Grammatical Sūtra: पङ्क्तिविंशतित्रिंशत्चत्वारिंशत्पञ्चाशत्षष्टिसप्तत्यशीतिनवतिशतम् paṅktiviṃśatitriṃśatcatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam
Individual Word Components: paṅktiviṃśatitriṃśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam Sūtra with anuvṛtti words: paṅktiviṃśatitriṃśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), taddhitāḥ (4.1.76 ), samarthānām (4.1.82 ), prathamāt (4.1.82 ), vā (4.1.82 ), strīpuṁsābhyām (4.1.87 ), nañsnañau (4.1.87 ), bhavanāt (4.1.87 ), ṭhañ (5.1.18 ), ṭhak (5.1.19 ), tat (5.1.57 ), asya (5.1.57 ), parimāṇam (5.1.57 ) Type of Rule: vidhiPreceding adhikāra rule: 5.1.19 (1ārhād agopucchasaṅkhyāparimāṇāṭ ṭhak)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
The following words are anomalous : paṅkti 'a verse' viṅśati 'twenty', triṅśat 'thirty', chatvâriṅśat 'forty', paṅchâśat'fifty', shashṭhi 'sixty', saptati 'seventy', aśûti 'eighty', navati 'ninty', and śata' a hundred'. Source: Aṣṭādhyāyī 2.0
The expressions paṅk-tí- `n. of a metre', viṁśá-ti- `20', triṁśát- `30', catvāriṁśát- `40', pancāśít- `50', ṣaṣṭí- `60', saptatí- `70', aśītí- `80', nava-tí- `90' and śatá- `100' are introduced [as derived with various affixes [ti, śat and ta] to denote `its measure' 58]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Mahābhāṣya: With kind permission: Dr. George Cardona 1/116:ime viṃśatyādayaḥ saprakṛtikāḥ sapratyayakāḥ nipātyante | 2/116:tatra na jñāyate kā prakṛtiḥ kaḥ pratyayaḥ kaḥ pratyayārthaḥ iti |3/116:tatra vaktavyam iyam prakṛtiḥ ayam pratyayaḥ ayam pratyayārthaḥ iti | 4/116:ime brūmaḥ dviśabdāt ayam daśadarthābhidāhinaḥ svārthe śaticpratyayaḥ nipātyate vinbhāvaḥ ca | 5/116:dvau daśatau viṃśatiḥ | See More
1/116:ime viṃśatyādayaḥ saprakṛtikāḥ sapratyayakāḥ nipātyante | 2/116:tatra na jñāyate kā prakṛtiḥ kaḥ pratyayaḥ kaḥ pratyayārthaḥ iti | 3/116:tatra vaktavyam iyam prakṛtiḥ ayam pratyayaḥ ayam pratyayārthaḥ iti | 4/116:ime brūmaḥ dviśabdāt ayam daśadarthābhidāhinaḥ svārthe śaticpratyayaḥ nipātyate vinbhāvaḥ ca | 5/116:dvau daśatau viṃśatiḥ |6/116:viṃśatyādayaḥ daśāt cet samāsavacanānupapattiḥ |* 7/116:viṃśatyādayaḥ daśāt cet samāsaḥ na upapadyate | 8/116:viṃśatigavam iti | 9/116:kim kāraṇam | 10/116:dravyam anabhihitam | 11/116:tasya anabhihitatvāt ṣaṣṭhī prāpnoti | 12/116:ṣaṣṭhyantam ca samāse pūrvam nipatati | 13/116:tatra goviṃśatiḥ iti prāpnoti | 14/116:na ca evam bhavitavyam | 15/116:bhavitavyam ca viṃśatigavam tu na sidhyati | 16/116:iha ca triṃśatpūlī catvāriṃśatpūlī samānādhikaraṇalakṣaṇaḥ samāsaḥ na prāpnoti | 17/116:vacanam ca vidheyam | 18/116:viṃśatiḥ | 19/116:dvitvāt daśatoḥ dvayoḥ dvivacanam iti dvivacanam prāpnoti | 20/116:evam tarhi parimāṇini viṃśatyādayaḥ bhaviṣyanti |21/116:parimāṇini cet punaḥ svārthe pratyayavidhānam |* 22/116:parimāṇini cet punaḥ svārthe pratyayaḥ vidheyaḥ | 23/116:viṃśakaḥ saṅghaḥ |24/116:ṣaṣṭhīvacanavidhiḥ ca |* 25/116:ṣaṣṭhī ca vidheyā | 26/116:gavām viṃśatiḥ | 27/116:dravyam abhihitam | 28/116:tasya abhihitatvāt ṣaṣṭhī na prāpnoti | 29/116:ekavacanam ca vidheyam | 30/116:viṃśatiḥ gāvaḥ | 31/116:gobhiḥ sāmānādhikaraṇyāt bahuṣu bahuvacanam iti bahuvacanam prāpnoti |32/116:anārambhaḥ vā prātipadikavijñānāt yathā sahasrādiṣu |* 33/116:anārambhaḥ vā punaḥ viṃśatyādīnām nyāyyaḥ | 34/116:katham sidhyati | 35/116:prātipadikavijñānāt | 36/116:katham prātipadikavijñānam | 37/116:viṃśatyādayaḥ avyutpannāni prātipadikāni yathā sahasrādiṣu | 38/116:tat yathā sahasram ayutam arbudam iti na ca anugamaḥ kriyate bhavati ca abhidhānam | 39/116:yathā sahasrādiṣu iti ucyate | 40/116:atha sahasrādiṣu api katham bhavitavyam | 41/116:sahasram gavām | 42/116:sahasram gāvaḥ | 43/116:sahasragavam | 44/116:gosahasram iti | 45/116:yāvatā atra api sandehaḥ na asūyā kartavyā yatra anugamaḥ kriyate | 46/116:nanu ca uktam viṃśatyādayaḥ daśāt cet samāsavacanānupapattiḥ | 47/116:parimāṇini cet punaḥ svārthe pratyayavidhānam | 48/116:ṣaṣṭhīvacanavidhiḥ ca iti | 49/116:na eṣaḥ doṣaḥ | 50/116:samudāye viṃśatyādayaḥ bhaviṣyanti | 51/116:kim vaktavyam etat | 52/116:na hi | 53/116:katham anucyamānam gaṃsyate | 54/116:saṅghaḥ iti vartate | 55/116:saṅghaḥ samūhaḥ samudāyaḥ iti anarthāntaram | 56/116:te ete viṃśatyādayaḥ samudāye santaḥ bhāvavacanāḥ bhavanti bhāvavacanāḥ santaḥ guṇavacanāḥ bhavanti guṇavacanāḥ santaḥ aviśiṣṭāḥ bhavanti anyaiḥ guṇavacanaiḥ | 57/116:anyeṣu ca guṇavacaneṣu kadā cit guṇaḥ guṇiviśeṣakaḥ bhavati | 58/116:tat yathā śuklaḥ paṭaḥ iti | 59/116:kadā cit guṇinā guṇaḥ vyapadiśyate : paṭasya śuklaḥ iti | 60/116:tat yadā tāvat ucyate viṃśatyādayaḥ daśāt cet samāsavacanānupapattiḥ iti sāmānādhikaraṇyam tadā guṇaguṇinoḥ | 61/116:vacanaparihāraḥ tiṣṭhatu tāvat | 62/116:parimāṇini cet punaḥ svārthe pratyayavidhānam iti saṃhanane vṛttaḥ saṃhanane vartiṣyate | 63/116:saṅkhyāsaṃhanane vṛttaḥ dravyasaṃhanane vartiṣyate | 64/116:atha ṣaṣṭhī tadā guṇinā guṇaḥ viśeṣyate | 65/116:vacanaparihāraḥ ubhayoḥ api | 66/116:yadi tarhi ime viṃśatyādayaḥ guṇavacanāḥ syuḥ sadharmabhiḥ anyaiḥ guṇavacanaiḥ bhavitavyam | 67/116:anye ca guṇavacanāḥ dravyasya liṅgasaṅkhye anuvartante | 68/116:tat yathā | 69/116:śuklam vastram | 70/116:śuklā śāṭī | 71/116:śuklaḥ kambalaḥ | 72/116:śuklau kambalau | 73/116:śuklāḥ kambalāḥ iti | 74/116:yat asau dravyam śritaḥ guṇaḥ tasya yat liṅgam vacanam ca tat guṇasya api bhavati | 75/116:viṃśatyādayaḥ punaḥ na anuvartante | 76/116:anye api vai guṇavacanāḥ na avaśyam dravyasya liṅgasaṅkhye anuvartante | 77/116:tat yathā | 78/116:gāvaḥ dhanam | 79/116:putrā apatyam | 80/116:indrāgnī devatā | 81/116:viśvedevāḥ devatā | 82/116:yāvantaḥ te vāśitām anuyanti sarve te dakṣiṇā samṛddhyai iti | 83/116:atha atra ananuvṛttau hetuḥ śakyaḥ vaktum | 84/116:bāḍham śakyaḥ vaktum | 85/116:kāmam tarhi ucyatām | 86/116:iha kadā cit guṇaḥ prādhānyena vivakṣitaḥ bhavati | 87/116:tat yathā : pañca uḍupaśatāni tīrṇāni | 88/116:pañca phalakaśatāni tīrṇāni | 89/116:aśvaiḥ yuddham | 90/116:asibhiḥ yuddham iti | 91/116:na ca asayaḥ yudhyante | 92/116:asiguṇāḥ puruṣāḥ yudhyante guṇaḥ tu khalu prādhānyena vivakṣitaḥ | 93/116:iha tāvat gāvaḥ dhanam iti dhinoteḥ dhanam ekaḥ guṇaḥ | 94/116:saḥ prādhānyena vivakṣitaḥ | 95/116:putrāḥ apatyam iti apatanāt apatyam ekaḥ guṇaḥ | 96/116:saḥ prādhānyena vivakṣitaḥ | 97/116:indrāgnī devatā | 98/116:viśvedevāḥ devatā iti diveḥ aiśvaryakarmaṇaḥ devaḥ | 99/116:tasmāt svārthe tal | 100/116:ekaḥ guṇaḥ | 101/116:saḥ prādhānyena vivakṣitaḥ | 102/116:yāvantaḥ te vāśitām anuyanti sarve te dakṣiṇā samṛddhyā iti dakṣeḥ vṛddhikarmaṇaḥ dakṣiṇā ekaḥ guṇaḥ | 103/116:saḥ prādhānyena vivakṣitaḥ | 104/116:tasya ekatvāt ekavacanam bhaviṣyati | 105/116:viṃśatyādiṣu ca api ekaḥ guṇaḥ | 106/116:saḥ prādhānyena vivakṣitaḥ | 107/116:tasya ekatvāt ekavacanam bhaviṣyati | 108/116:ayam tarhi viṃśatyādiṣu bhāvavacaneṣu doṣaḥ | 109/116:goviṃśatiḥ ānīyatām iti bhāvānayane codite dravyānanam na prāpnoti | 110/116:na eṣaḥ doṣaḥ | 111/116:idam tāvat ayam praṣṭavyaḥ : atha iha gauḥ anubandhyaḥ ajaḥ agnīṣomīyaḥ iti katham ākṛtau coditāyām dravye ārambhaṇalambhanaprokṣaṇaviśasanādīni kriyante iti | 112/116:asambhavāt | 113/116:ākṛtau ārambhaṇādīnām sambhavaḥ na asti iti kṛtvā ākṛtisahacarite dravye ārambhaṇādīni kriyante | 114/116:idam api evañjātīyakam eva | 115/116:asambhavāt bhāvānayanasya dravyānayanam bhaviṣyati | 116/116:atha vā avyatirekāt |
Collapse Kielhorn/Abhyankar (II,355.2-357.8) Rohatak (IV,46-56) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : tadasya parimāṇam 5-1-47 iti vartate. paṅktyādayaḥ śabdā nipātyante. yad ih a
la kṣ See More
tadasya parimāṇam 5-1-47 iti vartate. paṅktyādayaḥ śabdā nipātyante. yadiha
lakṣaṇena anupapannaṃ tat sarvaṃ nipātanāt siddham. pañcānā ṭilopaḥ tiśca pratyayaḥ.
pañca parimāṇam asya paṅktiś chandaḥ. dvayor daśatoḥ vinbhāvaḥ śatiśca pratyayaḥ dvau
daśatau praimāṇam asya saṅghasya viṃśatiḥ. trayāṇāṃ daśatāṃ trinbhāvaḥ śat ca pratyayaḥ.
trayo daśataḥ parimāṇam asya triṃśat. caturṇāṃ daśatāṃ catvārinbhāvaḥ śat ca pratyayaḥ.
catvāro daśataḥ parimā'ṇasya catvāriṃśat. pañcānāṃ daśatāṃ pañcābhāvaḥ śat ca pratyayaḥ.
pañca daśataḥ parimāṇām asya pañcāśat. ṣaṇṇāṃ daśatāṃ ṣaḍbhāvaḥ, tiḥ pratyayo 'padatvaṃ
ca. ṣaṅ daśataḥ parimāṇam asya ṣaṣṭiḥ. saptānāṃ daśatāṃ saptabhāvaḥ tiḥ pratyayaśca. sapta
daśataḥ parimāṇam asya saptatiḥ. aṣṭānāṃ daśatām aśībhāvaḥ tiḥ pratyayaśca. aṣṭau daśataḥ
parimāṇam asya aśītiḥ. navānāṃ daśatāṃ navabhāvaḥ tiḥ pratyayaśca. nava daśataḥ parimāṇam asya
navatiḥ. daśanāṃ daśatāṃ śabhāvaḥ taśca pratyayaḥ. daśa daśataḥ parimāṇam asya saṅghasya śatam.
viṃśatyādayo guṇaśabdāḥ, te yathā kathaṃcid vyutpādyāḥ. na atra avayavārthe
'bhiniveṣṭavyam. tathā hi paṅktiḥ iti kramasamniveśe 'pi vartate,
brāhmaṇapaṅktiḥ, papīlikāpaṅktiḥ iti. na ca atra avayavārthaḥ kaścidasti. yā ca eṣāṃ
viṣayabhedena guṇamātre guṇini ca vṛttiḥ, svaliṅgasaṅkhyānuvidhānaṃ ca, etadapi sarvaṃ
svābhāvikam eva. sahasrādayo 'pyevaṃ jātiyakāḥ tadvadeva draṣṭavyāḥ. udāharaṇamātram
etaditi.
Kāśikāvṛttī2 : paṅktiviṃśatitriṃśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 5.1 .5 9 ta da See More
paṅktiviṃśatitriṃśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 5.1.59 tadasya parimāṇam 5.1.46 iti vartate. paṅktyādayaḥ śabdā nipātyante. yadiha lakṣaṇena anupapannaṃ tat sarvaṃ nipātanāt siddham. pañcānā ṭilopaḥ tiśca pratyayaḥ. pañca parimāṇam asya paṅktiś chandaḥ. dvayor daśatoḥ vinbhāvaḥ śatiśca pratyayaḥ dvau daśatau praimāṇam asya saṅghasya viṃśatiḥ. trayāṇāṃ daśatāṃ trinbhāvaḥ śat ca pratyayaḥ. trayo daśataḥ parimāṇam asya triṃśat. caturṇāṃ daśatāṃ catvārinbhāvaḥ śat ca pratyayaḥ. catvāro daśataḥ parimā'ṇasya catvāriṃśat. pañcānāṃ daśatāṃ pañcābhāvaḥ śat ca pratyayaḥ. pañca daśataḥ parimāṇām asya pañcāśat. ṣaṇṇāṃ daśatāṃ ṣaḍbhāvaḥ, tiḥ pratyayo 'padatvaṃ ca. ṣaṅ daśataḥ parimāṇam asya ṣaṣṭiḥ. saptānāṃ daśatāṃ saptabhāvaḥ tiḥ pratyayaśca. sapta daśataḥ parimāṇam asya saptatiḥ. aṣṭānāṃ daśatām aśībhāvaḥ tiḥ pratyayaśca. aṣṭau daśataḥ parimāṇam asya aśītiḥ. navānāṃ daśatāṃ navabhāvaḥ tiḥ pratyayaśca. nava daśataḥ parimāṇam asya navatiḥ. daśanāṃ daśatāṃ śabhāvaḥ taśca pratyayaḥ. daśa daśataḥ parimāṇam asya saṅghasya śatam. viṃśatyādayo guṇaśabdāḥ, te yathā kathaṃcid vyutpādyāḥ. na atra avayavārthe 'bhiniveṣṭavyam. tathā hi paṅktiḥ iti kramasamniveśe 'pi vartate, brāhmaṇapaṅktiḥ, papīlikāpaṅktiḥ iti. na ca atra avayavārthaḥ kaścidasti. yā ca eṣāṃ viṣayabhedena guṇamātre guṇini ca vṛttiḥ, svaliṅgasaṅkhyānuvidhānaṃ ca, etadapi sarvaṃ svābhāvikam eva. sahasrādayo 'pyevaṃ jātiyakāḥ tadvadeva draṣṭavyāḥ. udāharaṇamātram etaditi.
Nyāsa2 : paṃktiviṃśatitiṃ?raśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam?. , 5. 1. 58 See More
paṃktiviṃśatitiṃ?raśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam?. , 5.1.58 "apadatvaṃ ca" iti. padanibandhanasya jaśatvādeḥ kāryasya pratiṣedhārthamihaite viṃśatyādayaḥ parimāṇe nipātyante. "tadasya parimāṇam()" 5.1.56 ityadhikāre nipātanāt(). evañca gavāṃ viṃśatiriti ṣaṣṭhī vyatirekanibandhanā na prāpnoti.
viṃśatiśabdena hi tānyeva godravyāṇi gṛhrante, na tadadhikaṃ kiñcidarthāntaram(). bahuvacanaṃ prasajati teṣāṃ bahutvāditi yaścodayet(), taṃ pratyāha--"viṃśatyādayaḥ" ityādi. yathākathañcitprakāreṇa. vināpyavayavārtheneti yāvat(). rūpamātraṃ pradhānam(), nāvayavārthaḥ. yastveṣāmarthaḥ sa lokata eva vyavatiṣṭhata ityabhiprāyaḥ. "nātrābhiniveṣṭavyam()" iti. saṃkhyāparimāṇopādhikaḥ prakṛtyarthaḥ. "parimāṇamātraṃ pratyayāḥ" iti nāyamatrābhiniveśaḥ katrtavya ityarthaḥ. anabhiniveśasya kāraṇamāha--"tathā hi" ityādi. syādetat()--"atrāpyavayavārtho'sti" ityata āha--"na ca" ityādi. brāāhṛāṇānāṃ paṃktirityukte saṃkhyāparimāṇopādhikaḥ prakṛtyarthaḥ, parimāṇo vā kaśṭacit(); pratyayārtho hi na gamyate, kiṃ tarhi? sanniveśaviśeṣaḥ saṃsthānātmako guṇa eva pratīyate. tathā hi--tasya sanniveśaviśeṣasyānavagame tāvatsyeva brāāhṛṇeṣu paṃktiriti na prayujyate. tadevaṃ guṇaśabdatvādiṃ()vaśatyādīnāṃ gavāṃ viṃśatiriti sidhyati ṣaṣṭhī; viṃśatiśabdasya saṃkhyānavṛttitvāt().
yadi tarhi guṇaśabdā ete, viṃśatigavi iti dravyaśabdena sāmānādhikaraṇyaṃ na prāpnoti? guṇinyatra vṛttiḥ, guṇamātre na tato'yamadoṣa iti. vaktavyaḥ sa hetuḥ yata eteṣā kvacidguṇamātre vṛttirbhavati, kvacidguṇini. bahuvacanaprasaṅgācca guṇini vṛttirityetadeva duḥstham(); bahutvādguṇinām(). iha ca viṃśatiḥ kuṇḍānīti napuṃsakaliṅgaṃ prāpnoti, viṃśatibrrāāhṛṇā iti puṃlliṅgam(), guṇavacanānāṃ hi śabdānāmāśrayato liṅgavacanāni bhavanti, yathā--śuklaḥ kambalaḥ, śuklaṃ vastram(), śuklā śāṭīti. yadāsau dravyamāśritya bhavati guṇaḥ, tasya liṅgavacanaṃ yat? tadguṇavacanasyāpi bhavati, yathā--guṇaśabdatve'pyeṣāmāśrīyamāṇe na bhavatyeva doṣaprasaṅgānmuktiḥ? ityata āha--"yā caiṣām()" ittayādi. na kevalamarthābhidānaṃ svābhāvikam(), kintvetadapītyapiśabdena darśayati. yatra dravyeṇa guṇinaiṣāmabhidheyo guṇo viśeṣyate, tatra svabhāvādeva guṇamātre vṛttiḥ. yatra tveta upasarjanībhūtasvārthāstena svārthena dravyaṃ viśeṣayanti tatraiṣāṃ svabhāvata eva guṇini vṛttiḥ.
"svaliṅgasaṃkhyānuvidhānaṃ ca" iti. guṇinyaṇi vatrtamānānāṃ yayorliṅgasaṃkhyayoryadanuvidhānamanuvatrtamānametadapi sarvaṃ svābhāvikam(). anyeṣāmapi, guṇaśabdānāmapi kvacit? svabhāvata eva guṇini vṛttirbhavati, tadyathā-śuklaḥ paṭa ityatra śuklaśabdasya. kvacidguṇamātre, yathā--asyaiva śuklo guṇaḥ paṭasyetyatra. anyeṣāmapi keṣāñcit? śabdānāṃ svābhāvikaṃ svaliṅgasaṃkhyānuvidhānaṃ dṛśyata eva, tadyathā--vedāḥ pramāṇam(), śrutayaḥ pramāṇamiti. tasmāt? svābhāvikatvādguṇamātre guṇini ca vṛtteḥ svaliṅgasaṃkhyānuvidhānasya ca na bhavati yathaktadoṣaprasaṅgaḥ. yadā hi svabhāvata iti saṃkhyānamātre guṇe guṇamātre vṛttiḥ tadā vyatirekanibandhanā ṣaṣṭhī bhavati. yadā tu guṇini, tadā tayorapi ca dravyaśabdatvākat? sāmānādhikaraṇyamapi bhavati. dravye'pi vatrtamānānāṃ svābhāvikaṃ svaliṅgasaṃkhyānuvidhānam().
atha saharuāādayo'pi kasmānna vyutpādyante? ityāha--"saharuāādayo'pi" ityādi. evañjātīyakā evamprakārā viṃśatyādibhiḥ sadṛśā ityarthaḥ. teṣāmapi guṇavattvāt? tadvadeva viṃśātyādivadeva draṣṭavyāḥ. viṃśātyādaya iva te'pi prakṛtyādivibhāgena vyutpādyanta ityarthaḥ. yadyevam(), kimarthaṃ viṃśatyādaya eva sūtre upāttāḥ? ityāhma#ṛ"udāharaṇamātram()" ityādi. udāharaṇamātraṃ viṃśatyādigrahaṇam(), anye'pyevañjātīyāḥ saharuāādayastathaiva vyutpādyāḥ॥
Laghusiddhāntakaumudī1 : ete rūḍhiśabdā nipātyante.. Sū #1150
Laghusiddhāntakaumudī2 : paṅktiviṃśatitriṃśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 1150 , 5. 1. 58 See More
paṅktiviṃśatitriṃśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 1150, 5.1.58 ete rūḍhiśabdā nipātyante॥
Bālamanoramā1 : paṅktiviṃśati. rūḍhiśabdā nipātyanta śati. `tadasya parimāṇamityarthe03 9; i ti Sū #1702 See More
paṅktiviṃśati. rūḍhiśabdā nipātyanta śati. `tadasya parimāṇamityarthe' iti śeṣaḥ.
pañca pādāḥ parimāṇamasyetyarthe pañcanśabdāttipratyayaḥ , prakṛteṣṭilopaḥ,
cakārasya kutvam, anusvāraparasavarṇau. paṅktiriti rūpam. `pañcākṣarā pañcapadā
paṅkti'riti chandaḥśāstre. daśānāṃ vargaḥ daśat. `pañcaddaśatau varge vā' iti
vakṣyate. dvau daśatau parimāṇamasya saṅghasyeti viṃśatiḥ. śaticpratyayaḥ,
prakṛtervinbhāvaḥ, anusvāraśca. atra saṅghagrahaṇamanuvartate. tathā ca gavāṃ viṃśatiriti
bhavati. saṅghasaṅghinostādātmyavivakṣāyāṃ tu viṃśatirgāva iti bhavati. svabhāvādekavacanaṃ
strītvaṃ ca. evaṃ tiṃ?raśadādāvapi. `viṃśatyādyāḥ sadaikatve saṃkhyāḥ
saṃkhyeyasaṅkhyayo'riti, `tāsu cānavateḥ striyaḥ' iti cā'maraḥ. trayo daśataḥ parimāṇamasya
saṅghasya triśat, śatpratyayaḥ, prakṛteḥ trinbhāvaśca. catvāro daśataḥ parimāṇamasya
saṅghasya catvāriṃśat. śatpratyayaḥ, prakṛteḥ catvārinbhāvaśca. pañca daśataḥ
parimāṇamasya saṅghasya pañcāśat. śatpratyayaḥ, prakṛteḥ pañcādeśaḥ. ṣaḍ daśataḥ
parimāṇamasya sahghasya ṣaṣṭhiḥ. tipratyayaḥ, prakṛteḥ ṣaṣ, jaśtvā'bhāvaśca. sapta daśataḥ
parimāṇamasya saṅghasya saptatiḥ. tipratyayaḥ, prakṛteḥ saptādeśaḥ. aṣṭau daśataḥ
parimāṇamasya saṅghasya aśītiḥ. tipratyayaḥ, prakṛteraśītyādeśaḥ. nava daśataḥ parimāṇamasya
saṅghasya navatiḥ. tipratyayaḥ, prakṛternavādeśaḥ. daśa daśataḥ parimāṇamasya saṅghasya śatam.
tapratyayaḥ, prakṛteḥ śādeśaśca. etatsarvaṃ bhāṣye spaṣṭam.
`etānyavyutpannaprātipadikānī'ti tu bhāṣyaniṣkarṣaḥ.
Bālamanoramā2 : paṅktiviṃśatitiṃ?raśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 17 02 , 5. 1. See More
paṅktiviṃśatitiṃ?raśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 1702, 5.1.58 paṅktiviṃśati. rūḍhiśabdā nipātyanta śati. "tadasya parimāṇamityarthe" iti śeṣaḥ. pañca pādāḥ parimāṇamasyetyarthe pañcanśabdāttipratyayaḥ , prakṛteṣṭilopaḥ, cakārasya kutvam, anusvāraparasavarṇau. paṅktiriti rūpam. "pañcākṣarā pañcapadā paṅkti"riti chandaḥśāstre. daśānāṃ vargaḥ daśat. "pañcaddaśatau varge vā" iti vakṣyate. dvau daśatau parimāṇamasya saṅghasyeti viṃśatiḥ. śaticpratyayaḥ, prakṛtervinbhāvaḥ, anusvāraśca. atra saṅghagrahaṇamanuvartate. tathā ca gavāṃ viṃśatiriti bhavati. saṅghasaṅghinostādātmyavivakṣāyāṃ tu viṃśatirgāva iti bhavati. svabhāvādekavacanaṃ strītvaṃ ca. evaṃ tiṃ()raśadādāvapi. "viṃśatyādyāḥ sadaikatve saṃkhyāḥ saṃkhyeyasaṅkhyayo"riti, "tāsu cānavateḥ striyaḥ" iti cā'maraḥ. trayo daśataḥ parimāṇamasya saṅghasya triśat, śatpratyayaḥ, prakṛteḥ trinbhāvaśca. catvāro daśataḥ parimāṇamasya saṅghasya catvāriṃśat. śatpratyayaḥ, prakṛteḥ catvārinbhāvaśca. pañca daśataḥ parimāṇamasya saṅghasya pañcāśat. śatpratyayaḥ, prakṛteḥ pañcādeśaḥ. ṣaḍ daśataḥ parimāṇamasya sahghasya ṣaṣṭhiḥ. tipratyayaḥ, prakṛteḥ ṣaṣ, jaśtvā'bhāvaśca. sapta daśataḥ parimāṇamasya saṅghasya saptatiḥ. tipratyayaḥ, prakṛteḥ saptādeśaḥ. aṣṭau daśataḥ parimāṇamasya saṅghasya aśītiḥ. tipratyayaḥ, prakṛteraśītyādeśaḥ. nava daśataḥ parimāṇamasya saṅghasya navatiḥ. tipratyayaḥ, prakṛternavādeśaḥ. daśa daśataḥ parimāṇamasya saṅghasya śatam. tapratyayaḥ, prakṛteḥ śādeśaśca. etatsarvaṃ bhāṣye spaṣṭam. "etānyavyutpannaprātipadikānī"ti tu bhāṣyaniṣkarṣaḥ.
Tattvabodhinī1 : paṅktivaṃśati. `tadasya parimāṇa'miti vartate. pañcan?śabdasya ṭil op aḥ ,
ti Sū #1315 See More
paṅktivaṃśati. `tadasya parimāṇa'miti vartate. pañcan?śabdasya ṭilopaḥ,
tipratyayaḥ, `coḥ ku'riti kutvam. pañca padāni parimāṇamasya paṅktiśchanda iti
Tattvabodhinī2 : paṅktivaṃśatitiṃ?raśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 13 15 , 5. 1. See More
paṅktivaṃśatitiṃ?raśaccatvāriṃśatpañcāśatṣaṣṭisaptatyaśītinavatiśatam 1315, 5.1.58 paṅktivaṃśati. "tadasya parimāṇa"miti vartate. pañcan()śabdasya ṭilopaḥ, tipratyayaḥ, "coḥ ku"riti kutvam. pañca padāni parimāṇamasya paṅktiśchanda iti kāśikā. padaśabdo'tra pādaparyāya iti haradattaḥ. rūḍhiśabdā iti. tathā cātra nā'vayavarthe'bhiniveṣṭavyam. paṅktiśabdo hi nānārthaḥ. asti kramasaṃniveśe ---brāāhṛṇapaṅkti pipīlikāpaṅktiriti. asti ca daśasaṃkhyāyaṃ---, paṅktiratha iti. daśaratha ityarthaḥ. asti hi chandoviśeṣe----"yasya pañcākṣarāḥ pañāca pādāḥ". tathā ca chandoviśeṣe evāyavārtho nānyatreti bodhyam. dvayordaśatorvinbhāvaḥ, śatiśca pratyayaḥ , apadatvaṃ ceti na paṭhanti. trayāṇāṃ daśatāṃ trinbhāvaḥ. śacca pratyayaḥ. matāntare tu tiṃ()rabhāvaḥ. trayo daśataḥ parimāṇamasya tiṃ()raśat. evaṃ caturṇāṃ catvārin. pañcānāṃ pañcā. ābhyāmapi śatpratyayaḥ. ṣaṇṇāṃ daśatāṃ ṣaṣ,tiśca pratyayaḥ, apadatvaṃ ca. ṣaṭ daśataḥ parimāṇamasya ṣaṣṭiḥ. tatastribhyo'pi tipratyaya eva. saptānāṃ daśatāṃ sapta, aṣṭānāṃ daśatāmaśī, navānāṃ daśatāṃ nava, daśānāṃ daśatāṃ śabhāvaḥ, taśca pratyayaḥ. daśa daśataḥ parimāṇamasya śatam.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
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