Pāṇini 4.3.103

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Grammatical Sūtra: काश्यपकौशिकाभ्यामृषिभ्यां णिनिः kāśyapakauśikābhyāmṛṣibhyāṃ ṇiniḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: kāśyapakauśikābhyām ṛṣibhyām ṇiniḥ
Sūtra with anuvṛtti words: kāśyapakauśikābhyām ṛṣibhyām ṇiniḥ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), tena (4.3.101), proktam (4.3.101)
Type of Rule: vidhi
Preceding adhikāra rule:4.2.92 (1śeṣe)

Description:

The affix ((ṇini)) comes in the sense of 'enounced by him', after the words 'Ka{s}yapa' and 'Kau{s}ika' when denoting Vedic Seers. Source: Aṣṭādhyāyī 2.0

[The taddhitá 1.76 affix 3.1.1] Ṇíni̱ is introduced [after 3.1.2 the nominal stems 1.1] kāśyapa- and kaúśika- `n.pr. of ŕṣi-s' [ending in 1.1.72 the third sUP triplet to denote `promulgated or propagated by him' 101]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.3.101

Commentaries:

Kāśikāvṛttī¹: kāśyapakauśikābhyām ṛṣibhyāṃ ṇiniḥ pratyayo bhavati tena proktam ityetasmin viṣa See More

Kāśikāvṛttī²: kāśyapakauśikābhyām ṛṣibhyāṃ ṇiniḥ 4.3.103 kāśyapakauśikābhyām ṛṣibhyāṃ ṇiniḥ p See More

Nyāsa²: kāśyapakauśikābhyāmṛṣibhyāṃ ṇiniḥ. , 4.3.103 "ṇakāra uttaratra vṛddhyarthaḥ See More

kāśyapakauśikābhyāmṛṣibhyāṃ ṇiniḥ. , 4.3.103 "ṇakāra uttaratra vṛddhyarthaḥ" iti. uttareṣu yogeṣu vṛddhiryathā syāt. iha hi ṇakārasya prayojanaṃ nāsti, tasya hi vṛddhireva prayojanam. kāśyapakauśikaśabdau vṛddhimantau. "tasyāpi ca" ityādi. nanu ca cchandobrāāhṛṇādīnāṃ tadviṣayatā yuktā, tatkathaṃ kalpasyāpi sā bhavati? ityāha-- "śaunakādibhyaḥ" ityādi. syādetat-- yadyapīdaṃ na siddhyatyeva. na hi śaunakādibhyaśchandasi" 4.3.106 ityatrānuvatrtate, tathāpi chandobrāāhṛṇādīnāṃ tadviṣayatocyamānā kalpasya na sidhyatyeva. nahi śaunakādisūtrā 4.3.106 nuvṛttau satyāmasya yogasay kalpaśchandobhāvaṃ brāāhṛṇabhāvamāpadyata ityāha-- "chando'dhikāravihitānañca" ityādi. kathaṃ punariṣyamāṇā'pi chando'dhikāravihitānāṃ svaryate. tena "śaunakādibhyaśchandasi" 4.3.106 itīdamprakṛtayo vihitāḥ proktapratyayāḥ, teṣāṃ sarveṣāmeva kalpādāvapi tadviṣayatā bhavati. atha guṇakalpanayā kalpādīnāmapi chandastvaṃ vivakṣyate. nanuca "chandobrāāhṛṇāni ca" 4.2.65 ityatra cakārasyānuktasamuccayārthatvāt tenaiva prāgeva kalpādestadviṣayatā pratipāditā, tatkimarthaṃ punaranena prakāreṇa pratipādyate. tatra vā kalpādestadviṣayatāpratipādanārthaścakāraḥ katrtavyaḥ, ayaṃ vā prakāra āśrayitavya iti vikalpapradarśanārtham. "idānīntanena" ityādi. idānīntano yaḥ kāśyapaḥ sa kāśyapagotraprabhavatvāt kāśyapa ityucyate, tathedānīntano yaḥ kauśikaḥ sa kauśikagotraprabhavatvāt kauśika ityucyate; tatra yadi ṛṣigrahaṇaṃ ṛṣiśabdādeva, tathā hi pravarādhyāye ye paṭha()nte ta ṛṣaya iti, imāvapi tatra paṭha()ete eva? naiṣa doṣaḥ; viśeṣaṇopādānasāmathryādayamṛṣiśabdaḥ kriyāśabdo vijñāyate-- ṛṣirdarśanāditi. tena yāvananyapuruṣasādhāraṇenaupadeśikena darśanena tadvnatau kāśyapakauśikaśabdau tata idaṃ pratyayavidhānam; na cedānīntanau kāśyapakauśikaśabdāvevaṃvidhau, tābhyāṃ cha eva bhavati॥