Pāṇini 5.1.130

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Grammatical Sūtra: हायनान्तयुवादिभ्योऽण् hāyanāntayuvādibhyo'ṇ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: hāyanāntayuvādibhyaḥ aṇ
Sūtra with anuvṛtti words: hāyanāntayuvādibhyaḥ aṇ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), tasya (5.1.119), bhāvaḥ (5.1.119), tvatalau (5.1.119), karmaṇi (5.1.124)
Type of Rule: vidhi
Preceding adhikāra rule:5.1.120 (1ā ca tvāt)

Description:

The affix aṇ (± ((a))) comes in the sense of 'nature or action thereof', after compounds ending in hâyana, and after yuvana &c. Source: Aṣṭādhyāyī 2.0

[The taddhitá 4.1.76 affix 3.1.1] áṆ is introduced [after 3.1.2 nominal stems 4.1.1] co-occurring with °-hāyaná- `year' as final member (°-anta-° in composition) and the class of words beginning with yúvan- `youth' [ending in 1.1.72 the sixth sUP triplet to denote its essential condition or state 119 or its function or duty 124]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 5.1.119, 5.1.124

Mahābhāṣya: With kind permission: Dr. George Cardona

1/3:aṇprakaraṇe śrotriyasya |*
2/3:aṇprakaraṇe śrotriyasya upasaṅkhyānam kartavyam ghalopaḥ ca |
3/3:śrotriyasya bhāvaḥ śrautram |
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Kielhorn/Abhyankar (II,371.8-10) Rohatak (IV,102)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: hāyanāntebhyaḥ prātipadikebhyaḥ yuvādibhaśca aṇ pratyayo bhavati bhāvakarmaṇorar See More

Kāśikāvṛttī²: hāyanāntayuvādibhyo 'ṇ 5.1.130 hāyanāntebhyaḥ prātipadikebhyaḥ yuvādibhaśca aṇ See More

Nyāsa²: hāyanāntayuvādibhyo'ṇ?. , 5.1.129 hāyanāntāt? tvataloḥ prāptayoraṇvidhānam(). na See More

hāyanāntayuvādibhyo'ṇ?. , 5.1.129 hāyanāntāt? tvataloḥ prāptayoraṇvidhānam(). nanu ca "tasyedam()" (4.3.120) ityanena hāyanāntādaṇa siddhaḥ? na sidhyati; paratvāt? tvatalbhyāṃ bādhyate--āṣāḍhahāyaṇasya bhāvaḥ karma vā āṣāḍhahāyaṇa iti "vṛddhācchaḥ" 4.2.113 prasajyeta. tasmādyuktaṃ hāyanāntādaṇvidhānam(). "yauvanam()" iti. "an()" 6.4.167 iti prakṛtibhāvaḥ. yuvādiṣu yuvaśabdasya vayolakṣaṇaṃ badhitvā manojñāditvād()vuñi prāpte pāṭhaḥ. sthaviraśabdasya vayolakṣaṇe'ñi hotṛśabdasyāpyudgātrāditvādañeva. "puruṣāse" iti. puruṣaśabdādasamāse'ṇ(). bhavati--pauruṣam(). asa iti kim()? rājapuruṣatvam(). asya "prāṇabhṛjjāti" 5.1.128 ityaprāpte pāṭhaḥ. kamaṇāḍaluśabdasyegantatvādevāṇi siddhe tvatalorbādhanārthaḥ pāṭhaḥ. "hmadayāse" iti. hmadayaśabdādasamāse'ṇ? bhavati. hādrdam(), "hmadayasya hmallekhayadaṇlāseṣu" 6.3.49 iti hmadbhāvaḥ. asa iti kim()? hmadayaśabdādasamāse'ṇ? bhavati. hādrdam(),"hmadayasya hmallekhayadaṇlāseṣu" 6.3.49 iti hmadbhāvaḥ. asa iti kim()? paramahmadayatvam(). kuśalādīnāṃ kṣetrajñaparyantānāṃ brāāhṛṇāditvāt? ṣyañi prāpte pāṭhaḥ, śeṣāṇāṃ tu tvataloḥ. nanu ca grahaṇavatā prātipadikena tadantavidherabhāvāt? samāsādaṇprāptireva nāsti, tadaparthakaḥ "puruṣāse", "hmadayāse" iti ca pratiṣedhaḥ? nāpārthakaḥ, eṣā hi viṣayasaptamī--samāse cikīrṣite viṣayabhūta eva puruṣaśabdahmadayaśabdāviti. yadi pratiṣedho nocyeta, tato nañsamāsasya bhāvapratyayasya cāṇo yugapatprasaṅge paratvādaṇeva syāt(). pratiṣedhāttu samāsa eva tāvadbhavati. tato yasya bhāvapratyayasya nimittamasti sa utpadyate. kaścāsau? tvatalau--apuruṣatvam(), apuruṣatā; ahmadayatvam(), ahmadayatā. iha hāyanānta ekaraśiḥ, yuvādidrva#itīyaḥ; arthāvapi dvāveva--bhāvakarmaṇī, tena sāmathryādyathāsaṃkhyaṃ prāpnoti; tadalpāctarasya yuvādiśabdasya paranipātalakṣavyabhicāracihnānna bhavati. asvaritatvādvā॥