1/47:nimāne guṇini |*
2/47:nimāne guṇini iti vaktavyam |
3/47:kim prayojanam |
4/47:guṇeṣu mā bhūt |
5/47:bhūyasaḥ |*
6/47:bhūyasaḥ iti ca vaktavyam |
7/47:kim prayojanam |
8/47:bhūyasaḥ vācikāyāḥ saṅkhyāyāḥ utpattiḥ yathā syāt alpīyasaḥ vācikāyāḥ saṅkhyāyāḥ utpattiḥ mā bhūt iti |
9/47:ekaḥ anyataraḥ |*
10/47:ekaḥ cet anyataraḥ bhavati iti vaktavyam |
11/47:iha mā bhūt |
12/47:dvau yavānām trayaḥ udaśvitaḥ iti |
13/47:samānānām |*
14/47:samānānām ca iti vaktavyam |
15/47:iha mā bhūt |
16/47:ekaḥ yavānām adhyardhaḥ udaśvitaḥ iti |
17/47:tat tarhi bahu vaktavyam |
18/47:na vaktavyam |
19/47:yat tāvat ucyate |
20/47:guṇini iti vaktavyam iti |
21/47:na vaktavyam |
22/47:guṇeṣu kasmāt na bhavati |
23/47:asya iti vartate |
24/47:yat uktam bhūyasaḥ iti vaktavyam iti |
25/47:na vaktavyam |
26/47:alpīyasaḥ vācikāyāḥ saṅkhyāyāḥ utpattiḥ kasmāt na bhavati |
27/47:anabhidhānāt |
28/47:yat uktam ekaḥ cet anyataraḥ bhavati iti vaktavyam iti |
29/47:na vaktavyam |
30/47:kasmāt na bhavati dvau yavānām trayaḥ udaśvitaḥ iti |
31/47:tantram vibhaktinirdeśaḥ |
32/47:yat api ucyate samānānām ca iti vaktavyam iti |
33/47:na vaktavyam |
34/47:kasmāt na bhavati ekaḥ yavānām adhyardhaḥ udaśvitaḥ iti |
35/47:anabhidhānāt |
36/47:nimeye ca api dṛśyate |*
37/47:nimeye ca api pratyayaḥ dṛśyate |
38/47:dvimayāḥ yavāḥ |
39/47:trimayāḥ |
40/47:kim punaḥ iha nimānam kim nimeyam yāvatā ubhayam tyajyate |
41/47:satyam evam etat |
42/47:kva cit tu kā cit prasṛtatarā gatiḥ bhavati |
43/47:tat yathā |
44/47:samāne tyāge dhānyam vikrīṇite yavān vikrīṇīte iti ucyate |
45/47:na kaḥ cit āha kārṣāpaṇam vikrīṇite iti |
46/47:atha vā yena adhigamyate tat nimānam |
47/47:yat adhimayate tat nimeyam |

tadasya ityanuvartate tadasya sañjātam ityataḥ. taditi prathamāsamarthāt saṅkhyāvācinaḥ prātipadikātasya iti ṣaṣṭhyarthe mayaṭ pratyayo bhavati yat tat prathamāsamarthaṃ guṇasya cen nimāne vartate. guṇo bhāgaḥ nimānaṃ mūlyam. guṇo yena nimīyate mūlyabhūtena so 'pi sāmarthyād bhāga eva vijñāyate. yavānāṃ dvau bhāgau nimānam asya udaśvidbhāgasya dvimayamudaśvid yavānām. trimayam. caturmayam. bhāge 'pi tu vidhīyāmānaḥ pratyayaḥ prādhānyena bhāgavantamācaṣṭe. tena sāmānyādhikaraṇyaṃ bhavati dvimayamudaśvititi. guṇasya iti caikatvaṃ vivakṣitaṃ, tena iha na bhavati, dvau bhāgau yavānāṃ traya udaśvitaḥ iti. bhūyasaśca vācikāyāḥ saṅkhyāyāḥ pratyaya iṣyate. iha na bhavati, eko bhāgo nimānamasya iti. bhūyasaḥ iti ca pratyayārthāt prakṛtyarthasya adhikyamātraṃ vivakṣitam. bahutvamatantraṃ, tena dviśabdādapi bhavati. guṇaśabdaḥ samānāvayvavacanaḥ. tena iha na bhavati, dvau bhāgau yavānām adhyardha udaśvitaḥ iti. nimeye cāpi dṛśyate. nimeye vartamānāyāḥ saṅkhyāyā nimāne pratyayo dṛśyate. udaśvito dvau bhāgau nimeyamasya yavabhāgasya dvimayā yavā udaśvitaḥ. trimayā yavā udaśvitaḥ. caturmayāḥ. guṇasya iti kim? dvau vrīhiyavau nimānamasya udaśvitaḥ. nimāne iti kim? dvau guṇau kṣīrasya ekastailasya, dviguṇaṃ pacyate tailaṃ kṣīreṇa ityatra mā bhūt.

saṅkhyāyā guṇasya nimāne mayaṭ 5.2.47 tadasya ityanuvartate tadasya sañjātam ityataḥ. taditi prathamāsamarthāt saṅkhyāvācinaḥ prātipadikātasya iti ṣaṣṭhyarthe mayaṭ pratyayo bhavati yat tat prathamāsamarthaṃ guṇasya cen nimāne vartate. guṇo bhāgaḥ nimānaṃ mūlyam. guṇo yena nimīyate mūlyabhūtena so 'pi sāmarthyād bhāga eva vijñāyate. yavānāṃ dvau bhāgau nimānam asya udaśvidbhāgasya dvimayamudaśvid yavānām. trimayam. caturmayam. bhāge 'pi tu vidhīyāmānaḥ pratyayaḥ prādhānyena bhāgavantamācaṣṭe. tena sāmānyādhikaraṇyaṃ bhavati dvimayamudaśvititi. guṇasya iti caikatvaṃ vivakṣitaṃ, tena iha na bhavati, dvau bhāgau yavānāṃ traya udaśvitaḥ iti. bhūyasaśca vācikāyāḥ saṅkhyāyāḥ pratyaya iṣyate. iha na bhavati, eko bhāgo nimānamasya iti. bhūyasaḥ iti ca pratyayārthāt prakṛtyarthasya adhikyamātraṃ vivakṣitam. bahutvamatantraṃ, tena dviśabdādapi bhavati. guṇaśabdaḥ samānāvayvavacanaḥ. tena iha na bhavati, dvau bhāgau yavānām adhyardha udaśvitaḥ iti. nimeye cāpi dṛśyate. nimeye vartamānāyāḥ saṅkhyāyā nimāne pratyayo dṛśyate. udaśvito dvau bhāgau nimeyamasya yavabhāgasya dvimayā yavā udaśvitaḥ. trimayā yavā udaśvitaḥ. caturmayāḥ. guṇasya iti kim? dvau vrīhiyavau nimānamasya udaśvitaḥ. nimāne iti kim? dvau guṇau kṣīrasya ekastailasya, dviguṇaṃ pacyate tailaṃ kṣīreṇa ityatra mā bhūt.

saṃkhyāyā guṇasya nimāne mayaṭ?. , 5.2.47 "guṇo yena nimīyate" iti. parivarttyate, vikrīyata ityarthaḥ. "so'pi" ityādi. na hi tasya bhāgatvamantareṇa nimeyasya guṇa ityeva nirdiṣṭasya bhāgatvamadhyavasātuṃ śakyam(). yadā hi mūlasya bhāgatvaṃ nāsti, bhāgavyapadeśo na pravatrtata eva. tena yadyapi nimānasya bhāgatā noktā, tathāpi sāmathryāt? sā pratīyate. "yavānāṃ dvau bhāgau nimānamasya" iti. nanu cobhayatrāpi parivatrtanam(), tathāpi mūlya eva nimānaśabdo rūḍha iti yanmūlyatvena vivakṣitaṃ tadeva nimānaṃ bhavati, netarat(). "yavānām()" iti. bhāgāpekṣayā ṣaṣṭhī. yadyevam(), parāpekṣa uvaścicchabde taddhitasya vṛttirvirudhyate. nanūda()iādbhāge pratyayaḥ, noda()iāti, tatkathaṃ dvimayamuda()iāditi pratyayāntasyoda()iācchabdena sāmānādhikaraṇyam()? ityata āha--"bhāge'pi tu" ityādi. atra punarabhidhānaśaktisvābhāvyaṃ hetuḥ. yathaivāṇādayo'patyāpatyavatsambandhe'pi vidhīyamānā abhidhānaśaktisvābhāvyāt? prādhānyena sambandhinamācakṣate--aupagavo dākṣiriti, tathāyamapi bhāge vidhīmāno bhāgavantamuda()iādādikamācaṣṭe. "guṇasyeti caikatvaṃ vivakṣitam()" iti. guṇasyeti yaikasaṃkhyā sā vivakṣitā. nanu ca "taddhitāḥ 4.1.76 iti nirdeśe'pi bahuvacanamapramāṇam(), tasyāvivakṣitatvāt()" ityuktam(), tatkathamihaikatvavivakṣā yujyate? naiṣa doṣaḥ; iha hi ṣaṣṭhīsamāsaṃ kṛtvā guṇanimāna eva katrtavyam(), evaṃ hi laghu sūtraṃ bhavati. so'yamevaṃ vaktavye sati yadguṇasyetyekavacanamuccārayati, tenaitat? sūcayati--vivakṣitamatraikatvamiti tenetyādinaikatvavivakṣāyāḥ phalaṃ darśayati. ekatvavivakṣāyāṃ hretat? prayojanam()--ekasya guṇasya nimāne vatrtamānādyathā syāt(). "dvau bhāgau yavānāṃ traya uda()iātaḥ" iti. atra trayāṇāṃ bhāgānāṃ nimāne dviśabdo vatrtata iti na bhavati pratyayaḥ. nanu ca satyāmapyekatvavivakṣāyāṃ naivānna pratyayena bhavitavyam(), yataḥ "bhūyasaśca vācikāyāḥ saṃkhyāyāḥ pratyaya iṣyate" iti vacanam(). na hratra dviśabdo bhūyaso vācakaḥ? evaṃ tarhi yavānāṃ yau dvau bhāgau, tāviha nimeyatvena vivakṣyete. ye traya uda()iāto bhāgāste nimānatvena. tatra yadyekatvavivakṣā na syāt? tadā triṣūda()iādguṇeṣu vatrtamānāt? pratyayaḥ syāt(). bhūyasaścetyapi pratyayārthāt? prakṛtyarthasya bhūyaso vācikāyāḥ pratyaya iṣyate, nānyataḥ. "iha na bhavati" iti. anabhiṣānāt(). "tadasminnadhikam()" 5.2.45 ityādeḥ sūtrāditikaraṇānuvṛttervā. yadi bhūyaso vācikāyāḥ saṃkhyāyā iṣyate yavānāṃ dvau bhāgau nimānamasyetyatra na prāpnoti? ityata āha--"bhūyasa iti ca" ityādi. evamapi hi prāpnoti--dvau yavānāmaṣyadrdha uda()iāta iti, asti hratra pratyarthāt? prakṛtyarthasyādhikyam()? ityata āha--"guṇaśabdaḥ" ityādi. guṇaśabdo hrayaṃ bhāgavacano'pi samatāmapi tasya bhāgasya brāūte, na cāṣyadrdhaśapabdena samabhāga ucyate. "nimeye cāpi dṛśyate" iti. kena punarvihito dṛśyate? anenaiva. katham()? dve atra vākye; tatraikasmin? vākye nimānaśabdaḥ karaṇasādhanaḥ--nimīyate'neneti nimānam(); dvitīye tu karmasādhano nimīyata iti nimānam(); "kṛtyalyuṭo bahulam()" 3.3.113 iti karmaṇi lyuṭ(). yadā karaṇasādhanastadā guṇasyeti karmaṇi ṣaṣṭī, yadā tu karmasādhanastadā katrtari. guṇo hi nimānakriyākaraṇamiti karttṛtvena vivakṣyate. bhavati hi karaṇasya karttṛtvena vivakṣā, yathā--sādhyasiśchinattīti. tatraikena vākyena nimāne patrtamānāyāḥ saṃkhyāyā nimeye'bhidheye pratyayo vidhīyate. apareṇa nimeye vatrtamānāyā nimāne'bhidheye'pi pratyayo'bhidhīyate. vākyabhedasya ca saṃkhyāgrahaṇaṃ nibandhanam()--"saṃkhyāyā avayave tayap()" 5.2.42 ityataḥ. evañca saṃkhyāgrahaṇamanuvatrtate. idamiha dvitīyam(). tatra yadyatraikaṃ vākyaṃ syād()dvitīyaṃ saṃkhyāgrahaṇamanarthakaṃ syāt(), sautrānumitābhyāṃ tu dve vākye kriyamāṇe tadarthavadbhavati. tasmāddve atra vākye. "dvau vrīhiyavau" ityādi. atra noda()iādbhāgasya dvau vrīhiyavau nimānatvena vivakṣitau, kiṃ tarhi? uda()iātaḥ. evaṃ "dvauguṇau" ityādi. atra prathamāsamartho guṇasya nimānena vatrtate. na hi kṣīrasya bhāgadvayena tailasya bhāgo nimīyate. mayaṭaṣṭitkaraṇaṃ ṅībartham()--dvau guḍasyaiko drākṣāyā dvimayī drākṣeti॥

saṅkhyāyā guṇasya `tadasye'tyanuvartate. guṇaḥ=bhāgaḥ, aṃśaḥ. nimīyate krīyate'neneti nimānaṃ=mūlyadravyam. `meṅ praṇidāne'. karaṇe lyuṭ. tadāha– bhāgasya mūlya ityādi. ṣaṣṭha\ufffdrthe iti. asyetyarthe ityarthaḥ. `yavānāṃ dvau bhāgau nimānamasyoda\ufffdiādbhāgasye'ti vigrahavākyam. dvābhyāṃ yavaprasthābhyām eka uda\ufffdiātprasthaḥ kriyate yatra tatredaṃ vākyaṃ prayujyate. `dvimayamuma\ufffdiādyavānā'mityudāharaṇam. `yavānā'miti saṃbandhasāmānye ṣaṣṭhī. yavaprasthadvayena kretavyamuda\ufffdiādityarthaḥ. dviśabdasya bhāgavṛtternityasāpekṣatve'pi pratyayaḥ. dvau vrīhiyavau nimānamasyoda\ufffdiāta iti. dvitvasaṅkhyāviśiṣṭau vrīhiyavarāśī yau tau asya uda\ufffdiāto nimānamityarthaḥ. atra uda\ufffdiādyāvat tadapekṣayā vrīhiyavarāśyordvi guṇatvaṃ na vivakṣitaṃ, kiṃtu rāśadvitvameva vivakṣitamiti dviśabdasya bhāgavṛttitvā'bhāvānna pratyayaḥ.

saṅkhyāyā guṇasya nimāne mayaṭ 1824, 5.2.47 saṅkhyāyā guṇasya "tadasye"tyanuvartate. guṇaḥ=bhāgaḥ, aṃśaḥ. nimīyate krīyate'neneti nimānaṃ=mūlyadravyam. "meṅ praṇidāne". karaṇe lyuṭ. tadāha--bhāgasya mūlya ityādi. ṣaṣṭha()rthe iti. asyetyarthe ityarthaḥ. "yavānāṃ dvau bhāgau nimānamasyoda()iādbhāgasye"ti vigrahavākyam. dvābhyāṃ yavaprasthābhyām eka uda()iātprasthaḥ kriyate yatra tatredaṃ vākyaṃ prayujyate. "dvimayamuma()iādyavānā"mityudāharaṇam. "yavānā"miti saṃbandhasāmānye ṣaṣṭhī. yavaprasthadvayena kretavyamuda()iādityarthaḥ. dviśabdasya bhāgavṛtternityasāpekṣatve'pi pratyayaḥ. dvau vrīhiyavau nimānamasyoda()iāta iti. dvitvasaṅkhyāviśiṣṭau vrīhiyavarāśī yau tau asya uda()iāto nimānamityarthaḥ. atra uda()iādyāvat tadapekṣayā vrīhiyavarāśyordvi guṇatvaṃ na vivakṣitaṃ, kiṃtu rāśadvitvameva vivakṣitamiti dviśabdasya bhāgavṛttitvā'bhāvānna pratyayaḥ.

saṅkhyāyā guṇasya. guṇo—bhāgaḥ. nimīyate=krīyate'neneti nimānaṃ=mūlyam. `meṅ praṇidāne—ityasmānnipūrvātkaraṇe lyuṭ. tadāha—bhāgasya mūlye iti. ṣaṣṭha\ufffdārthe iti. yadyapi `tadasminnadhika 'mityataḥ `ta'dityanuvṛttau prathamāntādityayamevārtho labhyate, tathāpi maṇḍūkaplutyā. `tadasya saṃjāta'mityataḥ `tadasya'ityanuvartanāt `ṣaṣṭha\ufffdrthe'ityetadapi labhyata iti bhāvaḥ. dvimayamiti. dviśabdasya sambandhiśabdatvena nityasāpekṣatvāt `yavānā'miti pade satyapi taddhitotpattirihā'viruddheti jñeyam. nanvevamapi pratyayāntasyoda\ufffdiācchabdena sāmānādhikaraṇyaṃ durlabham. yāvatoda\ufffdiādbhāge pratyayo vihito, noda\ufffdiāti. atrāhuḥ—-bhāge'pi vidhīyamānaḥ pratyayo'bhidānasvābhāñyādbhāgavantamācaṣṭe. tena sāmānādhikaraṇyaṃ bhavatīti. `guṇanimāne'iti vaktavye vyastoccāraṇāt `ekatvaṃ guṇasye'tyatra vivakṣitam. teneha na bhavati `yavānā dvau bhāgau nimānameṣāmuda\ufffdiātastrāyāṇāṃ bhāgānā'miti. `bhūyasaśca vācikāyāḥ saṅkhyāyāḥ pratyaya iṣyate'. iha na bhavati. eko bhāgo nimānamasyeti. `bhūyasa'iti ca pratyayārthādādhikyamātraṃ prakṛtyarthasya vivakṣitaṃ, na tu bahutvam. tena dviśabdādapi bhavatyeva. tasya pūraṇe. `tasye'ti ṣaṣṭha\ufffdntānukaraṇam. ekatvaṃ tvavivakṣitam. ekasya pūraṇā'sambhavāt. pūryate'neneti pūraṇaḥ. ṇyantātkaraṇe lyuṭ. ekādaśānāmiti. udbhūtavayavabhedaḥ samudāyaḥ prakṛtyarthaḥ. avayavaḥ pratyayārthaḥ. iha yasmātsaṅkhyāvācinaḥ pratyayavidhistadīyapravṛttinimittasya ekādaśatvādeḥ pūraṇe pratyayaḥ. yathā `atiśāyane', `yāpye'ityādiṣu pravṛttinimittasyaivātiśayādikaṃ gṛhrate, antaraṅgatvāt, tathehāpi. tena `ekādaśānāṃ ghaṭānāṃ pūraṇo jalādi'rityatra nātiprasaṅgaśaṣaṅkāleśo'pīti bhāvaḥ. nanu yadi pravṛttinimittasya pūraṇe pratyayaḥ, tahrratra ekādaśatvasya pūraṇa iti vigraho vaktuṃ yukta iti cet. atrāhuḥ— `vaiyākaraṇapāśaḥ'ityatra yathā `yāpyo vaiyākaraṇaḥ'iti vigrahaḥ, na tu `yāpyaṃ vaiyākaraṇatva'miti, tathehāpi bodhyamiti. evaṃ ca vyutkrameṇādhyāyeṣu gamyamāneṣu `vṛddhirādai'jityadhyāyo yadā caramaṃ gaṇyate tadā so'pyaṣṭamo bhavatyeva.

saṅkhyāyā guṇasya nimāne mayaṭ 1409, 5.2.47 saṅkhyāyā guṇasya. guṇo---bhāgaḥ. nimīyate=krīyate'neneti nimānaṃ=mūlyam. "meṅ praṇidāne---ityasmānnipūrvātkaraṇe lyuṭ. tadāha---bhāgasya mūlye iti. ṣaṣṭha()ārthe iti. yadyapi "tadasminnadhika "mityataḥ "ta"dityanuvṛttau prathamāntādityayamevārtho labhyate, tathāpi maṇḍūkaplutyā. "tadasya saṃjāta"mityataḥ "tadasya"ityanuvartanāt "ṣaṣṭha()rthe"ityetadapi labhyata iti bhāvaḥ. dvimayamiti. dviśabdasya sambandhiśabdatvena nityasāpekṣatvāt "yavānā"miti pade satyapi taddhitotpattirihā'viruddheti jñeyam. nanvevamapi pratyayāntasyoda()iācchabdena sāmānādhikaraṇyaṃ durlabham. yāvatoda()iādbhāge pratyayo vihito, noda()iāti. atrāhuḥ----bhāge'pi vidhīyamānaḥ pratyayo'bhidānasvābhāñyādbhāgavantamācaṣṭe. tena sāmānādhikaraṇyaṃ bhavatīti. "guṇanimāne"iti vaktavye vyastoccāraṇāt "ekatvaṃ guṇasye"tyatra vivakṣitam. teneha na bhavati "yavānā dvau bhāgau nimānameṣāmuda()iātastrāyāṇāṃ bhāgānā"miti. "bhūyasaśca vācikāyāḥ saṅkhyāyāḥ pratyaya iṣyate". iha na bhavati. eko bhāgo nimānamasyeti. "bhūyasa"iti ca pratyayārthādādhikyamātraṃ prakṛtyarthasya vivakṣitaṃ, na tu bahutvam. tena dviśabdādapi bhavatyeva. tasya pūraṇe. "tasye"ti ṣaṣṭha()ntānukaraṇam. ekatvaṃ tvavivakṣitam. ekasya pūraṇā'sambhavāt. pūryate'neneti pūraṇaḥ. ṇyantātkaraṇe lyuṭ. ekādaśānāmiti. udbhūtavayavabhedaḥ samudāyaḥ prakṛtyarthaḥ. avayavaḥ pratyayārthaḥ. iha yasmātsaṅkhyāvācinaḥ pratyayavidhistadīyapravṛttinimittasya ekādaśatvādeḥ pūraṇe pratyayaḥ. yathā "atiśāyane", "yāpye"ityādiṣu pravṛttinimittasyaivātiśayādikaṃ gṛhrate, antaraṅgatvāt, tathehāpi. tena "ekādaśānāṃ ghaṭānāṃ pūraṇo jalādi"rityatra nātiprasaṅgaśaṣaṅkāleśo'pīti bhāvaḥ. nanu yadi pravṛttinimittasya pūraṇe pratyayaḥ, tahrratra ekādaśatvasya pūraṇa iti vigraho vaktuṃ yukta iti cet. atrāhuḥ---"vaiyākaraṇapāśaḥ"ityatra yathā "yāpyo vaiyākaraṇaḥ"iti vigrahaḥ, na tu "yāpyaṃ vaiyākaraṇatva"miti, tathehāpi bodhyamiti. evaṃ ca vyutkrameṇādhyāyeṣu gamyamāneṣu "vṛddhirādai"jityadhyāyo yadā caramaṃ gaṇyate tadā so'pyaṣṭamo bhavatyeva.