Pāṇini 4.2.21

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Grammatical Sūtra: साऽस्मिन् पौर्णमासीति (संज्ञायाम्) sā'smin paurṇamāsīti (saṃjñāyām) Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: sā asmin paurṇamāsi iti (saṃjñāyām)
Sūtra with anuvṛtti words: sā asmin paurṇamāsi iti (saṃjñāyām) pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87)
Type of Rule: vidhi
Preceding adhikāra rule:4.1.83 (1prāg dīvyato 'ṇ)

Description:

The affix ((aṇ)) comes after the name of a fullmoon-night, to denote the division of time in which the night falls. Source: Aṣṭādhyāyī 2.0

[The taddhitá 1.76 affix 3.1.1 áṆ 1.83 is introduced after 3.1.2 a nominal stem 1.1 ending in 1.1.72] the first sUP triplet (sā) and denoting the name of the full-moon night (paurṇamāsī) to designate a name (saṁjñā-yām) of the period in which that full-moon night falls. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Commentaries:

Kāśikāvṛttī¹: sā iti prathamāsamarthādasminniti saptamyarthe yathāvihitaṃ pratyayo bhavati, ya See More

Kāśikāvṛttī²: sā 'smin paurṇamāsī iti saṃjñāyām 4.2.21 sā iti prathamāsamarthādasminniti sapt See More

Nyāsa²: sāsminpaurṇamāsīti saṃjñāyām. , 4.2.20 "tataścedvivakṣā bhavati" iti. See More

sāsminpaurṇamāsīti saṃjñāyām. , 4.2.20 "tataścedvivakṣā bhavati" iti. tata iti pratyayānto nirdiśyate. etaduktaṃ bhavati-- yadi pratyayāntālloke'sya vivakṣā bhavatyevaṃ pratyayo bhavati; nānyathetyarthaḥ. "pratyayāntena ca" ityādinā saṃjñāyāḥ samudāyopādhitvaṃ spaṣṭīkaroti. "eṣā saṃjñā" iti. yā pratyayāntena gamyate. "pauṣī" iti. "nakṣatreṇa yuktaḥ kālaḥ" 4.2.3 ityaṇ, tadantānṅīp. "iha na bhavati" iti. saṃjñāyā anavagamyamānatvāt. na hi daśarātrasya pratyayāntāḥ saṃjñā, nāpi bhṛtakamāsasya. kiṃ tat tulyaṃ phalamityāha-- "prayogānusaraṇam" iti. prayogānusaraṇaṃ prayogopalakṣaṇamityarthaḥ. saṃjñāgrahaṇe hretat kriyate-- prayogamupalakṣya yatra prayogo dṛśyate māsārdhamāsasaṃvatsareṣu tatra pratyaya utpādayituvyaḥ, na tu bhṛtakamāsādau. iti karaṇenāpyetadeva kriyate. tathā hi-- pratyayāntādyadi lokasyārthavivakṣā bhavati, evaṃ hi pratyaya utpādayitavyaḥ, nānyatheti. evamarthamitikaraṇa upādīyate, tataśca lokavivakṣā māsārdhamāsasaṃvatsaraviṣayā bhavati, evaṃ hi na bhṛtakamāsādiviṣayā. tasmāt proyagānusaraṇam, ubhayorapi phalaṃ tulyameva. "saṃjñā" ityādi. nanu ca yathā saṃjñāśabdaḥ prayogānusaraṇaphalatayā loke prasiddhaḥ, tathetikaraṇo'pi, tatkimarthamiha tasya tena tulyatvameva jñāyate? ityāha--- "na hrayam" ityādi. tathā hi-- loke'yaṃ saṃjñāśabdaḥ prayogānusaraṇaphalatvena yathā prasiddhaḥ, na tathetikaraṇaḥ. tasmādasya tena tulyatā jñāpiteti bhāvaḥ. "saṃjñārthatveṭa ityādinā jñāpanasya prayojanaṃ darśayati. saṃjñayā tulyo'rtho yasya sa saṃjñārthaḥ. samāsena gamyamānatvāt tulyaśabdo na prayujyate, yathā "rucyarthānām" 1.4.33 ityatra rucinā samānaśabda iti bhāvaḥ. saṃjñārthasya bhāvaḥ = saṃjñārthatvam. arthaśabdaścāyaṃ prayojanavacanaḥ. "tadupapannaṃ bhavati" iti. yata eva saṃjñāśabdenetikaraṇasya tulyārthatā jñāpitā tena yatra yatra prayogānusāraṇārthaṃ itikaraṇaḥ, tatastataśca vivakṣā bhavatītyucyate-- tadupapannaṃ bhavatīti; itakaraṇasya saṃjñāprayojanatvāt. "pūrṇamāsādaṇ" iti. pūrṇo māso yasyaṃ tithāviti tatrārthe bahuvrīhiḥ. asmādeva nipatānādaṇ. pūrṇamāsasyeyaṃ "paurṇamāsī". "tasyedam" 4.3.120 ityaṇ. tithiviśeṣasyeyaṃ saṃjñā. vyatpattistu yathākathañcit katrtavyāḥ॥