aṅguliśabdāntād bahuvrīheḥ ṣac pratyayo bhavati samāsāntaḥ dāruṇi samāsārthe. dvyaṅgulaṃ dāru. tryaṅgulaṃ dāru. pañcāṅgulaṃ dāru. aṅgulisadṛśāvayavaṃ dhānyādīnāṃ vikṣepaṇakāṣṭham ucyate. yasya tu dve aṅgulī pramāṇam dāruṇaḥ tatra taddhitārtha iti samāse iṛte tatpruṣasya aṅguleḥ ityacā bhavitavyam. dāruṇi iti kim? pañcāṅgulir hastaḥ.

aṅguler dāruṇi 5.4.114 aṅguliśabdāntād bahuvrīheḥ ṣac pratyayo bhavati samāsāntaḥ dāruṇi samāsārthe. dvyaṅgulaṃ dāru. tryaṅgulaṃ dāru. pañcāṅgulaṃ dāru. aṅgulisadṛśāvayavaṃ dhānyādīnāṃ vikṣepaṇakāṣṭham ucyate. yasya tu dve aṅgulī pramāṇam dāruṇaḥ tatra taddhitārtha iti samāse iṛte tatpruṣasya aṅguleḥ ityacā bhavitavyam. dāruṇi iti kim? pañcāṅgulir hastaḥ.

bahuvrīhau sakthyakṣṇoḥ svāṅgat? ṣac?. , 5.4.114 "adravaṃ mūrttimat()" (ma. bhā. 2.222 kā. 4.1.554) ityādinā prāribhāṣikaṃ yat? svāṅgaṃ tadiha gṛhrate. "duḥśliṣṭa vibhaktini" iti. duḥkhena kaṣṭena śliṣṭāḥ sambaddhā vibhaktayo yeṣu tāni duḥśliṣṭavibhaktīni. tathā ca--pratyayasambandhena ṣaṣṭha()ā bhavitavyam(), yathā "tatpuruṣasyāṅguleḥ" 5.4.86 iti. sakthyakṣipragahaṇena ceha tadantatayā bahuvrīherviśeṣayitumiṣṭatvāt(). bahuvrīhau yadvibhaktivacanaṃ tato'pi tenaiva bhavituṃ yuktam(). iha tu bahuvrīhau saptamyekavacanam(). sakavyakṣiśabdābhyāṃ tu ṣaṣṭhīdvivacanam(), saptamīdvivacanaṃ vā. svāṅgagrahaṇaṃ sakthyakṣṇoriha samānādhikaraṇaṃ viśeṣaṇam(), tataśca sakthyakṣiśabdābhyāṃ yā vibhaktistadvibhatikaṃ samānādhikaraṇaviśeṣaṇamupapadyate. evaṃ vidhavibhaktibhiḥ padaiḥ kaścid()duḥkhena kṛcchreṇa yukto yāmāśritya vibhaktimevārthaṃ pratipadyate. tasmāt? tāni duḥśliṣṭavibhaktīni. kimartha punastāni padāni kṛtāni? vaicitryārtham(). "dīrghasakthi śakaṭam(), sthūlākṣirikṣuḥ" iti. atra sakthyakṣiśabdau svāṅgaṃ na bhavataḥ. śakaṭasya kaścidavayavastathekṣośca tathā'bhidhīyate. na tu tatra "adravaṃ mūrttimat? (ma. bhā. 2.222) ityādikaṃ svāṅgalakṣaṇamasti. nanu ca ṭacāpi prakṛtena sarvametat? sidhyati, tat? kimarthaṃ ṣajiti pratyayāntaramupāttam()? ityāha--"ṭaci prakṛte" ityādi. dīrghasakthī strī--ṭaci ṅībanudāttaḥ syāt(), ṣaci tu sati "ṣidgaurādibhyaśca" 4.1.41 iti ṅīṣudāttaḥ siddho bhavati. nanu ca ṅīpyanudāt()ta udāttanivṛttisvareṇodātta eva bhavati. ataḥ svarārthamapi naiva pratyayāntaramupādeyam()? ityāha--"sakathñcākrāntāt()" iti. "vibhāṣotpucche" 6.2.106 ityato vibhāṣetyanuvatrtanamāne "sakthañcākrāntāt()" 6.2.197 iti vikalpenottarapadasyāntodāttatvaṃ vidhīyate. yasmin? pakṣa udāttaṃ bhavati, tatra ṅīpi parataḥ, "yasyeti ca" 6.4.148 ityakārasyodāttasya lope kṛte "anudāttasya ca yatrodāttalopaḥ" 6.1.155 iti ṅīpyudāttatvena bhavitavyam(), ato nāsti ṅīpi virodhaḥ. yasmin? pakṣa udāttaṃ na sambhavati tasmin? ṅīpi styudāttanivṛttisvaro nāsti, udāttaścāśrīyate. ṅīṣi tu sati sarvatrodāttaḥ siddho bhavati; ṅīṣpratyayasvareṇāntodāttatvāt()॥

aṅgulerdāruṇi. bahuvrīhāvityanuvṛttasya pañcamyarthe saptamyantasya aṅgulyā viśeṣaṇāttadantavidhirityabhipretyāha–aṅgulyantāditi. pañcāṅgulaṃ dārviti. ṣaci `yasyeti ce'tīkāralopaḥ. nanu dāruṇaḥ kathamaṅgulaya ityata āha– aṅgulisadṛśāvayavamiti. aṅgulisadṛśā avayavā yasyeti vigrahaḥ. dhānyeti kusūlādisthitadhānyādyākarṣakamiti yāvat. ucyata iti. `lakṣaṇaye'ti śeṣaḥ. dvyaṅguleti. `pramāṇe dvayasa'jiti vihitasya mātraco `dvigornitya'miti luk. abahuvrīhitvādatra na ṣajiti bhāvaḥ. tarhi `dvyaṅguli'riti syādityata āha– taddhitārthe iti. ṣaci tu ṅīṣ syāditi bhāvaḥ.

aṅgulerdāruṇi 844, 5.4.114 aṅgulerdāruṇi. bahuvrīhāvityanuvṛttasya pañcamyarthe saptamyantasya aṅgulyā viśeṣaṇāttadantavidhirityabhipretyāha--aṅgulyantāditi. pañcāṅgulaṃ dārviti. ṣaci "yasyeti ce"tīkāralopaḥ. nanu dāruṇaḥ kathamaṅgulaya ityata āha--aṅgulisadṛśāvayavamiti. aṅgulisadṛśā avayavā yasyeti vigrahaḥ. dhānyeti kusūlādisthitadhānyādyākarṣakamiti yāvat. ucyata iti. "lakṣaṇaye"ti śeṣaḥ. dvyaṅguleti. "pramāṇe dvayasa"jiti vihitasya mātraco "dvigornitya"miti luk. abahuvrīhitvādatra na ṣajiti bhāvaḥ. tarhi "dvyaṅguli"riti syādityata āha--taddhitārthe iti. ṣaci tu ṅīṣ syāditi bhāvaḥ.

aṅguleti. mātraco `dvigornityam' iti luk. netṛśabdastadantābdahuvrīherityarthaḥ. mṛganetrā iti. mṛgaḥ–mṛgaśīrṣanakṣatram. candro netā yasya mṛganakṣatrasya `candranetā mṛga'ityatra tu na bhavati, iha hi netṛśabdānto bahuvrīhirnakṣatre vartate na tu netṛśabda iti. nas. khurākharābhyāmiti. `nāsikāyāḥ'iti vartate. kevalādeśavacanaṃ pratyayanivṛttyartham. khuraṇā iti. `atvasantasye'ti dīrghaḥ.

aṅgulerdāruṇi 740, 5.4.114 aṅguleti. mātraco "dvigornityam" iti luk.neturnakṣatre'bvaktavyaḥ. neturiti. netā--nāyakaḥ. nakṣatre yo netṛśabdastadantābdahuvrīherityarthaḥ. mṛganetrā iti. mṛgaḥ--mṛgaśīrṣanakṣatram. candro netā yasya mṛganakṣatrasya "candranetā mṛga"ityatra tu na bhavati, iha hi netṛśabdānto bahuvrīhirnakṣatre vartate na tu netṛśabda iti.khurakharābhyāṃ vā nas. khurākharābhyāmiti. "nāsikāyāḥ"iti vartate. kevalādeśavacanaṃ pratyayanivṛttyartham. khuraṇā iti. "atvasantasye"ti dīrghaḥ.