Grammatical Sūtra: अन्तादिवच्च antādivacca Individual Word Components: antādivat caSūtra with anuvṛtti words: antādivat ca saṁhitāyām (6.1.72 ), aci (6.1.77 ), ekaḥ (6.1.84 ), pūrvaparayoḥ (6.1.84 ) Type of Rule: paribhāṣāPreceding adhikāra rule: 6.1.84 (1ekaḥ pūrvaparayoḥ)
Description:
And this single substitute is considered as the final of the preceding (form), and the initial of the succeeding (form). Source: Aṣṭādhyāyī 2.0
[A single substitute element which replaces both the preceding and succeeding phonemes 84 in continuous utterance 72] functions as the final (anta-°) of the preceding unit and the initial (ādi-vat) of the following unit. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Mahābhāṣya: With kind permission: Dr. George Cardona 2/32:antādivadvacanam āmiśrasya ādeśavacanāt |* 3/32:antādivat iti ucyate āmiśrasya ādeśavacanāt | 4/32:āmiśrasya ayam ādeśaḥ ucyate | 5/32:saḥ na eva pūrvagrahaṇena gṛhyate na api paragrahaṇena |
1/32:kimartham idam ucyate |2/32:antādivadvacanam āmiśrasya ādeśavacanāt |* 12/32:tatra yasya antādivat tannirdeśaḥ |* 15/32:siddham tu pūrvaparādhikārāt |*
1/118:atha antavattve kāni prayojanāni |2/118:antavattve prayojanam bahvacpūrvapadāt ṭhajvidhāne |* 9/118:pratyayaikādeśaḥ pūrvavidhau |* 16/118:vaibhaktasya ṇatve |* 23/118:adasaḥ īttvottve |* 36/118:svaritatvam vipratiṣedhāt |* 53/118:liṅgaviśiṣtagrahaṇāt vā |* 61/118:pūrvapadāntodāttatvam ca |* 71/118:ekādeśe hi svaritāprasiddhiḥ |* 80/118:prakārakaḥ , prakaraṇam | kṛdantaprakṛtisvaratvam ca |* 89/118:ekādeśe hi a prasiddhiḥ uttarapadasya aparatvāt |* 96/118:uttarapadavṛddhiḥ ca ekādeśāt |* 103/118:ekādeśaprasaṅgaḥ tu antaraṅgabalīyastvāt |* 109/118:tatra vṛddhividhānam |*
1/55:atha ādivattve kāni prayojanāni |2/55:ādivattve prayojanam pragṛhyasañjñāyām |* 9/55:suptiṅābvidhiṣu |* 33/55:āṅgrahaṇe padavidhau |* 41/55:āṭaḥ ca vṛddhividhau |* 49/55:kṛdantaprātipadikatve ca |*
1/41:na abhyāsādīnām hrasvatve |* 15/41:na vā bahiraṅgalakṣaṇatvāt |* 22/41:varṇāśrayavidhau ca |* 25/41:prayojanam khaṭvābhiḥ juhāva asyai aśvaḥ iti |* 36/41:na vā atādrūpyātideśāt |*
Collapse Kielhorn/Abhyankar (III,59.10-60.6) Rohatak (IV, 404-406) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ' ya m ek ād
ekaḥ iti vartate, pūrvaparayoḥ iti ca. ekaḥ pūrvaparayoḥ 6-1-84 iti yo 'yam ekādeśo
vidhīyate sa pūrvasya antavad bhavati, parasyādivad bhavati. yathā tasyāntaḥ ādir vā
tadantarbhūtaḥ tadgrahaṇena gṛhyate, tadvadekādeśo 'pi tadgrahaṇena grhyate ityeṣo
'tideśārthaḥ. brahmabandhūḥ ityatra brahmabandhu iti prātipadikam, ūṅiti
aprātipadikam, tayoḥ prātipadikāprātipadikayor yaḥ ekādeśaḥ sa prātipadikasya
antavad bhavati, yathā śakyate kartuṃ ṅyāp prātipadikāt 4-1-1 iti svādividhiḥ.
vṛkṣau ityatra subaukāraḥ asubakāraḥ, tayoḥ subasuporekādeśaḥ supaḥ ādivad bhavati, yathā
śakyate vaktuṃ subantaṃ padam iti. varṇāśrayavidhau ayam anatādivadbhāvo nisyate. tathā
hi khaṭvābhiḥ ityatra antavadbhāvābhāvātato bhisa ais 7-1-9 iti na bhavati. hvayateḥ
juhāva iti samprasāraṇapūrvatvasya ādivadbhāvāhāvātāta au ṇalaḥ 7-1-34 iti na bharvāta.
asyai aśvaḥ, asyā aśvaḥ iti vṛddhireci 6-1-88 iti vṛddhiḥ, eṅaḥ padāntādati
6-1-109 ityatra vidhau ādivan na bhavati. pūrvaparasamudāya ekādeśasya sthānī, sa hi tena
nivartayate. tatra avayavayorānumānikaṃ sthānitvam iti tadāśrayaṃ kāryaṃ
sthānivadbhāvādaprāptam ityantādivadbhāvo vidhīyate.
Kāśikāvṛttī2 : pa ra yo ḥ 6.
antādivac ca 6.1.85 ekaḥ iti vartate, pūrvaparayoḥ iti ca. ekaḥ pūrvaparayoḥ 6.1.81 iti yo 'yam ekādeśo vidhīyate sa pūrvasya antavad bhavati, parasyādivad bhavati. yathā tasyāntaḥ ādir vā tadantarbhūtaḥ tadgrahaṇena gṛhyate, tadvadekādeśo 'pi tadgrahaṇena grhyate ityeṣo 'tideśārthaḥ. brahmabandhūḥ ityatra brahmabandhu iti prātipadikam, ūṅiti aprātipadikam, tayoḥ prātipadikāprātipadikayor yaḥ ekādeśaḥ sa prātipadikasya antavad bhavati, yathā śakyate kartuṃ ṅyāp prātipadikāt 4.1.1 iti svādividhiḥ. vṛkṣau ityatra subaukāraḥ asubakāraḥ, tayoḥ subasuporekādeśaḥ supaḥ ādivad bhavati, yathā śakyate vaktuṃ subantaṃ padam iti. varṇāśrayavidhau ayam anatādivadbhāvo nisyate. tathā hi khaṭvābhiḥ ityatra antavadbhāvābhāvātato bhisa ais 7.1.9 iti na bhavati. hvayateḥ juhāva iti samprasāraṇapūrvatvasya ādivadbhāvāhāvātāta au ṇalaḥ 7.1.34 iti na bharvāta. asyai aśvaḥ, asyā aśvaḥ iti vṛddhireci 6.1.85 iti vṛddhiḥ, eṅaḥ padāntādati 6.1.105 ityatra vidhau ādivan na bhavati. pūrvaparasamudāya ekādeśasya sthānī, sa hi tena nivartayate. tatra avayavayorānumānikaṃ sthānitvam iti tadāśrayaṃ kāryaṃ sthānivadbhāvādaprāptam ityantādivadbhāvo vidhīyate.
Nyāsa2 : i ty at as ta
antādivacca. , 6.1.82 antādivadityukte na jñāyate--ko'syātideśasyārtha ityatastatparijñānāyāha--"yathā" ityādi. "ityeṣo'tideśasyārthaḥ" iti. itiśabdvo'tikrāntapratyavamarśī-atidiśye'nenetyatideśaḥ, sa punaḥ "antadivacca" ityeṣa eva yoga ityeṣo'nantarokto'syātideśasyārtha ityarthaḥ.
"varṇāśrayavidhāvayamantādivadbhāvo neṣyate" iti. kathametajjñāyate? ityāha--"tathāhi" ityādi. "obhisa ais? 7.1.9 ityakāravarṇāśrayo vidhiḥ; tatra katrtavye khaṭvābhirityatra savarṇadīrghatvaṃ pūrvasyānatavanna bhavati. "āta au ṇalaḥ" 7.1.34 ityākāravarṇāśrayo'yaṃ vidhiḥ. tatra katrtavye varṇāśraye juhāvetyatra "abhyastasya ca" (6.1.33) iti hvayateḥ samprasāraṇe kṛte yat? pūrvarūpatvamākārasya tannādivadbhavakati. eṅaḥ padāntādati" 6.1.105 ityeṣa vidhireṅvarṇāśrayaḥ. tatra katrtavye--asyai a()ā ityatra "āṭaśca" 6.1.87 iti vṛddhiḥ parasyādivanna bhavati, tadabhāvādāyādeśaḥ, "lopaḥ śākalyasya" 8.3.19 iti yakāralopaḥ, tat? kimetadvaktavyam()--varṇāśraye nāntādivaditi? na vaktavayam(). katham()? atādrūpyātideśāt(). neha tādrūpyamatidiśyate, rūpāśrayāścaite viṣayaḥ, tenātādrūpyānna bhaviṣyanti.
kimarthaṃ punarayamantādivadbhāvo vidhīyate, yāvatā pūrvaparāvuktāvekādeśasya sthāninau, atra sthānivadbhāvādeva tadāśrayaṃ kāryaṃ bhaviṣyati? ityata āha--"pūrvaparasamudāya ekādeśasya sthānī" iti. kathaṃ jñāyate? ityāha--"sa hi" ityādi. yena hi yo nivarttyata ādeśena sa tasya sthānīti, tadyathā--"asterbhūḥ" 2.4.52 iti. atra bhūvo'stiḥ, samudāyaścehaikādeśena nirvarttyata iti sa eva tasya sthānī, na pūrvaparau samudāyinau. syādetat()--avayavasya samudāyābhyāntaratvāt? samudāya ādeśena nivarttyamāne'vayavāvapi nivarttyete, tasmāt? tayorapi sthānitvam()? ityata āha--"tatra" ityādi. itikaraṇau dvāvapi hetau. tatra samudāye sthāninyavayavayoryat? sthānitvaṃ tadānumānikam(), samudāya ekādeśasya ādeśena nivarttyamāne tayorapi nivatrtanaṃ nāntarīyakamiti kṛtvā. na hi vināvayavanivatrtanena samudāyaḥ śakyate nivartayitum(), tasya tadātmakatvāt(). samudāyasya tu pratyakṣaṃsthānitvam(). "pūrvaparayoḥ" iti sthānaṣaṣṭha()ntasya sākṣāc? śravaṇāt? "śrutānumitayoḥ śrautaḥ sambandho garīyān()" (cāṃ.pa.pā.49) iti "sthānivadādeśo'nalvidhau" (1.1.56) ityanena yasya pratyakṣaṃ sākṣāt? śrutam(), sthānitvaṃ tadāśrayameva kāryamādeśe vidhīyate. avayavayoścānumānikaṃ sthānitvaṃ na pratyakṣam(), atastadāśrayaṃ kāryaṃ nātidiśyate. tena tadāśrayaṃ kāryaṃ sthānivadbhāvādeśe na prāpnoti, iṣyate ca. tadarthamayamantāvivadbāvo vidhīyate॥
Laghusiddhāntakaumudī1 : Sū #41
Laghusiddhāntakaumudī2 : ॥
Bālamanoramā1 : as ād ha nā yā Sū #76
atha tasya rephasya padānte vihitaṃ visargamāśaṅkituṃ tasya padāntatvasādhanāyāha-
antādivacca. ekaḥ pūrvaparayoriti sūtramanuvartate. yathāsaṃkhyaparibhāṣayā
antādivadityasya krameṇānvayaḥ. tataśca pūrvaparayorbhavanneka ādeśaḥ
pūrvasyāntavatparasyādivaditi labhyate. yadyapi ekādeśasya dvau varṇau sthāninau-
pūrvaḥ paraśca, tayośca varṇayoḥ pratyekamekatvādakhaṇḍatvāttadapekṣayā ekādeśasya
antādivattvakathanamasaṅgatam, tathāpi pūrvaparavarṇayorbhavannekādeśaḥ
prathamasthānighaṭitasamudāyasya pūrvasya yo'ntaḥ. prathamasthānī tatkāryakārī bhavati.
dvitīyasthānighaṭitasamudāyasya uttarasya ya ādirdvitīyasthānī tatkāryakārī
bhavatītyartho vivakṣitaḥ. tatra pūrvāntavattve yatākṣīrapeṇa. kṣīrapa-ineti sthite
`ādguṇa' ityekādeśa ekāraḥ. tatra pūrvāntavattvena pe ityuttarapadasya
ekāctvādekājuttarapadeṇa iti ṇatvaṃ bhavati. atra ekādeśe sthānivatsūtraṃ tu na
pravartate, ekadeśasthānībhūtaṃ pakārādakāramālambya pe ityasya ekājuttarapadatvāśrayema
pravartamānasya ṇatvasya sthānyalāśrayatvāt. yadyapi ekājuttarapadatvameva prādhānyena
ṇatvavidhirāśrayati, pakārādakāraṃ sthānyalaṃ tu tadviśeṣaṇībhūtā'cvenāśrayati,
tathāpyanalvidhāviti niṣedho'tra bhavatyeva, yathākathañcitsthānyalāśrayaṇasyaiva tatra
vivakṣitatvāt. anyatā pratidīvyetyatra ktvādeśaṃ lyapaṃ
sthānigatavalādyarthadhātukatvenāśrityeḍāgamekartavye'nalvidhāviti niṣedhānupapattiḥ,
tatra valaḥ prādhānyenāśrayaṇā'bhāvāt. etena sthānivatsūtreṇa gatārthamidaṃ sūtramiti
nirastam. parādivattve yathā-khaṭvā. atra khaṭvāśabdādajādyataṣṭāp. savarṇadīrghaḥ
ākāraḥ. tasya parādivattvena ṭāptvāttataḥ parasya sorhalṅyādilopaḥ. idamapi
stānivadbhāvena anirvāhram. halṅyādilopasyātra sthānyalāśrayatāyā mūlakṛtaiva
vakṣyamāṇatvāt. nacaivaṃ sati yajerlaṅi uttamapuruṣaikavacane iṭi śapi ādguṇe aḍāgame
ayaje indramityatra guṇasya ekādeśasya parādivattvena ikāratvāttatrekāre pare
savarṇadīrghaḥ syāditi vācyama, iha hi alsamudāyadharmāsa eva prātipadikatva-subantatva-
pratyayatvādayo'tidiśyante, natu varṇamātradharmā atvahyasvatvādayaḥ. uktañca
bhāṣye-`na vā atādrūpyātideśā'diti. antādivarṇamātravṛttidharmānatideśādayaja
indramityevaṃjātīyakeṣu savarṇadīrghādikaṃ na bhavatītyartha ityalamativistareṇa.
Bālamanoramā2 : ṅk it uṃ t as
antādivacca 76, 6.1.82 atha tasya rephasya padānte vihitaṃ visargamāśaṅkituṃ tasya padāntatvasādhanāyāha-antādivacca. ekaḥ pūrvaparayoriti sūtramanuvartate. yathāsaṃkhyaparibhāṣayā antādivadityasya krameṇānvayaḥ. tataśca pūrvaparayorbhavanneka ādeśaḥ pūrvasyāntavatparasyādivaditi labhyate. yadyapi ekādeśasya dvau varṇau sthāninau-pūrvaḥ paraśca, tayośca varṇayoḥ pratyekamekatvādakhaṇḍatvāttadapekṣayā ekādeśasya antādivattvakathanamasaṅgatam, tathāpi pūrvaparavarṇayorbhavannekādeśaḥ prathamasthānighaṭitasamudāyasya pūrvasya yo'ntaḥ. prathamasthānī tatkāryakārī bhavati. dvitīyasthānighaṭitasamudāyasya uttarasya ya ādirdvitīyasthānī tatkāryakārī bhavatītyartho vivakṣitaḥ. tatra pūrvāntavattve yatākṣīrapeṇa. kṣīrapa-ineti sthite "ādguṇa" ityekādeśa ekāraḥ. tatra pūrvāntavattvena pe ityuttarapadasya ekāctvādekājuttarapadeṇa iti ṇatvaṃ bhavati. atra ekādeśe sthānivatsūtraṃ tu na pravartate, ekadeśasthānībhūtaṃ pakārādakāramālambya pe ityasya ekājuttarapadatvāśrayema pravartamānasya ṇatvasya sthānyalāśrayatvāt. yadyapi ekājuttarapadatvameva prādhānyena ṇatvavidhirāśrayati, pakārādakāraṃ sthānyalaṃ tu tadviśeṣaṇībhūtā'cvenāśrayati, tathāpyanalvidhāviti niṣedho'tra bhavatyeva, yathākathañcitsthānyalāśrayaṇasyaiva tatra vivakṣitatvāt. anyatā pratidīvyetyatra ktvādeśaṃ lyapaṃ sthānigatavalādyarthadhātukatvenāśrityeḍāgamekartavye'nalvidhāviti niṣedhānupapattiḥ, tatra valaḥ prādhānyenāśrayaṇā'bhāvāt. etena sthānivatsūtreṇa gatārthamidaṃ sūtramiti nirastam. parādivattve yathā-khaṭvā. atra khaṭvāśabdādajādyataṣṭāp. savarṇadīrghaḥ ākāraḥ. tasya parādivattvena ṭāptvāttataḥ parasya sorhalṅyādilopaḥ. idamapi stānivadbhāvena anirvāhram. halṅyādilopasyātra sthānyalāśrayatāyā mūlakṛtaiva vakṣyamāṇatvāt. nacaivaṃ sati yajerlaṅi uttamapuruṣaikavacane iṭi śapi ādguṇe aḍāgame ayaje indramityatra guṇasya ekādeśasya parādivattvena ikāratvāttatrekāre pare savarṇadīrghaḥ syāditi vācyama, iha hi alsamudāyadharmāsa eva prātipadikatva-subantatva-pratyayatvādayo'tidiśyante, natu varṇamātradharmā atvahyasvatvādayaḥ. uktañca bhāṣye-"na vā atādrūpyātideśā"diti. antādivarṇamātravṛttidharmānatideśādayaja indramityevaṃjātīyakeṣu savarṇadīrghādikaṃ na bhavatītyartha ityalamativistareṇa.
Tattvabodhinī1 : ṃ cā śr īy at Sū #63
antādivacca. iha `ekaḥ pūrvaparayoḥ' ityanuvartate, yathāsaṅkhyaṃ cāśrīyata
ityabhipretyāha-pūrvasyāntavaditi. sthānivatsūtreṇaiva gatārthamidam. na
cālvidhyarthamidamastviti śaṅkyam ; asyā'pyalvidhāvaniṣṭatvāt. anyathā `ayaje
indra'mityatra savarṇadīrghāpatteḥ.
Tattvabodhinī2 : it ya nu va rt
antādivacca 63, 6.1.82 antādivacca. iha "ekaḥ pūrvaparayoḥ" ityanuvartate, yathāsaṅkhyaṃ cāśrīyata ityabhipretyāha-pūrvasyāntavaditi. sthānivatsūtreṇaiva gatārthamidam. na cālvidhyarthamidamastviti śaṅkyam ; asyā'pyalvidhāvaniṣṭatvāt. anyathā "ayaje indra"mityatra savarṇadīrghāpatteḥ.
1.Source: Arsha Vidya Gurukulam
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