Pāṇini 4.4.2

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Grammatical Sūtra: तेन दीव्यति खनति जयति जितम् tena dīvyati khanati jayati jitam Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: tena dīvyati (kriyāpadam) khanati (kriyāpadam) jayati (kriyāpadam) jitam
Sūtra with anuvṛtti words: tena dīvyati (kriyāpadam) khanati (kriyāpadam) jayati (kriyāpadam) jitam pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), ṭhak (4.4.1)
Type of Rule: vidhi
Preceding adhikāra rule:4.4.1 (1prāg vahateṣ ṭhak)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

The affix ((ṭhak)) comes after a word in the third case in construction, in the sense of, 'he plays', 'he digs', 'he conquers' or 'he is conquered'. Source: Aṣṭādhyāyī 2.0

[The taddhitá 1.76 affix 3.1.1 ṭháK 1 is introduced after 3.1.2 a nominal stem 1.1 ending in 1.1.72] the third sUP triplet (t-éna) to denote (a) plays with it (dīv-ya-ti), (b) digs with it (khán-a-ti), (c) wins with it (jáy-a-ti) and conquered with it (ji-tá-m). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.4.1

Commentaries:

Kāśikāvṛttī¹: tena iti tṛtīyāsamarthād dīvyati khanati jayati jitam ityeteṣvartheṣu ṭhak praty See More

Kāśikāvṛttī²: tena dīvyati khanati jayati jitam 4.4.2 tena iti tṛtīyāsamarthād dīvyati khanat See More

Nyāsa²: tena dīvyati khanati jayati jitam. , 4.4.2 "tena" iti pratyekamabhisam See More

tena dīvyati khanati jayati jitam. , 4.4.2 "tena" iti pratyekamabhisambadhyate. "sarvatra karaṇe tṛtīyā" iti. dīvyatītyādau katrtari lakāra iti tenaiva kartturabhihitatvāt katrtari tṛtīyā nopapadyate. tasmāt karaṇa eva tṛtīyā. atha hetau tṛtīyā kasmānna bhavati? anabhidhānāt. jitamityatra karmaṇi niṣṭhāvidhānādyadyapi katrtaryapi tṛtīyā sambhavati, tathāpi dīvyatītyādibhiḥ sāhacaryāt karaṇa eva tṛtīyā vijñāyate. devadattena jitamityatra katrtari tṛtīyā; tena vākyameva bhavati; na pratyayaḥ. iha sūtre dīvyatītyādinaikavacanāntenaikasaṃkhyasya pratyayārthasya vatrtamānena ca kālena nirdeśaḥ. tataścaikasminneva pratyayārthe pratyaya syāt, na dvibahvoḥ. tathā vatrtamāna eva kāle, na bhūtabhaviṣyatoriti yaścodayet, taṃ ityāha-- "pratyayārthe saṃkhyākālayoravivakṣā" iti. avivakṣātu tayornāntarīyakatvāt. avaśyaṃ hi yayā kayācit saṃkhyayā yena kenacit kālena nirdeśaḥ katrtavya iti. na tau pradhānam, na ca tayorvivakṣeti. yadi tarhi saṃkhyākālayoravivakṣeti sādhanasyāpyavivakṣā prāpnoti, ekaprakaraṇatvāt? naiṣa doṣaḥ; yasya hi vivakṣāmantarema dvitīyasya padasyoccāraṇamanarthakaṃ bhavati tanniyogato vivakṣitavyam. dīvyatītyādiṣvanvarthamātre vivakṣyamāṇe dvitīyasya padasyoccāraṇamanarthakamāpadyeteti na yuktā sādhanasyāpyavivakṣā. iha dīvyatītyevamādau "kriyāpradhānamākhyātam" iti kriyaiva padena prādhānyenākhyāyate, katrtā tu guṇībhūtaḥ, taddhitastu--ākṣika iti prādhānyena katrtāramevātra vakti, kriyā tu guṇabhāvena, etaccāyuktam; ākhyāteṣūtpannaiḥ pratyayairyathā'sau tiṅantenābhidhīyate, tathaiva pratyayāntenāpi yukto'bhidhātumiti yaścodayet, ityāha-- "kriyāpradhānatve'pi ca" ityādi. abhidhānasvabhāvaścāyam, yena kriyāprādhānyasyāpyanuvidhīyamānastaddhitaḥ karttupradhāno bhavati. tasmāt karttṛtvabhāvo'trāpekṣitavyaḥ. na hi svabhāvo'pi na hi svābhāvo'pi paryanuyogamarhati॥