1/9:indrādau iti vaktavyam iha api yathā syāt |
2/9:gavendrayajñe vīhi iti |
3/9:tat tarhi vaktavyam |
4/9:na vaktavyam |
5/9:na evam vijñāyate indre aci iti |
6/9:katham tarhi |
7/9:aci bhavati |
8/9:katarasmin |
9/9:indre aci iti |

indraśabdasthe aci parato gornityam avaṅādeśo bhavati. gavendraḥ. gavendrayajñasvaraḥ.

indre ca nityam 6.1.124 indraśabdasthe aci parato gornityam avaṅādeśo bhavati. gavendraḥ. gavendrayajñasvaraḥ.

indre ca nityam?. , 6.1.120 "indraśabdasthe" iti. ya indraśabde tiṣṭhati sa indaraśabdasyaḥ, sa punarya indraśabdasthāvayavaḥ sa veditavyaḥ. pūrveṇa vikalpaḥ siddha eva, tatrārambhasāmavryādeva nitye vidhāva()smallabdhe nityagrahaṇamuttarārtham()॥

indre ca. `goḥ', `avaṅ', `acī'tyanuvartate. tadāha–goriti. vikalpanivṛttyarthaḥ. gavendra iti. go-indra iti sthite avaṅ. ādguṇaḥ.

indre ca 252, 6.1.120 indre ca. "goḥ", "avaṅ", "acī"tyanuvartate. tadāha--goriti. vikalpanivṛttyarthaḥ. gavendra iti. go-indra iti sthite avaṅ. ādguṇaḥ.*****samāptam*****atha adādiprakaraṇam.

indre ca. ārambhasāmathryānnityamidam. idaṃ ca sūtraṃtyaktuṃ śakyam. anyārthaṃ svīkṛtena vyavasthitavibhāṣāśrayaṇenaiveṣṭasiddherityāhuḥ. plutupragṛhrāḥ–' iti sūtrādavyavahitapūrvaḥ `atha prakṛtibhāvaḥ' iti pāṭho mūlapustakeṣu prāyeṇa dṛśyate, sa cā'papāṭha pava. `sarvatra vibhāṣā goḥ;' iti prakṛtibhāvasya prāgevārabdhatvādityeke. anye tu `avaṅ sphoṭāyanasya' indre ce'ti sūtradvayaṃ prakṛtibhāvaprakaraṇe paṭhitamapi tadbahirbhūtamityavaśyaṃ vaktavyaṃ, tābhyāṃ tadavidhānāt. na ca `avaṅ'sūtrasya prakṛtibhāvāpavādatvenotsargāpavādarūpatvāttatprakaraṇasthatvaṃ sūpapādamityavaṅādeśānuvṛttyarthaṃ tadanantaraṃ paṭhitasya `indre ce'ti sūtrasyāpīti vācyam ; pūrvarūpāpavādatvasyāpi `avaṅ'sūtrasya suvacatvāt. etatprakaraṇapāṭhasya gośabdānuvṛttyarthatayā caritārthatvāt. evaṃ ca svalekhyaprakṛtibhāvaprakaraṇādbahistatsūtradvayaṃ likhitaṃ, tadanukūlatvena `sarvatra viṣāṣe'ti sūtramapi tatraiveti sthitasya gatirbodhyetyāhuḥ. tattvabodhinyām adādiprakaraṇam.

indre ca 223, 6.1.120 indre ca. ārambhasāmathryānnityamidam. idaṃ ca sūtraṃtyaktuṃ śakyam. anyārthaṃ svīkṛtena vyavasthitavibhāṣāśrayaṇenaiveṣṭasiddherityāhuḥ. plutupragṛhrāḥ--" iti sūtrādavyavahitapūrvaḥ "atha prakṛtibhāvaḥ" iti pāṭho mūlapustakeṣu prāyeṇa dṛśyate, sa cā'papāṭha pava. "sarvatra vibhāṣā goḥ;" iti prakṛtibhāvasya prāgevārabdhatvādityeke. anye tu "avaṅ sphoṭāyanasya" indre ce"ti sūtradvayaṃ prakṛtibhāvaprakaraṇe paṭhitamapi tadbahirbhūtamityavaśyaṃ vaktavyaṃ, tābhyāṃ tadavidhānāt. na ca "avaṅ"sūtrasya prakṛtibhāvāpavādatvenotsargāpavādarūpatvāttatprakaraṇasthatvaṃ sūpapādamityavaṅādeśānuvṛttyarthaṃ tadanantaraṃ paṭhitasya "indre ce"ti sūtrasyāpīti vācyam ; pūrvarūpāpavādatvasyāpi "avaṅ"sūtrasya suvacatvāt. etatprakaraṇapāṭhasya gośabdānuvṛttyarthatayā caritārthatvāt. evaṃ ca svalekhyaprakṛtibhāvaprakaraṇādbahistatsūtradvayaṃ likhitaṃ, tadanukūlatvena "sarvatra viṣāṣe"ti sūtramapi tatraiveti sthitasya gatirbodhyetyāhuḥ.atha tattvabodhinyām adādiprakaraṇam.