1/26:iha kasmāt na bhavati |
2/26:ekādaśa māṣāḥ adhikāḥ asmin kārṣāpaṇaśate iti |
3/26:adhike samānajātau |*
4/26:samānajātau adhike iṣyate |
5/26:atha iha kasmāt na bhavati |
6/26:ekādaśa kārṣāpaṇāḥ adhikāḥ asyām kārṣāpaṇatriṃsati iti |
7/26:iṣṭam śatasahasrayoḥ |*
8/26:śatasahasrayoḥ adhike iṣyate |
9/26:atha ekādaśam śatasahasram iti kasya ādhikye bhavitavyam |
10/26:yasya saṅkhyā tadādhikye ḍaḥ kartavyaḥ mataḥ mama |*
11/26:yadi tāvat śatāni saṅkhyāyante śatādhikye bhavitavyam |
12/26:atha sahasrāṇi saṅkhyāyante sahasrādhikye bhavitavyam |
13/26:ḍavidhāne parimāṇaśabdānām ādhikyasya adhikaraṇābhāvāt anirdeśaḥ |*
14/26:ḍavidhāne parimāṇaśabdānām ādhikyasya adhikaraṇābhāvāt anirdeśaḥ |
15/26:agamakaḥ nirdeśaḥ anirdeśaḥ |
16/26:na hi ekādaśānām śatam adhikaraṇam |
17/26:siddham tu pañcamīnirdeśāt |*
18/26:siddham etat |
19/26:katham |
20/26:pañcamīnirdeśāt |
21/26:pañcamīnirdeśaḥ kartavyaḥ |
22/26:tat asmāt adhikam iti |
23/26:saḥ tarhi pañcamīnirdeśaḥ kartavyaḥ |
24/26:na kartavyaḥ |
25/26:yadi api tāvat vyāpake vaiṣayike vā adhikaraṇe sambhavaḥ na asti aupaśleṣikam adhikaraṇam vijñāsyate |
26/26:ekādaśa kārṣāpaṇāḥ upaśliṣṭāḥ asmin śate ekādaśam śatam |

tatiti prathamāsamarthātasminiti saptamyarthe daśāntāt prātipadikāt ḍaḥ pratyayo bhavati yat tatprathamāsamartham adhikaṃ cet tad bhavati. itikaraṇas tataśced vivakṣā. ekādaśa adhikā asminaśate ekādaśam śatam. ekādaśaṃ sahastram. dvādaśaṃ śatam. dvādaśaṃ sahasram. daśāntātiti kim? pañca adhikā asmin śate. antagrahaṇaṃ kim? daśādhikā asmin śate. pratyayārthena ca samānajātīye prakṛtyarthe sati pratyaya iṣyate. ekādaśa kārṣāpaṇā adhikā asmin kārṣāpaṇaśate ekādaśaṃ kārṣāpanaśatam iti. iha tu na bhavati, ekādaśa māṣā adhikā asmin kārṣāpaṇaśate iti. śatasahasrayośca iṣyate. iha na bhavati, ekādaśādhikā asyāṃ triṃśati iti. itikaraṇo vivakṣārtha ityuktaṃ, tata idaṃ sarvaṃ labhyate. katham ekādaśam śatasahasram iti? śatānāṃ sahasraṃ, sahasrāṇām vā śatam iti śatasahasram ityucyate. tatra śatasahasrayoḥ ityeva siddham. adhike samānajātāviṣṭaṃ śatasahasrayoḥ. yasya saṅkhyā tadādhikye ḍaḥ kartavyo mato mama.

tadasminnadhikam iti daśāntāḍ ḍaḥ 5.2.45 tatiti prathamāsamarthātasminiti saptamyarthe daśāntāt prātipadikāt ḍaḥ pratyayo bhavati yat tatprathamāsamartham adhikaṃ cet tad bhavati. itikaraṇas tataśced vivakṣā. ekādaśa adhikā asminaśate ekādaśam śatam. ekādaśaṃ sahastram. dvādaśaṃ śatam. dvādaśaṃ sahasram. daśāntātiti kim? pañca adhikā asmin śate. antagrahaṇaṃ kim? daśādhikā asmin śate. pratyayārthena ca samānajātīye prakṛtyarthe sati pratyaya iṣyate. ekādaśa kārṣāpaṇā adhikā asmin kārṣāpaṇaśate ekādaśaṃ kārṣāpanaśatam iti. iha tu na bhavati, ekādaśa māṣā adhikā asmin kārṣāpaṇaśate iti. śatasahasrayośca iṣyate. iha na bhavati, ekādaśādhikā asyāṃ triṃśati iti. itikaraṇo vivakṣārtha ityuktaṃ, tata idaṃ sarvaṃ labhyate. katham ekādaśam śatasahasram iti? śatānāṃ sahasraṃ, sahasrāṇām vā śatam iti śatasahasram ityucyate. tatra śatasahasrayoḥ ityeva siddham. adhike samānajātāviṣṭaṃ śatasahasrayoḥ. yasya saṅkhyā tadādhikye ḍaḥ kartavyo mato mama.

tadasminnadhikamiti daśāntāḍḍaḥ. , 5.2.45 "pratyayārthena ca" ityādi. yathājātīyaḥ pratyayārthastathājātīya eva yadi prakṛtyartho vati evaṃ pratyaya ityate, nānyathā. pratyayārthena prakṛtyarthasya tulyajātīyatvaṃ darśayitumudāharaṇamupanyasyati--"ekādaśa kārṣāpaṇāḥ" iti. prakṛtyartho'pyekādaśa kārṣāpaṇā eveti prakṛtyarthaḥ pratyayārthena samānajātīyaḥ. "iha tu na" ityādi. atra hi kārṣāpaṇaśataṃ pratyayārthaḥ. prakṛtyarthastvekādaśa māṣāḥ. te ca kārṣāpaṇebhyo vijātīyā iti na bhavati pratyayaḥ. "śatasaharuāyoścaiveṣyate" iti. yat? "tadasmin()" ta()smaśca śate saharuo vā pratyaya iṣyate; nānyatara tiṃ()raśatyādau. kathaṃ punaranupāttameva sūtre labhyate? ityāha--"iti karaṇo vivakṣārthaḥ" ityādi. "katham()" ityādi. yadi śate saharuo vādhikini pratyayena bhavitavyam(), iha pratyayo na prāpnoti--ekādaśaṃ śatasaharuāmiti. atra hi śatasaharuāṃ saṃkhyāntarañcādhikam(), na śataṃ nāpi saharuāmityabhiprāyaḥ. "śatānām()" ityādi. anena śatasaharuāsya saṃkhyāntaraṃ nirasyāti. yadā śataśabdaḥ ṣaṣṭha()ntaḥ saharuāśabdena samasyate tadā śatānāṃ saharuāṃ śatasaharuāśabdenocyate. yadā tu saharuāśabdaḥ ṣaṣṭha()ntaśabdena samasyate, tadā saharuāāṇāaṃ śataṃ śatasaharuāśabdenocyate. nanu ca saharuāśabdasya paṣṭha()ntasya samāse saharuāśatamiti bhavitavyam()? rājadantādiṣu darśanāt? tasya paranipāto bhaviṣyatītyadoṣaḥ. "tatra śatasaharuāyorityeva siddham()" iti. śatasaharuāvācyasyārthasya śatasaharuāyorevāntarbhāvāt(). "adhike" ityādi. loke pratyayārthena samānajātāvadhike śatasaharuāyoreva pratyayākhyaṃ kāryamiṣṭam(). yadā tvasamānajātyadhikaṃ bhavati, na ca śataṃ saharuāṃ vā pratyayārthena vivakṣitam(), tadā neṣyate. athaikādaśaṃ śatasaharuāmityatra kasyādhikye sati ḍaḥ katrtavyaḥ? ityāha--"yasya" ityādi. saṃkhyā saṃkhyānam(), gaṇanamityarthaḥ. yasya saṃkhyā, tasyādhikye ḍaḥ katrtavyaḥ. kasya ca saṃkhyā bhavati? adhikatvaṃ saṃkhyāyate yasya. yadā śatāni saṃkyāyate tadā--śatānāṃ saharuāmiti śatasaharuām(), tadā śatādhikye ḍaḥ katrtavyaḥ. ekādaśādhikānsmin? saharuā ekādaśaṃ śatasaharuāmiti. yadā tu saharuāāṇi saṃkhyāyate--saharuāāṇāṃ śataṃ saharuāśatmiti, tadā saharuāādhikye ḍaḥ katrtavyaḥ. ekādaśasaharuāāṇyadhikānyasminnekādaśaṃ śatasaharuāmiti. atha kimarthaṃ taditi prathamāsamarthavibhaktirupādīyate? yāvatā "tadasya sañjātam()" 5.2.36 ityanuvatrtata eva, tatra pratyayārtha evāsminniti nirdeṣṭavyaḥ? naivaṃ śakyam(); tadanuvṛttau hi tatsambandhasyāsyeti pratyārthasyāpyanuvṛttiḥ prasajyeta. na ca ṣaṣṭhīsaptamyarthayorvirodhaḥ; tato'sminniti nirdeśāt? pūrvaḥ pratyayārtho na nivatrtate, tasyāṃ tvanuvṛttau ṣaṣṭha()rthe'pi pratyayaḥ syāt(). tasmādasyeti nivṛttyarthaṃ punastaditi prathamāsamarthavibhaktirupādīyate. yadyevam(), asyeti pratyayārthasya nivṛttatvāt? "saṃkhyāyā guṇasya nimāne mayaṭ()" 5.2.47 ityatra ṣaṣṭha()rthe pratyayo na prāpnoti. iha nivṛttasyāpi maṇḍūkaplutinyāyenānuvṛttirbhaviṣyatītyadoṣaḥ. anye tu jñāpakaṃ tadityasya varṇayanti. taditi prakṛte yat? tadityāha, tajjñāpayati--"tadasya sañjātam()" 5.2.36 ityādau sūtre yannirdiṣṭaṃ tadihānuvatrtamānamapyaṅgabhāvaṃ na yātīti ṣaṣṭha()rthe pratyayo na bhavati॥

tadasmin. punastadgrahaṇam `asye'ti ṣaṣṭha\ufffdntasaṃbaddhatadgrahaṇanirāsārthaḥ pratyayavidhau tadantavidhyabhāvādāha—daśāntāditi. antagrahaṇaṃ kim?. daśa adhikā asminśate. na ceha vyapadeśivadbhāvena daśāntatvamastīti vācyaṃ, `vyapadeśivadbhāvo'prātipadikene'tyabhyupadamāt. śadanta pratyayagrahaṇaparibhāṣayā tadantavidhau sati `yasmātpratyayavidhistadādestadantasye'ti paribhāṣayā tadādiniyamaḥ syāt, taṃ vārayitumantagrahaṇam. tena `ekatiṃ?raśaṃ śatam' `ekacatvāriṃśa'mityādi siddham. na caivaṃ gotiṃ?raśadadhikā asmin gośate ityādāvatiprasaṅgaḥ śaṅkyaḥ, `saṅkhyāyā avayave taya'vityataḥ saṅkhyāgrahaṇānuvṛtteḥ. antagrahaṇamiha viṃśati śabdānantaraṃ kartavyaṃ `ṣa\ufffdḍvaśatyantācce'ti. tena `ekaviṃśaṃ śata'mityādi sidhyati. anyathā `grahaṇavate'ti tadantavidhipratiṣedhādiha na syāt.

tadasminnadhikamiti daśāntāḍḍaḥ 1408, 5.2.45 tadasmin. punastadgrahaṇam "asye"ti ṣaṣṭha()ntasaṃbaddhatadgrahaṇanirāsārthaḥ pratyayavidhau tadantavidhyabhāvādāha---daśāntāditi. antagrahaṇaṃ kim(). daśa adhikā asminśate. na ceha vyapadeśivadbhāvena daśāntatvamastīti vācyaṃ, "vyapadeśivadbhāvo'prātipadikene"tyabhyupadamāt. śadanta pratyayagrahaṇaparibhāṣayā tadantavidhau sati "yasmātpratyayavidhistadādestadantasye"ti paribhāṣayā tadādiniyamaḥ syāt, taṃ vārayitumantagrahaṇam. tena "ekatiṃ()raśaṃ śatam" "ekacatvāriṃśa"mityādi siddham. na caivaṃ gotiṃ()raśadadhikā asmin gośate ityādāvatiprasaṅgaḥ śaṅkyaḥ, "saṅkhyāyā avayave taya"vityataḥ saṅkhyāgrahaṇānuvṛtteḥ. antagrahaṇamiha viṃśati śabdānantaraṃ kartavyaṃ "ṣa()ḍvaśatyantācce"ti. tena "ekaviṃśaṃ śata"mityādi sidhyati. anyathā "grahaṇavate"ti tadantavidhipratiṣedhādiha na syāt.