Grammatical Sūtra: आदेच उपदेशेऽशिति ādeca upadeśe'śiti Individual Word Components: āt ecaḥ upadeśe aśitiSūtra with anuvṛtti words: āt ecaḥ upadeśe aśiti Type of Rule: vidhiPreceding adhikāra rule: 6.1.2 (1ajāder dvitīyasya)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
In a root, which in the system of grammatical instruction (i. e. in the Dhâtupâṭha), ends with a diphthong (((e)), ((ai)), ((o)) and ((au))), there is the substitution of ((ā)) for the diphthong, provided that no affix with an indicatory ((ś)) follows it. Source: Aṣṭādhyāyī 2.0
The substitute phoneme long vowel āT replaces [the stem-final 1.1.52 vowels] denoted by the siglum eC (= e, o, ai, au) occurring in verbal stems when first introduced (in the Dhātu-pāṭha) [before 1.1.66 affixes 3.1.1] not marked by Ś as IT. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini
Mahābhāṣya: With kind permission: Dr. George Cardona 3/84:yadi vijñāyate : ec yaḥ upadeśe iti ḍhaukitā traukitā iti atra api prāpnoti | 4/84:atha vijñāyate : ejantantam yat upadeśe iti na doṣaḥ bhavati | 5/84:nanu ca ejantantam yat upadeśe iti api vijñāyamāne atra api prāpnoti |
1/84:katham idam vijñāyate : ec yaḥ upadeśe iti āhosvit ejantantam yat upadeśe iti |70/84:āttve eśi upasaṅkhyānam |*
1/73:kim punaḥ ayam paryudāsaḥ : yat anyat śitaḥ iti āhosvit prasajya ayam pratiṣedhaḥ : śiti na iti |3/73:aśiti ekādeśe pratiṣedhaḥ ādivattvāt |* 9/73:pratyayavidhiḥ |* 14/73:abhyāsarūpam ca |* 17/73:ayavāyāvām pratiṣedhaḥ ca |* 20/73:śiti pratiṣedhe ślulukoḥ upasaṅkhyānam rarīdhvam trādhvam śiśīte |*
1/21:prātipadikapratiṣedhaḥ |* 15/21:dhātvadhikārāt prātipadikasyāprāptiḥ |*
Collapse Kielhorn/Abhyankar (III,34.6-35.19) Rohatak (IV,351-355) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : it i tu p ra
dhātoḥ iti vartate. ejanto yo dhāturupadeśe tasya akārādeśo bhavati, śiti tu pratyaye na
bhavati. glai glātā. glātum. glātavyam. śo niśātā. niśātum. niśātavyam. ecaḥ
iti kim? kartā. hartā. upadeśe iti kim? cetā. stotā. aśiti iti kim? glāyati.
mlāyati. kathaṃ jagle, mamle? na evaṃ vijñāyate, śakāra id yasya so 'yaṃ śititi, kiṃ
tarhi, śa eva it śit. tatra yasmin vidhistadādāvalgrahaṇe iti śidādau pratyaye
pratiṣedhaḥ. eś śakārānto bhavati. aśiti iti prasajyapratiṣedho 'yam, tena etadāttvam
anaimittikaṃ prāgeva pratyayotpatter bhavati iti, suglaḥ, sumlaḥ iti ātaścopasarge
3-1-136 iti kapratyayaḥ, suglānaḥ, sumlānaḥ iti āto yuc 3-3-128 ityevam
ādi siddham bhavati iti. ākārādhikārastvayaṃ nityaṃ samyateḥ 6-1-57 iti yāvat.
Kāśikāvṛttī2 : e ta sy a ak
ādeca upadeśe 'śiti 6.1.45 dhātoḥ iti vartate. ejanto yo dhāturupadeśe tasya akārādeśo bhavati, śiti tu pratyaye na bhavati. glai glātā. glātum. glātavyam. śo niśātā. niśātum. niśātavyam. ecaḥ iti kim? kartā. hartā. upadeśe iti kim? cetā. stotā. aśiti iti kim? glāyati. mlāyati. kathaṃ jagle, mamle? na evaṃ vijñāyate, śakāra id yasya so 'yaṃ śititi, kiṃ tarhi, śa eva it śit. tatra yasmin vidhistadādāvalgrahaṇe iti śidādau pratyaye pratiṣedhaḥ. eś śakārānto bhavati. aśiti iti prasajyapratiṣedho 'yam, tena etadāttvam anaimittikaṃ prāgeva pratyayotpatter bhavati iti, suglaḥ, sumlaḥ iti ātaścopasarge 3.1.136 iti kapratyayaḥ, suglānaḥ, sumlānaḥ iti āto yuc 3.3.128 ityevam ādi siddham bhavati iti. ākārādhikārastvayaṃ nityaṃ samyateḥ 6.1.56 iti yāvat.
Nyāsa2 : ;l iṭ i dh āt
ādeca upadeśe'śiti. , 6.1.44 "dhātoriti vatrtate" iti. "liṭi dhātoranabhyāsasya" 6.1.8 ityata; tasya ca dhātorevaica iti viśeṣaṇam(), viśeṣamena ca tadantavidhirbhavatītyāha--"ejanto yo dhātuḥ" iti. "upadeśe" iti. ādyuccāraṇe gaṇapāṭha ityārthaḥ. "cetā, stotā" iti. nanu ca lakṣaṇapratipadoktaparibhāṣayaivātra (vyā.pa.3) na bhaviṣyati, tat? kimupadeśagrahaṇena? evaṃ tarhi upadeśagrahaṇamatetajjñāpayati--anityaiṣā paribhāṣeti. etena "arttihyī" (7.3.36) ityādisūtre lākṣaṇikasyāpyākārasya grahaṇe sati krāpayatītyādāvapi puk? siddho bhavati. "śa id? yasya so'yaṃ śit()" iti. yaśca "liṭastajhayoreśirec()" 3.4.81 ityeśādeśaḥ sa śidbhavati, tataśca śiti pratiṣedhe kriyamāṇa eśyapyāttvaṃ na prāpnoti. atrāyādeśe kṛte sthānivadbhāvena "glai" ityasya dvirvacane "jaglāya" ityaniṣṭaṃ rūpaṃ syāt()--iti manyamāna āha--"katham()" ityādi. "glai ityādau "āto lopa iṭi ca" 6.4.64 ityākāralopaḥ. "naivam()" ityādinā parihāraḥ. śa eva it? śiditi vijñāyamāne satyalgrahaṇameva bhavati. tatra "yasmin? vidhistadādāvalgrahaṇe" (vyā.pa.127) paribhāṣayā śidādau pratyaye pratiṣedhena bhavitavyam(), na caiś? śidādiḥ; kiṃ tarhi? śa#idantaḥ śidantasyaivoccāraṇāt(). tasmādatraiśi pratiṣedho na bhavati. aśitīti paryudāso vā? prasajyapratiṣedho vā? tatra yadi paryudāsaḥ, tadā śito'nyadāttvanimittamāśritaṃ syāt(). evañca yāvadāttvasya nimittaṃ na bhavati tāvadātt()vena bhavitavyamiti; anākārāntatvāt(). "sugalaḥ" ityādāvākārāntalakṣaṇaḥ kapratyayo na syādityeccetasikṛtvā''ha--"aśati" ityādi. tena kiṃ siddhaṃ bhavati? ityāha--"tena" ityādi. prasajyapratiṣedhe hrāttvasya śiti pratiṣedhaḥ kriyate, na tu kiñcinnimittmāśrīyata iti tadanaimittikaṃ bhavati. ataḥ prāgeva pratyayotpatterāttvaṃ bhavatītyākārāntalakṣaṇa) pratyayaḥ siddhyati, tena "suglaḥ" ityādi. siddhaṃ bhavati. ādiśabdena suglaḥ, suglā--ityādegrrahaṇam(). tatra hi striyām? "ātaścopasarge 3.3.106 ityaṅ॥
Laghusiddhāntakaumudī1 : āy at u.
a gl Sū #495
upadeśe ejantasya dhātorātvaṃ na tu śiti. jaglau. glātā. glāsyati. glāyatu.
aglāyat. glāyet..
Laghusiddhāntakaumudī2 : i. j ag la u.
ādeca upadeśe'śiti 495, 6.1.44 upadeśe ejantasya dhātorātvaṃ na tu śiti. jaglau. glātā. glāsyati. glāyatu. aglāyat. glāyet॥
Bālamanoramā1 : am ec ā vi śe Sū #207
ādeca. ejantasya dhātoriti. `liṭi dhāto'rityato dhātorityanuvṛttamecā viśeṣyate,
tadantavidhiriti bāvaḥ. na tu śitīti. ś cāsau icceti karmadhārayātsaptamī,
pratyayaviśeṣaṇatvāttadādividhiḥ, itsaṃjñakaśakārādau pratyaye pare iti labhyate. `lyapi
ca' `na vyo liṭī'tyādipūrvottarasūtrāṇāṃ pratyayeṣveva pravṛttyā `pratyaye'
iti viśeṣyalābhaḥ. `aśitī'ti na paryudāsaḥ. tathā sati śidbhinne pratyaye pare
ityarthaḥ syāt. tataśca `sugla' ityatra glaighāṭoḥ `ātaścopasarge' iti kapratyayo na
syāt, kapratyayanimittamāttvam, ādantātpratyaya ityanyonyāśrayāt. `śiti
ne'ti prasajyapratiṣedhe tu āttvasya anaimittikatayā kapratyayanimittakatvā'bhāvāt
prathamāttve kṛte kapratyayaḥ sūpapādaḥ. `śitī'ti bahuvrīhrāśrayaṇe glaidhātorbhāve
liṭi `bhāvakarmaṇo'riti taṅi eśi āttve āto lope `jagle' iti na sidhyet, eśaḥ
śittvena tasminpare āttvasya niṣedhāt. ataḥ karmadhārayamāśritya itsaṃjñakaśakārādau
pratyaye pare netyartha āśritaḥ. evaṃ ca paryudāse'pi na kṣatiḥ.
itsaṃjñakaśakārādibhinnapratyaye vivakṣite ityāśrayaṇena `sugla' ityatra
kapratyayātprāgeva āttvopapatteḥ. upadeśe kim ?. cetā, stotā. dātoḥ kim ?.
gobhyām. `gamerḍo'riti ḍopratyayopadeśāt upadeśe ec tadantatvādgo ityasya
prāptiḥ. na ca meṅādīnāmupadeśe ejantatvā'bhāvātkathamāttvamiti na śaṅkyam,
`udīcāṃ māṅaḥ' iti nirdeśena `nānubandhakṛtamanejantatva'miti jñāpanādityāstāṃ
tāvat.
Bālamanoramā2 : dh āt o& qu ot
ādeca upadeśe'śiti 207, 6.1.44 ādeca. ejantasya dhātoriti. "liṭi dhāto"rityato dhātorityanuvṛttamecā viśeṣyate, tadantavidhiriti bāvaḥ. na tu śitīti. ś cāsau icceti karmadhārayātsaptamī, pratyayaviśeṣaṇatvāttadādividhiḥ, itsaṃjñakaśakārādau pratyaye pare iti labhyate. "lyapi ca" "na vyo liṭī"tyādipūrvottarasūtrāṇāṃ pratyayeṣveva pravṛttyā "pratyaye" iti viśeṣyalābhaḥ. "aśitī"ti na paryudāsaḥ. tathā sati śidbhinne pratyaye pare ityarthaḥ syāt. tataśca "sugla" ityatra glaighāṭoḥ "ātaścopasarge" iti kapratyayo na syāt, kapratyayanimittamāttvam, ādantātpratyaya ityanyonyāśrayāt. "śiti ne"ti prasajyapratiṣedhe tu āttvasya anaimittikatayā kapratyayanimittakatvā'bhāvāt prathamāttve kṛte kapratyayaḥ sūpapādaḥ. "śitī"ti bahuvrīhrāśrayaṇe glaidhātorbhāve liṭi "bhāvakarmaṇo"riti taṅi eśi āttve āto lope "jagle" iti na sidhyet, eśaḥ śittvena tasminpare āttvasya niṣedhāt. ataḥ karmadhārayamāśritya itsaṃjñakaśakārādau pratyaye pare netyartha āśritaḥ. evaṃ ca paryudāse'pi na kṣatiḥ. itsaṃjñakaśakārādibhinnapratyaye vivakṣite ityāśrayaṇena "sugla" ityatra kapratyayātprāgeva āttvopapatteḥ. upadeśe kim?. cetā, stotā. dātoḥ kim?. gobhyām. "gamerḍo"riti ḍopratyayopadeśāt upadeśe ec tadantatvādgo ityasya prāptiḥ. na ca meṅādīnāmupadeśe ejantatvā'bhāvātkathamāttvamiti na śaṅkyam, "udīcāṃ māṅaḥ" iti nirdeśena "nānubandhakṛtamanejantatva"miti jñāpanādityāstāṃ tāvat.
Tattvabodhinī1 : ha – ej an ta Sū #179
ādeca upadeśe'śiti. `liṭi dhāto'rityanuvṛttamecā viśeṣyate. tadāha– ejantasya
dhātoriti. upadeśe kim ?. cetā. stotā. nanu lākṣaṇikatvādevā'tra na bhaviṣyatīti
cet. atrāhuḥ varṇagrahaṇe lakṣaṇapratipadoktaparibhāṣā nāśrīyata iti
jñāpanārthamupadeśagrahaṇam. tena `krīṅjīnāṃ ṇau' iti kṛtātve krāpayītyādau puk
sidhyatīti manoramākṛt. dhātoḥ kim ?. gobhyām. naubhyām. asti hratrāpi
`gamerḍoḥ' `glānudibhyāṃ ḍau' rityupadeśe ec. `aśitī'ti prasajyapratiṣedha
ityāha— na tu śitīti. paryudāse tu jagle magle ityādau `dvirvacane'cī'ti
niṣedhādātvaṃ na syāt, abhyāse ikāraśca śrūyeta. kiṃ ca `sugla' ityatra
`ātaścopasarge' iti kaḥ, `sugle'tyatra `ātaścopasarge' iti riuāyāmaṅ, `suglāna'
ityatra `āto yuji'ti yujna syāt. pratyayanimittaṃ hrātvam, ādantācca pratyaya
ityanyonyāśrayāt. prasajyapratiṣedhe tu na ko'pi doṣaḥ. `hvāvāmaśce'ti sūtreṇa
kabādhanārthaṃ punaraṇvidhānaṃ ca pratiṣedhapakṣe jñāpakam. tadāhuḥ— anaimittikamātvaṃ,
śiti tu pratiṣedha iti. nanvemapi eśaḥ śittvākāle mamle ityādi na sidhyatīti cet.
atrāhuḥ—- yadi ta#u śitīti bahavrīhiḥ syāttadā'tra syādeva doṣaḥ. kiṃ tu
kramadhārayo'yam. tathā cā'śitītyatretsaṃjñakārādau pratyaye pare netyarthaḥ.
dhātugrahaṇākṣiptasya pratyayasya śitīti karmadhārayeṇa viśeṣaṇāt॥ viṣayasaptamyāṃ tu
itsaṃjñakaśakārādibhinnapratyayaviṣaye ātvamityarthātparyudāse'pi na
kṣatiriti.
Tattvabodhinī2 : ot ;r it ya nu
ādeca upadeśe'śiti 179, 6.1.44 ādeca upadeśe'śiti. "liṭi dhāto"rityanuvṛttamecā viśeṣyate. tadāha-- ejantasya dhātoriti. upadeśe kim?. cetā. stotā. nanu lākṣaṇikatvādevā'tra na bhaviṣyatīti cet. atrāhuḥ varṇagrahaṇe lakṣaṇapratipadoktaparibhāṣā nāśrīyata iti jñāpanārthamupadeśagrahaṇam. tena "krīṅjīnāṃ ṇau" iti kṛtātve krāpayītyādau puk sidhyatīti manoramākṛt. dhātoḥ kim?. gobhyām. naubhyām. asti hratrāpi "gamerḍoḥ" "glānudibhyāṃ ḍau" rityupadeśe ec. "aśitī"ti prasajyapratiṣedha ityāha--- na tu śitīti. paryudāse tu jagle magle ityādau "dvirvacane'cī"ti niṣedhādātvaṃ na syāt, abhyāse ikāraśca śrūyeta. kiṃ ca "sugla" ityatra "ātaścopasarge" iti kaḥ, "sugle"tyatra "ātaścopasarge" iti riuāyāmaṅ, "suglāna" ityatra "āto yuji"ti yujna syāt. pratyayanimittaṃ hrātvam, ādantācca pratyaya ityanyonyāśrayāt. prasajyapratiṣedhe tu na ko'pi doṣaḥ. "hvāvāmaśce"ti sūtreṇa kabādhanārthaṃ punaraṇvidhānaṃ ca pratiṣedhapakṣe jñāpakam. tadāhuḥ--- anaimittikamātvaṃ, śiti tu pratiṣedha iti. nanvemapi eśaḥ śittvākāle mamle ityādi na sidhyatīti cet. atrāhuḥ---- yadi ta#u śitīti bahavrīhiḥ syāttadā'tra syādeva doṣaḥ. kiṃ tu kramadhārayo'yam. tathā cā'śitītyatretsaṃjñakārādau pratyaye pare netyarthaḥ. dhātugrahaṇākṣiptasya pratyayasya śitīti karmadhārayeṇa viśeṣaṇāt॥ viṣayasaptamyāṃ tu itsaṃjñakaśakārādibhinnapratyayaviṣaye ātvamityarthātparyudāse'pi na kṣatiriti.
1.Source: Arsha Vidya Gurukulam
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