Pāṇini 6

Grammatical Sūtra: निपात एकाजनाङ् nipāta ekājanāṅ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: nipātaḥ ekāc anāṅ
Sūtra with anuvṛtti words: nipātaḥ ekāc anāṅ pragṛhyam (1.1.11)
Compounds²: ekaśca asau acca ekāc karmadhārayasamāsaḥ।
Type of Rule: saṃjñā

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

A particle 1.4.56 consisting of a single vowel, with the exception of the particle ((āṅ)) is a Prag{r}ihya. Source: Aṣṭādhyāyī 2.0

[(The t.t.) pragŕhya 11 denotes] a particle (nipātá-) consisting of a single vowel (éka+aC) with the exception of āṄ. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Ekāc yaḥ nipātaḥ, tasya pragṛhyasaṃjñā bhavati, āṅaṃ varjayitvā। Source: Sanskrit Documents

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 1.1.11

1/32:nipātaḥ iti kimartham |
2/32:cakāra atra , jahāra atra |
3/32:ekāc iti kimartham |
4/32:pra idam brahma , pra idam kṣatram |
5/32:ekāc iti api ucyamāne atra api prāpnoti |
6/32:eṣaḥ api hi ekāc |
7/32:ekāc iti na ayam bahuvrīhiḥ : ekaḥ ac asmin saḥ ayam ekāc iti |
8/32:kim tarhi |
9/32:tatpuruṣaḥ ayam samānādhikaraṇaḥ : ekaḥ ac ekāc |
10/32:yadi tatpuruṣaḥ samānādhikaraṇaḥ na arthaḥ ekagrahaṇena |
11/32:iha kasmāt na bhavati : pra idam brahma , pra idam kṣatram |
12/32:ac eva yaḥ nipātaḥ iti evam vijñāsyate |
13/32:kim vaktavyam etat |
14/32:na hi |
15/32:katham anucyamānam gaṃsyate |
16/32:ajgrahaṇasāmarthyāt |
17/32:yadi hi yat ca ac ca anyat ca tatra syāt ajgrahaṇam anarthakam syāt |
18/32:asti anyat ajgrahaṇasya prayojanam |
19/32:kim| ajantasya yathā syāt |
20/32:halantasya mā bhūt |
21/32:na eva doṣaḥ na prayojanam |
22/32:evam api kutaḥ etat dvayoḥ paribhāṣayoḥ sāvakāśayoḥ samavasthitayoḥ ādyantavat ekasmin iti ca yena vidhiḥ tadantasya iti ca iyam iha paribhāṣā bhaviṣyati ādyantavat ekasmin iti iyam na bhaviṣyati yena vidhiḥ tadantasya iti |
23/32:ācāryapravṛttiḥ jñāpayati iyam iha paribhāṣā bhavati ādyantavat ekasmin iti iyam na bhavati yena vidhiḥ tadantasya iti yat ayam anāṅ iti pratiṣedham śāsti |
24/32:evam tarhi siddhe sati yat ajgrahaṇe kriyamāṇe ekagrahaṇam karoti tat jñāpayati ācāryaḥ anyatra varṇagrahaṇe jātigrahaṇam bhavati iti |
25/32:kim etasya jñāpane prayojanam |
26/32:dambheḥ halgrahaṇasya jātivācakatvāt siddham iti yat uktam tat upapannam bhavati |
27/32:anāṅ iti kimartham |
28/32:ā , udakāntāt odakāntāt |
29/32:iha kasmāt na bhavati: ā* evam nu manyase , ā* evam kila tat iti |
30/32:sānubandhakasya grahaṇam ananubandhakaḥ ca atra ākāraḥ |
31/32:kva punaḥ ayam sānubandhakaḥ kva niranubandhakaḥ |
32/32:īṣadarthe kriyāyoge maryādābhividhau ca yaḥ etam ātam ṅitam vidyāt vākyasmaraṇayoḥ aṅit

Kielhorn/Abhyankar (I,70.12-71.7) Rohatak (I,227-230)

Commentaries:

Kāśikāvṛttī¹: ekaśca asāvacca ekāc, nipāto ya ekācāṅvarjitaḥ sa pragṛhyasaṃjño bhavati. a apeh See More

Kāśikāvṛttī²: nipāta ekājanāṅ 1.1.14 ekaśca asāvacca ekāc, nipāto ya ekācāṅvarjitaḥ sa pragṛh See More

Nyāsa²: nipāta ekājanāṅ. , 1.1.14 ekājiti bahuvrīhirvā'yaṃ syāt,karmadhārayo vā? yadi ba See More

nipāta ekājanāṅ. , 1.1.14 ekājiti bahuvrīhirvā'yaṃ syāt,karmadhārayo vā? yadi bahuvrīhiḥ, praśabda- syāpi pragṛhrasañjñā syāt. tataśca "propābhyām" 1.3.42 iti nirdeśo nopapa- dyeta, prāgnaya iti ca pratyudāharaṇam. tasmāt karmadhārayo'yamiti manasi kṛtvāha- "ekaścāsāvacchetyekāc" iti. "a apehi" ityādīni trīṇi cchāndasānyudāharaṇāni; itarat tu laukikam. tatra "ā evaṃ nu manyase" ityatrākāro vākyāparipūraṇārthaḥ. "ā evaṃ kila tat" ityatra tu smaraṇārthaḥ. "cakārātra" iti. karoterliṭ. "parasmaipadānām" 3.4.82 ityādinā tipo ṇal, vṛddhiḥ, raparatvam. "dvarvacane'ci" 1.1.58 iti sthānivadbhāvena dvirvacanam. urattvam 7.4.66. "kuhoścuḥ" 7.4.62 iti cutvam. bhavatyayaṃ ṇalakāra ekāc, na tu nipātaḥ. "prāgnaye" iti. praśabdo bhavati nipātaḥ, na tvekāc. tena "plutapragṛhrā aci" 6.1.121 iti prakṛtibhāvo na bhavati. "akaḥ savarṇe" 6.1.97 iti dīrghatvaṃ tu bhavatyeva. ākāro'tra hi ṅidviśiṣṭa upāttaḥ, tasya na jñāyate- kva ca ṅittvam, kva ca neti. ato ṅittvāṅittvayorviṣayavibhāgapradarśanārthamāha- "īṣadarthe" ityādi. tatreṣadarthe-ā-uṣṇam- oṣṇamiti.īṣaduṣṇamityarthaḥ. kriyāyoge upasargasañjñāyāṃ ṅidviśiṣṭa eva paṭha()te. praparāpasamanvavanirduvryāṅanyadhayo'pyatisūdabhayaśca. pratinā saha lakṣayitavyāḥ paryupayorapi lakṣaṇamatra॥ iti. ā ihi- ehi. ā atti= ātti. maryādābhividhyorapi ṅidviśiṣṭa eva paṭha()te, "āha maryādābhividhyoḥ" (2.113) iti. maryādā= ,sīmā; avadhiḥ. ā udakāntāt= odakāntāt priyaṃ prodhamanuvrajet. abhividhiḥ = abhivyāptiḥ. ā ahicchatrāt, āhicchatraṃ vṛṣṭo devaḥ. ahicchatraṃ gṛhītvā vṛṣṭo deva ityarthaḥ. ṅidviśiṣṭasya "anāṅa" iti pragṛhrasañjñāpratiṣedhāt svarasandhirbhavati. atha "etamātam" ityatraitadaḥ "dvitoyāṭaustvenaḥ" (2.4.35) ityenādeśaḥ kasmānna bhavati? "anvādeśe" iti tatrānuvatrtate. asti cehānvādeśa ityasti prāptiḥ? yathā na bhavati tathā tatraiva prakaraṇe vṛttikāraḥ svayameva vakṣyatīti(kā.162) punariha nocyate. "ātam" iti. ākāre takāro mukhasukhārthaḥ. ye tu puretamāṅamiti ṅakārasahitamākāraṃ paṭhanti teṣāṃ ṅitaṃ vidyāditi vacanamanarthakaṃ syāt; ṅakārasahitasya pāṭhādeva ṅittvavijñānāt. tasmāt takārapara evāyamākāraḥ paṭhitavyaḥ. " vākyasmaraṇayoḥ" iti. vākyaśabdena vākyārtha uktaḥ; abidheye'bhidhānopacārāt. prakrāntaṃ hi vākyārthaṃ kiñcidapekṣyedaṃ prayujyate- "ā evaṃ nu manyase" iti. evamayaṃ vākyārtho vijñāyata ityrathaḥ. pūrvaprakrāntavākyārthapradarśanaparo'yamākāraḥ prayuktaḥ. atha vā- pūrvaprakrāntavākyārthasyānyathākaraṇamidaṃ prayujyate, "ā evaṃ nu manyase" iti, naivaṃ pūrvamamaṃsthāḥ, samprati tvevaṃ manyasa iti. atha vā- vākyāśabdena vākyamevocyate, vākyāvayavo nirarthaka evākāraḥ prayujyata iti. smaraṇaṃ smṛtiḥ, tatra ya ākāro vatrtate smṛtisūcakaḥ,sa ṅinna bhavati. "ā evaṃ kila tat", evamidaṃ vijñātamityarthaḥ. jñātaṃ smṛtameva. atha vā- smatrtavyārthaviṣayaḥ pūrvamākāraḥ prayujyate. "ā" iti smateruttarakālamartha ākhyāyate. "ā" ityetasyaivaṃ kila taditi bhavatyayamartha ityarthaḥ. vākyasmaraṇayorākārasya pragṛhrasañjñāstyeveti "plutapragṛhrā aci" 6.1.121 iti prakṛtibhāvaḥ. tena "vṛddhireci" 6.1.85 iti vṛddhirna bhavati.

Laghusiddhāntakaumudī¹: eko'j nipāta āṅvarjaḥ pragṛhyaḥ syāt. i indraḥ. u umeśaḥ.'vākyasmaraṇayoraṅit; Sū #55 See More

Laghusiddhāntakaumudī²: nipāta ekājanāṅ 55, 1.1.14 eko'j nipāta āṅvarjaḥ pragṛhyaḥ syāt. i indraḥ. u ume See More

Bālamanoramā¹: nipāta ekāc. `pragṛhra'mityanuvartate, pum̐lliṅgatayā ca vipariṇamyate. ek Sū #104 See More

Bālamanoramā²: nipāta ekājanāṅ 104, 1.1.14 nipāta ekāc. "pragṛhra"mityanuvartate, pum See More

Tattvabodhinī¹: nipāta ekāc. nipātaḥ kim ?. ataterḍaḥ. aḥ. `he a āgaccha'. atra pragṛhrasa Sū #84 See More

nipāta ekāc. nipātaḥ kim ?. ataterḍaḥ. aḥ. `he a āgaccha'. atra pragṛhrasaṃjñā mā bhūt. ekagrahaṇā'bhāve `yena vidhi'riti sūtrāttadantalābhe `preda'mityatra syādata uktam–eka iti. `ekā'jiti tu na bahuvrīhiḥ, uktātiprasaṅgatādavasthyāt. ataḥ `pūrvakālaike'ti karmadhāraya eva. nanu `nipāto'nā'tityukte halantasya satyapi pragṛhratve prayojanā'bhāvādajante prāpte ajgrahaṇasāmathryādajrūpasyaiva nipātasya pragṛhratve siddhe kimekagrahaṇena ?. na ca `puro'stī'tyādau halantasya saṃjñāyāṃ satyāṃ prakṛtibhāvādato roritirorutvaṃ na syādato'jgrahaṇasāmathryamupakṣīṇamityekagrahaṇamāvaśyakamiti vācyam; pragṛhrasaṃjñāṃ prati rutvasyā'siddhatayā rephānta[syaita]sya pragṛhrasaṃjñā'bhāvena doṣā'prasakteḥ. na ca sāntasya kṛtā pragṛhrasaṃjñā ekadeśavikṛtanyāyena rephāntasyāpi syādeveti prakṛtibhāvādutvā'bhāvaprasaṅgastadavastha iti vācyam; pragṛhrasaṃjñāṃ pratīva prakṛtibhāvaṃ pratyapi rutvasyā'siddhatvātprakṛtibhāvā'pravṛtteḥ. sakārāntasya tu na kiṃcidapi siddhakāṇḍasthaṃ prayojanaṃ prāpnoti yatprakṛtibhāvena vyāvarttyeta. na cājgrahaṇasāmathryādajantasyaiva pra parā apetyādinipātasya pragṛhrasaṃjñā syānna tvajrūpanipātasyaiti vaiparītyaśaṅkānivāraṇārthamekagrahaṇamiti vācyam; anāṅgrahaṇavaiyathryāpatteḥ , `vyāharati mṛga' ityādinirdeśavirodhāccoktaśaṅkāyā apravṛtteḥ. kiṃca `nipāto'janā'ṅityukte'pyanāṅiti pratiṣedhasāmathryānnipātasya viśeṣaṇatvābhyupagame tadantavidhyapravṛttyā nipātarūpo yo'csa pragṛhra ityarthalābhādajrūpasyaiva nipātasya pragṛhratvaṃ siddhamiti nāstyeva prayojanamekagrahaṇasya. nanvevamapi samudāyanivṛttyarthamekagrahaṇamāvaśyakameva. anyathā `aiu apehī'tyatraikājdvirvacananyāyena samudāyasyaiva saṃjñā syānnā'vayavānāmiti caramasyaiva prakṛtibhāvaḥ syānna tu pūrvayoriti cenna; `a'jityekatvasya vivakṣayaiva samudāyanirāsasaṃbhavātsamudāyasaṃjñayā'vayavānāmananugraheṇaikājdvirvacananyāyasyā'pyapravṛtteḥ. ekasminnipāte saṃjñāvidhānasaṃbhavena nipātasamudāyasya nipātagrahaṇenā'grahaṇācca. atrāhurbhāṣyakārāḥ-`acsamudāyagrahaṇaśaṅkanirāsārthamekagrahaṇaṃ kurvan jñāpayati varṇagrahaṇeṣu vyaktisaṅkhyā na vivakṣyate kiṃtu jātireva nirdiśyate' iti. tena `halantācce'ti sanaḥ kittvāt `dambha icce'tīttve `dhipsatī'tyādi siddham. halgrahaṇasya vyaktiparatve tu yo'trekaḥ samīpo hal nakāro, na tataḥ paraḥ san, yasmācca paraḥ san bhakārānnāsāvikaḥ samīpa iti kittvaṃ na syāt, tataśca nalopo na syāt. vastutastu apṛktasaṃjñāyāmekagrahaṇamuktārthajñāpakamityāśritya prakṛtasūtre ekājgrahaṇaṃ tyaktuṃ śakyam. ?ta #eva manoramāyāmanāṅiti paryudāsādevā'jrūṣanipāte labdhe nipātagrahaṇamuttarārthaṃ satspaṣṭapratipattyarthamihaiva kṛtamiti nipātagrahaṇasyaiva prayojanamuktaṃ na tvekājgrahaṇasya. atra navyāḥ–yaduktaṃ manoramāyām-`anāṅiti paryudāsā'dityādi, taccintyam, `ot'sūtre bhāṣyakāraiḥ psajyapratiṣedhasyaivāṅgīkṛtatvāt. naca labhyabhedā'bhāvātprauḍhivādamātraṃ bhāṣyamiti vācyam;-asmādeva bhāṣyavacanāllakṣyabhedo'psatīti suvacatvāt. tathāhi-ataterḍaḥ-aḥ. `akāro vāsudevaḥ syā'diti vacanādrūḍhiśabdo vā. anena `a' śabdena saha `aṅbharyādābhividhyoḥ' iti āṅo'vyayībhāve savarṇadīrghe `avyayībhāvaśce'ti napuṃsakatvāddhrasvatve soramyami pūrve ca kṛte `a'miti rūpaṃ bhāṣyakṛtsaṃmatam. tathā iṇo niṣṭhāyāmitaḥ, veñastu niṣṭhāyāṃ saṃprasāraṇe utaḥ. am itaḥ-etaḥ, am utaḥ-otaḥ' ityāsamudrakṣiti-vatsamāse rūpaṃ ca tatsaṃmatam. tatra paryudāsapakṣe ami pūrvo guṇaśca na sidhyati. aśabdasyāṅ?bhinnatvātsthānivadbhāvena nipātatvācca pragṛhratvāt. prasajyapratiṣedhāśraye tu sidhyati, tasyāṅ?tvena pragṛhratvaniṣedhāt. na caitādṛśaprayogo'prāmāṇika iti vaktuṃ yuktam, prakṛtabhāṣyasyaiva pramāṇatvāt. anyathā hi bhāṣyakāreṅgitamātrāvalambanena tatra prācāṃ granthānāmadhikṣepāya bhavatāṃ pravṛttayo vyāhanyorannityādyāhuḥ. āṅvarja iti. pratiṣedhapakṣe tu pragṛhraḥ syādityetaduttaramidaṃ draṣṭam. vajryata iti varjaḥ. vṛjeṇryantātkarmaṇi ghañ. varjanīya ityarthaḥ. āṅo na bhavatīti yāvat. ā evamiti. pūrvaprakrāntavākyārthasya anyathātvadyotako'yamākāraḥ. pūrvamitthaṃ nāmaṃsthā idānīṃ tvevaṃ manyase ityarthaḥ. ā evaṃ kileti. smaraṇadyotako'yamākāraḥ. vākyasmaraṇayorityādi. atrāyamāśayaḥ-`īṣadarthe kriyāyogemaryādābhividhau ca yaḥ. etamātaṃ ṅitaṃ vidyādvākyasmaraṇayoraṅit.' iti bhāṣyasyā'ṅillakṣaṇa eva tātparyaṃ, lāghavāt. anyasya ṅittvaṃ tvarthasiddham. `īṣadartha#e-'ityādistvekadeśānuvādaḥ. evaṃca `abhra ām̐ apa'ityatra saptamyarthavṛtterapyākārasya ṅittvāt `āṅo'nunāsikaśchandasī'ti pravartata iti.

Tattvabodhinī²: nipāta ekājanāṅ 84, 1.1.14 nipāta ekāc. nipātaḥ kim?. ataterḍaḥ. aḥ. "he a See More

nipāta ekājanāṅ 84, 1.1.14 nipāta ekāc. nipātaḥ kim?. ataterḍaḥ. aḥ. "he a āgaccha". atra pragṛhrasaṃjñā mā bhūt. ekagrahaṇā'bhāve "yena vidhi"riti sūtrāttadantalābhe "preda"mityatra syādata uktam--eka iti. "ekā"jiti tu na bahuvrīhiḥ, uktātiprasaṅgatādavasthyāt. ataḥ "pūrvakālaike"ti karmadhāraya eva. nanu "nipāto'nā"tityukte halantasya satyapi pragṛhratve prayojanā'bhāvādajante prāpte ajgrahaṇasāmathryādajrūpasyaiva nipātasya pragṛhratve siddhe kimekagrahaṇena?. na ca "puro'stī"tyādau halantasya saṃjñāyāṃ satyāṃ prakṛtibhāvādato roritirorutvaṃ na syādato'jgrahaṇasāmathryamupakṣīṇamityekagrahaṇamāvaśyakamiti vācyam; pragṛhrasaṃjñāṃ prati rutvasyā'siddhatayā rephānta[syaita]sya pragṛhrasaṃjñā'bhāvena doṣā'prasakteḥ. na ca sāntasya kṛtā pragṛhrasaṃjñā ekadeśavikṛtanyāyena rephāntasyāpi syādeveti prakṛtibhāvādutvā'bhāvaprasaṅgastadavastha iti vācyam; pragṛhrasaṃjñāṃ pratīva prakṛtibhāvaṃ pratyapi rutvasyā'siddhatvātprakṛtibhāvā'pravṛtteḥ. sakārāntasya tu na kiṃcidapi siddhakāṇḍasthaṃ prayojanaṃ prāpnoti yatprakṛtibhāvena vyāvarttyeta. na cājgrahaṇasāmathryādajantasyaiva pra parā apetyādinipātasya pragṛhrasaṃjñā syānna tvajrūpanipātasyaiti vaiparītyaśaṅkānivāraṇārthamekagrahaṇamiti vācyam; anāṅgrahaṇavaiyathryāpatteḥ , "vyāharati mṛga" ityādinirdeśavirodhāccoktaśaṅkāyā apravṛtteḥ. kiṃca "nipāto'janā"ṅityukte'pyanāṅiti pratiṣedhasāmathryānnipātasya viśeṣaṇatvābhyupagame tadantavidhyapravṛttyā nipātarūpo yo'csa pragṛhra ityarthalābhādajrūpasyaiva nipātasya pragṛhratvaṃ siddhamiti nāstyeva prayojanamekagrahaṇasya. nanvevamapi samudāyanivṛttyarthamekagrahaṇamāvaśyakameva. anyathā "aiu apehī"tyatraikājdvirvacananyāyena samudāyasyaiva saṃjñā syānnā'vayavānāmiti caramasyaiva prakṛtibhāvaḥ syānna tu pūrvayoriti cenna; "a"jityekatvasya vivakṣayaiva samudāyanirāsasaṃbhavātsamudāyasaṃjñayā'vayavānāmananugraheṇaikājdvirvacananyāyasyā'pyapravṛtteḥ. ekasminnipāte saṃjñāvidhānasaṃbhavena nipātasamudāyasya nipātagrahaṇenā'grahaṇācca. atrāhurbhāṣyakārāḥ-"acsamudāyagrahaṇaśaṅkanirāsārthamekagrahaṇaṃ kurvan jñāpayati varṇagrahaṇeṣu vyaktisaṅkhyā na vivakṣyate kiṃtu jātireva nirdiśyate" iti. tena "halantācce"ti sanaḥ kittvāt "dambha icce"tīttve "dhipsatī"tyādi siddham. halgrahaṇasya vyaktiparatve tu yo'trekaḥ samīpo hal nakāro, na tataḥ paraḥ san, yasmācca paraḥ san bhakārānnāsāvikaḥ samīpa iti kittvaṃ na syāt, tataśca nalopo na syāt. vastutastu apṛktasaṃjñāyāmekagrahaṇamuktārthajñāpakamityāśritya prakṛtasūtre ekājgrahaṇaṃ tyaktuṃ śakyam.?ta #eva manoramāyāmanāṅiti paryudāsādevā'jrūṣanipāte labdhe nipātagrahaṇamuttarārthaṃ satspaṣṭapratipattyarthamihaiva kṛtamiti nipātagrahaṇasyaiva prayojanamuktaṃ na tvekājgrahaṇasya. atra navyāḥ--yaduktaṃ manoramāyām-"anāṅiti paryudāsā"dityādi, taccintyam, "ot"sūtre bhāṣyakāraiḥ psajyapratiṣedhasyaivāṅgīkṛtatvāt. naca labhyabhedā'bhāvātprauḍhivādamātraṃ bhāṣyamiti vācyam;-asmādeva bhāṣyavacanāllakṣyabhedo'psatīti suvacatvāt. tathāhi-ataterḍaḥ-aḥ. "akāro vāsudevaḥ syā"diti vacanādrūḍhiśabdo vā. anena "a" śabdena saha "aṅbharyādābhividhyoḥ" iti āṅo'vyayībhāve savarṇadīrghe "avyayībhāvaśce"ti napuṃsakatvāddhrasvatve soramyami pūrve ca kṛte "a"miti rūpaṃ bhāṣyakṛtsaṃmatam. tathā iṇo niṣṭhāyāmitaḥ, veñastu niṣṭhāyāṃ saṃprasāraṇe utaḥ. am itaḥ-etaḥ, am utaḥ-otaḥ" ityāsamudrakṣiti-vatsamāse rūpaṃ ca tatsaṃmatam. tatra paryudāsapakṣe ami pūrvo guṇaśca na sidhyati. aśabdasyāṅ()bhinnatvātsthānivadbhāvena nipātatvācca pragṛhratvāt. prasajyapratiṣedhāśraye tu sidhyati, tasyāṅ()tvena pragṛhratvaniṣedhāt. na caitādṛśaprayogo'prāmāṇika iti vaktuṃ yuktam, prakṛtabhāṣyasyaiva pramāṇatvāt. anyathā hi bhāṣyakāreṅgitamātrāvalambanena tatra prācāṃ granthānāmadhikṣepāya bhavatāṃ pravṛttayo vyāhanyorannityādyāhuḥ. āṅvarja iti. pratiṣedhapakṣe tu pragṛhraḥ syādityetaduttaramidaṃ draṣṭam. vajryata iti varjaḥ. vṛjeṇryantātkarmaṇi ghañ. varjanīya ityarthaḥ. āṅo na bhavatīti yāvat. ā evamiti. pūrvaprakrāntavākyārthasya anyathātvadyotako'yamākāraḥ. pūrvamitthaṃ nāmaṃsthā idānīṃ tvevaṃ manyase ityarthaḥ. ā evaṃ kileti. smaraṇadyotako'yamākāraḥ. vākyasmaraṇayorityādi. atrāyamāśayaḥ-"īṣadarthe kriyāyogemaryādābhividhau ca yaḥ. etamātaṃ ṅitaṃ vidyādvākyasmaraṇayoraṅit." iti bhāṣyasyā'ṅillakṣaṇa eva tātparyaṃ, lāghavāt. anyasya ṅittvaṃ tvarthasiddham. "īṣadartha#e-"ityādistvekadeśānuvādaḥ. evaṃca "abhra ām̐ apa"ityatra saptamyarthavṛtterapyākārasya ṅittvāt "āṅo'nunāsikaśchandasī"ti pravartata iti.