gotre yāvaṇiñau vihitāvanārṣau tadantayoḥ prātipadikayor gurūpottamayoḥ striyāṃ ṣyaṅādeśo bhavati. nirdiṣyamānasya ādeśā bhavanti ityaṇiñoreva vijñāyate, na tu samudāyasya. ṅakāraḥ sāmānyagrahaṇārthaḥ. ṣakāras tadavighātārthaḥ, yaṅaścāp 4-1-74 iti. uttamaśabdaḥ svabhāvāt triprabhṛtīnāmantyamakṣaramāha. uttamasya samīpam upottamam. guru upottamaṃ yasya tad gurūpottamaṃ prātipadikam. karīṣasya iva gandho 'sya karīṣagandhiḥ. kumudagandhiḥ. tasyāpatyam ityaṇ. tasya ṣyaṅādeśaḥ. kārīṣagandhyā. kaumudagandhyā. varāhasyāpatyam. ata iñ 4-1-95. vārāhiḥ. tasya ṣyaṅādeśaḥ. vārāhyā. bālākyā. aṇiñoḥ iti kim? ṛtabhāgasyāpatyaṃ, badāditvādañ, ārtabhāgī. gurūpottamādikaṃ sarvam asti iti na staṇiñau. ṭiḍḍhāṇañ 4-1-15 iti ṅībeva bhavati. anārṣayoḥ iti kim? vāsiṣṭhī. vaiśvāmitrī. gurūpottamayoḥ iti kim? aupagavī. kāpaṭavī. gotre iti kim? tatra jātāḥ 4-3-25 āhicchatrī. kānyakubjī.

aṇiñoranārṣayor gurūpottamayoḥ ṣyaṅ gotre 4.1.78 gotre yāvaṇiñau vihitāvanārṣau tadantayoḥ prātipadikayor gurūpottamayoḥ striyāṃ ṣyaṅādeśo bhavati. nirdiṣyamānasya ādeśā bhavanti ityaṇiñoreva vijñāyate, na tu samudāyasya. ṅakāraḥ sāmānyagrahaṇārthaḥ. ṣakāras tadavighātārthaḥ, yaṅaścāp 4.1.74 iti. uttamaśabdaḥ svabhāvāt triprabhṛtīnāmantyamakṣaramāha. uttamasya samīpam upottamam. guru upottamaṃ yasya tad gurūpottamaṃ prātipadikam. karīṣasya iva gandho 'sya karīṣagandhiḥ. kumudagandhiḥ. tasyāpatyam ityaṇ. tasya ṣyaṅādeśaḥ. kārīṣagandhyā. kaumudagandhyā. varāhasyāpatyam. ata iñ 4.1.95. vārāhiḥ. tasya ṣyaṅādeśaḥ. vārāhyā. bālākyā. aṇiñoḥ iti kim? ṛtabhāgasyāpatyaṃ, badāditvādañ, ārtabhāgī. gurūpottamādikaṃ sarvam asti iti na staṇiñau. ṭiḍḍhāṇañ 4.1.15 iti ṅībeva bhavati. anārṣayoḥ iti kim? vāsiṣṭhī. vaiśvāmitrī. gurūpottamayoḥ iti kim? aupagavī. kāpaṭavī. gotre iti kim? tatra jātāḥ 4.3.25 āhicchatrī. kānyakubjī.

aṇiñoranārṣayorgurūpottamayoḥ ṣyaṅ gotre. , 4.1.78 iha "aṇiñoḥ" iti pratyayamātraṃ vā gṛhrate? tadanto vā samudāyaḥ? tatra yadyādyaḥ pakṣa āśrīyeta, "gurūpottamayoḥ" iti viśeṣaṇaṃ nopapadyeta. na hraṇiñorgurūpottamatvaṃ sambhavati, kasya tarhi? tadantasya samudāyasya. tasmāddvitīyaḥ pakṣa āśrayituṃ yukta iti matvā'‌'ha-- "gotre yāvaṇiñau vihitāvanārṣau tadantayoḥ prātipadikayoḥ" iti. yadi tarhi samudāyasyāṇantasyeñantasya cedaṃ grahaṇam, "anārṣayoḥ" iti viśeṣaṇaṃ na prakalpyeta; samudāyasya ṛṣādeva vidhānāt. aṇiñostu prakalpyata etadviśeṣaṇam; tayorṛṣādanyatar ca vidhānāt. "gotre" ityapi viśeṣaṇamaṇiñoreva yuktam, na samudāyasya; tathā hi "apatyaṃ pautraprabhṛti gautram" 4.1.162 iti paribhāṣikaṃ gotramiha gṛhrate,tatra cāṇiñāveva vihitau, na samudāyaḥ? naiṣa doṣaḥ; samudāyasyaite viśeṣaṇe na sambhavata iti sāmathryādekadeśayoraṇiñorvijñāyete. ata eva vṛttāvāha-- "gotre yāvaṇiñau vihitāvanārṣau" iti. ihāyaṃ ṣyaṅādeśo vā syāt? pratyayo vā? nanu ca ṣaṣṭhīnirdeśādādeśenaivānena bhavitavyamiti asandigdhametat, tadayuktā dvitīyapakṣāśaṅkā? naitadasti; pratyayavidhāvapi ṣaṣṭhīnirdeśo dṛśyate, yathā-- "gāpoṣṭhak" 3.2.8 "vrīhiśālyorḍhak" 5.2.2 iti,tasmāt pratyayapakṣaśaṅkāpi yuktaiva. tatra yadi pratyayaḥ syāt, audamedheya iti na sidhyet. udameghasyāpatyaṃ strī-- "ata iñ" 4.1.95, tadantādanena ṣyaṅ, ikārasva yasyeti 6.4.148 lopa), "yaṅścāp" 4.1.74, audamedhyā, tasyā apatyamiti "strībhyo ḍhak" 4.1.120 , eyādeśaḥ. tasmin "āpatyasya ca taddhite'nāti" 6.4.151 iti yalopa iṣyate, sa na prāpnoti; anāpatyayakāratvāt. nanu ca "halastaddhitasya" (6.4.150) iti cet? na; ītītyatrānuvatrtate. ādeśapakṣe tvaṇiñorapatyatvāt tadādeśasyāpi ṣyaṅaḥ sthānivadbhāvenāpatyatvamiti sidhyati yalopaḥ. tasmādādeśapakṣa eva sādhurityabhiprāyeṇāha---"ṣyaṅādeśo bhavati" iti. nanu cādeśapakṣe'pyauḍulomyeti na sidhyati, lomaśabdo bāhvādiṣu paṭha()te. tas kevalasyāpatyena saṃyogo nāstīti tadantaḥ samudāyo gṛhrate, tata uḍulomno'patyaṃ strī--bāhvāditvādiñi kṛte tasya ca ṣyaṅādeśaḥ. tatra "nastaddhite" 6.4.144 iti ṭilopa iṣyate, sa ca na prāpnoti;"ye cābhāvakarmaṇoḥ" 6.4.168 iti prakṛtibhāvāt. pratyayapakṣe tviño vyavahitatvāt ṣyaṅaḥ prakṛtibhāvo nāstīti bhayati ṭilopaḥ. nana "yasyeti ca" 6.4.148 iti lope kṛte nāsti vyavadhānam. "acaḥ parasmin pūrvavidhau" 1.1.56 iti lopasya 6.4.148 iti lope kṛte nāsti vyavadhānam. "acaḥ parasmin pūrvavidhau" 1.1.56 iti lopasya sthānivadbhāvādastyeva. ādeśapakṣe'pyadoṣaḥ; ānupūvryā siddhatvāt. na hratrākṛte lope gurupottamatvaṃ sambhavati. tatra prāgeva ṣyaṅa iñi tasyaiva ṭilopaḥ, tato gurupottamatā. tataḥ ṣyaṅityānupūvryā siddhatvam. ayaṃ tahrrādeśapakṣa doṣaḥ-- anekāltvāt sarvādeśaḥ prāpnoti, "ṅicca" (1.1.53) ityantasya prāpnotīti cet? naitadasti; apavādapratiṣedhāddhi sarvādeśaḥ prāpnotīti. "ṅicca" 1.1.52 ityantādeśaḥ kriyatām, āhosvidanekāltvāt sarvādeśaḥ, tatra paratvāt sarvādeśaḥ prāpnoti, yathā-- "tuhrostātaṅṅāśiṣyanyatarasyām" (7.1.35)? ityata āha-- "nirdiśyamānasya" ityādi. yathā pācchabdasya padityayamādeśo vijñāyate na pācchabdāntasya samudāyasya, tathā'yamapi nirdiśyamānayoraṇiñoreva vijñāyate. tat kva tarhi sarvādeśena bhavitavyam? yatra samudāyāt ṣaṣṭhyuccāritā, yathā--tuhroriti. "ṅakāraḥ sāmānyagrahaṇārthaḥ" iti. asati hi tatra "yaṅaścāp" 4.1.74 ityatra "vṛddhetkosalājādāññyaṅ" 4.1.169 ityasyaiva grahaṇaṃ syāt, na ṣyaṅaḥ. "ṣakārastadavighātārthaḥ" iti. tatra hrasatyekānubandhakagrahaṇe na dvayanubandhakasya (vyā.pa.52) tyasyaiva grahaṇaṃ syāt, na ñyaṅaḥ. uttamaśabdo'yamastyeva vyutpannaṃ tamabantaṃ prātipadikam, astyavyutpannam. tatra yadi vyutpannasyedaṃ grahaṇaṃ syādvārāhreti na sidhyet; yasmādvyutapttimānuttamaśabdaścatuṣprabhṛtiṣvavatiṣṭhate. yathā hrucchabdādudgatābhidhāyinastamappratyayo'tiśāyane vidhīyate. anudgatañcāpekṣyodgato bhavati. triṣu ca dvāvudgatau,eko'nudgataḥ,na ca dvayorayaṃ codgata ityayamanayoratiśayenodgata ityarthavivakṣāyāṃ tamabutpadyate; tarapā viśeṣavihitena bādhitatvāt. caturṣu tu traya udgatāḥ, eko'nudgataḥ, tatar trīnudgatānapekṣyāyañcodgataḥ. ayaṃ caiṣāmatiśayenodgata ityarthavivakṣāyāṃ tamabutpadyate, tasmāccaturṣveva prāpnoti; tatra cottamaśabdasya svarūpasiddheḥ, tataśca vārāhreti na sidhyet. na hratra catvāraḥ santītyetadālocyāvyutpanno'yamihottamaśabdo gṛhrata iti darśayannanāha-- "uttamaśabdaḥ svabhāvāt" ityādi. adhyutpanna eva hruttamaśabdaḥ svabhāvāt triprabhṛtīnāmantyamāha, na vyutpannaḥ. sa hi catuṣprabhṛtīnāmantyamāha, tasmāt "uttamaśabdaḥ svabhāvāt" ityādinā granthenāvyutpannasyottamaśabdasyeha grahaṇamiti darśitaṃ bhavati. tadevamavyutpannasya grahaṇe vārāhītyetadapi siddhaṃ bhavati. "ṭiḍ()ḍhāṇañiti ṅībeva bhavati" iti. pramādapāṭho'yam. yathaiva hi baidīti jātitvādañantāt "śāṅrgaravādyaño ṅīn" 4.1.73 iti ṅīn bhavati, tathehāpi ṅīnaiva bhavitavyam. jātitvaṃ tu gotratvāt. tasmāt "śāṅrgaravādyaño ṅīn iti ṅīneva bhavati" ityayamevātra pāṭho draṣṭavyaḥ. "vāsiṣṭhī, vai()āāmitrī" iti. "ṛṣyandha" 4.1.114 ityādini'ṇ. "aupagavī, kāpaṭavī" iti. upagukapaṭuśabdābhyāmautsargiko'ṇ, "orguṇaḥ" 6.4.146. "āhicchatrī. vai()āāmitrī" iti. "tatra jātaḥ" 4.3.25 ityaṇ॥

aṇiñoḥ. tryādīnāmantyamuttamamiti. tathā bhāṣyāditi bhāvaḥ. tasya samīpamupottamamiti. sāmīpye'vyayībhāva iti bhāvaḥ. guru-upottamam-uttamasamīpavarti yayoriti vigrahaḥ. prātipadikāditdhikṛtaṃ ṣaṣṭhīdvivacanena vipariṇamyate. upottamaguruvarṇakayoḥ prātipadikayoriti labhyate. `aṇiño'rityanena pratyayagrahaṇaparibhāṣayāñantayogrrahaṇam. `gotre' ityetat aṇiñoranveti. ṛṣeravihitau-anārṣau. idamapi aṇiñoviśeṣaṇaṃ. striyāmityadhikṛtam. tadāha gotre yāvaṇiñāvityādinā. ādeśaḥ syāditi. sthānaṣaṣṭhīnirdeśādādeśatvalābhaḥ. aṇiñantayoḥ śyaṅādeśo'yamanekāltvātsarvādeśaḥ syādityata āha–nirdiśyamānasyeti. tathā ca aṇiñorevāyamādeśa iti bhāvaḥ. `ṅicce'tyantādeśa iti tu na yuktaṃ, ṅittvasya ṣyaṅaḥ samprasāraṇa'mityādau caritārthatvāt. kumudagandheriti. kumudagandha iva gandho yasyeti vigrahaḥ. `saptamyupanānapūrvapadasya bahuvrīhirvācyaḥ, uttarapadalopaśce'ti bahuvrīhiḥ, pūrvakhaṇḍe uttarapadasya gandhaśabdasya lopaśca. `upamānācce'ti ittvaṃ. kumudagandherapatyaṃ strīti vigrahe aṇ. `yasyeti ce'ti ikāralopaḥ, ādivṛddhiḥ, kaumudagandhaśabdaḥ, tatra dhakārādaṇo'kāra uttamaḥ. tatsamīpavartī guruḥ gakārādakāraḥ, `saṃyoge guru' ityukteḥ. nacā'nusvāradhakāravyavahitatvātkathamuttamasamīpavartitvaṃ gakārādakārasyeti vācyaṃ, yena nāvyavadhānaṃ tena vyavahite'pī'ti nyāyena halā vyavadhānasyā'doṣatvāt. nahraṇi pare'vyavahito guruḥ kvacidasti. evaṃca gurūpottamaṃ prātipadikaṃ kaumudagandhetyaṇantaṃ, tadavayavasya amaḥ ṣyaṅādeśe `yaṅaścā'viti cāpi kaumudagandhyāśabda ityarthaḥ. iñantasyodāharati–vārāhreti. varāhasyāpatyaṃ strī vigrahaḥ. ata iñ. akāralopaḥ. vārāhiśabdaḥ. tatra ikāra uttama#ḥ. rephādākāra uttamasamīpavartī guruḥ iña ikārasya ṣyaṅādeśaḥ, cāviti bhāvaḥ. vāsiṣṭhī vai\ufffdāāmitrīti. ṛṣyaṇantāvetau aupagavīti. aṇantatve'pi gurūpottamatvā'bhāvānna ṣyaṅ. jātilakṣaṇa iti. `gotraṃ ca caraṇaiḥ sahe ti jātitvam. āhicchatrīti. jātārthe aṇayaṃ, natu gotra iti na ṣyaṅ. naca ṣyaṅpratyaya eva kuto na vidhīyate iti vācyaṃ, tathā sati udameghasyāpatyaṃ strīti vigrahe'ta iti ṣyaṅi cāpi audamedhyā, tasyā apatyaṃ odamedheya iti na sidhyet, asyāpatyapratyayatvā'bhāvena yalopā'prāpteriti spaṣṭaṃ bhāṣye.

aṇiñoranārṣayorgurūpottamayoḥ ṣyaṅ gotre 1180, 4.1.78 aṇiñoḥ. tryādīnāmantyamuttamamiti. tathā bhāṣyāditi bhāvaḥ. tasya samīpamupottamamiti. sāmīpye'vyayībhāva iti bhāvaḥ. guru-upottamam-uttamasamīpavarti yayoriti vigrahaḥ. prātipadikāditdhikṛtaṃ ṣaṣṭhīdvivacanena vipariṇamyate. upottamaguruvarṇakayoḥ prātipadikayoriti labhyate. "aṇiño"rityanena pratyayagrahaṇaparibhāṣayāñantayogrrahaṇam. "gotre" ityetat aṇiñoranveti. ṛṣeravihitau-anārṣau. idamapi aṇiñoviśeṣaṇaṃ. striyāmityadhikṛtam. tadāha gotre yāvaṇiñāvityādinā. ādeśaḥ syāditi. sthānaṣaṣṭhīnirdeśādādeśatvalābhaḥ.nanu aṇiñantayoḥ śyaṅādeśo'yamanekāltvātsarvādeśaḥ syādityata āha--nirdiśyamānasyeti. tathā ca aṇiñorevāyamādeśa iti bhāvaḥ. "ṅicce"tyantādeśa iti tu na yuktaṃ, ṅittvasya ṣyaṅaḥ samprasāraṇa"mityādau caritārthatvāt. kumudagandheriti. kumudagandha iva gandho yasyeti vigrahaḥ. "saptamyupanānapūrvapadasya bahuvrīhirvācyaḥ, uttarapadalopaśce"ti bahuvrīhiḥ, pūrvakhaṇḍe uttarapadasya gandhaśabdasya lopaśca. "upamānācce"ti ittvaṃ. kumudagandherapatyaṃ strīti vigrahe aṇ. "yasyeti ce"ti ikāralopaḥ, ādivṛddhiḥ, kaumudagandhaśabdaḥ, tatra dhakārādaṇo'kāra uttamaḥ. tatsamīpavartī guruḥ gakārādakāraḥ, "saṃyoge guru" ityukteḥ. nacā'nusvāradhakāravyavahitatvātkathamuttamasamīpavartitvaṃ gakārādakārasyeti vācyaṃ, yena nāvyavadhānaṃ tena vyavahite'pī"ti nyāyena halā vyavadhānasyā'doṣatvāt. nahraṇi pare'vyavahito guruḥ kvacidasti. evaṃca gurūpottamaṃ prātipadikaṃ kaumudagandhetyaṇantaṃ, tadavayavasya amaḥ ṣyaṅādeśe "yaṅaścā"viti cāpi kaumudagandhyāśabda ityarthaḥ. iñantasyodāharati--vārāhreti. varāhasyāpatyaṃ strī vigrahaḥ. ata iñ. akāralopaḥ. vārāhiśabdaḥ. tatra ikāra uttama#ḥ. rephādākāra uttamasamīpavartī guruḥ iña ikārasya ṣyaṅādeśaḥ, cāviti bhāvaḥ. vāsiṣṭhī vai()āāmitrīti. ṛṣyaṇantāvetau aupagavīti. aṇantatve'pi gurūpottamatvā'bhāvānna ṣyaṅ. jātilakṣaṇa iti. "gotraṃ ca caraṇaiḥ sahe ti jātitvam. āhicchatrīti. jātārthe aṇayaṃ, natu gotra iti na ṣyaṅ. naca ṣyaṅpratyaya eva kuto na vidhīyate iti vācyaṃ, tathā sati udameghasyāpatyaṃ strīti vigrahe'ta iti ṣyaṅi cāpi audamedhyā, tasyā apatyaṃ odamedheya iti na sidhyet, asyāpatyapratyayatvā'bhāvena yalopā'prāpteriti spaṣṭaṃ bhāṣye.

aṇiñoḥ. uttamamiti. avyutpannaṃ prātipadikamidaṃ na tūcchabdāttamapṣa tena `kimettiṅavyayaghādi'tyām naśaṅkyaḥ. gotre yāviti. `apatyādhikārādanyatra laukikaṃ gotra'miti neha śāstrīyaṃ gṛhrate. tathā ca `anārṣayo'riti paryudāsādeva siddhe gotragrahaṇamiha tyaktuṃ śakyam. na cā'tra gotragrahaṇasāmathryācchāstrīyameva gotraṃ gṛhrata iti vācyaṃ, daivadattyā yājñadattyetyādīnāmānantarāpatye'pīṣyamāṇatvāt. ataevānupadaṃ vakṣyati `kumudagandherapatyaṃ strī kaumudagandhye'ti. idaṃ ca kaustubhānusāri vyākhyānamatratyamūlānuguṇamapi `daivayajñi'sūtrasthena `agotrārtha'mityādimūlagranthena saha virudhyata iti tatraiva sphuṭībhaviṣyati. yadyapi strīpratyayāḥ prakṛtāstathāpi `patyurno yajñasaṃyoge'iti nakārasyeva ṣyaṅa ādeśatvamevocitam, `aṇiño'riti ṣaṣṭhīsvarasādityabhipretyāha—ṣyāṅādeśaḥ syāditi. ṣyaṅaḥ pratyayatve'pi lakṣyasiddhirapratyūheti manoramāyāṃ sthitam. nanvayaṃ `ṅicce'tyantādeśaṃ bādhitvāpartāvatsarvādeśaḥ syāt. `ṅicce'tyasyānanyārthaṅittveṣvanaṅādiṣu caritārthatvāt. ṣyaṅo'nubandhasya `yaṅaścā'biti viśeṣaṇārthatayā saprayojanatvādityāśaṅkyāha—nirdiśyamānasyeti. ṣaṅāvitāviti. anubandhadvayakaraṇaṃ ñyaṅa iva ṣyaṅo'pi `yaṅaścā'bityatra sāmānyagrahaṇārtham. na ca `ṣyaṅaḥ saṃprasāraṇa'mityatra viśeṣaṇārthaṃ tayorupayogo'sti. anyathā pāśyāputraḥ pāśyāpatirityatra `pāśādibhyoḥ yeḥ'iti yapratyaye'pi saṃprāsāraṇaprasaṅga iti vācyaṃ, `yaṅaḥ saṃprasāraṇa'mityekānubandenāpi tadvāraṇāt. `lolūyāpati'rityatra tvakārapratyayena vyavadhānātsaṃprasāraṇā'bhāvaḥ. `kaumudagandhīputra' ityatra tvekādeśasya pūrvāntatvena grahaṇānnāsti vyāvadhānamiti saṃprasāraṇaṃ sidhyati. kaumudagandhyeti. aṇaḥ ṣyaṅ. vārāhreti. iñaḥ ṣyāṅ. aṇiñoḥ kim?. ṛtabhāgasyāpatyamārtabhāgī. bidāditvādañ. `śāṅrgaravādyañaḥ'iti ṅīn. `ṭiḍḍhe'tyādinā ṅībiti tu vṛttikāraḥ. `aṇiño'rityatra tu laukikaṃ gotraṃ gṛhrate. `gotraṃ ca caraṇai'rityatra tu pāribhāṣikameva gṛhrate. tena jātitvā'bhāvānṅīnaḥ prāptirnāstīti sthitasya gatimāhuḥ.

aṇiñoranārṣayorgururūpottamayoḥ ṣyaṅ gotre 976, 4.1.78 aṇiñoḥ. uttamamiti. avyutpannaṃ prātipadikamidaṃ na tūcchabdāttamapṣa tena "kimettiṅavyayaghādi"tyām naśaṅkyaḥ. gotre yāviti. "apatyādhikārādanyatra laukikaṃ gotra"miti neha śāstrīyaṃ gṛhrate. tathā ca "anārṣayo"riti paryudāsādeva siddhe gotragrahaṇamiha tyaktuṃ śakyam. na cā'tra gotragrahaṇasāmathryācchāstrīyameva gotraṃ gṛhrata iti vācyaṃ, daivadattyā yājñadattyetyādīnāmānantarāpatye'pīṣyamāṇatvāt. ataevānupadaṃ vakṣyati "kumudagandherapatyaṃ strī kaumudagandhye"ti. idaṃ ca kaustubhānusāri vyākhyānamatratyamūlānuguṇamapi "daivayajñi"sūtrasthena "agotrārtha"mityādimūlagranthena saha virudhyata iti tatraiva sphuṭībhaviṣyati. yadyapi strīpratyayāḥ prakṛtāstathāpi "patyurno yajñasaṃyoge"iti nakārasyeva ṣyaṅa ādeśatvamevocitam, "aṇiño"riti ṣaṣṭhīsvarasādityabhipretyāha---ṣyāṅādeśaḥ syāditi. ṣyaṅaḥ pratyayatve'pi lakṣyasiddhirapratyūheti manoramāyāṃ sthitam. nanvayaṃ "ṅicce"tyantādeśaṃ bādhitvāpartāvatsarvādeśaḥ syāt. "ṅicce"tyasyānanyārthaṅittveṣvanaṅādiṣu caritārthatvāt. ṣyaṅo'nubandhasya "yaṅaścā"biti viśeṣaṇārthatayā saprayojanatvādityāśaṅkyāha---nirdiśyamānasyeti. ṣaṅāvitāviti. anubandhadvayakaraṇaṃ ñyaṅa iva ṣyaṅo'pi "yaṅaścā"bityatra sāmānyagrahaṇārtham. na ca "ṣyaṅaḥ saṃprasāraṇa"mityatra viśeṣaṇārthaṃ tayorupayogo'sti. anyathā pāśyāputraḥ pāśyāpatirityatra "pāśādibhyoḥ yeḥ"iti yapratyaye'pi saṃprāsāraṇaprasaṅga iti vācyaṃ, "yaṅaḥ saṃprasāraṇa"mityekānubandenāpi tadvāraṇāt. "lolūyāpati"rityatra tvakārapratyayena vyavadhānātsaṃprasāraṇā'bhāvaḥ. "kaumudagandhīputra" ityatra tvekādeśasya pūrvāntatvena grahaṇānnāsti vyāvadhānamiti saṃprasāraṇaṃ sidhyati. kaumudagandhyeti. aṇaḥ ṣyaṅ. vārāhreti. iñaḥ ṣyāṅ. aṇiñoḥ kim(). ṛtabhāgasyāpatyamārtabhāgī. bidāditvādañ. "śāṅrgaravādyañaḥ"iti ṅīn. "ṭiḍḍhe"tyādinā ṅībiti tu vṛttikāraḥ. "aṇiño"rityatra tu laukikaṃ gotraṃ gṛhrate. "gotraṃ ca caraṇai"rityatra tu pāribhāṣikameva gṛhrate. tena jātitvā'bhāvānṅīnaḥ prāptirnāstīti sthitasya gatimāhuḥ.