pādaḥ ityeva. ṛci ityabhidheyanirdeśaḥ. ṛci vācyāyāṃ pādantāt prātipadikāt striyāṃ ṭāp pratyayo bhavati. ṅīpo 'pavādaḥ. dvipadā ṛk. tripadā ṛk. catuṣpadā ṛk. ṛci iti kim? dvipadī devadattā.

ṭābṛci 4.1.9 pādaḥ ityeva. ṛci ityabhidheyanirdeśaḥ. ṛci vācyāyāṃ pādantāt prātipadikāt striyāṃ ṭāp pratyayo bhavati. ṅīpo 'pavādaḥ. dvipadā ṛk. tripadā ṛk. catuṣpadā ṛk. ṛci iti kim? dvipadī devadattā.

ṭābṛci. , 4.1.9 "ṛcītyabhidheyanirdeśaḥ" iti. viṣayanirdeśāśaṅkāṃ nirākaroti. yadi hi viṣayanirdeśaḥ syāt, tata ṛci viṣaya ṛggranthe yaḥ pācchabdastadantāt prātipadikāṭṭābbhaviṣyatītyeṣo'rthaḥ syāt, tathā ca ṛgveda eva syāt, nānyatra. abhidheyanirdeśe tu sarvatra bhavatīti bhāvaḥ॥

ṭābṛci. pādantāditi. `prātipadikā'diti śeṣaḥ. `pādo'nyatarasyā'mityato'nuvṛttena pācchabdena prātipadikādityadhikṛtasya viśeṣaṇāditi bhāvaḥ. `pādo'nyatarasyā'miti ṅīpo'pavādo'yam. dvipadā ṛgiti. dvau pādau yasyā iti vigrahaḥ. ekapadeti. ekaḥ pāṭo yasyā iti vigrahaḥ. ubhayatrāpi ṭāpi, `pādaḥ pat'. `ṅyāpprātipadikāt' iti sūtrabhāṣye tu pādaśabdasamānārthakaṃ padaśabdamavaṣṭabhya pratyākhyātametat. naca ṛci vācyāyāṃ dvipadī dvipāditi prayogavyāvṛttye etatsūtramiti vācyam, etadbhāṣyaprāmāṇyena tathāvidhaprayogasyā'pīṣṭatvādityasam. na ṣaḍiti. idamajantādhikāre ṛkārāntanirūpaṇe vyākhyātam. pañceti. ihāntaraṅgatvānnantalakṣaṇaṅīpi prāpte ṣaṭtvānniṣiddhe `ṣaḍbhyo luk' iti jaśśasorluki nalope kṛte'dantatvātprāptasya ṭāpaḥ pratiṣedhārthamiha ṭābanuvṛttirāvaśyakīti yāvat. naca nalopasyā'siddhatvāṭṭāpaḥ prasaktireva neti vācyaṃ, supsvasaṃjñātugvidhiṣu ṭābvidheranantarbhāvena tasminkartavye nalopasyā'siddhatvā'bhāvāt. nanu `na ṣaṭsvaruāādibhyaḥ' iti na ṭābityanvayaḥ. `adantalakṣaṇaṣṭā'biti śeṣaḥ. nāntalakṣaṇaṅīpi pratiṣidde sati jaśśasorluki nalope kṛte'dantatvātprāptasya ṭāpaḥ pratiṣedhārthamiha ṭābanuvṛttirāvaśyakīti yāvat. naca nalopasyā'siddhatvāṭṭāpaḥ prasaktireva neti vācyaṃ, supsvassaṃjñātugvidhiṣu ṭābvidheranantarbhāvena tasminkartavye nalopasyā'siddhatvā'bhāvāt. nanu `na ṣaṭsvaruāādibhyaḥ' ityatra satyāmapi ṭābanuvṛttau kathamiha ṣaṭsaṃjñānibandhastanniṣedhaḥ, nalope kṛte ṣaṭsaṃjñāvirahāt. naca ṭābniṣedhe kartavye nalopasyā'siddhatvaṃ śaṅkyaṃ, ṭābniṣedhasya supsvarasaṃjñātugvidhiṣvanantarbhāvādityata āha–nalope kṛte'pītyādyasiddhatvādityantam. ṭābniṣedhavidhirayaṃ ṣaṭsaṃjñāmapi vidhatte, kāryakālapakṣāśrayaṇāt. tataśca tasmin kartavye navopasyā'siddhatvena ṣaṭsaṃjñāyā nirbādhatayā ṣaṭsaṃjñānibandhanaṣṭāppratiṣedho'tra nirbādha iti bāvaḥ. vastutastu nalopasyā'siddhatve'pi būtapūrvaṣaṭsaṃjñāmāśritya ṭābniṣedha upapadyate. ata eva ṣaṭsaṃjñāyāṃ nalopā'siddhatvasya na phalamiti `nalopaḥ supsvare'ti sūtrabhāṣye uktamityāhuḥ.

ṭābṛci 452, 4.1.9 ṭābṛci. pādantāditi. "prātipadikā"diti śeṣaḥ. "pādo'nyatarasyā"mityato'nuvṛttena pācchabdena prātipadikādityadhikṛtasya viśeṣaṇāditi bhāvaḥ. "pādo'nyatarasyā"miti ṅīpo'pavādo'yam. dvipadā ṛgiti. dvau pādau yasyā iti vigrahaḥ. ekapadeti. ekaḥ pāṭo yasyā iti vigrahaḥ. ubhayatrāpi ṭāpi, "pādaḥ pat". "ṅyāpprātipadikāt" iti sūtrabhāṣye tu pādaśabdasamānārthakaṃ padaśabdamavaṣṭabhya pratyākhyātametat. naca ṛci vācyāyāṃ dvipadī dvipāditi prayogavyāvṛttye etatsūtramiti vācyam, etadbhāṣyaprāmāṇyena tathāvidhaprayogasyā'pīṣṭatvādityasam. na ṣaḍiti. idamajantādhikāre ṛkārāntanirūpaṇe vyākhyātam. pañceti. ihāntaraṅgatvānnantalakṣaṇaṅīpi prāpte ṣaṭtvānniṣiddhe "ṣaḍbhyo luk" iti jaśśasorluki nalope kṛte'dantatvātprāptasya ṭāpaḥ pratiṣedhārthamiha ṭābanuvṛttirāvaśyakīti yāvat. naca nalopasyā'siddhatvāṭṭāpaḥ prasaktireva neti vācyaṃ, supsvasaṃjñātugvidhiṣu ṭābvidheranantarbhāvena tasminkartavye nalopasyā'siddhatvā'bhāvāt. nanu "na ṣaṭsvaruāādibhyaḥ" iti na ṭābityanvayaḥ. "adantalakṣaṇaṣṭā"biti śeṣaḥ. nāntalakṣaṇaṅīpi pratiṣidde sati jaśśasorluki nalope kṛte'dantatvātprāptasya ṭāpaḥ pratiṣedhārthamiha ṭābanuvṛttirāvaśyakīti yāvat. naca nalopasyā'siddhatvāṭṭāpaḥ prasaktireva neti vācyaṃ, supsvassaṃjñātugvidhiṣu ṭābvidheranantarbhāvena tasminkartavye nalopasyā'siddhatvā'bhāvāt. nanu "na ṣaṭsvaruāādibhyaḥ" ityatra satyāmapi ṭābanuvṛttau kathamiha ṣaṭsaṃjñānibandhastanniṣedhaḥ, nalope kṛte ṣaṭsaṃjñāvirahāt. naca ṭābniṣedhe kartavye nalopasyā'siddhatvaṃ śaṅkyaṃ, ṭābniṣedhasya supsvarasaṃjñātugvidhiṣvanantarbhāvādityata āha--nalope kṛte'pītyādyasiddhatvādityantam. ṭābniṣedhavidhirayaṃ ṣaṭsaṃjñāmapi vidhatte, kāryakālapakṣāśrayaṇāt. tataśca tasmin kartavye navopasyā'siddhatvena ṣaṭsaṃjñāyā nirbādhatayā ṣaṭsaṃjñānibandhanaṣṭāppratiṣedho'tra nirbādha iti bāvaḥ. vastutastu nalopasyā'siddhatve'pi būtapūrvaṣaṭsaṃjñāmāśritya ṭābniṣedha upapadyate. ata eva ṣaṭsaṃjñāyāṃ nalopā'siddhatvasya na phalamiti "nalopaḥ supsvare"ti sūtrabhāṣye uktamityāhuḥ.

ṭābṛci. pūrveṇa prāptasya ṅīpo'pavādaḥ. yadyapi `padaṃ vyavasitatrāṇasthānalakṣmāṅghrivastuṣu'iti kośātpādasamānārthakaḥ padaśabdo'stīti tenaiva `dvipadā'`ekapade'ti rūpaṃ sidhyati, tathāpi ṛci vācyāyāṃ `dvipadī'`dvipā'diti prayoganivṛttaye sūtrārambho'yamāvaśyakaḥ. asiddhatvāditi. etaccā'siddhatvepavarṇanaṃ kāryakālapakṣa evopayujyate, na tu yathoddeśapakṣe, sakṛtkṛtāyāḥ saṃjñāyāḥ sarvārthatvena tasyāḥ punarapakṣā'bhāvāt. na ca`pañca'nniti nāntasya kṛtāyāmapi saṃjñāyāṃ `pañce'tyadantasya na kṛteti śaṅkyam, ekadeśavikṛtasyā'nanyatvādityāhuḥ. tadasat. ekadeśavikṛtasyopasaṅkhyānaṃ hi `sthānivadādeśo'nalvidhā'vityatra paṭha\ufffdte, taccā'lvidhau na pravartata eveti yathoddeśapakṣe'pyasiddhatvavarṇanasya yuktatvāt.

ṭābṛci 407, 4.1.9 ṭābṛci. pūrveṇa prāptasya ṅīpo'pavādaḥ. yadyapi "padaṃ vyavasitatrāṇasthānalakṣmāṅghrivastuṣu"iti kośātpādasamānārthakaḥ padaśabdo'stīti tenaiva "dvipadā""ekapade"ti rūpaṃ sidhyati, tathāpi ṛci vācyāyāṃ "dvipadī""dvipā"diti prayoganivṛttaye sūtrārambho'yamāvaśyakaḥ. asiddhatvāditi. etaccā'siddhatvepavarṇanaṃ kāryakālapakṣa evopayujyate, na tu yathoddeśapakṣe, sakṛtkṛtāyāḥ saṃjñāyāḥ sarvārthatvena tasyāḥ punarapakṣā'bhāvāt. na ca"pañca"nniti nāntasya kṛtāyāmapi saṃjñāyāṃ "pañce"tyadantasya na kṛteti śaṅkyam, ekadeśavikṛtasyā'nanyatvādityāhuḥ. tadasat. ekadeśavikṛtasyopasaṅkhyānaṃ hi "sthānivadādeśo'nalvidhā"vityatra paṭha()te, taccā'lvidhau na pravartata eveti yathoddeśapakṣe'pyasiddhatvavarṇanasya yuktatvāt.