiṣaḥ. praiṣyaḥ. (ṛte ca tṛtīyāsamāse). sukhena ṛtaḥ sukhārtaḥ.
tṛtīyeti kim? paramartaḥ. (pravatsatarakambalavasanārṇadaśānāmṛṇe). prārṇam,
vatsatarrāṇam, ityādi..
Laghusiddhāntakaumudī2 : re kā de śa ḥ
etyedhatyūṭhsu 34, 6.1.86 avarṇādejādyoretyedhatyorūṭhi ca pare vṛddhirekādeśaḥ syāt. upaiti. upaidhate. praṣṭhauhaḥ. ejādyoḥ kim? upetaḥ. mā bhavānpredidhat. (akṣādūhanyāmupisaṃkhyānam). akṣauhaṇī senā. (prādūhoḍhoḍhyeṣaiṣyeṣu). prauhaḥ. prauḍhaḥ. prauḍhiḥ. praiṣaḥ. praiṣyaḥ. (ṛte ca tṛtīyāsamāse). sukhena ṛtaḥ sukhārtaḥ. tṛtīyeti kim? paramartaḥ. (pravatsatarakambalavasanārṇadaśānāmṛṇe). prārṇam, vatsatarrāṇam, ityādi॥
Bālamanoramā1 : ` īk śt ip au Sū #74
etyedhatyūṭhasu. etiśca edhatiśca ūṭhceti vigrahaḥ. etīti edhatīti ca `īkśtipau
dhātunirdeśe' iti śtipā nirdeśaḥ. iṇ gatāviti, edha vṛddhāviti ca dhātū vivakṣitau.
ecītyanuvartate. `yasminvidhi'riti tadādigrahaṇam. ejādāviti labhyate. tacca
etyedhatyoreva viśeṣaṇaṃ, na tūṭho'saṃbhavāt. `ekaḥ pūrvaparayo'rityadhikṛtam. ādguṇa
ityata āditi pañcamyantamanuvartate. tadāha–avarṇādityādinā. upaitīti.
iṇ?dhātorlaṭ. tip śap luk. `sārvadhātuka' iti ikārasya guṇa ekāraḥ. upa-etīti
sthite'nena vṛddhiḥ. upaidhata iti. edhadhātorlaṭ. ātmanepadaṃ tādeśaḥ. śap. `ṭita
ātmanepadānā'mityetvam. upa edhate iti sthite'nena vṛddhiḥ. praṣṭhauha iti. praṣṭhaṃ
vahatīti praṣṭhavāṭ. `vahaśce'ti ṇviḥ. `verapṛktasye' iti valopaḥ. `ata upadhāyā' iti
vṛddhiḥ. tataḥ śasi `vasoḥ samprasāraṇa'mityataḥ saṃprasāraṇamityanuvṛttau `vāha ūṭh' iti
saṃprasāraṇa saṃjñakasya ūṭhaḥ `samprasāraṇācce'ti pūrvarūpam. praṣṭha ūhiti sthite'nena
vṛddhiraukāraḥ. nanvatra etyedhatigrahaṇaṃ vyartham, upaiti upaidhata ityatra
vṛddhiraicītyanenaiva vṛddhisaṃbhavāt. ūṭhagrahaṇamapi vyarthaṃ, vṛddhirecītya#eva siddheḥ.
vāha ūṭhagrahaṇānārthakyaṃ, saṃprāsaraṇena kṛtatvāt. guṇastu pratyayalakṣaṇatvāt.
ejgrahaṇādvṛddhiḥ' iti vārttikakṛtā tathaivoktatvāt. ūṭhgrahaṇaṃ na kartavyam.
`vāha'ityeva sūtpamastu. bhasya vāhaḥ saṃprasāraṇaṃ syāditi saṃprasāraṇameva vidhīyatāṃ,
tataśca vakārasya ukāre saṃprasāraṇe pūrvarūpe sati uhiti sthite pratyayalakṣaṇamāśritya
ṇvipratyaye pare ukārasya laghūpadhaguṇe okāre kṛte praṣṭha-ohiti sthite vṛddhirecīti
vṛddhiriti vārtikārthaḥ. tasmādetyedhatyūṭhasu iti sūtraṃ vyarthamityata āha-
- pararūpaguṇāpavāda iti. etyedhatyoreṅi pararūpamityasya, ūṭhi ādguṇa ityasyāyamapavāda
ityarthaḥ. yadi hi bāhaḥ samprasāraṇameva vidhīyeta na tūṭh, tarhi vasya saṃprasāraṇena
utve kṛte pūrvarūpe sati tasya laghūpadhaguṇo na bhavati tasmin kartavye
bahirbhūtaśaspratyayāpekṣabhasaṃjñāpekṣasaṃprasāraṇāśrita pūrvarūpasya
bahiraṅgatayā'trā'siddhatvāt. tathāca guṇā'bhāve praṣṭha-u-āhiti sthite pūrvarūpe
praṣṭha-uh? iti sthite `ādguṇa' iti guṇe okāre `praṣṭhoha' iti syāt.
saṃprasāraṇasaṃjñakasya ūṭho vidhau tu praṣṭha ū āhiti sthite pūrvarūpe
laghūpadhaguṇasyā'prasaktatayā okārasyā'bhāvādūkārasyaiva
sattvādvṛddhirecītyasyā'prasakterādguṇa iti prāpte etyedhatyūṭh?sviti
vṛddhau `praṣṭhauha' iti sidhyatītyūṭhgrahaṇamāvaśyakamiti vāhauuṭha sūtre
samudāhmatavārtikaṃ bhāṣye dūṣitamityāstāṃ tāvat. upeta iti. iṇdhātorlaṭ tas?
śap luk. `sārvadhātukamapi 'diti taso ṅittvāttāsmin parata ikārasya na guṇaḥ. atra
iṇ?dhātorejāditvā'bhāvāttasminparato na vṛddhiḥ. mā bhavānpredidhaditi.
edhadhātorṇic. luṅ tip. `nityaṃ ṅitaḥ' iti ikāralopaḥ. `ṇiśridruruāubhya' iti
caṅ?. `ṇau caṅyupadhāyā hyasvaḥ'. `caṅī'tyajāderdvitīyasya dhiśabdasya dvitvam.
`abhyāse carce'ti jaśtvam. `na māṅyoga' ityāḍabhāvaḥ. bhavacchabdayohagātprathamapuruṣaḥ.
tacca tiṅantādhikāre spaṣṭībhaviṣyati. pra-ididhaditi sthite etyedhatīti na vṛddhiḥ,
edhadhātorejāditvā'bhāvāt. tatra ejāditvaviśeṣaṇā'bhāve tu ihāpi vṛddhiḥ syāt. na ca
ṇau caṅītyekārasya hyasvena ikāre sati nāyamedhadhāturiti vācyam,
ekadeśavikṛtasyānanyatvāt. atra māṅaṃ vihāya predidhaditi na pratyudāhmatam. tathā
sati āḍajādīnāmityāḍāgame āṭaśceti vṛddhau aididhaditi syāt. tatra
edhaterejāditvādvṛddhiriṣṭaiva. bhavacchabdastu cintyaprayojanaḥ. nanu ā ihi,
ādguṇaḥ, ehi, ava-ehīti sthite ekādeśasya guṇasya ekārasya antādivacceti
parādivadbhāvena, `ādyantavadekasmi'nniti vyapadeśivadbhāvena ca , ca
iṇ?dhātorejāditvāttasmin pare `eṅipararūpa'miti pararūpaṃ bādhitvā
etyedhatyatyūṭh?sviti vṛddhau `avaihī'ti iṣṭaṃ na syāt. na ca omāṅośceti pararūpeṇa
tannirvāhaḥ śaṅkyaḥ. etyedhatīti vṛddhirhi yathā eṅi pararūpamityasyāpavādastathā
omāṅityasyāpyapavādaḥ;yena nāprāptinyāyasāmyādityata āha–purastāditi.
`purastādapavādā anantarānvidhīnbādhante nottarā'niti nyāyaḥ. pūrvapaṭhitā apavādā
avyavahitānevottararānvidhīnbādhante na tu vyavahitānityarthaḥ. prakṛte ca
etyedhatyūṭhsu ityuttaraṃ kānicit sūtrāṇi paṭhitvā `eṅi pararūpa'miti paṭhitvā
punaḥ katipayasūtrāṇi paṭhitvā punaḥ omāṅośceti paṭhitam. tataścoktanyāyena
`etyedhatī'ti vṛddhyā `eṅi pararūpa'mityeva bādhyate na tvomāṅośceti pararūpamapīti
bhāvaḥ. vastutastu etyedhatīti vṛddhiromāṅoścātyasyāpavāda eva na bhavati,
upaitītyādāvaprāpte'pi tasminnetyedhatīti vṛddherārambhāt. ataḥ purastādapavādā'
iti nyāyasya nāyaṃ viṣayaḥ. tatasca ava-ehītyatra etyedhatīti bādhitvā
paratvādomāṅośceti pararūpaṃ nyāyyamityeva vaktumucitam. ata eva bhāṣye -
- nāprāpte eṅi pararūpe etyedhatīti bādhitvā paratvādomāhośceti pararūpaṃ
nyāyyamityeva vaktumucitam. ata eva bhāṣye–`nāprāpte eṅi pararūpe etyedhatīti
vṛddhirārabhyamāṇā bhavati tasyāpavādaḥ. āṅi pararūpe tu prāpte cā'prāpte ca
ārabhyamāṇā vṛddhirnaṃ tadapavāda' iti spaṣṭamevoktam. yattu bhāṣye
pakṣāntaramuktam–`athavā purastādapavādā anantarānvidhīn bādhanta ityevametyedhatīti
vṛddhireṅi pararūpameva bādhate na tvomāṅośceti pararūpamapī'ti. tattu etyedhatīti
vṛddhireṅi pararūpamomāṅośceti sūtradvayāpavādatvābyupagamavādamātramāśritya,
bādhyasāmānyācintāmāśritya vetyalaṃ bahunā. \r\nakṣādūhinyāmupasaṃkhyānam.
āditi acīti vṛddhiriti cānuvartate. `ekaḥ pūrvaparayo'riti ca. `ūha vitarke'.
ūhanamūhaḥ, so'syā astītyūhinī. akṣaśabdādūhinīśabde pare
pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. akṣauhiṇīti matvarthīya iniḥ.
nāntatvānṅīp. akṣāṇāmūhinīti vigrahaḥ. parimāṇaviśeṣaviśiṣṭā senā akṣohiṇī.
`pūrvapadātsaṃjñāyā'miti ṇatvam. akṣa–ūhinīti sthite guṇa prāpte'nena
vārtikena vṛddhiḥ.
pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. svaira iti īragatau. bhāve ghañ. svena
cchandena īra iti vigrahaḥ. `kartṛkaraṇe kṛtā bahula'miti samāsaḥ. sva–īra iti sthite
guṇeprāpte'nena vārtikena vṛddhiḥ. sveneritumiti. svenacchandena īrituṃ
saṃcarituṃ śīlamasyetyarthe `supyajātā'viti ṇiniḥ. svacchandacārītyarthaḥ.
upapadasamāsaḥ. sva–īrinniti sthite guṇe prāpte'nena
vṛddhiḥ.
eteṣu pareṣu pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. prauha iti. ūhavitarke.
bhāve ghañ. gatisamāsaḥ. pra-ūha iti sthite'nena vārtikena vṛddhiḥ prauḍha iti. baha
prāpaṇe. ktaḥ. `vacisvapī'ti samprasāraṇam. pūrvarūpam. `ho ḍha' iti ḍhatvam.
jhaṣastathoriti dhatvam. ṣṭutvam. `ḍho ḍhe lopaḥ' `ḍhralopa' iti dīrghaḥ. pra-ūḍha ita,#i
sthite guṇe prāpte'nena vṛddhiḥ. nanu proḍhavānityatrāpi vahadhātoḥ ktavatupratyaye
ḍhatvadhatvaṣṭutvaḍhalopadīrgheṣu pra-ūḍhavaditi sthite prādūhoḍheti vṛddhi syāt,
tatrāpi ūḍhaśabdasya paratvena śravaṇādityata āha–arthavaditi. arthavataḥ śabdasya
grahaṇasambhave'narthakasya śabdasya grahaṇaṃ na bhavatītyarthaḥ. iyaṃ paribhāṣā`svaṃ rūpa'
mityatra rūpagrahaṇātsiddheti tatraiva sūtre bhāṣye spaṣṭam. teneti. arthavata eva
grahaṇaniyamenetyarthaḥ. ktāntameveti. ktapratyayastāvadarthavān,
bhāvakarmaṇostadvidhānāt. ktavatupratyayastu kartari vihitaḥ. atastadekadeśasya
ktasyānarthakatvātprādūhoḍhetyatra ūḍhagrahaṇena grahaṇaṃ na bhavati, atastasmin, pare
vṛddhirna bhavati, kinta#u guṇa evetyarthaḥ. prauḍhiriti. vahadhātoḥ ktin.
ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. pra-ūḍhiriti sthite guṇaṃ bādhitvā'nena vṛddiḥ. iṣa-
icchāyāmityādi. gaṇatraye'pi hyasvopadhā eva ete dhātavaḥ. teṣāmiti nirdhāraṇe ṣaṣṭhī.
teṣāṃ madye'nyatamādvvañi ṇyati ca sati laghūpadhaguṇe kṛte eṣa eṣya iti ca rūpe siddhe.
pra eṣa pra eṣya iti sthite eṅi pararūpaṃ bādhitvā'nena vṛddhiḥ. #etena
vṛddhirecītyanena evaiṣaiṣyagrahaṇayorgatārthatvaṃ nirastam. nanvevaṃ sati preṣa iti
preṣya iti ca kathaṃ prayoga ityata āha–yastviti. tayordīrghopadhatvena laṅūpadhaguṇā'bhāve
īṣa īṣya iti ca sidhyati. tayostu etadvārtike grahaṇā'bhāvāttayoḥ parato vṛddhyabhāve
`ādguṇa' iti guṇe preṣaḥ preṣya ityapi rūpadvayamastītyarthaḥ.
eṣaśabdasāhacaryādeṣyaśabdo'pi kṛdanta eva gṛhrate. tena tiṅante lyabante ca na
vṛddhiḥ. agnaye preṣya dūtam, preṣya gataḥ.\r\nṛte ca tṛtīyāsamāse. tṛtīyā
samāse'kārādṛtaśabde pare pūrvaparayoracorvṛddhiḥ syādityarthaḥ. sukhena ṛta iti
vigrahapradarśanam. ṛ gatau. gatyarthākarmaketi kartari ktaḥ. prakṛtyāditvāttṛtīyā.
supsupeti samāsaḥ. sukha-ṛta iti sthite guṇe prāpte'nena vṛddhirākāraḥ. raparatve
sukhārta iti rūpam. samasagrahaṇasyodāhmatavigrahavākyameva pratyudāharaṇaṃ
darśitaprāyamiti tṛtīyetyaṃśasya prayojanaṃ pṛcchati–tṛtīyeti kimiti. paramarta iti.
paramaścāsau ṛtaśceti karmadhārayaḥ. ādguṇaḥ.
`pra'`vatsatara'`kambala'`vasana'`ṛṇa' `daśa' eteṣāmṛṇaśabde pare
pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. prārṇāmiti. pragatamṛṇamiti vigrahe,
`prādayo gatādyarthe prathamaye'ti gatisamāsaḥ. pra-ṛṇimiti sthite guṇaṃ bādhitvā'nena
vārtikena vṛddhirākāraḥ. raparatvam. vatsataraḥ=śiśuvatsaḥ, tasya ṛṇamiti vigrahaḥ.
vatsataramadhikṛtya vā tadgrahaṇārthaṃ vā yadṛṇaṃ gṛhrate tadvatsatarārṇam. evamagre'pi
draṣṭavyam. ādiśabdena kambalārṇaṃ vasanārṇaṃ daśāmṛṇārṇamiti ca gṛhrate. sarvatra
ṣaṣṭhīsamāsaḥ. ṛṇaśabdasya ṛṇaśabde pare kathamanvaya ityata āha-ṛṇasyeti. deśanadīviśeṣayoḥ kathaṃ
daśārṇaśabdapravṛttirityata āha–ṛṇaśabda iti. tathā ca daśa ṛṇāni durgabhūmayo yasmin
deśe sa daśārṇo deśaviśeṣaḥ. daśavidhāni ṛṇāni jalāni yasyāṃ nadyāṃ sā daśārṇeti
vigrahaḥ.
Bālamanoramā2 : ig ra ha ḥ. e
etyedhatyūṭhasu 74, 6.1.86 etyedhatyūṭhasu. etiśca edhatiśca ūṭhceti vigrahaḥ. etīti edhatīti ca "īkśtipau dhātunirdeśe" iti śtipā nirdeśaḥ. iṇ gatāviti, edha vṛddhāviti ca dhātū vivakṣitau. ecītyanuvartate. "yasminvidhi"riti tadādigrahaṇam. ejādāviti labhyate. tacca etyedhatyoreva viśeṣaṇaṃ, na tūṭho'saṃbhavāt. "ekaḥ pūrvaparayo"rityadhikṛtam. ādguṇa ityata āditi pañcamyantamanuvartate. tadāha--avarṇādityādinā. upaitīti. iṇ()dhātorlaṭ. tip śap luk. "sārvadhātuka" iti ikārasya guṇa ekāraḥ. upa-etīti sthite'nena vṛddhiḥ. upaidhata iti. edhadhātorlaṭ. ātmanepadaṃ tādeśaḥ. śap. "ṭita ātmanepadānā"mityetvam. upa edhate iti sthite'nena vṛddhiḥ. praṣṭhauha iti. praṣṭhaṃ vahatīti praṣṭhavāṭ. "vahaśce"ti ṇviḥ. "verapṛktasye" iti valopaḥ. "ata upadhāyā" iti vṛddhiḥ. tataḥ śasi "vasoḥ samprasāraṇa"mityataḥ saṃprasāraṇamityanuvṛttau "vāha ūṭh" iti saṃprasāraṇa saṃjñakasya ūṭhaḥ "samprasāraṇācce"ti pūrvarūpam. praṣṭha ūhiti sthite'nena vṛddhiraukāraḥ. nanvatra etyedhatigrahaṇaṃ vyartham, upaiti upaidhata ityatra vṛddhiraicītyanenaiva vṛddhisaṃbhavāt. ūṭhagrahaṇamapi vyarthaṃ, vṛddhirecītya#eva siddheḥ. vāha ūṭhagrahaṇānārthakyaṃ, saṃprāsaraṇena kṛtatvāt. guṇastu pratyayalakṣaṇatvāt. ejgrahaṇādvṛddhiḥ" iti vārttikakṛtā tathaivoktatvāt. ūṭhgrahaṇaṃ na kartavyam. "vāha"ityeva sūtpamastu. bhasya vāhaḥ saṃprasāraṇaṃ syāditi saṃprasāraṇameva vidhīyatāṃ, tataśca vakārasya ukāre saṃprasāraṇe pūrvarūpe sati uhiti sthite pratyayalakṣaṇamāśritya ṇvipratyaye pare ukārasya laghūpadhaguṇe okāre kṛte praṣṭha-ohiti sthite vṛddhirecīti vṛddhiriti vārtikārthaḥ. tasmādetyedhatyūṭhasu iti sūtraṃ vyarthamityata āha-- pararūpaguṇāpavāda iti. etyedhatyoreṅi pararūpamityasya, ūṭhi ādguṇa ityasyāyamapavāda ityarthaḥ. yadi hi bāhaḥ samprasāraṇameva vidhīyeta na tūṭh, tarhi vasya saṃprasāraṇena utve kṛte pūrvarūpe sati tasya laghūpadhaguṇo na bhavati tasmin kartavye bahirbhūtaśaspratyayāpekṣabhasaṃjñāpekṣasaṃprasāraṇāśrita pūrvarūpasya bahiraṅgatayā'trā'siddhatvāt. tathāca guṇā'bhāve praṣṭha-u-āhiti sthite pūrvarūpe praṣṭha-uh? iti sthite "ādguṇa" iti guṇe okāre "praṣṭhoha" iti syāt. saṃprasāraṇasaṃjñakasya ūṭho vidhau tu praṣṭha ū āhiti sthite pūrvarūpe laghūpadhaguṇasyā'prasaktatayā okārasyā'bhāvādūkārasyaiva sattvādvṛddhirecītyasyā'prasakterādguṇa iti prāpte etyedhatyūṭh()sviti vṛddhau "praṣṭhauha" iti sidhyatītyūṭhgrahaṇamāvaśyakamiti vāhauuṭha sūtre samudāhmatavārtikaṃ bhāṣye dūṣitamityāstāṃ tāvat. upeta iti. iṇdhātorlaṭ tas? śap luk. "sārvadhātukamapi "diti taso ṅittvāttāsmin parata ikārasya na guṇaḥ. atra iṇ()dhātorejāditvā'bhāvāttasminparato na vṛddhiḥ. mā bhavānpredidhaditi. edhadhātorṇic. luṅ tip. "nityaṃ ṅitaḥ" iti ikāralopaḥ. "ṇiśridruruāubhya" iti caṅ(). "ṇau caṅyupadhāyā hyasvaḥ". "caṅī"tyajāderdvitīyasya dhiśabdasya dvitvam. "abhyāse carce"ti jaśtvam. "na māṅyoga" ityāḍabhāvaḥ. bhavacchabdayohagātprathamapuruṣaḥ. tacca tiṅantādhikāre spaṣṭībhaviṣyati. pra-ididhaditi sthite etyedhatīti na vṛddhiḥ, edhadhātorejāditvā'bhāvāt. tatra ejāditvaviśeṣaṇā'bhāve tu ihāpi vṛddhiḥ syāt. na ca ṇau caṅītyekārasya hyasvena ikāre sati nāyamedhadhāturiti vācyam, ekadeśavikṛtasyānanyatvāt. atra māṅaṃ vihāya predidhaditi na pratyudāhmatam. tathā sati āḍajādīnāmityāḍāgame āṭaśceti vṛddhau aididhaditi syāt. tatra edhaterejāditvādvṛddhiriṣṭaiva. bhavacchabdastu cintyaprayojanaḥ. nanu ā ihi, ādguṇaḥ, ehi, ava-ehīti sthite ekādeśasya guṇasya ekārasya antādivacceti parādivadbhāvena, "ādyantavadekasmi"nniti vyapadeśivadbhāvena ca , ca iṇ()dhātorejāditvāttasmin pare "eṅipararūpa"miti pararūpaṃ bādhitvā etyedhatyatyūṭh()sviti vṛddhau "avaihī"ti iṣṭaṃ na syāt. na ca omāṅośceti pararūpeṇa tannirvāhaḥ śaṅkyaḥ. etyedhatīti vṛddhirhi yathā eṅi pararūpamityasyāpavādastathā omāṅityasyāpyapavādaḥ;yena nāprāptinyāyasāmyādityata āha--purastāditi. "purastādapavādā anantarānvidhīnbādhante nottarā"niti nyāyaḥ. pūrvapaṭhitā apavādā avyavahitānevottararānvidhīnbādhante na tu vyavahitānityarthaḥ. prakṛte ca etyedhatyūṭhsu ityuttaraṃ kānicit sūtrāṇi paṭhitvā "eṅi pararūpa"miti paṭhitvā punaḥ katipayasūtrāṇi paṭhitvā punaḥ omāṅośceti paṭhitam. tataścoktanyāyena "etyedhatī"ti vṛddhyā "eṅi pararūpa"mityeva bādhyate na tvomāṅośceti pararūpamapīti bhāvaḥ. vastutastu etyedhatīti vṛddhiromāṅoścātyasyāpavāda eva na bhavati, upaitītyādāvaprāpte'pi tasminnetyedhatīti vṛddherārambhāt. ataḥ purastādapavādā" iti nyāyasya nāyaṃ viṣayaḥ. tatasca ava-ehītyatra etyedhatīti bādhitvā paratvādomāṅośceti pararūpaṃ nyāyyamityeva vaktumucitam. ata eva bhāṣye -- nāprāpte eṅi pararūpe etyedhatīti bādhitvā paratvādomāhośceti pararūpaṃ nyāyyamityeva vaktumucitam. ata eva bhāṣye--"nāprāpte eṅi pararūpe etyedhatīti vṛddhirārabhyamāṇā bhavati tasyāpavādaḥ. āṅi pararūpe tu prāpte cā'prāpte ca ārabhyamāṇā vṛddhirnaṃ tadapavāda" iti spaṣṭamevoktam. yattu bhāṣye pakṣāntaramuktam--"athavā purastādapavādā anantarānvidhīn bādhanta ityevametyedhatīti vṛddhireṅi pararūpameva bādhate na tvomāṅośceti pararūpamapī"ti. tattu etyedhatīti vṛddhireṅi pararūpamomāṅośceti sūtradvayāpavādatvābyupagamavādamātramāśritya, bādhyasāmānyācintāmāśritya vetyalaṃ bahunā. akṣādūhinyāmupasaṃkhyānam. āditi acīti vṛddhiriti cānuvartate. "ekaḥ pūrvaparayo"riti ca. "ūha vitarke". ūhanamūhaḥ, so'syā astītyūhinī. akṣaśabdādūhinīśabde pare pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. akṣauhiṇīti matvarthīya iniḥ. nāntatvānṅīp. akṣāṇāmūhinīti vigrahaḥ. parimāṇaviśeṣaviśiṣṭā senā akṣohiṇī. "pūrvapadātsaṃjñāyā"miti ṇatvam. akṣa--ūhinīti sthite guṇa prāpte'nena vārtikena vṛddhiḥ.svādīreriṇoḥ. svaśabdādīraśabde īrinśabde ca pare pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. svaira iti īragatau. bhāve ghañ. svena cchandena īra iti vigrahaḥ. "kartṛkaraṇe kṛtā bahula"miti samāsaḥ. sva--īra iti sthite guṇeprāpte'nena vārtikena vṛddhiḥ. sveneritumiti. svenacchandena īrituṃ saṃcarituṃ śīlamasyetyarthe "supyajātā"viti ṇiniḥ. svacchandacārītyarthaḥ. upapadasamāsaḥ. sva--īrinniti sthite guṇe prāpte'nena vṛddhiḥ.prādūhoḍhoḍha()eṣeṣyeṣu. pretyupasargāt "ūha" "ūḍha" "eṣa""eṣya" eteṣu pareṣu pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. prauha iti. ūhavitarke. bhāve ghañ. gatisamāsaḥ. pra-ūha iti sthite'nena vārtikena vṛddhiḥ prauḍha iti. baha prāpaṇe. ktaḥ. "vacisvapī"ti samprasāraṇam. pūrvarūpam. "ho ḍha" iti ḍhatvam. jhaṣastathoriti dhatvam. ṣṭutvam. "ḍho ḍhe lopaḥ" "ḍhralopa" iti dīrghaḥ. pra-ūḍha ita,#i sthite guṇe prāpte'nena vṛddhiḥ. nanu proḍhavānityatrāpi vahadhātoḥ ktavatupratyaye ḍhatvadhatvaṣṭutvaḍhalopadīrgheṣu pra-ūḍhavaditi sthite prādūhoḍheti vṛddhi syāt, tatrāpi ūḍhaśabdasya paratvena śravaṇādityata āha--arthavaditi. arthavataḥ śabdasya grahaṇasambhave'narthakasya śabdasya grahaṇaṃ na bhavatītyarthaḥ. iyaṃ paribhāṣā"svaṃ rūpa" mityatra rūpagrahaṇātsiddheti tatraiva sūtre bhāṣye spaṣṭam. teneti. arthavata eva grahaṇaniyamenetyarthaḥ. ktāntameveti. ktapratyayastāvadarthavān, bhāvakarmaṇostadvidhānāt. ktavatupratyayastu kartari vihitaḥ. atastadekadeśasya ktasyānarthakatvātprādūhoḍhetyatra ūḍhagrahaṇena grahaṇaṃ na bhavati, atastasmin, pare vṛddhirna bhavati, kinta#u guṇa evetyarthaḥ. prauḍhiriti. vahadhātoḥ ktin. ḍhatvadhatvaṣṭutvaḍhalopadīrghāḥ. pra-ūḍhiriti sthite guṇaṃ bādhitvā'nena vṛddiḥ. iṣa-icchāyāmityādi. gaṇatraye'pi hyasvopadhā eva ete dhātavaḥ. teṣāmiti nirdhāraṇe ṣaṣṭhī. teṣāṃ madye'nyatamādvvañi ṇyati ca sati laghūpadhaguṇe kṛte eṣa eṣya iti ca rūpe siddhe. pra eṣa pra eṣya iti sthite eṅi pararūpaṃ bādhitvā'nena vṛddhiḥ. #etena vṛddhirecītyanena evaiṣaiṣyagrahaṇayorgatārthatvaṃ nirastam. nanvevaṃ sati preṣa iti preṣya iti ca kathaṃ prayoga ityata āha--yastviti. tayordīrghopadhatvena laṅūpadhaguṇā'bhāve īṣa īṣya iti ca sidhyati. tayostu etadvārtike grahaṇā'bhāvāttayoḥ parato vṛddhyabhāve "ādguṇa" iti guṇe preṣaḥ preṣya ityapi rūpadvayamastītyarthaḥ. eṣaśabdasāhacaryādeṣyaśabdo'pi kṛdanta eva gṛhrate. tena tiṅante lyabante ca na vṛddhiḥ. agnaye preṣya dūtam, preṣya gataḥ.ṛte ca tṛtīyāsamāse. tṛtīyā samāse'kārādṛtaśabde pare pūrvaparayoracorvṛddhiḥ syādityarthaḥ. sukhena ṛta iti vigrahapradarśanam. ṛ gatau. gatyarthākarmaketi kartari ktaḥ. prakṛtyāditvāttṛtīyā. supsupeti samāsaḥ. sukha-ṛta iti sthite guṇe prāpte'nena vṛddhirākāraḥ. raparatve sukhārta iti rūpam. samasagrahaṇasyodāhmatavigrahavākyameva pratyudāharaṇaṃ darśitaprāyamiti tṛtīyetyaṃśasya prayojanaṃ pṛcchati--tṛtīyeti kimiti. paramarta iti. paramaścāsau ṛtaśceti karmadhārayaḥ. ādguṇaḥ.pravatsatara pañcamyarthe ṣaṣṭhī. "pra""vatsatara""kambala""vasana""ṛṇa" "daśa" eteṣāmṛṇaśabde pare pūrvaparayoracorvṛddhirekādeśaḥ syādityarthaḥ. prārṇāmiti. pragatamṛṇamiti vigrahe, "prādayo gatādyarthe prathamaye"ti gatisamāsaḥ. pra-ṛṇimiti sthite guṇaṃ bādhitvā'nena vārtikena vṛddhirākāraḥ. raparatvam. vatsataraḥ=śiśuvatsaḥ, tasya ṛṇamiti vigrahaḥ. vatsataramadhikṛtya vā tadgrahaṇārthaṃ vā yadṛṇaṃ gṛhrate tadvatsatarārṇam. evamagre'pi draṣṭavyam. ādiśabdena kambalārṇaṃ vasanārṇaṃ daśāmṛṇārṇamiti ca gṛhrate. sarvatra ṣaṣṭhīsamāsaḥ. ṛṇaśabdasya ṛṇaśabde pare kathamanvaya ityata āha-ṛṇasyeti. deśanadīviśeṣayoḥ kathaṃ daśārṇaśabdapravṛttirityata āha--ṛṇaśabda iti. tathā ca daśa ṛṇāni durgabhūmayo yasmin deśe sa daśārṇo deśaviśeṣaḥ. daśavidhāni ṛṇāni jalāni yasyāṃ nadyāṃ sā daśārṇeti vigrahaḥ.
Tattvabodhinī1 : ṇa ṃ na t ūṭ Sū #61
etyedhatyūṭhasu. atra `ecī'tyanuvartate. tacca etyedhatyorviśeṣaṇaṃ na tūṭhaḥ,
asaṃbhavāt. `ādguṇaḥ' ityata ādityanuvartata evā'to vyācaṣṭe-avarṇādejādyoriti.
praṣṭhauha iti. praṣṭhaṃ vahatīti praṣṭhavāṭ. `vahaśce'ti ṇviḥ. tataḥ śasi `vāha ūṭh'.
guṇāpavādatayā'nena vṛddhiḥ. predidhaditi. prapūrvasyaidhateṇryantasya luṅi rūpam. `na
māṅyoge' ityāḍāgamā'bhāvaḥ. purastāditi. `purastādapavādā anantarānvidhīnbādhante
nottarā'niti nyāyenetyarthaḥ. akṣāditi. `ā'dityanuvartate, `acī'ti ca. tena
pūrvaparayorvarṇayoreva bhavati. evamanyatrāpyūhram.\r\nakṣādūhinyāmupasaṅkhyānam.
akṣauhiṇīti. ūhaḥ=samūhaḥ, so'styasyāḥ sā ūhinī. akṣāṇāmūhinīti vigrahaḥ.
parimāṇaviśeṣaviśiṣṭā senā akṣauhiṇī. `pūrvapadātsaṃjñāyām-' iti ṇatvam.
`akṣaṇā'mityasya `ūha'-śabdena samāse tata inau tu `akṣauhiṇī'tyeva bhavati, na tu tatra
vṛddhiḥ, antaraṅgeṇa guṇena bādhāt. apavādabhūtāyā api vṛddherūhinīśabdena samāse
caritārthatvāt. yathoktaṃ prāk `yadyapavādo'nyatra caritārthastarhi
parāntaraṅgabhyāṃ bādhyate' iti.
kvācitko'papāṭhaḥ. `svairī'ti ṇinyantasya astriyāṃ vṛdhdyabhāvaprasaṅgāt.
`īri'ngrahaṇasya phalamāha-sveneritumiti. yadā tvī(raṇamī)ra iti ghañantena svaśabdasya
samāse `svādīre' iti vṛddhau kṛtāyāṃ matvarthīya iniḥ, yadā vā
matvarthīyenipratyayāntena īriñśabdena svaśabdasya samāsastadāpi tadekadeśa
īraśabdo'styeveti pṛthagīringrahaṇaṃ vyarthaṃ syāditi bhāvaḥ.svairīti. `supyajātau'
iti ṇiniḥ. upapadasamāsaḥ. svairiṇīti. ṅīpaḥ prāgbhāgamīriñśabdamādāya vṛddhiḥ.
kecittu liṅgaviśiṣṭaparibhāṣayā'tra vṛddhirityāhustanniṣphalamiti. bhāvaḥ.
Tattvabodhinī2 : ar ta te . ta
etyedhatyūṭhasu 61, 6.1.86 etyedhatyūṭhasu. atra "ecī"tyanuvartate. tacca etyedhatyorviśeṣaṇaṃ na tūṭhaḥ, asaṃbhavāt. "ādguṇaḥ" ityata ādityanuvartata evā'to vyācaṣṭe-avarṇādejādyoriti. praṣṭhauha iti. praṣṭhaṃ vahatīti praṣṭhavāṭ. "vahaśce"ti ṇviḥ. tataḥ śasi "vāha ūṭh". guṇāpavādatayā'nena vṛddhiḥ. predidhaditi. prapūrvasyaidhateṇryantasya luṅi rūpam. "na māṅyoge" ityāḍāgamā'bhāvaḥ. purastāditi. "purastādapavādā anantarānvidhīnbādhante nottarā"niti nyāyenetyarthaḥ. akṣāditi. "ā"dityanuvartate, "acī"ti ca. tena pūrvaparayorvarṇayoreva bhavati. evamanyatrāpyūhram.akṣādūhinyāmupasaṅkhyānam. akṣauhiṇīti. ūhaḥ=samūhaḥ, so'styasyāḥ sā ūhinī. akṣāṇāmūhinīti vigrahaḥ. parimāṇaviśeṣaviśiṣṭā senā akṣauhiṇī. "pūrvapadātsaṃjñāyām-" iti ṇatvam. "akṣaṇā"mityasya "ūha"-śabdena samāse tata inau tu "akṣauhiṇī"tyeva bhavati, na tu tatra vṛddhiḥ, antaraṅgeṇa guṇena bādhāt. apavādabhūtāyā api vṛddherūhinīśabdena samāse caritārthatvāt. yathoktaṃ prāk "yadyapavādo'nyatra caritārthastarhi parāntaraṅgabhyāṃ bādhyate" iti.svādīreriṇoḥ. "īreriṇyoḥ iti kvācitko'papāṭhaḥ. "svairī"ti ṇinyantasya astriyāṃ vṛdhdyabhāvaprasaṅgāt. "īri"ngrahaṇasya phalamāha-sveneritumiti. yadā tvī(raṇamī)ra iti ghañantena svaśabdasya samāse "svādīre" iti vṛddhau kṛtāyāṃ matvarthīya iniḥ, yadā vā matvarthīyenipratyayāntena īriñśabdena svaśabdasya samāsastadāpi tadekadeśa īraśabdo'styeveti pṛthagīringrahaṇaṃ vyarthaṃ syāditi bhāvaḥ.svairīti. "supyajātau" iti ṇiniḥ. upapadasamāsaḥ. svairiṇīti. ṅīpaḥ prāgbhāgamīriñśabdamādāya vṛddhiḥ. kecittu liṅgaviśiṣṭaparibhāṣayā'tra vṛddhirityāhustanniṣphalamiti. bhāvaḥ. nānarthakasyeti. upasthitasyā'rthasya śabdaṃ prati viśeṣaṇatvasaṃbhave tyāgā'yogāditi bhāvaḥ. praiṣya iti. eṣasāhacaryādeṣyo'pyanavyayaṃ gṛhrate; tena ṇyantādiṣeḥ ttko lyapi pararūpameva, na tu vṛddhiḥ. preṣya gataḥ. laghūpadhaguṇamāśaṅkyāha-tayordīrghopadhatvāditi. pravatsatareti. iha kecidvatsaśabdaṃ vatsaraśabdaṃ ca prakṣipanti, tadbhāṣyādāvadṛṣṭatvādupekṣyam. vatsatarārṇamiti. takāramakārayordvitvavikalpāccatvāri rūpāṇi. rephātparasya tu "aco rahābhyā"miti dvitve "yaṇo mayaḥ" iti vacanāntareṇa punardvitve ekaṇaṃ dviṇaṃ triṇamiti dvādaśa. "khayaḥ śaraḥ" iti sakāradvitve caturviṃśatiḥ(24). na ceha "śaro'cī"ti dvitvaniṣedhaḥ śaṅkyaḥ, tasya sautradvitvamātraviṣayatvāt. ataeva "khayaḥ śaraḥ" iti vārtikasya "vatssaraḥ" "apssarāḥ" ityudāharaṇaṃ bhāṣye dattam. na ca vadeḥ sarapratyaye parataścartve kṛte tasyā'siddhatvātsasya khayaḥ paratvaṃ neti śaṅkyam ; "pūrvatrāsiddhīyamadvitve" ityukteḥ. ataeva manoramāyāṃ "ṣaṭ santaḥ" ityatra ṭakārātparasya sasya dvitvaṃ svīkṛtamiti dik.
1.Source: Arsha Vidya Gurukulam
Examples2 :
upaiti, upaiṣi, upaimi। upaidhate, praidhate। praṣṭhohaḥ, praṣṭhohā, praṣṭhauhe॥
Research Papers and Publications
 6.1.89.jpg)
.jpg)
.jpg)
.jpg)
.jpg)
See More