saṅkhyāśabdebhyaḥ kriyābhyāvṛttigaṇane vartamānebhyaḥ svārthe kṛtvasuc pratyayo bhavati. paunaḥpunyam abhyāvṛttiḥ. ekakakārtṛṇāṃ tulyajātīyānāṃ kriyāṇāṃ janmasaṅkhyānaṃ kriyābhyāvṛttigaṇanaṃ, tatra pratyayaḥ. pañcavārān bhuṅkte pañcakṛtvaḥ. saptakṛtvaḥ. saṅkhyāyāḥ iti kim? mūrīn vārān bhuṅkte. kriyāgrahaṇam kimartham, yāvatā abhyavṛttiḥ kriyāyā eva sambhavati, na dravyaguṇayoḥ? uttarārthaṃ kriyāgrahaṇam. ekasya sakṛc ca 5-4-19 ityatra kriya eva gaṇyate, na abhyāvṛttiḥ, asambhavāt. abhyāvṛttigrahaṇaṃ kim? kriyāmātragrahaṇe mā bhūt. pañca pākāḥ. daśa pākāḥ. gaṇanagrahaṇaṃ kimartham, yāvatā gaṇanātmikaiva saṅkhyā? akriyamāṇe gaṇanagrahaṇe kriyābhyāvṛttau vartamānebhyaḥ saṅkhyeyavacanebhya eva pratyayaḥ syāt, śatavārān bhuṅkte śatakṛtvaḥ iti? iha na syāt, śataṃ vārāṇāṃ bhuṅkte iti? na hyatra abhyāvṛttau śataśabdaḥ, saṅkhyānamātravṛttitvāt. gaṇanagrahaṇāt tu sarvatra siddhaṃ bhavati.

saṅkyāyāḥ kriyā'bhyāvṛttigaṇane kṛtvasuc 5.4.17 saṅkhyāśabdebhyaḥ kriyābhyāvṛttigaṇane vartamānebhyaḥ svārthe kṛtvasuc pratyayo bhavati. paunaḥpunyam abhyāvṛttiḥ. ekakakārtṛṇāṃ tulyajātīyānāṃ kriyāṇāṃ janmasaṅkhyānaṃ kriyābhyāvṛttigaṇanaṃ, tatra pratyayaḥ. pañcavārān bhuṅkte pañcakṛtvaḥ. saptakṛtvaḥ. saṅkhyāyāḥ iti kim? mūrīn vārān bhuṅkte. kriyāgrahaṇam kimartham, yāvatā abhyavṛttiḥ kriyāyā eva sambhavati, na dravyaguṇayoḥ? uttarārthaṃ kriyāgrahaṇam. ekasya sakṛc ca 5.4.19 ityatra kriya eva gaṇyate, na abhyāvṛttiḥ, asambhavāt. abhyāvṛttigrahaṇaṃ kim? kriyāmātragrahaṇe mā bhūt. pañca pākāḥ. daśa pākāḥ. gaṇanagrahaṇaṃ kimartham, yāvatā gaṇanātmikaiva saṅkhyā? akriyamāṇe gaṇanagrahaṇe kriyābhyāvṛttau vartamānebhyaḥ saṅkhyeyavacanebhya eva pratyayaḥ syāt, śatavārān bhuṅkte śatakṛtvaḥ iti? iha na syāt, śataṃ vārāṇāṃ bhuṅkte iti? na hyatra abhyāvṛttau śataśabdaḥ, saṅkhyānamātravṛttitvāt. gaṇanagrahaṇāt tu sarvatra siddhaṃ bhavati.

saṃkhyāyāḥ kriyābhyāvṛttigaṇane kṛtvasuc?. , 5.4.17 "paunaḥpunyamabhyāvṛttiḥ" iti. paunaḥ punyenātra sāhacaryādekakarttṛkāṇāṃ tulyajātīyānāṃ sopalakṣyate, ata evāha--"ekakarttṛkāṇām()" ityādi. ekakarttṛkāṇāmityatra hi saṃkhyeyānukṛṣṭa upasaṃkhyātaguṇastanmātre vatrtate. saṃkhyāśabde'ta eva vyatirekanibandhanā ṣaṣṭhī bhavati. kriyāgaṇanamabhyāvṛttirbhavatyeva. "pañcakṛtvo bhuṅkte" iti. kriyāyāḥ pañcotpattīḥ karotītyarthaḥ. "bhūrīn? vārān? bhuṅkte" iti. yadi saṃkhyāgrahaṇaṃ na kriyate, tato yathā pañcādibhyaḥ saṃkhyāśabdebhyaḥ pratyayo bhavati, tathā bhūyryādibhyo'pi syāt(); saṃkhyāgrahaṇānna bhavati. "abhyāvṛttiḥ kriyāyā eva sambhavati" ityādī. nanu ca dravyaguṇayorapi sambhavati--punaḥ punardaṇḍī, punaḥ punaḥ sthūla ityādi? naitadasti; atra sāmathryāt? kriyābhyāvṛttiḥ--punaḥ punardaṇḍī bhavati, punaḥpunaḥ sthūlo bhavatīti. tasmādabhyāvṛttiḥ kriyāyā eva sambhavati, na dravyaguṇayorapi. punaḥ punardaṇḍīti--atra sāmathryāllabhyā kriyeti kriyāgrahaṇaṃ na katrtavyam(). "ekasya sakṛccetyatra" ityādi. ekaśabdena hrekaiva kriyāvyaktirākhyāyate. na caikasyāṃ kriyāvyaktāvabhyāvṛttiḥ sambhavati, kiṃ tarhi? anekāsu kriyāvyaktiṣu. tathā ca prāguktam()--ekakarttṛkāṇāmityādi. tasmādekasya sakṛcca kriyaiva gaṇyate, nābhyāvṛttiḥ. tasmādasati kriyāgrahaṇe ekaśabdāt? kriyāgaṇane pratyayo na labhyate. tasmāduttarārthaṃ kriyāgrahaṇaṃ katrtavyam(). "pañcapākāḥ" iti. "kriyāgaṇane" ityetāvatyucyamāne'trāpi syāt(), asti hratra kriyāgaṇanam(). abhyāvṛttirhi bhinnakālānāṃ kriyāṇāṃ bhavati, iha tvabhinnakālā eva pākā gaṇyante, atastadvyāvṛttiḥ. nanu ca kriyāpyatra nāstyeva, dhātvarthasya siddhatākhyo yo dharmastasmin? ghaño vidhānāt()? naiṣa doṣaḥ; sāpi siddhatā kriyāpradeśeṣu kriyāgarahaṇena gṛhrata eva; dharmadharmiṇorbhedasyāvivakṣitatvāt(). anyathā kārakasya gatiḥ, kārakasya vrajyetyatra "tumunṇvuṇau kriyāyāṃ kriyārthāyām()" (3.3.10) iti ṇvul? na syāt(). "akriyamāṇe" ityādi. dvividhāḥ saṃkhyeyevatrtamānebhyaḥ saṃkhyeyavacanebhya eva pratyayaḥ syāt(). "śataṃ vārān? bhuṅkte śatakṛtvo bhuṅkte" iti. atra so'yamityabhisambandhena kriyābhyāvṛttau saṃkhyeye śataśabdo vatrtate. ata eva sāmānādhikaraṇyam(). śataṃ vārāniti saṃkhyāne patrtamānebhyo na syāditi darśayitumāha--"iha na syāt()" iti. kuta etadityāha--"saṃkhyānamātravṛttitvāt()" iti. mātraśabdaḥ saṃkhyeyaṃ vihāya śataṃ vārāṇāmiti syāt॥

saṃṅkhyāyāḥ. abhyāvṛttiśabdena yadi dvitīyādipravṛttirgṛhreta, tadā caturvāraṃ pākapravṛttau triḥ pacatīti syādityata āha–abhyāvṛttirjanmeti. upasargavaśāt `vṛtu vartane' iti dhātorutpattau vṛttiriti bhāvaḥ. kutvasuci cakāra it. ukāra uccāraṇārthaḥ. `taddhitaścā'sarvavibhakti'rityatra tasilādiṣu parigaṇanātkṛtvo'rthānāmavyayatvam. pañcakṛt vo bhuṅkta iti. pañcattvasaṅkhyākotpattiviśiṣṭā bhojanakriyetyarthaḥ. saṅkhyāyāḥ kimiti. gaṇane vṛttiḥ saṅkhyāśabdānāmeveti praśnaḥ. bhūrivārānbhuṅkte iti. bhūriśabdo bahuśabdaparyāyaḥ. vāraśabdastu samabhivyāhmatakriyāparyāpte kāle vartate. `kālādhvanoratyantasaṃyoge' iti dvitīyā. bahukāleṣu kātsnyena vyāptā bhojanakriyetyarthaḥ. bhojanabahutvaṃ tvarthādgamyate. tathā ca vāraśabdo'yaṃ na gaṇanavācī. bhūriśabdo'pi na saṅkhyāśabdena gṛhrate, `bahugaṇavatuḍati saṅkhye'tyatra bahugrahaṇena tatparyāyasya asaṅkhyātvabodhanāt, ato'tra na kṛtvasuc.

saṃkhyāyāḥ kriyābhyāvṛttigaṇane kutvasuc , 5.4.17 saṃṅkhyāyāḥ. abhyāvṛttiśabdena yadi dvitīyādipravṛttirgṛhreta, tadā caturvāraṃ pākapravṛttau triḥ pacatīti syādityata āha--abhyāvṛttirjanmeti. upasargavaśāt "vṛtu vartane" iti dhātorutpattau vṛttiriti bhāvaḥ. kutvasuci cakāra it. ukāra uccāraṇārthaḥ. "taddhitaścā'sarvavibhakti"rityatra tasilādiṣu parigaṇanātkṛtvo'rthānāmavyayatvam. pañcakṛt vo bhuṅkta iti. pañcattvasaṅkhyākotpattiviśiṣṭā bhojanakriyetyarthaḥ. saṅkhyāyāḥ kimiti. gaṇane vṛttiḥ saṅkhyāśabdānāmeveti praśnaḥ. bhūrivārānbhuṅkte iti. bhūriśabdo bahuśabdaparyāyaḥ. vāraśabdastu samabhivyāhmatakriyāparyāpte kāle vartate. "kālādhvanoratyantasaṃyoge" iti dvitīyā. bahukāleṣu kātsnyena vyāptā bhojanakriyetyarthaḥ. bhojanabahutvaṃ tvarthādgamyate. tathā ca vāraśabdo'yaṃ na gaṇanavācī. bhūriśabdo'pi na saṅkhyāśabdena gṛhrate, "bahugaṇavatuḍati saṅkhye"tyatra bahugrahaṇena tatparyāyasya asaṅkhyātvabodhanāt, ato'tra na kṛtvasuc.

bhūrivārāniti. bhūriśabdasya laukikasaṅkhyāvācitve'pi neha grahaṇam, `bahugaṇe'ti sūtre bahugrahaṇamasya niyamārthatvāt. `aniyatasaṅkhyāvācināṃ cedbhavati bahoreve'ti niyamaśarīramiti manoramā. `bahugaṇayoreve'ti niyamaśarīrimityanye. vāraśabdasya kriyotpattyādhārakālavācitvāt `kālādhvano'riti dvitīyeti haradattaḥ. nanu vāraśabdasya kālavācitve bhūriśabdo'pi tatsamānādhikaraṇātvātkāla eva vartata iti kathamatra prasaṅga iti cet. atrāhuḥ—–kālavācitve'pi kriyābhyāvṛtterapi gamyamānatvātprasaṅgaiti. abhyāvṛttigaṇane kim?. pañcapākāḥ, daśa pākāḥ—ityatra kriyāmātragaṇane mābhūt. kriyāgrahaṇaṃ kimartham. yāvatā'bhyāvṛttiḥ kriyāyā eva bhavati, sādhyārthaviṣayatvāttasyāḥ,na dravyaguṇayoḥ, tayostu siddhasvabhāvatayā śabdābhidhānāt. `punaḥpunardaṇḍaḥ', `punaḥ–punaḥ sthūlaḥ'—ityatrāpi damyāmānāyā bhavatikriyāyā evābhyāvṛttirna tu dravyaguṇayoriti cet. maivam. uttarārthaṃ kriyāgrahaṇasyāvaśyakatvāt.

saṃkhyāyāḥ kriyābhyāvṛttigaṇane kṛtvasuc 1553, 5.4.17 bhūrivārāniti. bhūriśabdasya laukikasaṅkhyāvācitve'pi neha grahaṇam, "bahugaṇe"ti sūtre bahugrahaṇamasya niyamārthatvāt. "aniyatasaṅkhyāvācināṃ cedbhavati bahoreve"ti niyamaśarīramiti manoramā. "bahugaṇayoreve"ti niyamaśarīrimityanye. vāraśabdasya kriyotpattyādhārakālavācitvāt "kālādhvano"riti dvitīyeti haradattaḥ. nanu vāraśabdasya kālavācitve bhūriśabdo'pi tatsamānādhikaraṇātvātkāla eva vartata iti kathamatra prasaṅga iti cet. atrāhuḥ-----kālavācitve'pi kriyābhyāvṛtterapi gamyamānatvātprasaṅgaiti. abhyāvṛttigaṇane kim(). pañcapākāḥ, daśa pākāḥ---ityatra kriyāmātragaṇane mābhūt. kriyāgrahaṇaṃ kimartham. yāvatā'bhyāvṛttiḥ kriyāyā eva bhavati, sādhyārthaviṣayatvāttasyāḥ,na dravyaguṇayoḥ, tayostu siddhasvabhāvatayā śabdābhidhānāt. "punaḥpunardaṇḍaḥ", "punaḥ--punaḥ sthūlaḥ"---ityatrāpi damyāmānāyā bhavatikriyāyā evābhyāvṛttirna tu dravyaguṇayoriti cet. maivam. uttarārthaṃ kriyāgrahaṇasyāvaśyakatvāt.