Pāṇini 6.1.80

Grammatical Sūtra: धातोस्तन्निमित्तस्यैव dhātostannimittasyaiva Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: dhātoḥ tannimittasya eva
Sūtra with anuvṛtti words: dhātoḥ tannimittasya eva saṁhitāyām (6.1.72), aci (6.1.77), ecaḥ (6.1.78), vāntaḥ (6.1.79), pratyaye (6.1.79)
Type of Rule: niyama
Preceding adhikāra rule:6.1.72 (1saṃhitāyām)

Description:

For the final diphthongs ((o)) and ((au)) of a root, are substituted ((av)) and ((āv)) respectively, before an affix beginning with ((y)), then only when such diphthong has been itself first evolved by that affix. Source: Aṣṭādhyāyī 2.0

[Before 1.1.66 an affix with initial phoneme y-° the substitute elements ending in °-v (= av, āv) 79 respectively 1.3.10 replace the vowels o and au of eC 78] provided (evá) only that these vowels are replacements caused by that affix itself of the verbal stem-final (dhāto-ḥ) [in continuous utterance 72]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 6.1.72, 6.1.77, 6.1.78, 6.1.79

Kielhorn/Abhyankar (III,54.24-55.2) Rohatak (IV,394)

Commentaries:

Kāśikāvṛttī¹: ecaḥ iti vartate, vānto yi pratyaye iti ca. dhātor ya ec tannimitto yakārādiprat See More

Kāśikāvṛttī²: dhātos tannimittasya eva 6.1.80 ecaḥ iti vartate, vānto yi pratyaye iti ca. dhā See More

Nyāsa²: dhātostannimittasyaiva. , 6.1.77 pūrveṇaiva siddhe niyamārthaṃ vacanam(). " See More

dhātostannimittasyaiva. , 6.1.77 pūrveṇaiva siddhe niyamārthaṃ vacanam(). "tannimittasya" iti. tacchabdena yakārādipratyayaḥ pratyavamṛśyate, sa nimittaṃ yasya sa tathoktaḥ. "lavyam()" iti. "aco yat()" (3.1.97) iti yat? tameva vakāramāśritya "sārvadhātukārthadhātakayoḥ" 7.3.84 ityokāro vidhīyamānastannimitto bhavati. "avaśyalāvyam()" iti. "orāvaśyake" 3.1.125 iti ṇyat(), "mayūravyaṃsakādayaśca" 2.1.71 iti samāsaḥ, "lumpedavaśyamaḥ kṛtye" (kāśikā.6.1.144) iti makāralopaḥ. atrāpi ṇyatamāśritya "aco ñṇiti" 7.2.115 iti vidhīyamāna aukārastannimitto bhavatati. "prātipadikasaya niyamo mā bhūt()" iti. asati hi dhātugrahaṇe prātipadikasyāpi niyamaḥ syāt(). nanu ca prātipadikasyāpi niyama etannimittsyaiva bhavati, nātanimittasyetyarthaḥ syāta, tathā ca--pūrvasūtrasyārambho'narthakaḥ syāt(), nirviṣayatvāt()? naiṣa doṣaḥ; yo hi dhātoriti kimiti pṛcchati sa pūrvayogasyārambhaṃ pṛthaṅ? necchatyeva. sa hrevaṃ manyate--"vānto yi pratyaye" 6.1.76 tannimittasyaivetyeko yogaḥ katrtavya iti. tatra ko doṣa iti prātipadikaniyame sati yadi kaściddoṣa āpadyeta tatastannivṛttaye kriyamāṇaṃ dhātugrahaṇaṃ śobhata ityabhiprāyaḥ. "bābhravya ityatraiva syāt()" iti. etastannimittatvāt(). "iha tu na syāt()--gavyam(), nāvyam()" iti. atannimittatvādecaḥ. "upoyate" iti. veña eca ātve kṛta upapūrvāllaṭ(), "bhāvakarmaṇoḥ" 1.3.13 ityātmanepadam(), "sārvadhātuke yak()" 3.1.67 iti yak(), yajāditvāt? sasprasāraṇam(), "akṛtsārvadhātukayordīrghaḥ" 7.4.25 iti dīrghaḥ, upākāreṇa saha "ādguṇaḥ" 6.1.84 "auyata" iti. tasyaiva dhātorlaṅ(), pūrvavadātmanepadādi, āḍajādīnām()" 6.4.72 ityaṭ(), "āṭaśca" 6.1.87 iti vṛddhiḥ. ayamaukāraḥ pūrvaka okāraśca etadubhayamapyatannimittam(), etasya mā bhūdityevamarthaṃ tannimittagarhaṇam(). nanu cāntaraṅgo yaṇādeśo varṇamātrāśrayatvāt(), bahiraṅgastvekādeśa ubhayapadāśrayatvāt(), tataśca "asiddhaṃ bahiraṅgamantaraṅge" (vyā.pa.42) ityasiddhatvādevātra na bhaviṣyati? evaṃ tahrrotajjñāpayati--neyamiha paribhāṣopatiṣṭhata iti. tenākṣadyūrityatra bahiṅgo'pyūḍādeśo'ntaraṅge yaṇādeśe katrtavye nāsiddho bhavati. anyathā yadyayamartho na jñāpyeta tadākṣairdīvyatati kvipi kṛte "cchvoḥ śuḍa--nunāsike ca" (6.4.19) ityūḍādeśe kṛte tasyāsiddhatvāt? yaṇādeśo na syāt(). "lauyamāniḥ" iti. lūyamānasyāyatyamityarthe "ata iñ()" (4.1.95) itīñ? "taddhiteṣvacāmādeḥ" 7.2.117 iti vṛddhiḥ, sā ca taddhitanimittā, na tu yakārādipratyayanimittā. siddhe hi vidhirārabhyamāṇaḥ vināpyevakārakāraṇaṃ niyamārtho bhaviṣyatītyabhiprāyeṇāha--"evakāraḥ kim()" iti. iṣṭato'vadhāraṇārthamevakārakāraṇaṃ kriyata iti darśayannāha--"dhātvavadhāraṇam()" ityādi. evakāre tannimittaśabdānantaramuccāryamāṇe yata evakārakāraṇaṃ tato'nyatrāvadhāraṇārthamiti dhātvadhāraṇaṃ bhavati. asati hrevakārakāraṇe dhātereva tannimittasyeti tannimittāvadhāraṇamapyaniṣṭaṃ vijñāyeta. tasmāddhātvavadhāraṇaṃ yathā syāt(), tannimittāvadhāraṇaṃ mā bhūdityevamarthamevakārakāraṇam(). kiṃ punardhātvavadhāraṇe satīṣṭaṃ rūpaṃ sidhyati yatastadiṣyate? ityata āha--"tannimittsya hi" ityādi. dhātvavadhāraṇe hi sati tannimittsyāniyatatvādadhātośca bhavati bābhravya iti dhātośca bhavati--lavyam(), avaśyalāvyamiti. yadi tannimittāvadhāraṇaṃ kṛtaṃ syāt? tadā dhātoreva tannimittasyeti. tato bābhravya ityatra na syāt(), na hi babhrūśabdo dhātuḥ. tasmādvātvavadhāraṇamitīṣyate॥

Bālamanoramā¹: nanu oyate auyatetyatrāpi okārasya aukārasya ca vānto yīti vāntādeśaḥ syādityāś Sū #65 See More

nanu oyate auyatetyatrāpi okārasya aukārasya ca vānto yīti vāntādeśaḥ syādityāśaṅkya vānto yīti sūtra niyamayati–dhātostannimittasyaiva. eca iti, vānto yi pratyaya iti cānuvartate. sa yādipratyayo nimittaṃ yasya sa tannimittaḥ. yādipratyaye pare dhātoreco bhavan vāntādeśo yādipratyayanimittakasyaiva eco bhavati, nānyasyetyarthaḥ. tadāha–yādau pratyaya ityādinā. lavyamiti. lūñ? chedane. aco yat. `sārvadhātukārdhadhātukayo'rityūkārasya guṇa okāraḥ. tasya dhātvavayavatvādyādipratyayānimittakatvācca vāntādeśaḥ. avaśyalāvyamiti. `orāvaśyake' iti lūño ṇyat. `aco ñṇitī'tyūkārasya vṛddhiraukāraḥ. `avaśya'mityavyayam. mayūravyaṃsakāditvātsamāsaḥ. `lumpedavaśyamaḥ kṛtye'iti malopaḥ. atra aukārasya dhātvavayavatvādyādipratyayanimittakatvācca vāntādeśaḥ. nanu lavyamavaśyalāvyamityatra vānto yītyeva vāntādeśaḥ siddhaḥ, atastannimittasyaiveti niyamārthamidaṃ sūtramiti sthitiḥ. tanniyamavidheḥ kiṃ prayojanamiti pṛcchati– tannimittasyaiveti kimiti. niyamasya kiṃ prayojanamityarthaḥ. oyate iti. veñ tantusantāne. karmaṇi laṭ bāvakarmaṇorityātmanepadam. yak. vacisvapiyajādīnā'miti vakāparasya saṃprasāraṇamukāraḥ pūrvarūpam. `akṛtsārvadhātukayo'rityukārasya dīrghaḥ. āṅā saha ukārasya ādguṇa iti guṇa okāraḥ. tasya parādivadbhāvena dhātvavayavatve'pi yādipratyayanimittakatvā'bhāvānna vāntādeśaḥ. nanvatra na dhātulopasūtrasthabhāṣyarītyā ādguṇa iti guṇasya okārasya padadvayāpekṣatvena bahiraṅgatayā vāntādeśe kartavye asiddhatvādokārā'bhāvānna vāntādeśaprasaktiratyasvarasādāha–auyateti. vaiñaḥ kevalātkarmaṇi taṅ. ātmanepadādi pūrvavat. āḍajādīnāmityāṭ. āṭaśceti vṛddhiraukāraḥ. tasya parādivadbhāvena dhātvavayavatve'pi yādipratyayanimittakatvā'bhāvānna vāntādeśaḥ. nātra vṛddherbahiraṅgatvaṃ, padadvayāpekṣatvā'bhāvāt. `siddhe satyārambho niyamārthaḥ' iti nyāyena niyamavidhisiddheḥ, tannimittasyaivetyevakārastu viparītaniyamavyāvṛttyarthaḥ. #evakārā'bhāve hi `yādipratyayanimittakasya cedeco vāntādeśastarhi dhātorevaica' ityapi niyamaḥ pratīyeta. tathā ca `bābhravya' ityatra vāntādeśo na syāt. babhrorapatyaṃ bābhravyaḥ. `madhubabhrvobrrāāhṛṇakauśikayo'riti yañ. `orguṇa' ityukārasya guṇa okāraḥ. tasya yādipratyayanimittakasya dhātvavayavatvā'bhāvādvāntādeśo na syāt. ata iṣṭanimāvadhāraṇārthaṃ tannimittasyaivetyevakāraḥ.

Bālamanoramā²: dhātostannimittasyaiva 65, 6.1.77 nanu oyate auyatetyatrāpi okārasya aukārasya c See More

dhātostannimittasyaiva 65, 6.1.77 nanu oyate auyatetyatrāpi okārasya aukārasya ca vānto yīti vāntādeśaḥ syādityāśaṅkya vānto yīti sūtra niyamayati--dhātostannimittasyaiva. eca iti, vānto yi pratyaya iti cānuvartate. sa yādipratyayo nimittaṃ yasya sa tannimittaḥ. yādipratyaye pare dhātoreco bhavan vāntādeśo yādipratyayanimittakasyaiva eco bhavati, nānyasyetyarthaḥ. tadāha--yādau pratyaya ityādinā. lavyamiti. lūñ? chedane. aco yat. "sārvadhātukārdhadhātukayo"rityūkārasya guṇa okāraḥ. tasya dhātvavayavatvādyādipratyayānimittakatvācca vāntādeśaḥ. avaśyalāvyamiti. "orāvaśyake" iti lūño ṇyat. "aco ñṇitī"tyūkārasya vṛddhiraukāraḥ. "avaśya"mityavyayam. mayūravyaṃsakāditvātsamāsaḥ. "lumpedavaśyamaḥ kṛtye"iti malopaḥ. atra aukārasya dhātvavayavatvādyādipratyayanimittakatvācca vāntādeśaḥ. nanu lavyamavaśyalāvyamityatra vānto yītyeva vāntādeśaḥ siddhaḥ, atastannimittasyaiveti niyamārthamidaṃ sūtramiti sthitiḥ. tanniyamavidheḥ kiṃ prayojanamiti pṛcchati--tannimittasyaiveti kimiti. niyamasya kiṃ prayojanamityarthaḥ. oyate iti. veñ tantusantāne. karmaṇi laṭ bāvakarmaṇorityātmanepadam. yak. vacisvapiyajādīnā"miti vakāparasya saṃprasāraṇamukāraḥ pūrvarūpam. "akṛtsārvadhātukayo"rityukārasya dīrghaḥ. āṅā saha ukārasya ādguṇa iti guṇa okāraḥ. tasya parādivadbhāvena dhātvavayavatve'pi yādipratyayanimittakatvā'bhāvānna vāntādeśaḥ. nanvatra na dhātulopasūtrasthabhāṣyarītyā ādguṇa iti guṇasya okārasya padadvayāpekṣatvena bahiraṅgatayā vāntādeśe kartavye asiddhatvādokārā'bhāvānna vāntādeśaprasaktiratyasvarasādāha--auyateti. vaiñaḥ kevalātkarmaṇi taṅ. ātmanepadādi pūrvavat. āḍajādīnāmityāṭ. āṭaśceti vṛddhiraukāraḥ. tasya parādivadbhāvena dhātvavayavatve'pi yādipratyayanimittakatvā'bhāvānna vāntādeśaḥ. nātra vṛddherbahiraṅgatvaṃ, padadvayāpekṣatvā'bhāvāt. "siddhe satyārambho niyamārthaḥ" iti nyāyena niyamavidhisiddheḥ, tannimittasyaivetyevakārastu viparītaniyamavyāvṛttyarthaḥ. #evakārā'bhāve hi "yādipratyayanimittakasya cedeco vāntādeśastarhi dhātorevaica" ityapi niyamaḥ pratīyeta. tathā ca "bābhravya" ityatra vāntādeśo na syāt. babhrorapatyaṃ bābhravyaḥ. "madhubabhrvobrrāāhṛṇakauśikayo"riti yañ. "orguṇa" ityukārasya guṇa okāraḥ. tasya yādipratyayanimittakasya dhātvavayavatvā'bhāvādvāntādeśo na syāt. ata iṣṭanimāvadhāraṇārthaṃ tannimittasyaivetyevakāraḥ.