dīrghāt che tukiti vartate. padāntād dīrghāt paro yaḥ chakāraḥ tasmin pūrvasya tasya eva dīrghasya pūrveṇa nityaṃ prāpto vā tugāgamo bhavati. kuṭīcchāyā, kuṭīchāyā. kuvalīcchāyā, kuvalīchāyā. viśvajanādīnāṃ chadasi vā tugāgamo bhavati iti vaktavyam. viśvajanacchatram, viśvajanachatram. nacchāyāṃ karavo 'param. na chāyāṃ karavo 'param.

dīrghāt 6.1.75 che tukiti vartate. dīrghāt paro yaḥ chakāraḥ tasmin pūrvasya tasya eva dīrghasya tugāgamo bhavati. hrīcchati. mlecchati. apacācchāyate. vicācchāyate.

dīrghāt?. , 6.1.73 "ubhayanirdeśe pañcamīnirdeśo balīyān()" (śākaṭāyana.pa.97) dīrghāditi pañcamyāśche ityasyāḥ saptamyāḥ ṣaṣṭha()āṃ prakalpitāyām? "tasmādityuttarasya" (1.1.67) iti cchakārasyaiva tuk? prāpnotīti kasyācidbhrāntiḥ syatt, atastāṃ nirākarttumāha--"dīrgāt? paro yaśchakāraḥ tasmin? parataḥ pūrvasya" ityādi. evaṃ manyate--"tasmādityattarasya" 1.1.66 ityatra tasmāditi yogavibhāgaḥ katrtavyaḥ, "pūrvasya" iti pūrvasūtrādanuvatrtate, tena dīrghādityādau satyapi pañcamīnirdeśe pūrvasyaiva kāryaṃ bhavati, nottarasya. na cātiprasaṅgaḥ yogavibhāgādiṣṭasiddheriti. "hyīcchati" iti. "hyīccha lajjāyām()" (dhā.pā.210). "mlecchati" iti. "mleccha avyaktāyāṃ vāci" (dhā.pā.1662). "apacācchāyate" iti. "cho chedane" (dhā.pā.1146), "ādeca upadeśe'śiti" 6.1.44 ityātvam(), yaṅ? "dīrgho'kitaḥ" 7.4.83 ityābhyāsasya dīrghaḥ॥

dīrghāt 318, 6.1.73 tadāha--dīrghādityādinā. "ubhayanirdeśe pañcamīnirdeśo balīyā"niti chakārasya tugantāvayavaḥ syāt. tataśca chididhātoryaṅi, dvitve, halādiśeṣe abhyāsacartve "guṇo yaṅluko"riti abhyāsaguṇe, taṅi, ce-chidyate iti sthite, chakārasyāntyavayave tuki, tasya cutvena cakāre sati tatpūrvasya chakārasya khari ceti cartvena cakāre sati, ceccidyata iti ekārottaradvicakārakameva rūpaṃ syāt, chakāro na śrūyetetyata āha--dīrghasyāyaṃ tugiti. tataśca chakārātprāgdīrghasyopari tuki, jaśtvacutvacartveṣu cecchidyata iti bhavati. chakārasya kharparakatvābhāvāccartvaṃ na bhavatīti cakārācchakāraśravaṇaṃ nirbādham. nanu dīrghasyāyaṃ tugiti kuta ityata āha--seneti. uttarasūtre padāntadīrghācche tugvikalpavidhānādidaṃ sūtpamupadāntaviṣayamityabhipretya udāharati-cecchidyata iti. (147) padāntādvā.6.1.76.padāntādvā. "tuk" "che" "dīrghāt" ityanuvartate. tadāha--dīrghāt padāntādityādinā. ayamapi tugdīrghasyaiva natu chasya. uktajñāpakāt॥iti bālamanoramāyāṃ halsandhiprakaraṇam. atha juhotyādayaḥ.atha śluvikaraṇā dhātavo nirūpyante. hu dānā'danayoriti. dāne adane cetyarthaḥ. bhāṣyamiti. "tṛtīyā ca hośchandasī"ti sūtrastha"miti śeṣaḥ. nanu yadi dānamiha prasiddhaṃ vivakṣitaṃ tarhi "brāāhṛmāya gāṃ dadātī"tyatra juhotītyapi prayogaḥ syādityata āha--dānaṃ ceha prakṣepa iti. nanvevamapi kūpe ghaṭaṃ prakṣipati, āhavanīye jalaṃ prakṣipatītyatrāpi juhotīti prayogaḥ syādityata āha-- sa ceti. saḥ = prakṣepo, vidhibodhite ādhāre = āhavanīyādau puroḍāśādihaviṣa iti labhyate ityanvayaḥ. kuta ityata āha--- svabhāvāditi. anādisiddhalokavyavahārādityarthaḥ. tathāca vidhibodhite ādhāre vidhibodhitasya devatāyai tyajyamānasay haviṣaḥ hudhāturvartate iti phalitam. etacca pūrvamīmāṃsāyāṃ tṛtīye "sarvapradānaṃ haviṣastadarthatvā"dityadhikaraṇe'dhvaramīmāṃsākutūhalavṛttau prapañcitamasmābhiḥ.

padāntādvā. prakṛtena dīrgheṇa padaviśeṣaṇāttadantavidhilābheneṣṭasiddhāvapyantagrahaṇaṃ padāntasyaiva tugyathā syātpadasya mā bhūdityetadartham. anyathā padavidhitvātsamarthaparibhāṣopasthitau samartheṣu `lakṣmīcchāye'tyādiṣveva syāt, `tiṣṭhatu kumārī, chatraṃ hara devadatte'tyatra na syāt, asāmathryāt. evaṃ `na padāntāṭṭo'riti sūtre `padāṭṭo'riti vaktavye'ntagrahaṇaṃ `duṣṭāḥ ṣaṭ', `santastraya' ityatrāpi ṣṭutvaniṣedhārthamityāhuḥ.\r\niti tattvabodhinyāṃ halsandhiprakaraṇam.

dīrghāt 119, 6.1.73 senāsureti. yadi hi chasya tuk()syāttarhi chasya cartve sati cadvayaṃ syāt saṃnipātaparibhāṣayā carttvā'pravṛttau tu chakāropari cakāraḥ śrūyateti bhāvaḥ.