Pāṇini 4.3.3

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Grammatical Sūtra: तवकममकावेकवचने tavakamamakāvekavacane Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: tavakamamakau ekavacane
Sūtra with anuvṛtti words: tavakamamakau ekavacane pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), yuṣmadasmadoḥ (4.3.1), khañ (4.3.1), tasmin (4.3.2), aṇi (4.3.2)
Type of Rule: vidhi
Preceding adhikāra rule:4.2.92 (1śeṣe)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

In expressing one individual, ((tavaka)) and ((mamaka)) are the substitutes of 'yushmad' and 'asmad' respectively,when ((khañ)) and ((aṇ)) follow. Source: Aṣṭādhyāyī 2.0

[Before the taddhitá 1.76 affixes 3.1.1 khaÑ 1 and áṆ 2] the substitute morphemes távaka- and mámaka [respectively 1.3.10 replace the whole of 1.1.55 yuṣmád- and asmád- 1] when signifying a single person (eka-vacan-é). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.3.1, 4.3.2

Commentaries:

Kāśikāvṛttī¹: ekavacanaparayor yuṣmadasmadoḥ tavaka mamaka ityetāvādeśau bhavataḥ yathāsaṅkhya See More

Kāśikāvṛttī²: tavakamamakāvekavacane 4.3.3 ekavacanaparayor yuṣmadasmadoḥ tavaka mamaka ityet See More

Nyāsa²: tavakamamakāvekavacane. , 4.3.3 pūrveṇa yuṣmākāsmākayoḥ prāptayoḥ "pratyayo See More

tavakamamakāvekavacane. , 4.3.3 pūrveṇa yuṣmākāsmākayoḥ prāptayoḥ "pratyayottarapadayośca" 7.2.98 iti tvamayorekavacanetavakamamakāvādeśau vidhīyete. "ekavacanaparayoḥ" iti. ekavacanaṃ paraṃ yābhyāṃ te tathokte. "nimittayostu" ityādi. yathā pūrva eva sūtre yogavibhāgānnimittayorādeśau prati yathāsaṃkhyatvaṃ na bhavati, tathehāpi na bhaviṣyati. tasya ca yathāsaṃkhyābhāvasya pūrvasūtra eva yogavibhāgo hetuḥ. tena hi pūrvatra nimitte nivṛtte yathāsaṃkhye kṛte tasmādihāpyanuvatrtate. te nivṛtte yathāsaṃkhye evānuvatrtete; ajahaddharmatvādadhikārāṇām. tasmādihāpi pūrvakayogavibhāgādyavāsaṃkhyabhāvaḥ. iha sarvavidhibhyo lugvidhirvalavānityekavacanasya luki kṛte yuṣmadasmadorekavacanaparatā na sambhavatīti pratyayalopalakṣaṇena samarthayitavyā. tadapi pratyayalopalakṣamaṃ pratiṣedhalakṣaṇaṃ pratiṣedhayitumāha-- "nanu ca" ityādi. "vacanāt" ityādi parihāraḥ. yadi hi pratyayalopalakṣaṇaṃ na syādidaṃ vacanamapārthakaṃ syādityabhiprāyaḥ. nanu ca yasyaivaka vacanaparatā sambhavati tasya viśeṣaṇārthamekavacanaṃ syāt, kasyaikavacanaparatā sambhavati? nimittasya khañādeḥ. nimitte tvekavacanaparatvena viśeṣyamāṇe satīhaiva syātām-- yauṣmākaḥ putraḥ, āsmākaḥ putraḥ; atra hrekavacanaparatvam, taddhi tasyopapadyate; iha ca na syātām-- tāvakāḥ putrāḥ, māmakāḥ putrā iti. na hratra nimittasyaikavacanaparatā sambhavatīti? naitadasti; yuṣmadasmadī pūrvasūtre viśeṣe abhūtām. tathā hi-- khañyaṇi ca parato yuṣmadasmadoriti khañaṇparatā tayoḥ, ata eva yuṣmadasmadī viśeṣyete. tadihāpi tathābhūte evānuvatrtete; ajahaddharmatvādadhikārāṇāmiti tayorevaikavacanaparatvaṃ viśeṣaṇaṃ yuktam. atha vā tavakamamakayorvidheyatvena prādhānyāt tayorevaitadviśeṣaṇaṃ yuktam. tayoreva tadviśeṣaṇaṃ bhavat sthānidvārakameva bhavati. yadi sthāninorekavacanaparatā, evamādeśau sthānivattvādekavacanaparau bhavataḥ. tadanenāpi prakāreṇa yuṣmadasmadorekavacanaviśeṣaṇaṃ yuktam. na tu kathañcinnimittasya khañādeḥ. "atha vā" ityādi. purvaṃ pāribhāṣikamekavacanamāśritya vyākhyātam, idānīṃ tvartamāśritya vyācaṣṭe-- eko'rtha ucyate yena tadekavacanam. atra tu vyākhyāne "ekavacane" iti nedaṃ saptamyekavacanam. kiṃ tarhi? prathamādvivacanāntam॥