tatiti prathamāsamarthādasmā iti caturthyartha ṭhak pratyayo bhavati yat tat prathamāsamarthaṃ tac ced dīyate niyuktam. niyogena avyabhicāreṇa dīyate ityarthaḥ. avyabhicāro niyogaḥ. agre bhojanam asmai niyuktaṃ dīyate āgrabhojanikaḥ. āpūpikaḥ. śāṣkulikaḥ. kecit tu niyuktaṃ nityam āhuḥ. apūpā nityam asmai dīyante āpūpikaḥ.

ta dasmai dīyate niyuktam 4.4.66 tatiti prathamāsamarthādasmā iti caturthyartha ṭhak pratyayo bhavati yat tat prathamāsamarthaṃ tac ced dīyate niyuktam. niyogena avyabhicāreṇa dīyate ityarthaḥ. avyabhicāro niyogaḥ. agre bhojanam asmai niyuktaṃ dīyate āgrabhojanikaḥ. āpūpikaḥ. śāṣkulikaḥ. kecit tu niyuktaṃ nityam āhuḥ. apūpā nityam asmai dīyante āpūpikaḥ.

tadasmai dīyate niyuktam. , 4.4.66 nanu ca "tadasay paṇyam" 4.4.51 ityatastaditi prathamā samarthavibhaktiranuvartiṣyate, tadapārthakaṃ punaḥ prathamāsamarthavibhaktyupādānām; "asmai" iti pratyayārthopyapārthaka eva. tathā hi "asya" 4.4.51 ityanuvatrtate, tatra "dīyatau" iti ityabhisambandhātttu sam()paradānatvena bhavitavyam. tataśca śeṣasambandhe nivṛtte catuthryamatra vipariṇamyate, tasmāt "dīyate niyuktam" ityetāvadeva vaktavyam? atrocyate-- samarthavibhaktyupādānaṃ tāvat pūrvasūtre samarthavibhaktiviśeṣaḥ pratyayanutpādayatītyasay sūcanārtham. teneha na bhavati-- duḥkhamasyādhyane vṛttam, ajayo'syādhyayane vṛtta iti. apapāṭha eva hi vṛtte pratyaya iṣyate. dīyamāne na sarvasmāt caturthī-- areḥ pṛṣṭhaṃ dadātīti. sa ca ṣaṣṭha()ā eva viṣayo'rthaḥ. ṣaṣṭha()rthaṃ eva pratyayo vijñāyate, catuthryantādyathā syāt. evaṃ "asmai" iti pratyayārtho nirdiśyate॥

tadasmai dīyate niyuktam 1597, 4.4.66 tadasmai dīyate niyatam. asminnarthe prathamāntāṭṭhagityarthaḥ.