raṅkuśabdādaṇ pratyayo bhavati, cakārāt ṣphak ca śaiṣiko 'manusye 'bhidheye. rāṅkavo gauḥ, rāṅkavāyaṇo gauḥ. amanusye iti kim? rāṅkavako manusyaḥ. nanu ca raṅkuśabdaḥ kacchādiṣu paṭhyate, tatra ca manuṣyatasthayor vuñ 4-2-134 iti manusye paratvād vuñaiva bhavitavyaṃ, kacchādipāṭhādamanusye aṇapi siddhaḥ, kim iha manusyapratiṣedhena aṇgrahanena ca? taducyate, na eva ayam manusyapratiṣedhaḥ, kiṃ tarhi, nañivayaktanyāyena manusyasadṛśe prāṇini pratipattiḥ kriyate. tena rāṅkavaḥ kambalaḥ iti ṣphak na bhavati. viśeṣavihitena ca ṣphakā aṇo bādhā mā bhūtityaṇgrahaṇam api kriyate.

raṅkoramanuṣye 'ṇ ca 4.2.100 raṅkuśabdādaṇ pratyayo bhavati, cakārāt ṣphak ca śaiṣiko 'manusye 'bhidheye. rāṅkavo gauḥ, rāṅkavāyaṇo gauḥ. amanusye iti kim? rāṅkavako manusyaḥ. nanu ca raṅkuśabdaḥ kacchādiṣu paṭhyate, tatra ca manuṣyatasthayor vuñ 4.2.133 iti manusye paratvād vuñaiva bhavitavyaṃ, kacchādipāṭhādamanusye aṇapi siddhaḥ, kim iha manusyapratiṣedhena aṇgrahanena ca? taducyate, na eva ayam manusyapratiṣedhaḥ, kiṃ tarhi, nañivayaktanyāyena manusyasadṛśe prāṇini pratipattiḥ kriyate. tena rāṅkavaḥ kambalaḥ iti ṣphak na bhavati. viśeṣavihitena ca ṣphakā aṇo bādhā mā bhūtityaṇgrahaṇam api kriyate.

raṅkoramanuṣye ca. , 4.2.99 "ordeśe ṭhañ" 4.2.118 iti ṭhañi "janapadatadavadhyośca" 4.2.123 iti janapadalakṣaṇe vuñi "kopadhādaṇ" 4.2.131 ityaṇi prāpte vacanam. "{kacchādipāṭhādamanuṣye'ṇāpi--kāśikā,padamañjarī ca.} kacchādipāṭhādaṇipa siddhaḥ" iti. "kacchādibhyaśca" 4.2.132 ityatra "kopadhādaṇ" 4.2.131 ityaṇ grahaṇānuvṛtteḥ. "nañivayuktanyāyena"iti. nañyukte cevayukte ca tatsadṛśasampratyayo bhavati. iha ca manuṣyaśabdo nañyuktaḥ, tasmānneha manuṣyanneha manuṣyapratiṣedhyaḥ kriyate. api ca manuṣyasadṛśe prāṇinyeva pravṛttiḥ, tena manuṣyasadṛśe prāṇini ṣphagaṇau bhavataḥ. aprāṇini tu kacchādipāṭhādaṇeva bhavati, na ṣpak-- "rāṅkavaḥ kambalaḥ"iti. "viśeṣa vihitena" ityādi. yadīhāpyaṇna kriyeta,tadā"{kacchādibhyaśca ityeva sūtram.} kacchādibhyo'ṇ" 4.2.132 ityaṇo rāṅkavaḥ kambala ityatra sāvakāśatvāt prāṇini viśeṣavihitena ṣphakā tasya bādhanaṃ syāt. tasmādeṣa doṣo mā bhūdityaṇapi kriyate॥

raṅkoramanuṣye'ṇ ca. raṅkoraṇ syāccātṣphak. rāṅkavo gauriti. raṅkurnāma deśaviśeṣaḥ. tatra jātādirityarthaḥ. rāṅkavako manuṣya iti. atra manuṣyatvānna ṣphagaṇau. kintu `manuṣyastatsthayo'riti vakṣyamāṇo vuñ. akādeśaḥ. rāṅkavo manuṣya iti tvapapāṭhaḥ.

raṅkoramanuṣye'ṇca 1301, 4.2.99 raṅkoramanuṣye'ṇ ca. raṅkoraṇ syāccātṣphak. rāṅkavo gauriti. raṅkurnāma deśaviśeṣaḥ. tatra jātādirityarthaḥ. rāṅkavako manuṣya iti. atra manuṣyatvānna ṣphagaṇau. kintu "manuṣyastatsthayo"riti vakṣyamāṇo vuñ. akādeśaḥ. rāṅkavo manuṣya iti tvapapāṭhaḥ.

raṅkoramanuṣye. raṅkavo janapadaḥ, tataḥ `prāgdīvyato''ṇityaṇprāptaḥ. tadbādhakatvena `avṛddhādapī'ti vuñprāptaḥ, tamapi bādhitvā `ordeśe'iti ṭhañaprāptaḥ, tasya tu `kopadhādaṇ'bādhakaḥ, tato.ñapi paratvātkacchādyaṇi prāpte'nena ṣphagaṇau vidhīyete. kopadhatvādevā'ṇi siddhe kacchādiṣu saṅkuśabdasya pāṭho `manuṣyatatsthayorvuñ'vidhānārtha iti kaiyaṭaḥ. ataevāha—-rāṅkavako manuṣya iti॥ kvacittu `rāṅkava'iti paṭha\ufffdte, sa tu lekhakapramādaḥ. syādetat— amanuṣyagrahaṇamiha vyartham, apavādena vuñā tatra ṣphagaṇorbādhenā'manuṣya eva paryavasānāt. aṇ?grahaṇamapi vyarthameva, kacchāditvādeva tatsiddheḥ. atrāha

raṅkoramanuṣye'ṇca 1043, 4.2.99 raṅkoramanuṣye. raṅkavo janapadaḥ, tataḥ "prāgdīvyato'"ṇityaṇprāptaḥ. tadbādhakatvena "avṛddhādapī"ti vuñprāptaḥ, tamapi bādhitvā "ordeśe"iti ṭhañaprāptaḥ, tasya tu "kopadhādaṇ"bādhakaḥ, tato.ñapi paratvātkacchādyaṇi prāpte'nena ṣphagaṇau vidhīyete. kopadhatvādevā'ṇi siddhe kacchādiṣu saṅkuśabdasya pāṭho "manuṣyatatsthayorvuñ"vidhānārtha iti kaiyaṭaḥ. ataevāha----rāṅkavako manuṣya iti॥ kvacittu "rāṅkava"iti paṭha()te, sa tu lekhakapramādaḥ. syādetat---amanuṣyagrahaṇamiha vyartham, apavādena vuñā tatra ṣphagaṇorbādhenā'manuṣya eva paryavasānāt. aṇ()grahaṇamapi vyarthameva, kacchāditvādeva tatsiddheḥ. atrāha kāśikākṛt--nāyaṃ prasajyapratiṣedhaḥ kiṃ tu paryudāsaḥ, tena manuṣyabhinne prāṇinyeva ṣphagvidhīyata iti, rāṅkravaḥ kambala ityatra na ṣphak. viśeṣa vihitena ṣpakā aṇo bādhā mā bhūdityaṇgrahaṇaṃ ca kriyata iti. bhāṣye tu aprāṇinyapi ṣphakamaṅgīkatyedaṃ dvayamapi pratyākhyātam.