Pāṇini 4.3.32

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Grammatical Sūtra: सिन्ध्वपकराभ्यां कन् sindhvapakarābhyāṃ kan Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: sindhvapakarābhyām kan
Sūtra with anuvṛtti words: sindhvapakarābhyām kan pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), tatra (4.3.25), jātaḥ (4.3.25)
Type of Rule: vidhi
Preceding adhikāra rule:4.2.92 (1śeṣe)

Description:

After the words 'sindhu' and 'apakara' there is the affix ((kan)) in the sense of 'born therein'. Source: Aṣṭādhyāyī 2.0

[The taddhitá 1.76 affix 3.1.1] kaN is introduced [after 3.1.2 the nominal stems 1.1] síndhu- `n. of a river, Indus' and apakará- `n. of a locality' [ending in 1.1.72 the seventh sUP triplet to denote `born there' 25]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.3.25

Commentaries:

Kāśikāvṛttī¹: sindhuśabdādapakaraśabdāc ca kan pratyayo bhavati tatra jāta 4-3-25 ityetasmin v See More

Kāśikāvṛttī²: sindhvapakarābhyāṃ kan 4.3.32 sindhuśabdādapakaraśabdāc ca kan pratyayo bhavati See More

Nyāsa²: sindhvapakarābhyāṃ kan. , 4.3.32 "apakaraśabdādautsargike'ṇi"; iti. prā See More

Bālamanoramā¹: sindhvapakarābhyāṃ kan. sindhuka iti. sindhau jāta ityarthaḥ. kacchādīti. `kacc Sū #1384 See More

Bālamanoramā²: sāyaṃciraṃprāhṇeprage'vyayebhyaṣṭhyuṭhyulau tuṭ ca 1371, 4.3.32 sāyaṃciraṃ. catu See More

sāyaṃciraṃprāhṇeprage'vyayebhyaṣṭhyuṭhyulau tuṭ ca 1371, 4.3.32 sāyaṃciraṃ. catubhrya iti. sāyaṃ ciraṃ prāhne prage ityebhya ityarthaḥ. kālavācibhya iti. "kālāṭṭha"ñityatastadanuvṛtteriti bhāvaḥ. tayoriti. ṭhyuṭhyulorityarthaḥ. nanu "sāyaṃtana"mityādau kathaṃ yoranādeśaḥ. "yuvoranākau" iti hraṅgādhikārastham. aṅgātparayoryu vu ityetayoranākau vidhīyete. prakṛte ca antaraṅgatvāttuṭi"yu" ityasya aṅgātparatvā'bhāvādanādeśo na saṃbhavati. naca "tadāgamāstadgrahaṇena gṛhrante" iti nyāyena "tyu" ityasyāpi yugrahaṇena grahaṇāttasyāṅgātparatvaṃ nirbādhamiti vācyaṃ, "nirdiśyamānasyādeśā bhavantī"ti paribhāṣayā yorevā'nādeśaprāpteḥ, tasya ca tuṭā vyavahitatvādaṅgātparatvā'bhāvādityata āha--tuṭaḥ prāganādeśa iti. kuta ityata āha--nirdeśāditi. ādinā "ghakālataneṣu" ityatra taneti grāhram. sāyaṃtanamiti. "ṣo antakarmaṇi" iti dhātorghañi sāyaśabdo divasāvasāne rūḍhaḥ. tasmāṭṭa()uṭa()ulau, tayoranādeśe tuṭ, prakṛtermāntatvaṃ nipātyate. yattu sāyamiti svarādipaṭhitamavyayaṃ, tasyāvyayatvādeva ṭa()uṭa()ulau siddhau. ciraṃtanamiti. atrāpi prakṛtermāntatvaṃ nipātyate. asmādeva liṅgācciramityasyā'vyayeṣu pāṭho'prāma#āṇika iti gamyate. prāhṇetanamiti. prāhṇaḥ soḍho'syeti vigrahaḥ, "tadasya soḍha"mityarthasya nirdekṣyamāṇatvāt. prāhṇe jāta ityādyarthe tu "ghakālataneṣu" ityalukaiva edantatvaṃ siddham. pragetanamiti. pragacchatīti pragaḥ, tasmin jātādirityarthaḥ. yattu "prage" ityavyayamedantaṃ prātarityarthe, tasyatvavyayatvādeva siddham. avyayebhya udāharati doṣātanamiti. doṣetyākārāntamavyayaṃ rātrau. divātanamiti. divetyākārāntamavyayamahni. ciraparuditi. cir, parut, parāri ebyastnapratyaya ityarthaḥ. ciratnamiti. ṭhyuṭhyuloreva prāptayorvacanam. tnapratyayapakṣe māntatvaṃ na bhavati, ṭa()uṭa()ulbhyāṃ tasya saṃniyogaśiṣṭatvāt. "paru"diti "parārī"ti cāvyayaṃ pūrvasmina pūrvatare ca vatsare kramādvartate.agrādīti. vārtikamidam. agra, ādi, paścāt ebhyo ḍimac syādityarthaḥ. paścimamiti. "avyayānāṃ bhamātre" iti ṭilopaḥ.antācca. idamapi vārtikam.